Brief Bibliographic Guide in Medieval Islamic Philosophy and Theology

BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL AND POST-CLASSICAL ISLAMIC PHILOSOPHY AND THEOLOGY (2017-2018)

Thérèse-Anne Druart The Catholic University of America I cannot thank enough all the scholars who kindly sent me information, and, in particular, those who provided me with a copy of their publications or photocopies of tables of contents of collective works. They are true scholars and true friends. I also wish to thank very much colleagues, who patiently checked the draft of this installment and provided supplementary information. Their invaluable help was a true work of mercy.

Collective Works or Collections of Articles Arab Christians and the Qur’an from the Origins of Islam to the Medieval Period, ed. by Mark Beaumont (The History of Christian-Muslim Relations 35). Leiden: Brill, 2018, xiv-216 pp., ISBN 9789004360693. The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology, ed. by Dag Nikolaus Hasse & Amos Bertolacci (Scientia graeco-arabica 23). Berlin: De Gruyter, 2018, viii- 549 pp., ISBN 9781614517740. Between the Cross and the Crescent. Studies in Honor of Samir Khalil Samir, S.J., on the Occasion of His Eightieth Birthday, ed. by Željko Paša, S.J. (Orientalia Christiana Analecta 304). Rome: Pontificio Istituto Orientale, 2018, xliv-798 pp., ISBN ???

Commenting on Aristotle’s Rhetoric from Antiquity to the Present / Commenter la Rhétorique d’Aristote, de l’Antiquité à la période contemporaine, ed. by Frédérique Woerther (International Studies in the History of Rhetoric 11). Leiden: Brill, 2018, xxiv-322 pp., ISBN 9789004376243. Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi, ed. by Luca Bianchi, Onorato Grassi & Cecilia Panti, vol. I (Flumen Sapientiae 7). Canterano: Aracne, 2018, 340 pp., ISBN 9788825516623. Esprit critique et textes sacrés, ed. by Marie-Thérèse Urvoy (Studia Arabica 26). Versailles: Éditions de Paris, 2016, 276 pp., ISBN 9782851622983. Essays in Islamic Philology, History, and Philosophy, ed. by Alireza Korangy, Wheeler M. Thackston, Roy P. Mottahedeh & William Granara (Studies in the History and Culture of the Middle East 31). Berlin: De Gruyter, 2016, xxxiv-442 pp., ISBN 9783110313727 & e-bk 9783110383249. Exchange and Transmission across Cultural Boundaries: Philosophy, Mysticism and Science in the Mediterranean World. Proceedings of an International Workshop Held in Memory of Professor Shlomo Pines at The Institute for Advanced Studies, The Hebrew University of Jerusalem, 28 February-2 March 2005, ed. by Haggai Ben-Shammai, Shaul Shaked & Sarah

Stroumsa (Studies in Humanities). Jerusalem: The Israel Academy of Sciences and Humanities, 2013, x-295 pp., ISBN 9789652081889. Die Geheimnisse der oberen und der unteren Welt: Magie im Islam zwischen Glaube und Wissenschaft, ed. Sebastian Günther & Dorothee Pielow (Islamic History and Civilization 158). Leiden: Brill, 2018, xlii-644 pp., ISBN 9789004387577. The Heritage of Arabo-Islamic Learning. Studies Presented to Wadad Kadi, ed. by Maurice A. Pomerantz & Aram A. Shahin (Islamic History and Civilization 122). Leiden: Brill, 2015, xliii- 654 pp., ISBN 9789004305908. Illuminationist Texts and Textual Studies: Essays in Memory of Hossein Ziai, ed. by Ali Gheissari, Ahmed Alwishah & John Walbridge (Iran Studies 16). Leiden: Brill, 2017, xx-326 pp., ISBN 9789004356580. Interpreting Averroes, ed. by Peter Adamson & Matteo Di Giovanni. Cambridge: Cambridge University Press, 2018 for e-bk & 2019 for hardback, x-264 pp., ISBN 9781107114883 & e-bk 9781108651578. Islamic Philosophy from the 12th to the 14th Century, ed. by Abdelkader Al Ghouz (Mamluk Studies 20). Goettingen: V&R unipress, Bonn University Press, 2018, 505 pp., ISBN 9783847109006. Islamische Philosophie: Band 1: Von den Anfängen bis zu Al-Kindi, ed. by Murad Wilfried Hofmann, Muhammad Sameer Murtaza & Ecevit Polat; Band 2: Islamische Philosophie im Konflikt -- von Al-Razi und Al-Farabi bis Ibn Miskawai, ed. by Murad Wilfried Hofmann, Muhammad Sameer Murtaza, Mahdi Esfahani & Büsra Yücel. Hamburg: Tradition, Bd. 1, 2016, 192 pp., ISBN 9783734552106 & Bd. 2, 2017, 118 pp., ISBN 9783743987746. La magia naturale tra Medioevo e prima età moderna, ed. by Lorenzo Bianchi & Antonella Sannino (Micrologus Library 89). Florence: SISMEL, 2018, vi-361 pp., ISBN 9788884508485. Mapping Knowledge: Cross-Pollination in Late Antiquity and the Middle Ages, ed. by Charles Burnett & Pedro Mantas-España (Arabica Veritas 1). Cordoba: CNERU & London: The Warburg Institute, 2014, x-292 pp., ISBN 9788461697441. Miroir de l’amitié. Mélanges offerts à Joël Biard, ed. by Christophe Grellard (Études de Philosophie Médiévale CVI). Paris: Vrin, 2017, 564 pp., ISBN 9782711627929. The Occult Sciences in Pre-modern Islamic Cultures, ed. by Nader El-Bizri & Eva Orthmann (Beiruter Texte und Studien 138). Beirut: in association with Ergon Verlag in Würburg, 2018, 264 pp., ISBN 9783956502910. The Parva naturalia in Greek, Arabic and Latin Aristotelianism: Supplementing the Science of the Soul, ed. by Börje Bydén & Filip Radovic (Studies in the History of Philosophy of Mind 17). Cham: Springer, 2018, viii-368 pp., ISBN 9783319269030; e-bk 9783319269047.

