Three Early Biblical Translations
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The Old Greek of Isaiah Septuagint and Cognate Studies
The Old Greek Of IsaIah Septuagint and Cognate Studies Editor Wolfgang Kraus Editorial Board Robert Hiebert Karen H. Jobes Siegfried Kreuzer Arie van der Kooij Volume 61 The Old Greek Of IsaIah The Old Greek Of IsaIah an analysIs Of ITs Pluses and MInuses MIrjaM van der vOrM-CrOuGhs SBL Press Atlanta Copyright © 2014 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Houston Mill Road, Atlanta, GA 30329, USA. Library of Congress Cataloging-in-Publication Data Van der Vorm-Croughs, Mirjam. The old Greek of Isaiah : an analysis of its pluses and minuses / Mirjam van der Vorm-Croughs. pages cm. — (Society of Biblical Literature Septuagint and cognate stud- ies ; no. 61) Includes bibliographical references and index. ISBN 978-1-58983-978-6 (paper binding : alk. paper) — ISBN 978-1-58983- 980-9 (electronic format) — ISBN 978-1-58983-979-3 (hardcover binding : alk. paper) 1. Bible. Isaiah. Greek—Versions—Septuagint. 2. Bible. Isaiah—Language, style. 3. Greek language, Biblical. 4. Hebrew language. I. Title. BS1514.G7S486 2014 224’.10486—dc23 2014010033 Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 CONTENTS Preface ix Abbreviations xi CHAPTER 1. -
One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J. -
St. Augustine and the Doctrine of the Mystical Body of Christ Stanislaus J
ST. AUGUSTINE AND THE DOCTRINE OF THE MYSTICAL BODY OF CHRIST STANISLAUS J. GRABOWSKI, S.T.D., S.T.M. Catholic University of America N THE present article a study will be made of Saint Augustine's doc I trine of the Mystical Body of Christ. This subject is, as it will be later pointed out, timely and fruitful. It is of unutterable importance for the proper and full conception of the Church. This study may be conveniently divided into four parts: (I) A fuller consideration of the doctrine of the Mystical Body of Christ, as it is found in the works of the great Bishop of Hippo; (II) a brief study of that same doctrine, as it is found in the sources which the Saint utilized; (III) a scrutiny of the place that this doctrine holds in the whole system of his religious thought and of some of its peculiarities; (IV) some consideration of the influence that Saint Augustine exercised on the development of this particular doctrine in theologians and doctrinal systems. THE DOCTRINE St. Augustine gives utterance in many passages, as the occasion de mands, to words, expressions, and sentences from which we are able to infer that the Church of his time was a Church of sacramental rites and a hierarchical order. Further, writing especially against Donatism, he is led Xo portray the Church concretely in its historical, geographical, visible form, characterized by manifest traits through which she may be recognized and discerned from false chuiches. The aspect, however, of the concept of the Church which he cherished most fondly and which he never seems tired of teaching, repeating, emphasizing, and expound ing to his listeners is the Church considered as the Body of Christ.1 1 On St. -
(CE:1227A-1228A) HEXAPLA and TETRAPLA, Two Editions of the Old Testament by ORIGEN
(CE:1227a-1228a) HEXAPLA AND TETRAPLA, two editions of the Old Testament by ORIGEN. The Bible was the center of Origen's religion, and no church father lived more in it than he did. The foundation, however, of all study of the Bible was the establishment of an accurate text. Fairly early in his career (c. 220) Origen was confronted with the fact that Jews disputed whether some Christian proof texts were to be found in scripture, while Christians accused the Jews of removing embarrassing texts from scripture. It was not, however, until his long exile in Caesarea (232-254) that Origen had the opportunity to undertake his major work of textual criticism. EUSEBIUS (Historia ecclesiastica 6. 16) tells us that "he even made a thorough study of the Hebrew language," an exaggeration; but with the help of a Jewish teacher he learned enough Hebrew to be able to compare the various Jewish and Jewish-Christian versions of the Old Testament that were extant in the third century. Jerome (De viris illustribus 54) adds that knowledge of Hebrew was "contrary to the spirit of his period and his race," an interesting sidelight on how Greeks and Jews remained in their separate communities even though they might live in the same towns in the Greco-Roman East. Origen started with the Septuagint, and then, according to Eusebius (6. 16), turned first to "the original writings in the actual Hebrew characters" and then to the versions of the Jews Aquila and Theodotion and the Jewish-Christian Symmachus. There is a problem, however, about the next stage in Origen's critical work. -
Thetextual History of the Ethiopic Oldtestament Project (THEOT)
