Untouchability in India: Is It Being Operated Only with 'Sacredness' Or
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Untouchability Today: the Rise of Dalit Activism by Christine Hart
HUMAN RIGHTS & HUMAN WELFARE Untouchability Today: The Rise of Dalit Activism By Christine Hart On July 19, 2010, the Hindustan Times reported that a Dalit (“untouchable”) woman was gang- raped and murdered in the Indian state of Uttar Pradesh. The crime was an act of revenge perpetrated by members of the Sharma family, incensed over the recent elopement of their daughter with a man from the lower-caste Singh family. Seeking retributive justice for the disgrace of the marriage, men from the Sharma family targeted a Dalit woman who, with her husband, worked in the Singh family fields. Her death was the result of her sub-caste status; while the crime cost the Singh family a valuable worker, the perceived value of her life was less than upper-caste individuals. In this case, the perpetrators of the crime were arrested, but similar atrocities are committed with frequency and impunity throughout India as a result of the entrenched practice of untouchability. Overview of Untouchability Caste discrimination, manifested through an array of “untouchability practices,” is an entrenched part of daily life in India. This “hidden apartheid” impacts more than 160 million Dalits —the victims, survivors, and challengers of the practice, as well as approximately 860 million non- Dalits—the perpetrators, bystanders, and witnesses. Despite domestic policy measures and increased attention to the issue, the practice of untouchability remains ingrained and touches nearly every aspect of Dalit life. Untouchability practices range from actions that impact the minutiae of daily life, to life-altering inequity and denials of opportunity, to violence committed with impunity. -
Racism Without Race? : the Case of Japan's Invisible Group
Racism Without Race? : the Case of Japan's Invisible Group Masami Degawa A thesis submitted to the Department of Sociology in conforrnity with the requirements for the degree of Master of Arts Queen's University Kingston. Ontario. Canada Cop-yright O Masami Degawa. 200 L National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 345,rue Wellington Ottawa ON KIA ON4 OttawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distn'bute or sel reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Abstract This thesis examines the persistence of social exclusion of the Buraku people. They were created as a class -- lower than the lowest. under the strict Tokugawa feudal system (1603-1867). and in 1871 they were officially emancipated. The Buraku people are physically. ethnically. racially. religiously and culturdy indistinguishable fiom the rest of Japanese society. -
Hybrid Identities of Buraku Outcastes in Japan
Educating Minds and Hearts to Change the World A publication of the University of San Francisco Center for the Volume IX ∙ Number 2 June ∙ 2010 Pacific Rim Copyright 2010 The Sea Otter Islands: Geopolitics and Environment in the East Asian Fur Trade >>..............................................................Richard Ravalli 27 Editors Joaquin Gonzalez John Nelson Shadows of Modernity: Hybrid Identities of Buraku Outcastes in Japan Editorial >>...............................................................Nicholas Mucks 36 Consultants Barbara K. Bundy East Timor and the Power of International Commitments in the American Hartmut Fischer Patrick L. Hatcher Decision Making Process >>.......................................................Christopher R. Cook 43 Editorial Board Uldis Kruze Man-lui Lau Syed Hussein Alatas: His Life and Critiques of the Malaysian New Economic Mark Mir Policy Noriko Nagata Stephen Roddy >>................................................................Choon-Yin Sam 55 Kyoko Suda Bruce Wydick Betel Nut Culture in Contemporary Taiwan >>..........................................................................Annie Liu 63 A Note from the Publisher >>..............................................Center for the Pacific Rim 69 Asia Pacific: Perspectives Asia Pacific: Perspectives is a peer-reviewed journal published at least once a year, usually in April/May. It Center for the Pacific Rim welcomes submissions from all fields of the social sciences and the humanities with relevance to the Asia Pacific 2130 Fulton St, LM280 region.