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												Queen Buran Podcast Outline
Queen Buran Podcast Outline Episode outline and show notes for episode 295, titled Queen Buran, Astrologer in 9th Century Baghdad, with Chris Brennan and guest Ali A. Olomi. https://theastrologypodcast.com/2021/03/12/queen-buran-astrologer-in-9th-century-baghdad/ Episode released on March 12, 2021. Most of what follows represents Chris’ outline for the episode that he wrote in preparation for the interview, integrated with some comments and changes from Ali. Outline Introduction ● Recorded on Wednesday, March 10, 2021, starting at 9:07 AM in Denver. ● This is the 295th episode of the show. ● Today I’m going to be talking with Ali A. Olomi ● Our topic is Buran of Baghdad, who lived in the 9th century. ○ She was a queen during the early Islamic Golden Age ○ Married to one of the great caliphs, al-Ma’mun. ○ She is the first woman we know of by name to have practiced astrology. Introduce Ali and talk about his work ● Ali is a Historian of Middle East & Islam ○ Focuses on politics, gender, Islamic esotericism, astrology, folklore. ● Host of the Head on History Podcast, which is available on Patreon: ○ Posts on jinn, magic, and astrology ○ https://www.patreon.com/headonhistory ● Twitter: https://twitter.com/aaolomi Background on Early Women in Astrology ● Background about previous work on women in ancient astrology. ● I have a small section on this in my book titled Hellenistic Astrology. ○ Also talked about it in episode 86 while I was writing the book. ● Women were not typically afforded the same education as men in ancient times. ● As a result we don’t know the names of any ancient women who did astrology. - 
												
												History of Islam
Istanbul 1437 / 2016 © Erkam Publications 2016 / 1437 H HISTORY OF ISLAM Original Title : İslam Tarihi (Ders Kitabı) Author : Commission Auteur du Volume « Histoire de l’Afrique » : Dr. Said ZONGO Coordinator : Yrd. Doç. Dr. Faruk KANGER Academic Consultant : Lokman HELVACI Translator : Fulden ELİF AYDIN Melda DOĞAN Corrector : Mohamed ROUSSEL Editor : İsmail ERİŞ Graphics : Rasim ŞAKİROĞLU Mithat ŞENTÜRK ISBN : 978-9944-83-747-7 Addresse : İkitelli Organize Sanayi Bölgesi Mahallesi Atatürk Bulvarı Haseyad 1. Kısım No: 60/3-C Başakşehir / Istanbul - Turkey Tel : (90-212) 671-0700 (pbx) Fax : (90-212) 671-0748 E-mail : [email protected] Web : www.islamicpublishing.org Printed by : Erkam Printhouse Language : English ERKAM PUBLICATIONS TEXTBOOK HISTORY OF ISLAM 10th GRADE ERKAM PUBLICATIONS Table of Contents TABLE OF CONTENTS CHAPTER I THE ERA OF FOUR RIGHTLY GUIDED CALIPHS (632–661) / 8 A. THE ELECTION OF THE FIRST CALIPH .............................................................................................. 11 B. THE PERIOD OF ABU BAKR (May Allah be Pleased with him) (632–634) ....................................... 11 C. THE PERIOD OF UMAR (May Allah be Pleased with him) (634–644) ............................................... 16 D. THE PERIOD OF UTHMAN (May Allah be Pleased with him) (644–656) ........................................ 21 E. THE PERIOD OF ALI (May Allah be pleased with him) (656-661) ...................................................... 26 EVALUATION QUESTIONS ......................................................................................................................... - 
												