Philosophy and Medicine in the Formative Period of Islam, ed. by Peter Adamson & Peter E. Pormann (Warburg Instiute Colloquia 31). London: The Warburg Institute, 2017, vi-308 pp., ISBN 9781908590541. Philosophy and the Intellectual Life in Shî’ah Islam, ed. by Saiyad Nizamuddin Ahmad & Sajjad H. Rizvi (The Shîah Institute Symposia Series 1). London: The Shi’ah Institute Press, 2017, 276 pp., ISBN 9780993588433. Proclus and His Legacy, ed. by Danielle A. Layne & David D. Butorac (Millenium-Studien/ Millenium Studies 65). Berlin: De Gruyter, 2017, x-456 pp., ISBN 9783110466997 & e-bk 978311047625. Die Seele im Mittelalter. Von der Substanz zum funktionalen System, ed. by Günther Mensching & Alia Mensching-Estakhr (Contardiction, Studien zur Philosophie und ihrer Geschichte 16). Würzburg: Königshausen & Neumann, 2018, 215 pp., ISBN 9783826060274. The Spirit and the Letter: Approaches to the Esoteric Interpretation of the Qur’an, ed. by Annabel Keeler & Sajjad Rizvi (Qur’anic Studies). Oxford: Oxford University Press with the Institute of Ismaili Studies in London, 2016, xxiv-538 pp., ISBN 9780198783336. Studying the Near and Middle East at the Institute for Advanced Study, Princeton, 1935-2018, ed. by Sabine Schmidtke. Piscaway, NJ: Gorgias Press, 2018, 680 pp., ISBN 9781463207502. Sujet libre. Pour Alain de Libera, ed. by Jean-Baptiste Brenet & Laurent Cesalli. Paris: Vrin, 2018, 352 pp., ISBN 9782711628377.

Vajda, Georges, Pensées médiévales en hébreu et en arabe. Études (1931-1981), ed. by Elisa Coda (Études musulmanes 49). Paris: Vrin, 2016, xxviii-346 pp., ISBN 9782711627332. La zoologia di Aristotele e la sua ricezione dall’età ellenistica e romana alle culture medievali, Atti della X “Settimana di Formazione” del Centro GrAL, Pisa, 18-20 novembre 2015, ed. by Maria Michela Sassi with Elisa Coda & Giuseppe Feola (Greco, Arabo, Latino. Le vie del sapere, Studi 6). Pisa: Pisa University Press, 2017, 315 pp., ISBN 9788867418350.

Section I. Falsafa Bibliographies and Chronicles Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval and Post-Classical Islamic Philosophy and Theology (2016-2017).” https://philosophy.catholic.edu/faculty-and- research/faculty-profiles/druart-therese-anne/Publications/druartbiblio17-18.pdf

Special Issues of Journals Ishraq, 8 (2017) includes a long section on Plato and Platonism in Islamic Philosophy with articles by Said Rahimian, Janis Esots, Reza Akbarian & Tayiba Karami, Mathieu Terrier, Nariman Aavani, Ishat Nasirov, Tatyana Korneeva, and Jad Hatem.

The Maghreb Review dedicates the second issue of volume 43 (2018) to Islamic Philosophy. Mohammad Azadpur is the editor. Articles by Michael Nafi, Mohammad Azadpur, Sajjad Rizvi and Fitzroy Morrissey. It includes a very selected bibliography of books on pp. 198-202.

Mélanges de l’Université Saint-Joseph dedicates a section of its vol. 68 (2017-2018) to The Reception of Classical Arabic Philosophy in the Ottoman Empire with articles by C. D’Ancona, N. Zouggar, R.P. Ansari, A. Bertolacci, G. Celli, S. Di Vincenzo, Ch. Genequand & T. Morel, and M.S. Özervarli. It focuses another section on new discoveries in the Syriac and Arabic Manuscripts with articles by Z. Bou Akl, S. Di Vincenzo, J. Jabbour, M.C. Kaya, St. Di Pietrantonio and T. Morel. MIDÉO, Mélanges de l’Institut dominicain d’études orientales, Cairo, dedicates most of its vol. 33 (2018) to the Muslim Theology of Religions. Articles by A.-S. Boisliveau, D. Thomas, E. Pisani, G. Jenvrin, G. de Vaulx d’Arcy & M. Terrier. The Muslim World, vol. 108, issue 1(2018) was edited by Caterina Bori and focuses on Ibn Taymiyya and the reception of his writings and ideas. Articles by F. Griffel, J. Hoover, C. Bori, R. Adem, I. Dayeh, N. Zouggar & M. Sheikh. Oriens dedicates vol. 46, issues 1-2, to Rationalist Disciplines and Postclassical Islamic Legal Theories, ed. by Asad Q. Ahmed & Robert Gleave. This issue shows the close commection between logic and fiqh. Articles by C.S. El-Tobgui, W.E. Young, A.Q. Ahmed, O. Farahat, N. Kalbarczyk. Studi Magrebini, XII-XIII (2014-2015), t. II is in honor of Carmela Baffioni, articles by M. Borrmans, M. Campanini & A. Cilardo. Studia graeco-arabica, 8 (2018) is dedicated to the memory of Maurice Borrmans.

Van Ess, Kleine Schriften by Josef van Ess, ed. by Hinrich Biesterfeld, 3 vol. Leiden: Brill, 2018, vol. I, lxxii-596 pp.; vol. II, xviii + 597-1608 pp., vol. III, xviii + 1609-2634 pp., ISBN 9789004336483 [besides articles, the book includes selected bookreviews and entries in encyclopedias; some of the articles have not been published before].

Special issue of a Magazine Qantara, Magazine des cultures arabe et méditerranéenne, in its hundreth issue (July 2016) offers pp. 21-60 a “dossier” on History of the Arabs and Islamic philosophy: Current Challenges. François Zabbal: Introduction: Combats pour l’histoire, pp. 22-23; Éric Vallet & François Zabbal, Une histoire… des histoires, pp. 24-29; Interview of Philippe Sénac by François Zabbal: L’historien est aussi un citoyen, pp. 30-35; Gabriel Martinez-Gros, En attendant Nasser…, pp. 36-39; Ridha Moumni, La quête de l’antique, pp. 40-42; Ali Benmakhlouf, La philosophie arabe, du médiéval au contemporain, pp. 43-47; Jean-Baptiste Brenet, Averroès pour quoi faire?, pp. 48-51; Interview of Christian Jambet by François L’Yonnet, Philosophie Sunnite et philosophie shî’ite, pp. 52-55; & Mathieu Terrier, Histoire de la sagesse et résistance spirituelle en Islam, pp. 56-60.

New Series

Arabo-Islamica is edited by Maribel Fierro with Hassan Ansari, Julia Bray, Khaled El- Rouaybeh, Sebastian Günter & Verena Klemm. It is published by Cordoba University Press in cooperation with the Cordoba Near Eastern Unit and The Princeton Institute for Advanced Study. The first volume should come out in 2018. Routledge Studies in Islamic Philosophy is edited by Oliver Leaman and published by Routledge (London & New York). Three volumes are already announced for 2018: Sari Nusseibeh, Avicenna’s Al-Shifâ’: Oriental Philosophy; Sevcan Ozturk, Becoming a Genuine AdamsonDivine.

