Untouchability Today: the Rise of Dalit Activism by Christine Hart
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Few People Realize the Extent to Which Japanese People Have Interacted with and Been Influenced by African Americans and Their History
positions Beyond an Alliance of Color: The African American Impact on Modern Japan Yukiko Koshiro Few people realize the extent to which Japanese people have interacted with and been influenced by African Americans and their history. Japanese high school students today at least read excerpts from original works by Booker T. Washington, Langston Hughes, Richard Wright, Martin Luther King Jr., and Marian Anderson in Ministry of Education–approved Eng- lish textbooks.1 Yet no Japanese history book pays homage to those African Americans who have played a substantial role in U.S.-Japanese relations since their earliest phase: Pyrrus Concer, a former slave who came to Japan before Commodore Perry;2 Carrie Wilson, the daughter of a former slave from Missouri, who married Masumizu Kuninosuke, an early Japanese set- tler in the famed Wakamatsu Colony in Sacramento, California, together with whom she heralded a history of Japanese immigrants of African Amer- ican heritage;3 or the Philadelphia Royal Giants of the Negro League who positions 11:1 © 2003 by Duke University Press Published by Duke University Press positions positions 11:1 Spring 2003 184 visited Japan in 1927, four years earlier than the (all-white) All Star Ameri- can Major League baseball team.4 Ever since the American media played up derogatory remarks on African Americans by Japan’s Liberal Democratic Party politicians in the 1980s, the public seems to refuse to think any further, but take it for granted that all Japanese are racists who avoid contacts with African American people. It is time to bring to light long-ignored Japanese readings of African American history, literature, and struggle and investigate why the story of Japanese interactions with African Americans has been muted rather than celebrated.5 There are some reasons for the silence. -
Racism Without Race? : the Case of Japan's Invisible Group
Racism Without Race? : the Case of Japan's Invisible Group Masami Degawa A thesis submitted to the Department of Sociology in conforrnity with the requirements for the degree of Master of Arts Queen's University Kingston. Ontario. Canada Cop-yright O Masami Degawa. 200 L National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 345,rue Wellington Ottawa ON KIA ON4 OttawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distn'bute or sel reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Abstract This thesis examines the persistence of social exclusion of the Buraku people. They were created as a class -- lower than the lowest. under the strict Tokugawa feudal system (1603-1867). and in 1871 they were officially emancipated. The Buraku people are physically. ethnically. racially. religiously and culturdy indistinguishable fiom the rest of Japanese society. -
Hybrid Identities of Buraku Outcastes in Japan
Educating Minds and Hearts to Change the World A publication of the University of San Francisco Center for the Volume IX ∙ Number 2 June ∙ 2010 Pacific Rim Copyright 2010 The Sea Otter Islands: Geopolitics and Environment in the East Asian Fur Trade >>..............................................................Richard Ravalli 27 Editors Joaquin Gonzalez John Nelson Shadows of Modernity: Hybrid Identities of Buraku Outcastes in Japan Editorial >>...............................................................Nicholas Mucks 36 Consultants Barbara K. Bundy East Timor and the Power of International Commitments in the American Hartmut Fischer Patrick L. Hatcher Decision Making Process >>.......................................................Christopher R. Cook 43 Editorial Board Uldis Kruze Man-lui Lau Syed Hussein Alatas: His Life and Critiques of the Malaysian New Economic Mark Mir Policy Noriko Nagata Stephen Roddy >>................................................................Choon-Yin Sam 55 Kyoko Suda Bruce Wydick Betel Nut Culture in Contemporary Taiwan >>..........................................................................Annie Liu 63 A Note from the Publisher >>..............................................Center for the Pacific Rim 69 Asia Pacific: Perspectives Asia Pacific: Perspectives is a peer-reviewed journal published at least once a year, usually in April/May. It Center for the Pacific Rim welcomes submissions from all fields of the social sciences and the humanities with relevance to the Asia Pacific 2130 Fulton St, LM280 region.