Textus 29 (2020) 80–110 brill.com/text The Textual History of the Ethiopic Old Testament Project (THEOT): Goals and Initial Findings1 Daniel Assefa Tibeb Research and Retreat Center, Addis Ababa, Ethiopia [email protected] Steve Delamarter George Fox University, Portland, OR, USA [email protected] Garry Jost Portland, OR, USA [email protected] Ralph Lee SOAS University of London, London, UK [email protected] Curt Niccum Abilene Christian University, Abilene, TX, USA [email protected] Abstract This article offers an introduction to the Textual History of the Ethiopic Old Testa- ment (THEOT) project. This includes a description of the background to THEOT and its primary purpose of mapping the history of the transmission of the Ethiopic Old Testa- ment. The bulk of the article summarizes the project’s preliminary findings, generally, and, in particular, about Ethiopic Psalms, Song of Songs, Deuteronomy, Ruth, Amos, 1 We thank Alessandro Bausi for reading and responding to earlier drafts of this article. We found his input important for understanding how to shape the final form that appears here. © assefa et al., 2020 | doi:10.1163/2589255X-02901002 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/28/2021 10:45:39PM via free access the textual history of the ethiopic old testament project 81 Obadiah, Jonah, and Haggai. Some attention is also given to evidences of contact with the Hebrew text tradition, although the Ethiopic is clearly a daughter version of the LXX. Keywords textual criticism – Ethiopic Old Testament – digital humanities – Deuteronomy – Ruth – Psalms – Song of Songs – Amos Good editions of the books of the Ethiopic Old Testament continue to be a desideratum.2 The inadequacies of previous publications are well known. -
Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Christian Understandings of Proselytism David A
Christian Understandings of Proselytism David A. Kerr ike the chameleon, proselytism displays itself in many who had themselves been strangers (gerim) in Egypt (Deut. L shades of color. The word has different nuances in 10:19). The bulk of Talmudic literature welcomes the proselyte individual languages and among languages. Importantly from into the full fellowship of Israel, subject to the requirements of the point of view of this article, it is used variously among circumcision, baptism, and the offering of sacrifice. Jesus criti different sectors of the Christian church. It refers both to the cized what he deemed the Pharisaic tendency of making the transfer of allegiance from one religion to another and to the proselyte a slave to the law (Matt. 23:15). From this it may be transfer of allegiancebetweenchurches. Attitudes to proselytism inferred that the matter of how a proselyte should be incorpo are conditioned by political, social, and cultural considerations, rated into Israel was a matter of controversy in Jesus' time. New and responses vary from one church to another, from one culture Testament references to Jewish proselytes among the first Chris to another. I attempt here to clarify some of the issues, particu tians indicate that they were welcome members of the early larly as they have emerged in Christian thinking through the church (Acts 2:10; 6:5; 13:43).6 The postbiblical histories of both second half of the twentieth century. I argue tha t the hard-sought Judaism and Christianity continued to honor the proselyte until consensus that has emerged within the ecumenical movement more recent times, when, roughly speaking from the eighteenth needs to extend itself further to include new global realities of century, the term came to have the negative connotations we Christianity.1 have noted in English literary usage. -
Most Accurate Bible Version for Old Testament
Most Accurate Bible Version For Old Testament Cosmoramic and dark Tymon impregnating her Wednesday betroths slumberously or set pantomimically, is Giorgi nihilist? Etiolate and Galwegian Madison scribblings her amie outstruck first-rate or cantons evanescently, is Vick choky? Unfilled and inelaborate Christy prostrates so quaveringly that Hendrik municipalises his Democritus. Although few monks in any of our greatest enemy to convey ideas and accurate version for any other It is white known to historians that gap was a common practice because that destiny for anonymously written books to be ascribed to famous people cannot give birth more authority. And forgive us our debts, as we also have forgiven our debtors. King james version for most accurate and old testament into modern scholars! To assess their fidelity and accuracy of the Bible today compared to look original texts one must refuse the issues of translation theory and the though of the English Bible. The New Testament to ball if the verses match the meaning of rural King James. Stanley Horton being the head Theologian. How much on a very awkward literalistic translation by academic world for warren as old bible version for most accurate and to conform your comment. Whenever anyone in the New Testament was addressed from heaven, it was always in the Hebrew tongue. At times one might have wished that they had kept more of the King James text than they did, but the text is more easily understandable than the unrevised King James text would have otherwise been. The matter World Translation employs nearly 16000 English expressions to translate about 5500 biblical Greek terms and over 27000 English expressions to translate about 500 Hebrew terms. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