Online Arabic and Latin Glossary Freely accessible at http://www.arabic-latin-glossary.philosophie.uni-wuerzburg.de/ and ed. by Dag Nikolaus Hasse.

Greek, Persian, and Syriac Sources Aavani, Nariman, “Platonism in Safavid Persia: Mîr Dâmâd (d. 1631) and Âqâjânî (ca. 1661) on the Platonic Forms,” Ishraq, 8 (2017): 112-36.

Adamson, Peter, “Dialectical Method in Alexander of Aphrodisias’ Treatise on Fate and Providence,” Oxford Studies in Ancient Philosophy, 53 (2018): 279-308.

------, The Arabic Plotinus: A Philosophical Study of the Theology of Aristotle (Gorgias Islamic Studies 10). Piscatawayh, N.J.: Gorgias Press, 2017, x-240 pp., ISBN 9781463207182 [reprint of the 2002 edition].

Akbarian, Reza & Karami, Tayiba, „Plotinus‘ One and Mulla Sadra’s Necessary Existent: An Attempt of Comparative Analysis,“ Ishraq, 8 (2017): 61-71 [in Russian].

Baffioni, Carmela, „Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Avrroè (1126- 1198),“ Bulletin de Philosophie médiévale, 59 (2017): 33-56.

Barry, Samuel C., „Comparing the terminology of the major Syriac and Arabic translations of the Hippocratic Aphorisms,“ Semitica et Classica, 10 (2017): 103-10.

Brock, Sebastian P., „Scribal Tradition and the Transmission of Syriac Literature in Late Antiquity and Early Islam,“ in Scribal Practices and the Social Construction of Knowledge in Antiquity, Late Antiquity and Medieval Islam ed. by Myriam Wissa (Orientalia Lovaniensia Analecta 266) (Louvain: Peeters, 2017), pp. 61-68.

Chase, Michael, „Al-Shahrastânî on Proclus,“ in Proclus and His Legacy, pp. 323-34. Coda, Elisa, „Il ‚Libro degli animali‘ (Kitâb al-Hayawân). Materiali di studio sulla zoologia aristotelica nel Medioevo arabo ed ebraico,“ in La zoologia di Aristotele, pp. 205-35.

Daiber, Hans, „Ethics as Likeness to God in Miskawayh: An Overlooked Tradition,“ Studia graeco-arabica,“ 8 (2018): 195-204 [Iamblichus’s Commentary on the Golden Verses].

D’Ancona, Cristina, „Eudaimonia aristotelica e dottrina neoplatonica dell’anima agli inizi della filosofia araba,“ in Between the Cross and the Crescent, pp. 621-41 [Arabic translation of the Nicomachean Ethics and al-Kindî].

------, „God and Intellect at the Dawn of Arabic Philosophical Thought: Plotinus‘ Treatise V 4[7], Aristotle’s Metaphysics and De anima in the Age of al-Kindî,“ Studia graeco-arabica, 8 (2018): 133-52 [also Epistle in the Divine Science attributed to al-Fârâbî].

------„Greek Sources in Arabic and Islamic Philosophy,“ revised, Stanford Encyclopedia of Philosophy, 2017: http://plato.stanford.edu/entries/arabic-islamic-greek/.

Das, Aileen, „Beyond the Disciplines of Medicine and Philosophy: Greek and Arabic Thinkers on the Nature of Plant Life,“ in Philosophy and Medicine, pp. 206-17.

De Smet, Daniel, „Le combat mythique entre le Roi de la lumière et le Prince des ténèbres selon le Mani arabe: une lecture islamisée du dualisme,“ Acta Orientalia Belgica, 31 (2018): 293-304.

Esots, Janis, “Mîr Dâmâd’s ‘Yemenî’Wisdom: A Variety of Platonism?,” Ishraq, 8 (2017): 34- 46.

Gannagé, Emma, “Dreams, Providence and Reality: Comments on Hansberger, “Representation of Which Reality?”,” in The Parva naturalia in Greek, Arabic…, pp. 123-32 [comments om Hanberger, see below].

Genequand, Charles & Morel, Teymour, “Al-Yânyawî’s Account of Porphyry,” Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 351-61.

Giannakis, Elias, „Proclus‘ Arguments on the Eternity of the World in al-Shahrastânî’s Works,“ in Proclus and His Legacy, pp. 335-52.

Griffith, Sidney H., « Syriac into Arabic : A New Chapter in the History of Syriac Christianity, » The Journal of the Canadian Society for Syriac Studies, 16 (2016) : 3-28.

Hansberger, Rotraud, “Representation of Which Reality? “Spiritual Forms” and “ma’ânî” in the Arabic Adaptation of Aristotle’s Parva naturalia,” in The Parva naturalia in Greek, Arabic…, pp. 99-121 [comments by E, Gannagé, see above].

------, “Length and Shortness of Life Between Philosophy and Medicine: The Arabic Aristotle and his Medieval Readers,” in Philosophy and Medicine, pp. 48-74 [Averroes & Qustâ ibn Lûqâ].

Hermans, Erik, “A Persian Origin of the Arabic Aristotle? The Debate on the Circumstantial Evidence of the Manteq Revisited,” Journal of Persianate Studies, 11.1 (2018): 72-88 [Ibn al- Muqaffa].

Hugonnard-Roche, Henri, “Les Livres sur les animaux d’Aristote dans la tradition syriaque: quelques aperçus,” in La zoologia di Aristotele, pp. 171-203. 6

------, “E Dio disse: “La terra produca germogli” (Gen. 1. 11). Sulla tradzione botanica siriaca,” Studia ghraeco-arabica, 8 (2018): 85-104 [Nicolas of Damascus, Barhebraeus & Avicenna].

Karimullah, Kamran I., “Translating Greek into Arabic and Syriac: Remarks on a New Contribution to the Field,” Intellectual History of the Islamicate World, 6.3 (2018): 389-405 dâParallel Arabic-English Text (Utah: Brigham Young University Press, 2016)].

Lammer, Andreas, « Anzahl und Ausmass : Die griechisch-arabisch-lateinische Rezeption der aristotelischen Zeitdefinition, » Das Mittelalter, 23.1 (2018) : 109-27.

Mandolino, Giovanni, « La testimonianza del patriarco nestoriano Israel di Kashkar (m. 872) sulla pseudo-Teologia di Aristotele, » Studia graeco-arabica, 8 (2018) : 153-66.