* In keeping with the Jesuit traditions of the University of San Francisco, Asia Pacific: Perspectives com- San Francisco, CA mits itself to the highest standards of learning and scholarship. 94117-1080 Our task is to inform public opinion by a broad hospitality to divergent views and ideas that promote cross-cul- Tel: (415) 422-6357 Fax: (415) 422-5933 tural understanding, tolerance, and the dissemination of knowledge unreservedly. -
The Caste System
Name ______________________________ Mod ____ Global Studies Ms. Pojer HGHS The caste system In ancient India, society was organized so that each specialized job was performed by a specific group, or caste. The interdependence of all of the various castes was recognized, and each one was considered necessary to the society as a whole. In the earliest known mention of caste, perhaps dating from about 1000 B.C.E., the metaphor (symbol) of the human body was used to describe Indian society. This metaphor stresses the idea of hierarchy as well as that of interdependence. The brahman, or priestly, caste represents society's head; the kshatriya, or warrior, caste are its arms; the vaishya caste—traders and landowners—are the legs; and the sudra caste—the servants of the other three—are the feet. These four castes—brahman, kshatriya, vaishya, and sudra—are the classical four divisions of Hindu society. In practice, however, there have always been many subdivisions (J'atis) of these castes. 1. THE FOUR VARNA: The word caste comes from the Portuguese word castas, meaning "pure." This Portuguese word expresses one of the most central values of Indian society: the idea of ritual purity. In India, however, the word varna, or "color," denotes the fourfold division of Indian society. The word varna may have been used because each of the four castes was assigned a specific color as its emblem. In Hindu religious texts, the dharma—the law, or duty—of each varna is described. It was thought that this dharma was an inherited, or inborn, quality. Consequently, people thought that if intermarriages took place, there would be much confusion as to the dharma of the next generation of children. -
Fuzzy and Neutrosophic Analysis of Periyar's Views
FUZZY AND NEUTROSOPHIC ANALYSIS OF PERIYAR’S VIEWS ON UNTOUCHABILITY W. B. Vasantha Kandasamy Florentin Smarandache K. Kandasamy Translation of the speeches and writings of Periyar from Tamil by Meena Kandasamy November 2005 FUZZY AND NEUTROSOPHIC ANALYSIS OF PERIYAR’S VIEWS ON UNTOUCHABILITY W. B. Vasantha Kandasamy e-mail: [email protected] web: http://mat.iitm.ac.in/~wbv Florentin Smarandache e-mail: [email protected] K. Kandasamy e-mail: [email protected] Translation of the speeches and writings of Periyar from Tamil by Meena Kandasamy November 2005 2 Dedicated to Periyar CONTENTS Preface 5 Chapter One BASIC NOTION OF FCMs, FRMs, NCMs AND NRMS 1.1 Definition of Fuzzy Cognitive Maps 9 1.2 Fuzzy Cognitive Maps – Properties and Models 13 1.3 Fuzzy Relational Maps 18 1.4 An Introduction to Neutrosophy and some Neutrosophic algebraic structures 22 1.5 Neutrosophic Cognitive Maps 27 1.6 Neutrosophic Relational Maps — Definition with Examples 31 Chapter Two UNTOUCHABILITY: PERIYAR’S VIEW AND PRESENT DAY SITUATION A FUZZY AND NEUTROSOPHIC ANALYSIS 2.1 Analysis of untouchability due to Hindu religion using FCMs and NCMs 43 2.2 Analysis of discrimination faced by Dalits/ Sudras in the field of education as untouchables using FCMs and NCMs 58 2.3 Social inequality faced by Dalits and some of the most backward classes - an analysis using FCM and NCM 66 4 2.4 Problems faced by Dalits in the political arena due to discrimination – a FCM and NCM analysis 75 2.5 Study of Economic Status of Dalits due to untouchability using fuzzy and neutrosophic -