* In keeping with the Jesuit traditions of the University of San Francisco, Asia Pacific: Perspectives com- San Francisco, CA mits itself to the highest standards of learning and scholarship. 94117-1080 Our task is to inform public opinion by a broad hospitality to divergent views and ideas that promote cross-cul- Tel: (415) 422-6357 Fax: (415) 422-5933 tural understanding, tolerance, and the dissemination of knowledge unreservedly. -
Fuzzy and Neutrosophic Analysis of Periyar's Views
FUZZY AND NEUTROSOPHIC ANALYSIS OF PERIYAR’S VIEWS ON UNTOUCHABILITY W. B. Vasantha Kandasamy Florentin Smarandache K. Kandasamy Translation of the speeches and writings of Periyar from Tamil by Meena Kandasamy November 2005 FUZZY AND NEUTROSOPHIC ANALYSIS OF PERIYAR’S VIEWS ON UNTOUCHABILITY W. B. Vasantha Kandasamy e-mail: [email protected] web: http://mat.iitm.ac.in/~wbv Florentin Smarandache e-mail: [email protected] K. Kandasamy e-mail: [email protected] Translation of the speeches and writings of Periyar from Tamil by Meena Kandasamy November 2005 2 Dedicated to Periyar CONTENTS Preface 5 Chapter One BASIC NOTION OF FCMs, FRMs, NCMs AND NRMS 1.1 Definition of Fuzzy Cognitive Maps 9 1.2 Fuzzy Cognitive Maps – Properties and Models 13 1.3 Fuzzy Relational Maps 18 1.4 An Introduction to Neutrosophy and some Neutrosophic algebraic structures 22 1.5 Neutrosophic Cognitive Maps 27 1.6 Neutrosophic Relational Maps — Definition with Examples 31 Chapter Two UNTOUCHABILITY: PERIYAR’S VIEW AND PRESENT DAY SITUATION A FUZZY AND NEUTROSOPHIC ANALYSIS 2.1 Analysis of untouchability due to Hindu religion using FCMs and NCMs 43 2.2 Analysis of discrimination faced by Dalits/ Sudras in the field of education as untouchables using FCMs and NCMs 58 2.3 Social inequality faced by Dalits and some of the most backward classes - an analysis using FCM and NCM 66 4 2.4 Problems faced by Dalits in the political arena due to discrimination – a FCM and NCM analysis 75 2.5 Study of Economic Status of Dalits due to untouchability using fuzzy and neutrosophic -
Living on the Edge: Buraku in Kyoto, Japan
Nataša Visočnik: Living on the edge: Buraku in Kyoto, Japan Living on the edge: Buraku in Kyoto,- Japan Nata{a Viso~nik University of Ljubljana, [email protected] Abstract This article deals with the two districts in the southeast of the Kyōto city, which are known to have been settled by people who are marginalised for various reasons. The research is based on a short fieldwork focuses on two main groups living in the Kyōto buraku and near it: burakumin (eta people) and zainichi Koreans. It also presents their ways of living as marginal communities and the ways they cope with discrimination. The article also considers in greater detail the developments within the life in buraku, focusing particularly on the critical role of machi-zukuri in liberation movements over the course of the 20th to the 21st century. KEYWORDS: marginality, buraku, burakumin (eta people), zainichi Koreans, machi- zukuri Introduction As we move into the 21st century, we might ponder the pithy and insightful epigram by Talleyrand, who asserted that the more things changed, the more they remained the same (in Dennis 2005), which means that despite the ideological and social structural tendencies of the evolving 21st century, where many of the inequities against the weak would weaken or disappear, not much has changed since previous centuries. In this fractured world, many remain unprotected or semi-protected: members of oppressed ethnic groups, women, the young, the old, the impoverished, the lower castes, outcastes or members of suppressed religions, and those who are otherwise persecuted. Marginalised communities face problems all over the world, including in Japan. -
Caste & Untouchability