Martini Bonadeo, Cecilia, « Una parafrasi araba di Metafisica Iota : Il capitolo XI del Libro sulla scienza della metafisica di ‘Abd al-Latîf al-Baghdâdî, » Studia graeco-arabica, 8 (2018) : 269-86 [ed. and transl.].

Mavroudi, Maria, « Pletho as Subversive and His Reception in the Islamic World, » in Power and Subversion in Byzantium, ed. by Dimiter Angelov & Michael Saxby (Abingdon/New York : Routledge, 2013), pp. 177-203.

------, « Translations from Greek into Arabic at the Court of Mehmed the Conqueror, » in The Byzantine Court : Source of Power and Culture, ed. by A. Ödekan et alii (Istanbul : Koç University Press, 2013), pp. 195-207.

Nasirov, Ilshat, “Al-Kindî on the Nature of the Soul: An Analytical Introduction and the Russian Translation of Three Short Kindian Treatises,” Ishraq, 8 (2017): 137-50 [in Russian].

Overwien, Oliver, “Hippocrates of Cos in Arabic Gnomologia,” in Philosophy and Medicine, pp. 34-47.

Piaia, Gregorio, “Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale,” Mediterranea, 3 (2018): 19-34.

Puig Montada, Josep, “Aristotle, his Course on Natural Philosophy and the Arabic Tradition,” Mediterranea, 3 (2018): 91-109.

Rahimian, Said, „Mulla Sadra and the „Theology of Aristotle“,“ Ishraq, 8 (2017): 24-33 [in Russian].

Riggs, Tim, „On the Absence of the Henads in the Liber de causis: Some Consequences for Procline Subjectivity,“ in Proclus and His Legacy, pp. 289-310.

Shaked, Shaul, „The Sayings of Wuzurgmihr the Sage—A Piece of Sasanian Wisdom Transmitted into Arabic,“ in Exchange and Transmission, pp. 216-75 [based on the listing in Miskawayh].

Smith, Andrew C., „Moses and Pharaoh’s Magicians: A Discursive Analysis of the Qur’anic Narratives in the Light of Late Antique Texts and Traditions,“ Journal of Qur’anic Studies, 20.1 (2018): 67-104. 7

Steiris, Georgios, „Proclus as a Source for Giovanni Pico della Mirandola’s Arguments Concerning Emanatio and Creatio ex nihilo,“ in Proclus and His Legacy, pp. 353-64.

Stroumsa, Sarah, „Philosophy as Wisdom: On the Christians‘ Role in the Translation of Philosophical Material into Arabic,“ in Exchange and Transmission, pp. 276-93 [qualifies the views of Gutas in his 1998 book; Paul the Persian].

Terrier, Mathieu, „Mîr Dâmâd, „lecteur“ de Platon. Le créationisme et l’idéalisme platoniciens revisités.“ Ishraq, 8 (2017): 81-111.

Trego, Kristell, “Ce qui se trouve là et ce qui est fait. Le nom de l’être et la réception d’Aristote dans la falsafa,” Quaestio, 17 (2017): 111-31.

van Bladel, Kevin T., “The Arabic Reception of Late Antique Literature,” in A Companion to Late Antique Literature, ed. by Scott McGill & Edward J. Watts (Medford, MA: Wiley Blackwell, 2018), pp. 569-82.

van Ess, Josef, “Über einige neue Fragmente des Alexander von Aphrodisias und des Proklos in arabischer Übersetzung,” in Kleine Schriften, I, pp. 209-28 [1966].

Woerther, Frédérique, “What Makes an Orator Trustworthy? Some Notes on the Transmission of Aristotle’s Rhetoric in the Arabic World and Its Interpretation by al-Fârâbî,” in Studying the Near and Middle East, pp. 181-87.

Zampaki, Theodora, « Ibn al-Tayyib’s Istithmar on Proclus Commentary on the Pythagorean Golden Verses, » in Proclus and His Legacy, pp. 311-22.

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences Avicenna Latinus, Liber primus naturalium, tractatus tertius, De his quae habent naturalia ex hoc quod habent quantitatem, critical ed. by Jules Janssens (Avicenna Latinus). Brussels: Académie Royale de Belgique, 2017, 22*+377-537 pp., ISBN 9782803106189.

Battagliero, Giulia, “Egidio Romano, Proclo e il Liber de causis,” Revista española de filosofía medieval, n. 24 (2017): 117-37.

Bertolacci, Amos, “’Averroes ubique Avicennam persequitur’: Albert’s the Great’s Approach to the Physics of the Shifâ’ in the light of Averroes’ Criticisms,” in The Arabic… Reception of Avicenna’s Physics and Cosmology,” pp. 397-431.

Bianchi, Luca, “’Ultima perfezione’ e ‘ultima felicitade’. Ancora su Dante e l’averroismo,” in Edizioni, traduzioni e tradizioni, pp. 315-28.

------, “Nulla lex est vera, licet possit esse utilis. Averroes’ “Errors” and the Emergence of Subversive Ideas about Religion in the Latin West,” in Irrtum---Error—Erreur, ed. by Andreas

Speer & Maxime Mauriège (Miscellanea Mediaevalia 40) (Berlin: De Gruyter, 2018), pp. 325- 48.

------, “Boèce de Dacie et Averroès. Essai d’un bilan,” in Regards sur les traditions philosophiques (XIIe-XIIIe siècles), ed. by Dragos Calma & Zénon Kaluza (Ancient and Medieval Philosophy 56) (Louvain: Leuven University Press, 2017), pp. 127-51.

Biard, Joël, “Essay-Review: Rejet, fascination, utilisation: La Renaissance et la pensée arabe,” Arabic Sciences and Philosophy, 28.1 (2018): 159-66 [on D.N. Hasse, Success and Suppression. Arabic Sciences and Philosophy in the Renaissance. Cambridge, MA: Harvard University Press, 2016].

Brown, Stephen F., “Peter Aureoli’s Various Uses of Averroes to Illustrate the Sapiential Character of Declarative Theology,” in Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought: A Tribute to Kent Emery, jr, ed. by Andreas Speer & Roberto Hofmeister Pich. (Studien und Texte zur Geistesgechichte des Mittelalters 125) (Leiden: Brill, 2018), pp. 427-40.

Burnett, Charles, “The Roads of Córdoba and Seville in the Transmission of Arabic Science in Western Europe,” Mapping Knowledge, pp. 143-52.

Calma, Dragos, “Adam of Bocfeld or Roger Bacon? New Remarks on a Commentary on the Book of Causes,” Recherches de Théologie et Philosophie Médiévales, 85.1 (2018): 71-108.