												House of Wisdom
House of Wisdom ,romanized: Bayt al-Ḥikmah), alsoبيت الحكمة :The House of Wisdom (Arabic known as the Grand Library of Baghdad, refers to either a major Abbasid public academy and intellectual center in Baghdad or to a large private library belonging to the Abbasid Caliphs during the Islamic Golden Age.[1][2] The House of Wisdom is the subject of an active dispute over its functions and existence as a formal academy, an issue complicated by a lack of physical evidence following the collapse of the Abbasid Caliphate and a reliance on corroboration of literary sources to construct a narrative. The House of Wisdom was founded either as a library for the collections of the Caliph Harun al-Rashid in the late 8th century (then later turned into a public academy during the reign of Al-Ma'mun) or was a private collection created by Al-Mansur (reign 754–775) to house rare books and collections of poetry in both Arabic and Persian.[1][3] The House of Wisdom and its contents were destroyed in the Siege of Baghdad in 1258, leaving very little in the way of archaeological evidence for the House of Wisdom, such that most knowledge about it is derived from the works of contemporary scholars of the era such as Al-Tabari and Ibn al-Nadim. The House of Wisdom existed as a part of the major Translation Movement taking place during the Abbasid Era, translating works from Greek and Syriac to Arabic, but it is unlikely that the House of Wisdom existed as the sole center of such work, as major translation efforts arose in Cairo and Damascus even earlier than - 
												
												The Golden Age of Islamic Achievement a Five-Part Social Studies Unit for Middle School
The Golden Age of Islamic Achievement a five-part social studies unit for middle school Created by the Middle East Studies Center at Portland State University Written by: Courtney Ferrari, Sarah Segal, Elisheva Cohen The Golden Age of Islamic Achievement a five-part social studies unit for middle school Created by the Middle East Studies Center at Portland State University Lessons: 1. History of the Abbasid and Umayyad Dynasties 2. Geography of Islamic Expansion 3. Cities of Baghdad and Cordoba 4. House of Wisdom—scholarship in the Abbasid Dynasty 5. Scholarship, Art and Architecture in Muslim Spain Unit goal: Students will understand the role of Islamic civilization in the medieval world: its geographic and historical context, its achievements, scope and impact. Curriculum framing questions for the unit: Lesson 1: ‹ What events constitute the Abbasid and Umayyad Golden Ages? ‹ How are events in distant empires related? ‹ When and how did the empires begin and end? ‹ What events constitute the Golden Age of Islamic empires? Lesson 2: ‹ What was the geographic extent of the dynasties that made up the Islamic Golden Age? ‹ How were these societies shaped by the physical geography of their empires? Lesson 3: ‹ How are events in distant empires related? ‹ In what ways were the achievements of the Abbasid and Umayyad dynasties similar? In what ways were they different? ‹ Where did the Golden Age take place and how did geography affect its character? Lesson 4: ‹ What was the House of Wisdom and why was it important? ‹ Why did Caliph al-Ma’mun create the House of Wisdom and why did he choose Baghdad for its location? Lesson 5: ‹ What can objects tell us about the people who made them? ‹ In what ways were the achievements of the Abbasid and Umayyad dynasties similar? In what ways were they different? ‹ How did the achievements of these dynasties influence the world around them? Golden Age of Islamic Achievement: Overview 2 Learning objectives for the unit: Lesson 1: ‹ Students will be able to construct a proportional, parallel timeline to compare political units. - 
												
												The Scenography of Power in Al-Andalus and the ʿabbasid
Medieval Medieval Encounters 24 (2018) 390–434 Jewish, Christian and Muslim Culture Encounters in Confluence and Dialogue brill.com/me The Scenography of Power in Al-Andalus and the ʿAbbasid and Byzantine Ceremonials: Christian Ambassadorial Receptions in the Court of Cordoba in a Comparative Perspective Elsa Cardoso Researcher of the Centre for History, University of Lisbon Faculty of Arts of the University of Lisbon, Alameda da Universidade 1600 Lisbon, Portugal [email protected] Abstract This essay considers ceremonial features represented during Christian diplomatic re- ceptions held at the court of Cordoba, under the rule of Caliphs ʿAbd al-Raḥmān III (912‒961) and al-Ḥakam II (961‒976), in a comparative perspective. The declaration of the Umayyad Caliphate of the West by ʿAbd al-Raḥmān III marked the institution- alization of a carefully elaborated court ceremonial, reaching its greatest develop- ment under the rule of al-Ḥakam II. Detailed official ambassadorial ceremonies will be addressed, such as receptions of ambassadors from Emperor Constantine VII Porphyrogennetos, and King Otto I, or the reception and submission of Ordoño IV, deposed king of Leon, accounted by both Muslim and Christian sources. Such cer- emonies will be compared with ʿAbbasid and Byzantine similar receptions, analyzing furthermore the origin and symbology of those rituals within the framework of diplo- matic and cultural exchanges and encounters. Keywords Al-Andalus ‒ Umayyads of Cordoba ‒ ceremonial ‒ diplomacy ‒ Madīna al-Zahrāʾ ‒ ʿAbbasids ‒ Byzantium - 
												