Paggi fr. Luigi s.x. * * * * * * * * Caste & untouchability Pro Manuscripto Title: Caste & untouchability. A study-research paper in the Indian Subcontinent Authored by: Paggi fr. Luigi sx Edited by: Jo Ellen Fuller- 2002 Photographs by: Angelo fr. Costalonga sx Printed by: “Museo d’Arte Cinese ed Etnografico di Parma” - 2005 © 2005 Museo d’Arte Cinese ed Etnografico © Paggi fr. Luigi sx A few years ago, my confreres (Xaverian Missionaries working in Bangladesh) requested that I conduct a four-day course on caste and untouchability. Probably, I benefited as much from teaching the course as my student-confreres did since the process helped me crystallize my ideas about Hinduism and the ramifications of certain aspects of this religion upon the cultures of the subcontinent. From time to time, I am invited to different places to deliver lectures on these two topics. I usually accept these invitations because I am convinced that those who would like to do something to change the miserable lot of so many poor people living in the Indian Subcontinent must be knowledgeable about the caste system and untouchability. People need to be aware of the negative effect and the impact of these two social evils regarding the abject misery and poverty of those who are at the bot- tom of the greater society. It seems that people living in the Indian Subcontinent , no matter which reli- gion they belong to, are still affected (consciously or unconsciously) by these as- pects of Hinduism that have seeped into other religions as well. In order to prepare myself for the task of lecturing (on caste and untoucha- bility), I read and studied many books, magazines and articles on these two evil institutions of Hinduism, which have affected the social life of most of the people living in the Indian Subcontinent. -
Eliminating Racism, Xenophobia and Discrimination for All in the Decade of Action for the Sdgs - Special Meeting (2021 ECOSOC)
Economic and Social Council: Reimagining Equality: Eliminating racism, xenophobia and discrimination for all in the decade of action for the SDGs - Special meeting (2021 ECOSOC) Statement by Professor Penda Mbow, representative of Stakeholder group of Communities Discriminated on Work and Descent (SG-CDWD) and member of Global Forum of Communities Discrimination on work and Descent (GFoD) My name is Professor Penda Mbow, I speak to you today as a representative of the Global Forum of Communities Discriminated on Work and Descent. When we discuss eliminating racism, xenophobia, discrimination and related forms of intolerance, it is our imperative to highlight discrimination based on work and descent (or DWD, using its acronym) and its relationship with the perpetuation of contemporary forms of slavery. Intergenerational caste hierarchies such as Antigypsyism, Untouchability affecting Dalits, modern and traditional form of slavery, which can be seen across the globe, have continued to subjugate those on lower rungs of the ladder to violence, vulnerability, enslavement and discrimination over several generations with limited to absolutely no avenues for social mobility. Discrimination based on Work and Descent in Africa has been eclipsed by the issue of slavery and child labour. Slavery and DWD have had a parallel existence for different communities, but the latter lacks public recognition and attention. As an activist, my research work with communities in Mauritania, Nigeria, Mali, Ghana, Benin, Niger, and Togo shows that enslavement originates from DWD. This practice also exists in some Asia countries, where caste based ‘untouchability’ against Dalit or Scheduled Caste communities occur. Discrimination, segregation, and exploitation take place under the general umbrella of Discrimination on Work and Descent similar to ‘slavery’ observed in some African countries. -
Gender, Caste and Ethnic Exclusion in Nepal Gender, Caste and Ethnic Exclusion in Nepal