Coda, Elisa, Le forme degli elementi. Isaac Abravanel e la tradizione aristotelica medievale. Pisa: Pisa University Press, 2018, 208 pp., ISBN 9788833390413 [on Jewish Avicennism and Averroism].

------, „Il ‚Libro degli animali‘ (Kitâb al-Hayawân). Materiali di studio sulla zoologia aristotelica nel Medioevo arabo ed ebraico,“ in La zoologia di Aristotele, pp. 205-35.

de Libera, Alain, “Logique et anthropologie: averroïsme et platonisme selon Buridan et Nifo,” in Miroir de l’amitié, pp. 329-52.

Donati, Silvia, “Albert the Great as a Commentator of Aristotle’s De somno et vigilia: The Influence of the Arabic Tradition,” in The Parva naturalia in Greek. Arabic…, pp. 169-209.

Fischer, Katrin, “Avicenna’s Influence on William of Auvergne’s Theory of Efficient Causes,” in The Arabic… Reception of Avicenna’s Physics and Cosmology, pp. 371-96.

Fontaine, Resianne, “Avicennian Sources in Abraham Ibn Daud’s Natural Philosophy?,” in The Arabic…Reception of Avicenna’s Physics and Cosmology, pp. 241-67.

Freudenthal, Gad, “The Medieval Hebrew Reception of Avicenna’s Account of the Formation and Perseverance of Dry Land: Between Bold Naturalism and Fideist Literalism,” in The Arabic… Reception of Avicenna’s Physics and Cosmology, pp. 269-311.

Giletti, Ann, “An Arsenal of Arguments: Arabic Philosophy at the Service of Christian Polemics in Ramon Martí’s Pugio fidei,” in Mapping Knowledge, pp. 153-65.

Girdner, Scott Michael, “Giovanni Pico della Mirandola, Johanan Alemanno, and The Book of Love by al-Ghazâlî,” Philosophy East and West, 68.3 (2018): 683-701.

------, “Giovanni Pico della Mirandola, Johanan Alemanno, al-Ghazâlî’s The Niche of Lights,” Philosophy East and West, 68.2 (2018): 371-85.

Griffel, Frank, “Was Fakhr al-Dîn al-Râzî an Averroist after All? On the Double Truth Theory in Medieval Latin and Islamic Thought,” in Studying the Near and Middle East, pp. 205-16.

Günther, Sebastian, “Ibn Rushd and Thomas Aquinas on Education,” in The Heritage of Arabo- Islamic Learning, pp. 250-83.

Hamilton, Michelle M., “Para costruir la verdad: la lógica como nexo entre la tradición judeo- árabe y la “Visión Deleytable”,” Anales del Seminario de Historia de la Filosofía, 35.3 (2018): 617-29.

Harvey, Steven, “Avicenna and Maimonides on Prayer and Intellectual Worship,” in Exchange and Transmission, pp. 82-105.

Harvey, Warren Zev, “Arabic and Latin Elements in Hasdai Crescas’s Philosophy,” in Exchange and Transmission, pp. 106-47.

Hasse, Dag Nikolaus & Büttner, Andreas, “Notes on Anonymous Twelfth-Century Translations of Philosophical Texts from Arabic into Latin on the Iberian Peninsula,” in The Arabic… Reception of Avicenna’s Physics and Cosmology, pp. 313-69.

Janssens, Jules, “A Critical Note on the Latin Translation of Aristotle’s De Anima Used by Zabarella in his Commentary on this Work,” Revista Española de Filosofía Medieval, 24 (2017): 269-76.

Kleidosty, Jeremy, “Mâwardî and Machiavelli: Reflections on Power in their Mirrors for Princes,” Philosophy East and West, 68.3 (2018): 371-85.

Lafleur, Claude & Carrier, Joanne, “La triade farabienne du logos, son parallèle grec et son écho latin chez Arnoul de Provence,” in The Language of Thought in Late Medieval Philosophy. Essays in Honor of Claude Panaccio (Historical-Analytical Studies on Nature, Mind and Action) (Cham, Switzerland: Springer, 2017), pp. 275-85.

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Âqâjânî Aavani, Nariman, ‘Platonism in Safavid Persia: Mîr Dâmâd (d. 1631) and Âqâjânî (ca. 1661) on the Platonic Forms,” Ishraq, 8 (2017): 112-36.

Averroes There is an Averroes-Database that can be consulted at http://dare.uni-koeln.de/?q=node/32 for Averroes’ works; http://dare.uni-koeln.de/?q=node/34 for Manuscripts and early printed materials of Averroes’ works & http://dare.uni-koeln.de/?q=node/129 for bibliography of secondary literature.

Ibn Ruchd, Abou al-Walîd Muhammad (Averroès), L’Abrégé de la Quintessence de la théorie légale, French & Arabic text, ed., transl. and notes by Aida Farhat. Paris: albustane, 2011, 170+151 pp., ISBN 2910856607 [ed. based on Escurial Mss???; it abbreviates al-Ghazâlî’s al- Mustasfâ].

[Averroes] Woerther, Frédérique, Le Plaisir, le bonheur et l’acquisition des vertus. Edition du livre X du Commentaire moyen d’Averroès à l’Éthique à Nicomaque d’Aristote, with an annotated French transl. and two studies (Islamic Philosophy, Theology and Science. Texts and Studies 108). Leiden: Brill, 2018, viii-284 pp., ISBN 9789004381131 [Latin text; the 2 studies are: 1. Comment lire le Commentaire moyen à l’Éthique à Nicomaque, pp. 84-134 & 2. Le livre X du Commentaire moyen à l’Éthique à Nicomaque, pp. 17-83].

Adamson, Peter, “Averroes on Divine Causation,” in Interpreting Averroes, pp. 198-217. Arfa Mensia, Mokdad, “Dogmatics, Theology, and Philosophy in Averroes,” in Interpreting Averroes, pp. 27-44.

Baffioni, Carmela, „Il libro Epsilon della Metafisica di Aristotele nell’Epitome di Aevrroè (1126-1198),“ Bulletin de Philosophie médiévale, 59 (2017): 33-56.

Bertolacci, Amos, “’Averroes ubique Avicennam persequitur’: Albert the Great’s Approach to the Physics of the Shifâ’ in the light of Averroes’ Criticisms,” in The Arabic… Reception of Avicenna’s Physics and Cosmology,” pp. 397-431.

Bianchi, Luca, “Nulla lex est vera, licet possit esse utilis. Averroes’ “Errors” and the Emergence of Subversive Ideas about Religion in the Latin West,” in Irrtum--Error—Erreur, ed. by Andreas

Speer & Maxime Mauriège (Miscellanea Mediaevalia 40) (Berlin: De Gruyter, 2018), pp. 325- 48.