												Islamic Muslim Welfare Organisation Malaysia
NOT FOR SALE ﻫاﻟﺪ اﻹﺳﻼﻣﻲ PERTUBUHAN KEBAJIKAN ISLAM MALAYSIA ISLAMIC MUSLIM WELFARE ORGANISATION MALAYSIA PERKIM Sumbangan/Zakat (Donation/Zakat) Volume 34 No. 2 - 2017 ISBN 012-826 PP 12022/02/2013(032148) Sebarang bentuk sumbangan / zakat boleh disalurkan ke Ibu Pejabat PERKIM untuk membantu golongan: Any form of donation / zakat can be channel to PERKIM Headquarters to help: Mualaf / Converts Fakir Miskin / Poor Ibu Tunggal / Single Parent Anak Yatim / Orphans Mangsa bencana / Disaster victims Orang Kurang Upaya / Disabled people SHE IS ME Sumbangan boleh diberi dalam bentuk : Donations may be given in the form: Female Wang ringgit (tunai/cek) / Money (cash / cheque) Scholarship Kerusi roda / Wheelchair Kenderaan (kereta/van/bas) / Vehicle (car / van / bus) Pakaian terpakai / Used clothes Makanan / Food + / Expertise IBN FIRNAS’ Kepakaran, kemahiran 17 FLYING MACHINE Sumbangan yang berbentuk tunai / cek boleh dikreditkan ke : Donations in the form of cash or cheques can be credited to : The history of aviation NAMA AKAUN / Acc Name : TABUNG KEBAJIKAN TUNKU NO. AKAUN / Acc No : 105020002899 (Affin Bank Berhad) ZHENG HE + Islam in China Mereka yang bersifat pemurah dan dermawan bukan sahaja 11 “ Tidak ada satu hari hamba Allah berpagi pada hari itu, selain ia disanjungi dan dikasihi oleh masyarakat, malah di akhirat Allah SWT dihadiri dua Malaikat; kemudian salah seorang daripada menjanjikan ganjaran yang berlipat kali ganda. Allah SWT telah keduanya mendoakan: “Wahai Tuhan, berilah si dermawan itu memberi jaminan bahawa sifat pemurah dan dermawan tidak akan ganti; dan salah satu malaikat lagi mendoakan : Wahai Tuhan, + mengurangkan harta malah rezekinya akan ditambah selain berilah orang yang bakhil itu kehancuran“. (Sahih al-Bukhari) 52 mendapat saham pahala akhirat yang berterusan. - 
												
												“There Were Tens of Thousands of Pilgrims, from All Over the World
“There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black- skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non- white. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color.”1 So said Malcolm X, the American black radical leader and convert to Islam, following his participation in 1964 in the hajj, or pilgrimage, to Mecca. That experience persuaded him to abandon his earlier commitment to militant black separatism, for he was now convinced that racial barriers could indeed be overcome within the context of Islam. 4 As the twenty-first century dawned, Islam had acquired a notice- 7 able presence in the United States, with more than 1,200 3 mosques and an estimated 8 million Muslims, of whom some 2 million were African Americans. Here was but one sign of the growing international influence of the Islamic world. Independence from colonial rule, the Iranian Revolution of 1979, repeated wars between Israel and its Arab neighbors, the rising price of oil—all of this focused global attention on the Islamic world in the second half of the twentieth century. Osama bin Laden and the September 11, 2001, attacks on the United States, U.S. military action in Afghanistan and Iraq, and the increasing assertiveness of Muslims in Europe likewise signaled the growing role of Islam in world affairs in the first decade of the new millennium. - 
												