Download the Full Edition
Meorot A Forum of Modern Orthodox Discourse (formerly Edah Journal) Marheshvan 5768 CONTENTS Editor’s Introduction to the Marheshvan 5768 Edition Eugene Korn ARTICLES Farteitcht un Farbessert (On “Correcting” Maimonides) Menachem Kellner Ethics and Warfare Revisited Gerald J. Blidstein Michael J. Broyde Women's Eligibility to Write Sifrei Torah Jen Taylor Friedman Dov Linzer Authority and Validity: Why Tanakh Requires Interpretation, and What Makes an Interpretation Legitimate? Moshe Sokolow REVIEW ESSAY Maimonides Contra Kabbalah: A Review of Maimonides’ Confrontation with Mysticism by Menachem Kellner James A. Diamond Meorot 6:2 Marheshvan 5768 A Publication of Yeshivat Chovevei Torah Rabbini cal School © 2007 STATEMENT OF PURPOSE t Meorot: A Forum of Modern Orthodox Discourse (formerly The Edah Journal) Statement of Purpose Meorot is a forum for discussion of Orthodox Judaism’s engagement with modernity, o published by Yeshivat Chovevei Torah Rabbinical School. It is the conviction of Meorot that this discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, Meorot is dedicated to free inquiry and will be ever mindful that “Truth is the seal of the Holy One, Blessed be He.” r Editors Eugene Korn, Editor Nathaniel Helfgot, Associate Editor Joel Linsider, Text Editor o Editorial Board Dov Linzer (YCT Rabbinical School), Chair Michael Berger Moshe Halbertal (Israel) e Naftali Harcsztark Norma Baumel Joseph Simcha Krauss Barry Levy Adam Mintz Tamar Ross (Israel) A Forum of Modern Orthodox Discourse M Meorot will publish two online editions per year, and will be available periodically in hard- copy editions. -
Acts 15 and the Jerusalem Council
Acts 15 and the Jerusalem Council Did they conclude the Torah was not for Gentiles? ------------------------------------------------- Tim Hegg • TorahResource © 2008 TorahResource • All rights reserved • (revised from 2001 edition) “Even the Apostles admitted the Torah was a burden no one could bear!” Such a statement characterizes a common sentiment about the Torah—one based upon an equally common inter- pretation of Acts 15 and the Jerusalem Council. But let us look again at Acts 15 and the decision of the Apostolic Council convened in Jerusalem. What was the issue at hand? What had brought about the need for the Council in the first place? And how should the decision of the Apostles be interpreted? What does all of this tell us about the place of the Torah among the early followers of Yeshua? The Core Issue at the Jerusalem Council The opening verses of Acts 15 give us a clear picture of the core issue around which the Jerusalem Council convened: And some men came down from Judea and began teaching the brethren, “Unless you are circum- cised according to the custom of Moses, you cannot be saved.” And when Paul and Barnabas had great dissension and debate with them, the brethren determined that Paul and Barnabas and certain others of them should go up to Jerusalem to the apostles and elders concerning this issue.1 The “issue” at hand was whether or not someone who was not a Jew could be saved. To put it another way, how could a Gentile become a covenant member with Israel and share in the bless- ings of the covenant? The prevailing belief of the Judaisms in Paul’s day was that only Jews had a place in the world to come since God had made the covenant of blessing with Israel and no oth- er nation. -
Rereading Paul on Circumcision, Torah, and the Gentiles Asha K
A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Asha K. Moorthy All rights reserved ABSTRACT A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy It is generally held that the Apostle Paul dismissed the rite of circumcision for Gentiles. This dissertation, however, offers a different perspective. Through examination of relevant sources regarding the role of circumcision in conversion along with consideration of Philo of Alexandria’s depiction of Abraham as an exemplar of and for the proselyte, this project will suggest that Paul, in Rom 4:11‐ 12, uses the example of Abraham in order to explain the value of circumcision for Jews as well as for Gentiles. It will be argued, moreover, that Paul’s objections to circumcision, as found in Romans as well as in Galatians, Philippians, and 1 Corinthians, were not to the rite per se but rather to the notion that circumcision was necessary for entering the Abrahamic covenant, “becoming a Jew,” justification, salvation, spiritual transformation, protection or identity in Christ. A case will be made, moreover, that in Paul’s day there were two competing forms of circumcision and that Paul was opposed to the more radical procedure. Finally, divergences in Paul’s handling of the topic of circumcision in different letters will be explained through attention to particular audience concerns. TABLE OF CONTENTS Chapter 1: Introduction 1 1.