UNEQUAL CITIZENS UNEQUAL37966 Public Disclosure Authorized CITIZENS Gender, Caste and Ethnic Exclusion in Nepal Gender, Caste and Ethnic Exclusion in Nepal Caste and Ethnic Exclusion Gender, THE Department For International WORLD DFID Development SUMMARY BANK The World Bank DFID Nepal Nepal Office P.O. Box 106 P.O. Box 798 Kathmandu, Nepal Yak and Yeti Hotel Tel.: 5542980 Complex Fax: 5542979 Durbar Marg Public Disclosure Authorized Kathmandu, Nepal Tel.: 4226792, 4226793 E-mail Fax: 4225112 [email protected] Websites www.worldbank.org.np, Website www.bishwabank.org.np www.dfid.gov.uk Public Disclosure Authorized DFID Development International Department For ISBN 99946-890-0-2 9 799994 689001 > BANK WORLD THE Public Disclosure Authorized A Kathmandu businessman gets his shoes shined by a Sarki. The Sarkis belong to the leatherworker subcaste of Nepal’s Dalit or “low caste” community. Although caste distinctions and the age-old practices of “untouchability” are less rigid in urban areas, the deeply entrenched caste hierarchy still limits the life chances of the 13 percent of Nepal’s population who belong to the Dalit caste group. UNEQUAL CITIZENS Gender, Caste and Ethnic Exclusion in Nepal SUMMARY THE Department For International WORLD DFID Development BANK THE Department For International WORLD DFID Development BANK The World Bank DFID Nepal Nepal Office P.O. Box 106 P.O. Box 798 Kathmandu, Nepal Yak and Yeti Hotel Complex Tel.: 5542980 Durbar Marg Fax: 5542979 Kathmandu, Nepal Tel.: 4226792, 4226793 E-mail Fax: 4225112 [email protected] Websites www.worldbank.org.np, Website www.bishwabank.org.np www.dfid.gov.uk A copublication of The World Bank and the Department For International Development, U.K. -
Untouchables Or the Children of India's Ghetto ______
Selected Works of Dr BR Ambedkar 3947 UNTOUCHABLES OR THE CHILDREN OF INDIA'S GHETTO ________________________________________________ Contents Part I: What It Is to be an Untouchable . Chapter I: Untouchability—its source Chapter 2: Untouchables—their numbers Chapter 3 : Slaves and untouchables Chapter 4 : The Indian ghetto—the centre of untouchability— outside the fold Chapter 5 : Unfit for human association PART II PART III - Roots of the Problem PART IV - What the Untouchables have to face UNTOUCHABLES OR THE CHILDREN OF INDIA'S GHETTO ( This is a 208-page MS (Second copy) under the title‖Untouchables or The Children of India's Ghetto‖. The whole MS forms an independent book by itself. It has a ' Table of Contents ' divided into 4 parts, which are further sub-divided into 14 chapters. Slight modifications had to be made in the arrangement of the chapters to bring them in conformity with that of ' Table of Contents '. Except few corrections in the titles of the chapters, the text is untouched by the author.) PART I What it is to be an Untouchable . 3948 Selected Works of Dr BR Ambedkar CHAPTER I UNTOUCHABILITY—ITS SOURCE It is usual to hear all those who feel moved by the deplorable condition of the Untouchables unburden themselves by uttering the cry‖We must do something for the Untouchables". One seldom hears any of the persons interested in the problem saying ' Let us do something to change the Touchable Hindu '. It is invariably assumed that the object to be reclaimed is the Untouchables. If there is to be a Mission, it must be to the Untouchables and if the Untouchables can be cured, untouchability will vanish. -
Only Shinran Will Not Betray Us
Only Shinran Will Not Betray Us: Takeuchi Ryō’on (1891-1967), the Ōtani-ha Administration, and Burakumin Jessica L. Main Faculty of Religious Studies McGill University, Montreal April 2012 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy © Jessica L. Main, 2012 Table of contents Table of contents i Abstract iii Résumé v Acknowledgements vii A note on usage and conventions x Introduction: Buddhist ethics and buraku discrimination 1 Shin Buddhism and burakumin 2 The story of a burakumin, “Satoru Kawada” 5 Institutional ethics and conflict within the Ōtani-ha sect 15 Buddhist ethics and socially engaged Buddhism 26 Dissertation outline: reading Shin Buddhist ethics in modern history 40 PART I Causing discrimination: Shin Buddhism’s historical responsibility 47 1 Theories of buraku discrimination and the role of Buddhism 47 The study of burakumin in English language scholarship 49 Buddhism as source of discriminatory beliefs: 67 Shin Buddhist preachers deploying discriminatory beliefs 70 2 Shin Buddhism, devotion, and separating the pure from the polluted 81 Shin Buddhism in a nutshell 84 Purity, pollution, and devotion 99 Historical discrimination in Shin Buddhism 107 PART II Curing discrimination: Shin Buddhism’s revolutionary potential 125 3 Buddhism and human rights: egalitarian doctrine and charitable work 125 Shimaji Mokurai’s “The Theory of Human Rights” 126 Contemporary arguments for Buddhism and human rights 135 Ahistorical arguments about “Buddhism” and “human -