Black, Deborah L., “Constructing Averroes’ Epistemology,” in Interpreting Averroes, pp. 96- 115.

Bou Akl, Ziad, “Averroes on Juridical Reasoning,” in Interpreting Averroes, pp. 45-63. Bouhafa, Feriel, “Rhetoric in the Court: Averroes on Testimonial Witnessing and Oaths,” in Commenting on Aristotle’s Rhetoric, pp. 64-88.

------, “Averroes’ Corective Philosophy of Law,” in Interpreting Averroes, pp. 64-89. Brenet, Jean-Baptiste, “Averro et l’intellect matériel diaphane. Remarques sur une analogie variable,” Recherches de Théologie et Philosophie Médiévales, 85.2 (2018): 261-84.

------, “Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire,” in Miroir de l’amitié, pp. 193-212.

Brown, Stephen F., “Peter Aureoli’s Various Uses of Averroes to Illustrate the Sapiential Character of Declarative Theology,” in Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought: A Tribute to Kent Emery, jr, ed. by Andreas Speer & Roberto Hofmeister Pich (Studien und Texte zur Geistesgechichte des Mittelalters 125) (Leiden: Brill, 2018), pp. 427-40.

Bucan, D., “’Active Intellect’ in Avempace and Averroës: An Interpretative Issue,” Synthesis Philosophica, 62.2 (2016): 345-58.

Campanini, Massimo, “Averroes and Hegel on Religion and Philosophy: Discussing Catarina Belo’s Recent Book,” Oriente Moderno, 96.2 (2016): 329-35 [review article of C. Belo’s Averroes and Hegel on Religion and Philosophy (Farnham: Ashgate, 2013)].

------, “Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno,” Synthesis Philosophica (Zagreb), 31, n. 62 (2016): 335-44.

Cerami, Cristina, “A Map of Averroes’ Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology,” in The Arabic…Reception of Avicenna’s Physics and Cosmology, pp. 163-240.

------, “Averrfoes’ Natural Philosophy as Science of Nature,” in Interpreting Averroes, pp. 177- 97.

Chandelier, Joël, “Averroes on Medicine,” in Interpreting Averroes, pp. 158-76. Di Giovanni, Matteo, “Averroes, Philosopher of Islam,” in Interpreting Averroes, pp. 9-26.

------, Averroè (Pensatori). Rome: Carocci, 2017. 372 pp., ISBN 9788843085491. Di Vincenzo, Silvia, “A Hidden Source? Considerations on Averroes’ Recourse to Avicenna’s Madkhal of the Shifâ’ in the Middle Commentary on Porphyry’s Isagoge,” Documenti e Studi, 29 (2018): 125-36.

Fierro, Maribel, “Ibn Rushd’s (Averroes) ‘Disgrace’ and its Relation to the Almohads,” in Islamic Philosophy from the 12th to the 14th Century, pp. 73-118.

------, “Ibn Rushd al-Khafîd (Averroes) and his exile to Lucena: Jewish ancestry, genealogy and forced conversion,” Al-Qantara, 38.2 (2017): 131-52.

Günther, Sebastian, “Ibn Rushd and Thomas Aquinas on Education,” in The Heritage of Arabo- Islamic Learning, pp. 250-83.

Hansberger, Rotraud, “Averroes and the ‘Internal Senses’,” in Interpreting Averroes, pp. 138- 57.

Hoover, Jon, “Ibn Taymiyya’s Use of Ibn Rushd to Refute the Incorporealism of Fakhr al-Dîn al-Râzî,” in Islamic Philosophy from the 12th to the 14th Century, pp. 469-92.

López-Farjeat, Luís Xavier, “Post Avicennian Philosophy in the Muslim West: Ibn Bâjja, Ibn Rushd and Ibn Khaldûn on Veridical Dreams and Prophecy,” in Islamic Philosophy from the 12th to the 14th Century, pp. 211-32.

Meirinhos, José, « Averroes and Averroisms in Portuguese. Medieval and Early Modern Scholastic Authors, » in Mapping Knowledge, pp. 231-51.

Minzoni, Federico, “Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino,” Dianoia (Bologna), 24 (2017): 15-32.

Moussaid, Mohammed, Al-mustadrak ‘alâ al-Matn al-Rushdî. Meknes: Marjane, 2017, ii-233 pp., ISBN 9789954991398 [a complement to and revision of Jamal al-Dîn al-‘Alawî’s al-Matn al-Rushdî, 1986].

Mufti, Malik, “Ibn Rushd’s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival,” Journal of Islamic and Muslim Studies, 2.1 (2017): 17-35.

Özervarli, M. Sait, « Comparisons between al-Ghazâlî and Ibn Rushd in the Late Ottoman Period, » Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 363-95.

Peta, Ines, “L’interpretazione del Corano alla luce della ragione in al-Ghazâlî e Ibn Rushd,” Rivista di Filosofia Neo-scólastica,” 108.4 (2016): 1005-1012.

Poupart, André, Averroès. De la philosophie du droit (Histoire et Perspectives méditerranéennes). Paris: L’Harmattan, 2017, 241 pp., ISBN 9782343137087.

Puig Montada, Josép, “Ibn Rushd’s Natural Philosophy,” Stanford Encyclopedia of Philosophy, 2018: http://plato.stanford.edu/entries/ibn-rushd-natural/.

Saccon, Alessandra, “La presenza del De pomo a Colonia nel XV secolo,” in Edizioni, Traduzioni e Tradizioni, pp. 329-40.

Schupp, Franz, “Averroes latinus / Averroes arabus,” Studia Leibnitiana, 47.2 (2015): 220-32. Stroumsa, Sarah, “The Literary Corpus of Maimonides and Averroes,” Maimonidean Studies, 5 (2008): 193-210.

Taylor, Richard C., “Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36,” in Sujet libre, pp. 321- 25.

------, „Remarks on the Importance of Albert the Great’s Analyses and Use of the Thought of Avicenna and Averroes in the De homine for the Development of the Early Natural Epistemology of Thomas Aquinas,“ in Die Seele im Mittelalter, pp. 131-48.

------, “Averroes and the Philosophical Account of Prophecy,” Studia graeco-arabica, 8 (2018): 287-304.

------, “Averroes on the Attainment of Knowledge,” in The Philosophy of Knowledge: A History, ed. by Stephen Hetherington, vol. II: Knowledge in Medieval Philosophy, ed. by Henrik Lagerlund (London: Bloomsbury Academy, 2018), pp. 59-79.