												Contribution of Persians to Islam During the Abbasid Period (750 - 1258 A.D.) : a Critical Study
■ I CONTRIBUTION OF PERSIANS TO ISLAM DURING THE ABBASID PERIOD (750 - 1258 A.D.) : A CRITICAL STUDY , • X ! THESIS SUBMITTED TO GAUHATI UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SUPERVISOR DR.MAZHAR ASIF BY ABDUL KHALIQUE LASKAR 2009 CONTRIBUTION OF PERSIANS TO ISI A vi DURING THE ABBASID PERIOD (750 - 1258 \ I : A CRITICAL STUDY THESIS SUBMITTED TO GAUHATI UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE FACULTY OF ARTS SUPERVISOR DR.MAZHAR ASIF BY ABDUL KHALIQUE LASKAR 2009 ProQuest Number: 10105759 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. ProQuest 10105759 Published by ProQuest LLC (2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, MI 48106 - 1346 DEPARTMENT OF PERSIAN GAUHATI UNIVERSITY i v-° -' Gopinath Bardoloi Nagar, Guwahati - 781 014 Assam Residence : Qr. No. 72-B )r. Mazhar Asif. M.A.<jNU),Ph.D.(jNui Gauhati University Campus leader. G uw ahati -781 014 )eptt. of Persian « : 0 3 6 1 - 2 6 7 2 6 8 3 94351-18077 e f . N o . Date 3 1 . 0 8 . 0 9 CERTIFICATE C ertified that this thesis entitled C ontribution o f P ersians to Islam during the A bbasid P eriod (750-1258 A .D ): A C ritical Study subm itted by A bdul K halique Laskar, Lecturer in Persian , M adhab Chandra D as College, Sonaim ukh, Sonai, C achar, A ssam , em bodies the results o f his original w ork and personal investigation, carried out under m y direct supervision and guidance. - 
												
												Bazi Fikirler Zamanin Ötesindedir Some Ideas Are Beyond Time
BAZI FİKİRLER ZAMANIN ÖTESİNDEDİR SOME IDEAS ARE BEYOND TIME 6 7 C B Küçükten büyüğe doğru sıralanmış kafalar Ay’ın Yörüngesi Güneş Sistemindeki Gezegenler DNA sarmalı Bilimin nesilden nesile gelişim süreci... The Orbit of the Moon Planets of the Solar System DNA’s double-helix A Science’s developmental process from B A C generation to generation in order of the smallest to largest minds... MODERN BİLİMİN ÖNCÜLERİ THE JOURNEY OF THE LOGO OF THE LOGOSUNUN YOLCULUĞU PIONEERS OF MODERN SCIENCE Doğanın geometrisi estetiktir, oranlıdır, ritmik ve Nature’s geometry is aesthetic, proportionate, uyumludur. Bedenimizde saklı ve açık yapılarda; epitel rhythmic, and harmonious. We designed our logo with dokuda, DNA’da, saç telinde, doğada; bir örümcek inspiration from the proportions and movements we ağında, bir arı peteğinde, bitki taç yapraklarında, encounter everywhere: in our bodies, in hidden and ağacın gövdesinde, evrende dev galaksilerde, open structures, in the epithelial tissue, in DNA, in a gezegenlerin yörünge dansında, gök cisimlerinin strand of hair, in the universe, in giant galaxies, in the hareketlerine kadar her yerde karşılaştığımız oran ve dance of the planets’ orbits, even to the motion of KEŞİF / DISCOVER hareketlerden ilhamla tasarladık logomuzu. celestial bodies. Modern bilimin öncüsü bilim insanlarının ilham We turned our gaze to the universe and nature, which GÖZLEM / OBSERVATION kaynağı olan evren ve doğaya bakışlarımızı çevirdik. have been the sources of inspiration for the pioneering Galaksileri oluşturan gezegenlerin sıralanışındaki scientists of modern science. We approached eternity mimari ve geometriye bakarken, sonsuzluğa by looking at the architecture and geometry in the yaklaştık. ordering of the planets that form the galaxies. - 
												