Caste & Untouchability
Paggi fr. Luigi s.x. * * * * * * * * Caste & untouchability Pro Manuscripto Title: Caste & untouchability. A study-research paper in the Indian Subcontinent Authored by: Paggi fr. Luigi sx Edited by: Jo Ellen Fuller- 2002 Photographs by: Angelo fr. Costalonga sx Printed by: “Museo d’Arte Cinese ed Etnografico di Parma” - 2005 © 2005 Museo d’Arte Cinese ed Etnografico © Paggi fr. Luigi sx A few years ago, my confreres (Xaverian Missionaries working in Bangladesh) requested that I conduct a four-day course on caste and untouchability. Probably, I benefited as much from teaching the course as my student-confreres did since the process helped me crystallize my ideas about Hinduism and the ramifications of certain aspects of this religion upon the cultures of the subcontinent. From time to time, I am invited to different places to deliver lectures on these two topics. I usually accept these invitations because I am convinced that those who would like to do something to change the miserable lot of so many poor people living in the Indian Subcontinent must be knowledgeable about the caste system and untouchability. People need to be aware of the negative effect and the impact of these two social evils regarding the abject misery and poverty of those who are at the bot- tom of the greater society. It seems that people living in the Indian Subcontinent , no matter which reli- gion they belong to, are still affected (consciously or unconsciously) by these as- pects of Hinduism that have seeped into other religions as well. In order to prepare myself for the task of lecturing (on caste and untoucha- bility), I read and studied many books, magazines and articles on these two evil institutions of Hinduism, which have affected the social life of most of the people living in the Indian Subcontinent. -
Caste and Mate Selection in Modern India Online Appendix
Marry for What? Caste and Mate Selection in Modern India Online Appendix By Abhijit Banerjee, Esther Duflo, Maitreesh Ghatak and Jeanne Lafortune A. Theoretical Appendix A1. Adding unobserved characteristics This section proves that if exploration is not too costly, what individuals choose to be the set of options they explore reflects their true ordering over observables, even in the presence of an unobservable characteristic they may also care about. Formally, we assume that in addition to the two characteristics already in our model, x and y; there is another (payoff-relevant) characteristic z (such as demand for dowry) not observed by the respondent that may be correlated with x. Is it a problem for our empirical analysis that the decision-maker can make inferences about z from their observation of x? The short answer, which this section briefly explains, is no, as long as the cost of exploration (upon which z is revealed) is low enough. Suppose z 2 fH; Lg with H > L (say, the man is attractive or not). Let us modify the payoff of a woman of caste j and type y who is matched with a man of caste i and type (x; z) to uW (i; j; x; y) = A(j; i)f(x; y)z. Let the conditional probability of z upon observing x, is denoted by p(zjx): Given z is binary, p(Hjx)+ p(Ljx) = 1: In that case, the expected payoff of this woman is: A(j; i)f(x; y)p(Hjx)H + A(j; i)f(x; y)p(Ljx)L: Suppose the choice is between two men of caste i whose characteristics are x0 and x00 with x00 > x0. -
Eliminating Racism, Xenophobia and Discrimination for All in the Decade of Action for the Sdgs - Special Meeting (2021 ECOSOC)