Asian Journal of Multidisciplinary Studies (AJMS)
CORE Metadata, citation and similar papers at core.ac.uk Provided by Asian Journal of Multidisciplinary Studies (AJMS) ISSN: 2321-8819 (Online) Asian Journal of 2348-7186 (Print) Impact Factor: 0.92 Multidisciplinary Studies Volume 3, Issue 2, Feb. 2015 Dalits and Social Mobility: A Discussion on the Dalit Middle Class Anshika Srivastava Phd Scholar, Zakir Husain Cenrte for Educational Studies Jawaharlal Nehru University (JNU), New Delhi, India Abstract: The spread of education ,introduction of policy of reservations in government jobs and educational institutions and other Affirmative Action policies of the State have led to the emergence of a middle class from within the Dalit community referred to as the ‘Dalit Middle Class’ (Ram, 1995; Savaala, 2001; Pandey, 2011; Jodhka, 2012; 2015). This group constitutes the educated Dalits who have entered into modern occupations associated with the middle class. While these Dalits have undoubtedly secured occupational and economic mobility and have witnessed an improvement in class position, as literature highlights, their caste identity as ‘Dalits’ still continues to mediate their daily life experiences of ‘being the middle class’ and stigmatise their identity unlike the ‘mainstream middle class’. This renders the understanding of their social mobility as complex. It is the case of this Dalit Middle Class and their social mobility which the present paper takes up for discussion. Through a review of literature, this paper argues that given that the considerations of caste are still at work as far as the relations and interaction between the Dalits and the larger society is concerned, an improvement in class position for these educated middle class Dalits may not necessarily lead to an improvement in their social status. -
Japan's Forsaken People
Hugvísindasvið Japan‘s Forsaken People Burakumin in contemporary society Ritgerð til B.A.-prófs Kristín Mist Sigurbjörnsdóttir Janúar 2012 Háskóli Íslands Hugvísindasvið Japanskt mál og menning Japan‘s Forsaken People Burakumin in contemporary society Ritgerð til B.A.-prófs Kristín Mist Sigurbjörnsdóttir Kt.: 070587-2469 Leiðbeinandi: Gunnella Þorgeirsdóttir Janúar 2012 Abstract The Burakumin is a minority group in Japan that has, since ancient times, been suffering from occupational and social discrimination from the grand majority of Japanese citizens. There is nothing that visually or technically distinguishes them from the rest of the mainstream community. Trivial things like occupation or a specific location played a significant part in the discrimination against the Burakumin from pre-Nara times to modern day civilization. Occupations that dealt with death were considered contaminated and resulted with the exclusion and avoidance of the Burakumin from common villages. This thesis asks the question whether such or similar discrimination still exists in a society that claims to be as close to homogeneous as is possible. In order to obtain such an answer, first it is necessary to dig deeper into the origin of the problem, starting at the medieval period in Japan and then steadily work our way up, to the present day Japan. The history of the prejudice will be examined from early historical background as well as the religious origins pertaining to the Buraku discrimination and will end at couple of years after the Meiji Restoration, where the government issued the Emancipation Edict in 1871. After the introduction of the Emancipation Edict, the focus is on the numerous actions that the Burakumin took in order to free themselves from their plight, starting with their own and then ending with the government‟s aid when its legal actions put forth the Special Measures Law in 1969.