												Cultural Flourishing in Tenth Century Muslim Spain Among Muslims, Jews, and Christians
CULTURAL FLOURISHING IN TENTH CENTURY MUSLIM SPAIN AMONG MUSLIMS, JEWS, AND CHRISTIANS A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Marilyn Penn Allen, B.S. Georgetown University Washington D.C. December 17, 2008 Copyright 2008 by Marilyn Penn Allen All Rights Reserved ii CULTURAL FLOURISHING IN TENTH CENTURY MUSLIM SPAIN AMONG MUSLIMS, JEWS, AND CHRISTIANS Marilyn Penn Allen, B.S. Mentor: Ori Z. Soltes, Ph.D. ABSTRACT This thesis seeks to discover what made it possible for such an extraordinary cultural flourishing to occur among Muslims, Jews, and Christians in tenth century Muslim Spain during the reign of the Umayyad Muslim leader Abd al-Rahman III and his Jewish vizier (minister of state), Hasdai ibn Shaprut. What historical, societal, and personal factors made it possible for these two leaders to collaborate? My analysis primarily looks at the time of Muslim rule in Medieval Spain (called al-Andalus by the Muslims and Sepharad by the Jews) from 711 to 1031 C.E. However, in order to place that time period in context, it is important to look at what was happening in Spain before the Muslim invasion as well as what was happening in the known world, in particular the Mediterranean basin, from the first to the eleventh centuries. For example, the Muslim empire spread rapidly in the seventh and eighth centuries, eventually encompassing the territories from Spain to the Indus River and controlling all the trade routes across the Mediterranean. - 
												
												The Abbasid Dynasty: the Golden Age of Islamic Civilization The
The Abbasid Dynasty: The Golden Age of Islamic Civilization The Abbasid Caliphate, which ruled the Islamic world, oversaw the golden age of Islamic culture. The dynasty ruled the Islamic Caliphate from 750 to 1258 AD, making it one of the longest and most influential Islamic dynasties. For most of its early history, it was the largest empire in the world, and this meant that it had contact with distant neighbors such as the Chinese and Indians in the East, and the Byzantines in the West, allowing it to adopt and synthesize ideas from these cultures. The Abbasid Revolution The Abbasid Dynasty overthrew the preceding Umayyad Dynasty, which was based in Damascus, Syria. The Umayyads had become increasingly unpopular, especially in the eastern territories of the caliphate. The Umayyads favored Syrian Arabs over other Muslims and treated mawali, newly converted Muslims, as second- class citizens. The most numerous group of mawali were the Persians, who lived side- by-side with Arabs in the east who were angry at the favor shown to Syrian Arabs. Together, they were ripe for rebellion. Other Muslims were angry with the Umayyads for turning the caliphate into a hereditary dynasty. Some believed that a single family should not hold power, while Shiites believed that true authority belonged to the family of the Prophet Muhammad through his son-in-law Ali, and the Umayyads were not part of Muhammad’s family. All these various groups who were angry with the Umayyads united under the Abbasids, who began a rebellion against the Umayyads in Persia. The Abbasids built a coalition of Persian mawali, Eastern Arabs, and Shiites. - 
												
												Life and Activity of Nasir Al-Din Al-Tusi
http://www.hst-journal.com Історія науки і техніки 2020, том 10, випуск 2 History of science and technology, 2020, vol. 10, issue 2 DOI:10.32703/2415-7422-2020-10-2-353-367 UDC 51(091) Maryam Seyidbeyli Institute of the History of Science Azerbaijan National Academy of Sciences 115, Huseyn Javid Avenue, Baku, Azerbaijan e-mail: [email protected] https://orcid.org/0000-0001-6827-5885 Life and activity of Nasir al-Din al-Tusi Abstract. At the beginning of the VII century in the political life of the Near and Middle East, fundamental changes have taken place. The Arabs conquered a colossal territory, which included the lands of Iran, North Africa, North-West India, the Asian provinces of Byzantium, most of the former Roman Empire. In the conquered cities of the caliphate, observatories, madaris, libraries were built. At the end of VII century, the first scientific center, an academy, the House of Wisdom, was founded in Baghdad, in which scholars who spoke different languages were assembled. Here the translation and commentary activity were very developed, the main works of ancient thought, such as the writings of Aristotle, Ptolemy were published in the 9th century in the Arabic- speaking world. For two centuries from 750 to 950 years, the works of ancient authors on philosophy, mathematics, medicine, alchemy, and astronomy were translated into Arabic, which indicates the high scientific potential of that time in the East. At the same time, in the XII century, Ibn Rushd composed 38 commentaries on the works of Aristotle, the “Republic” of Plato, the treatise “On the Mind” of Alexander of Aphrodisias, which subsequently had an important influence on the work of Nasir al- Din al-Tusi.