Thom, Paul, “Averroes’ Logic,” in Interpreting Averroes, pp. 81-95. Vajda, Georges, “Les deux versions hébraïques de la dissertation d’Averroès sur la science divine,” in his Pensées médiévales en hébreu et en arabe, pp. 217-20 [1954 original].

Wintersteiger, Mario C., “Averroes (1179), Massgebliche Abhandlung,” in Religionsphilosophie und Religionskritik. Ein Handbuch, ed. by M. Kühnlein (Berlin : Suhrkamp Verlag, 2018), pp. 95-102.

Wirmer, David, “Averroes on Knowing Essences,” in Interpreting Averroes, pp. 116-37. Woerther, Frédérique, “Le statut “scientifique” de l’éthique d’après le Commentaire moyen d’Averroès à l’Éthique à Nicomaque d’Aristote,” Oriens, 46.3-4 (2018): 332-67.

------, “Averroes’ Goals in the Paraphrase (Middle Commentary) of Aristotle’s Nicomachean Ethics,” in Interpreting Averroes, pp. 218-36.

------, “Les noms propres dans le Commentaire moyen à l’Éthique à Nicomaque d’Averroès. Contribution à une étude sur les traductions latine et hébraïque du Commentaire,” Bulletin de Philosophie médiévale, 59 (2017): 3-32.

Avicenna (and pseudo-) Avicenne (?), Épître sur les prophéties, ed. [that of Michael Marmura in 1991], intro. by Olga Lucia Lizzini, transl. and notes by Jean-Baptiste Brenet (Translatio Philosophies Médiévales). Paris: Vrin, 2018, 197 pp., ISBN 9782711627745.

Avicenna Latinus, Liber primus naturalium, tractatus tertius, De his quae habent naturalia ex hoc quod habent quantitatem, critical ed. by Jules Janssens (Avicenna Latinus). Brussels: Académie Royale de Belgique, 2017, 22*+377-537 pp., ISBN 9782803106189.

Avicenne, Logica (Logique du Shifâ’), critical ed. of the Medieval Latin text by Françoise Hudry & doctrinal intro. by Alain de Libera (Sic et Non). Paris: Vrin, 2018, 266 pp., ISBN 978271162822391025 [covers the translation of the Isagoge and its many introductions].

Avicenna, Grundlagen der Metaphysik. Eine Auswahl aus den Büchern I-V der Metaphysik. Arabisch – Lateinisch – Deutsch, transl., intro. & notes by Jens Ole Schmitt (Herders Bibliothek der Philosophie des Mittelalters, 2. Serie, Bd. 32). Freiburg im Brisgau-Basel-Wien: Herder, 2016, 464 pp., ISBN 9783451340451.

Adamson, Peter & Benevich, Fedor, “The Thought Experimental Method: Avicenna’s Flying Man Argument,” Journal of the American Philosophical Association, 4.2 (2018): 147-64.

Adem, Rodrigo, “Ibn Taymiyya as Avicennan? Fourteenth-Century Cosmological Controversies in Damascus,” The Muslim World, 108.1 (2018): 124-53. al-Karaki, Balqis, “’Striking Similarities’: Ibn Sînâ’s Takhyîl and Kant’s Aesthetic Judgment,” Philosophy East and West, 68.1 (2018): 1-22.

Alpina, Tommaso, “The soul of, the soul in itself, and the Flying Man experiment,” Arabic Sciences and Philosophy, 28.2 (2018): 187-224. al-Rahim, Ahmed H., The Creation of Philosophical Tradition : Biography and the Reception of Avicenna’s Philosophy from the Eleventh to the Fourteenth Century A.D. (Diskurse der Arabistik 21). Wiesbaden : Harrassowitz, 2018, xviii-218 pp., ISBN 9783447103336.

Ansari, Rosabel P., “Ibn Kemal, Dawânî and the Avicennan Lineage,” Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 237-64.

Benevich, Fedor, Essentialität und Notwendigkeit: Avicenna und die Aristotelische Tradition (Islamic Philosophy, Theology and Science, Texts and Studies 107). Leiden: Brill, 2018, 468 pp., ISBN 9789004380028.

Benmakhlouf, Ali, “L’universel est une chose: variations sur Avicenne,” in Sujet libre, pp. 35- 40.

------, “Avicenna’s Kitâb al-Shifâ’ (Book of the Cure/Healing): The Manuscripts Preserved in Turkey and Their Significance,” Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 265- 304.

Black, Deborah, “Avicenna on Knowledge,” in The Philosophy of Knowledge: A History, ed. by Stephen Hetherington, vol. II: Knowledge in Medieval Philosophy, ed. by Henrik Lagerlund (London: Bloomsbury Academy, 2018), pp. 9-34.

Bonmariage, Cécile, “Commentaries on Avicenna’s Qasîdat al-nafs: An Inventory,” Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 11-125.

Butterworth, Charles E., “Fârâbî’s Purposes of Aristotle’s Metaphysics and Avicenna ‘Eastern’ Philosophy,” in Illuminationist Texts and Textual Studies, pp. 257-71.

Celli, Gaia, “The Manuscript Istanbul, Süleymaniye Kütüphanesi, Ayasofya 2442: A Thirteenth Century Copy of the Kitâb al-Shifâ’ with Syriac and Greek Marginalia,” Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 305-25.

------, “Avicenna and Aristotle’s Rhetoric: Lexical Options,” in Commenting on Aristotle’s Rhetoric, pp. 89-115 [based on the Shifâ’s Rhetoric].

Dadikhuda, Davlat, “Not that Simple: Avicenna, Râzî, and Tûsî on the Incorruptibility of the Human Soul at Ishârât VII.6,” in Islamic Philosophy from the 12th to the 14th Century, pp. 279- 306. de Blois, François, “Aristotle and Avicenna on the Habitability of the Southern Hemisphere,” in Studying the Near and Middle East, pp. 188-93.

De Haan, Daniel D., “Avicenna’s Healing and the Metaphysics of Truth,” Journal of the History of Philosophy, 56.1 (2018): 17-44.

Di Vincenzo, Silvia, “Early Exegetical Practice on Avicenna’s Shifâ’: Fakhr al-Dîn al-Râzî’s Marginalia to Logic,” Arabic Sciences and Philosophy, 28.1 (2018): 31-66.

------, “A Hidden Source? Considerations on Averroes’ Recourse to Avicenna’s Madkhal of the Shifâ’ in the Middle Commentary on Porphyry’s Isagoge,” Documenti e Studi, 29 (2018): 125- 36.