Economic and Social Council: Reimagining Equality: Eliminating racism, xenophobia and discrimination for all in the decade of action for the SDGs - Special meeting (2021 ECOSOC) Statement by Professor Penda Mbow, representative of Stakeholder group of Communities Discriminated on Work and Descent (SG-CDWD) and member of Global Forum of Communities Discrimination on work and Descent (GFoD) My name is Professor Penda Mbow, I speak to you today as a representative of the Global Forum of Communities Discriminated on Work and Descent. When we discuss eliminating racism, xenophobia, discrimination and related forms of intolerance, it is our imperative to highlight discrimination based on work and descent (or DWD, using its acronym) and its relationship with the perpetuation of contemporary forms of slavery. Intergenerational caste hierarchies such as Antigypsyism, Untouchability affecting Dalits, modern and traditional form of slavery, which can be seen across the globe, have continued to subjugate those on lower rungs of the ladder to violence, vulnerability, enslavement and discrimination over several generations with limited to absolutely no avenues for social mobility. Discrimination based on Work and Descent in Africa has been eclipsed by the issue of slavery and child labour. Slavery and DWD have had a parallel existence for different communities, but the latter lacks public recognition and attention. As an activist, my research work with communities in Mauritania, Nigeria, Mali, Ghana, Benin, Niger, and Togo shows that enslavement originates from DWD. This practice also exists in some Asia countries, where caste based ‘untouchability’ against Dalit or Scheduled Caste communities occur. Discrimination, segregation, and exploitation take place under the general umbrella of Discrimination on Work and Descent similar to ‘slavery’ observed in some African countries. -
Revisiting the Achievements of the Ancient Celts
University of Louisville ThinkIR: The University of Louisville's Institutional Repository College of Arts & Sciences Senior Honors Theses College of Arts & Sciences 5-2013 Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures. Adam Dahmer University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/honors Part of the Political Science Commons Recommended Citation Dahmer, Adam, "Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures." (2013). College of Arts & Sciences Senior Honors Theses. Paper 11. http://doi.org/10.18297/honors/11 This Senior Honors Thesis is brought to you for free and open access by the College of Arts & Sciences at ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in College of Arts & Sciences Senior Honors Theses by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. Dahmer 1 A Lost Civilization as Great as Any Scholars traditionally associate the advancement of Western culture from antiquity to the Renaissance with the innovations of the Romans and their Mediterranean cultural predecessors, the Greeks and Etruscans, to the extent that the word "civilization" often seems synonymous with Romanization. In doing so, historians unfairly discount the cultural achievements of other Indo-European peoples who achieved civilization in their own right and contributed much to ancient and modern life. -
Gender, Caste and Ethnic Exclusion in Nepal Gender, Caste and Ethnic Exclusion in Nepal
UNEQUAL CITIZENS UNEQUAL37966 Public Disclosure Authorized CITIZENS Gender, Caste and Ethnic Exclusion in Nepal Gender, Caste and Ethnic Exclusion in Nepal Caste and Ethnic Exclusion Gender, THE Department For International WORLD DFID Development SUMMARY BANK The World Bank DFID Nepal Nepal Office P.O. Box 106 P.O. Box 798 Kathmandu, Nepal Yak and Yeti Hotel Tel.: 5542980 Complex Fax: 5542979 Durbar Marg Public Disclosure Authorized Kathmandu, Nepal Tel.: 4226792, 4226793 E-mail Fax: 4225112 [email protected] Websites www.worldbank.org.np, Website www.bishwabank.org.np www.dfid.gov.uk Public Disclosure Authorized DFID Development International Department For ISBN 99946-890-0-2 9 799994 689001 > BANK WORLD THE Public Disclosure Authorized A Kathmandu businessman gets his shoes shined by a Sarki. The Sarkis belong to the leatherworker subcaste of Nepal’s Dalit or “low caste” community. Although caste distinctions and the age-old practices of “untouchability” are less rigid in urban areas, the deeply entrenched caste hierarchy still limits the life chances of the 13 percent of Nepal’s population who belong to the Dalit caste group. UNEQUAL CITIZENS Gender, Caste and Ethnic Exclusion in Nepal SUMMARY THE Department For International WORLD DFID Development BANK THE Department For International WORLD DFID Development BANK The World Bank DFID Nepal Nepal Office P.O. Box 106 P.O. Box 798 Kathmandu, Nepal Yak and Yeti Hotel Complex Tel.: 5542980 Durbar Marg Fax: 5542979 Kathmandu, Nepal Tel.: 4226792, 4226793 E-mail Fax: 4225112 [email protected] Websites www.worldbank.org.np, Website www.bishwabank.org.np www.dfid.gov.uk A copublication of The World Bank and the Department For International Development, U.K. -
Untouchables Or the Children of India's Ghetto ______
Selected Works of Dr BR Ambedkar 3947 UNTOUCHABLES OR THE CHILDREN OF INDIA'S GHETTO ________________________________________________ Contents Part I: What It Is to be an Untouchable . Chapter I: Untouchability—its source Chapter 2: Untouchables—their numbers Chapter 3 : Slaves and untouchables Chapter 4 : The Indian ghetto—the centre of untouchability— outside the fold Chapter 5 : Unfit for human association PART II PART III - Roots of the Problem PART IV - What the Untouchables have to face UNTOUCHABLES OR THE CHILDREN OF INDIA'S GHETTO ( This is a 208-page MS (Second copy) under the title‖Untouchables or The Children of India's Ghetto‖. The whole MS forms an independent book by itself. It has a ' Table of Contents ' divided into 4 parts, which are further sub-divided into 14 chapters. Slight modifications had to be made in the arrangement of the chapters to bring them in conformity with that of ' Table of Contents '. Except few corrections in the titles of the chapters, the text is untouched by the author.) PART I What it is to be an Untouchable . 3948 Selected Works of Dr BR Ambedkar CHAPTER I UNTOUCHABILITY—ITS SOURCE It is usual to hear all those who feel moved by the deplorable condition of the Untouchables unburden themselves by uttering the cry‖We must do something for the Untouchables". One seldom hears any of the persons interested in the problem saying ' Let us do something to change the Touchable Hindu '. It is invariably assumed that the object to be reclaimed is the Untouchables. If there is to be a Mission, it must be to the Untouchables and if the Untouchables can be cured, untouchability will vanish. -
The Caste System
THE CASTE SYSTEM DR. DINESH VYAS ASSISTANT PROFESSOR, DEPT. OF SOCIOLOGY MAHATMA GANDHI CENTRAL UNIVERSITY, BIHAR DEFINITION MAZUMDAR & MADAN – 'CASTE IS A CLOSED CLASS’ CHARLES COOLE – "WHEN A CLASS IS SOMEWHAT STRICTLY HEREDITARY, WE MAY CALL IT A CASTE.” GHURAY – 'CASTE IS THE BRAHMIN CHILD OF THE INDO-ARJUN CULTURE, CRADLED IN THE GANGES & YAMUNA & THEN TRANSFERRED IN OTHER PARTS OF THE COUNTRY'. WHAT IS THE CASTE SYSTEM? • INDIAN SOCIETY DEVELOPED INTO A COMPLEX SYSTEM BASED ON CLASS AND CASTE • CASTE IS BASED ON THE IDEA THAT THERE ARE SEPARATE KINDS OF HUMANS • HIGHER-CASTE PEOPLE CONSIDER THEMSELVES PURER (CLOSER TO MOKSHA) THAN LOWER- CASTE PEOPLE. • THE FOUR VARNA —BRAHMAN, KSHATRIYA, VAISHYA, AND SUDRA—ARE THE CLASSICAL FOUR DIVISIONS OF HINDU SOCIETY. IN PRACTICE, HOWEVER, THERE HAVE ALWAYS BEEN MANY SUBDIVISIONS (J'ATIS) OF THESE CASTES. • THERE ARE FIVE DIFFERENT LEVELS IN THE INDIAN CASTE SYSTEM:- BRAHMAN, KSHATRIYA, VAISHYA, SHRUJRA, AND, HARIJANS. BENEFIT OF THE CASTE SYSTEM: • EACH CASTE HAS AN OCCUPATION(S) AND CONTRIBUTES TO THE GOOD OF THE WHOLE • JAJMAN—GIVES GIFT (LANDLORD) • KAMIN—GIVES SERVICE TO THE LANDHOLDER (LOWER CASTES) CASTE SYSTEM IS A KINSHIP SYSTEM; • A CASTE (VARNA) IS AN INTERMARRYING GROUP • KINSHIP; HEREDITARY MEMBERSHIP • A CASTE EATS TOGETHER • A HIGH-CASTE BRAHMIN DOES NOT EAT WITH SOMEONE OF A LOWER CASTE; DIFFERENT DIETS FOR DIFFERENT CASTES • DIVIDED BY OCCUPATION: PRIEST, WARRIOR, MERCHANT, PEASANT LEGAL STATUS, RIGHTS BASED ON CASTE MEMBERSHIP ORIGINS OF THE CASTE SYSTEM IN INDIA • NO COMMONLY APPROVED ORIGIN/HISTORY THAT EXPLAINS THE FORMATION OF INDIAN CASTE SYSTEM. • COMMON BELIEF: THE CASTE SYSTEM WAS FORMED DURING THE PERIOD OF MIGRATION OF INDO-ARYANS TO THE INDIAN SUBCONTINENT.