------, “Reading Avicenna’s Kitâb al-Shifâ’ in the Ottoman World: The Circulation of the Work within the School of As’ad al-Yânyawî,” Mélanges de l’Université Saint-Joseph, 67 (2017- 2018): 327-350.

------, “Traces of ‘Allâma al-Hillî’s Copy of Avicenna’s Shifâ’ in Ms. Beirut, Bibliothèque Orientale, 377,” Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 499-503.

Fischer, Katrin, “Avicenna’s Influence on William of Auvergne’s Theory of Efficient Causes,” in The Arabic… Reception of Avicenna’s Physics and Cosmology, pp. 371-96.

Fontaine, Resianne, “Avicennian Sources in Abraham Ibn Daud’s Natural Philosophy?,” in The Arabic…Reception of Avicenna’s Physics and Cosmology, pp. 241-67. 25

Gannagé, Emma, “Between Medicine and Natural Philosophy: Avicenna on Properties (khawâss) and Qualities (kayfiyyât),” in The Occult Sciences, pp. 41-66.

Giolfo, Manuela E.B. & Hodges, Wilfrid, “Syntax, Semantics, and Pragmatics in al-Sirafi and Ibn Sina,” in The Foundations of Arabic Linguistics, vol. 3, ed. by Georgine Ayoub & Kees Versteegh (Leiden: Brill, 2018), pp. 115-45.

Gutas, Dimitri, “Avicenna’s al-hikma al-muta ‘âliya. Meaning and Early Reception,” in The Arabic…Reception of Avicenna’s Physics and Cosmology, pp. 25-41.

------, “Avicenna and After: The Development of Paraphilosophy. A History of Science Approach,” in Islamic Philosophy from the 12th to the 14th Century, pp. 19-72.

------, “Ibn Sina [Avicenna],” Stanford Encyclopedia of Philosophy, 2016: http://plato.stanford.edu/entries/ibn-sina/.

Harvey, Steven, „Avicenna and Maimonides on Prayer and Intellectual Worship,“ in Exchange and Transmission, pp. 82-105.

Heath, Peter, “Ibn Sînâ’s Qur’anic Hermeneutics,” in The Spirit and the Letter, pp. 217-39. Hodges, Wilfrid, « Two early Arabic applications of model-theoretic consequence, » Logica Universalis, 12.1-2 (2018) : 37-54 [also Abû al-Barakât].

------, « Proofs as cognitive or computational : Ibn Sina’s innovations, » Philosophy and Technology, 31.1 (2018) : 131-58.

Hugonnard-Roche, Henri, “E Dio disse: “La terra produca germogli” (Gen. 1. 11). Sulla tradzione botanica siriaca,” Studia ghraeco-arabica, 8 (2018): 85-104 [Nicolas of Damascus, Barhebraeus & Avicenna].

Janssens, Jules, “Avicennian Elements in Fakhr al-Dîn al-Râzî’s Discussion of Place, Void and Directions in the al-Mabâhit al-Mashriqiyya,” in The Arabic…Reception of Avicenna’s Physics and Cosmology, pp. 43-63.

------, “Ibn Sînâ’s Aristotle,” Mediterranea, 3 (2018): 129-44. ------, “Ibn Sînâ on ‘Experience’ (tajriba) and its particular significance for the evaluation of simple drugs,” in Al-Mu’tamar al-‘alamî al-awwal li-târikh al-‘ulûm al-tatbiqiyya wa-l-tibbiyya ‘inda l-‘arab wa-l-muslimîn, vol. V (Riadh: Jâmi’at al-Imâm Muhammad ibn Sa’ud al-Islâmiyya, 1438 H (2017)), pp. 299-309.

Lammer, Andreas, The Elements of Avicenna’s Physics: Greek Sources and Arabic Innovations (Scientia Graeco-Arabica 20). Berlin: De Gruyter, 2018, xx-594 pp., ISBN 9783110546798.

Lanczky, Istvan, “At the Crossroads of Theology and Philosophy: Avicenna and the Particularization Argument,” in Esprit critique et textes sacrés, pp. 93-120.

Liebrenz, Boris, “An Arabic Letter (ca. AH 6th/12th CE c.) Concerning the Production of a Manuscript of Ibn Sînâ’s al-Shifâ’,” Journal of Islamic Manuscripts, 9.1 (2018): 32-38 [ed.and transl. of this letter].

Lizzini, Olga, “’L’Hippocrate, l’Aristote des Arabes et l’homme le plus extraordinaire […] que cette nation ait produit’: Autour de l’historiographie avicennienne,” in ‘Outsiders’ and ‘Forerunners’: Modern Reason and Historiographical Births of Medieval Philosophy, ed. by Catherine König-Pralong, Mario Meliadò & Zornista Radeva (Lectio 5) (Turnhout: Brepols, 2018), pp. 67-106.

------, “Representation and Reality: On the Definition of Imaginative Prophecy in Avicenna,” in The Parva naturalia in Greek, Arabic…, pp. 133-54.

López-Farjeat, Luis Xavier & Torres Torija, María del Carmen Elvira, “La noción de “verdad” (haqîqa) en Avicena,” in Anselmo de Canterbury: Tratado Sobre la Verdad, ed. by Felipe Castañeda, Andrea Lozano & Nicolás Vaughan (Bogota: Universidad de los Andes, 2018), pp. 213-26.

Marjani, Issam, « Avicenne, commentaire de la Sourate al-A’lâ. Traduction française du texte établi à l’aide d’un « nouveau » témoin et relevé des emprunts de Fakhr al-Dîn al-Râzî dans son exégèse de la sourate, » Studia graeco-arabica, 8 (2018) : 205-32.

McGinnis, Jon, “Changing Motion: The Place (and Misplace) of Avicenna’s Theory of Motion in the Post-Classical Islamic World,” in The Arabic…Reception of Avicenna’s Physics and Cosmology, pp. 7-24 [al-Abharî, Abû l-Barakât, Fakhr al-Dîn al-Râzî, Mullâ Sadrâ & Hayrâbâdî].

------, “Mind the Gap: The Reception of Avicenna’s New Argument against Actually Infinite Space,” in Illuminationist Texts and Textual Studies, pp. 272-305.

Michot, Yahya M., “Ibn Taymiyya’s Commentary on Avicenna’s Ishârât, namat X, in Islamic Philosophy from the 12th to the 14th Century, pp. 119-210.

Moulinier-Brogi, Laurence, “La Pratica fratris du ms. Munich, Clm 267: une lecture d’Avicenne par un religieux au XIIIe siècle?,” Archives d’Histoire doctrinale et littéraire du Moyen âge, 84.1 (2017): 157-312 [includes edition, also relevant for al-Râzî].

Mousavian, Seyed N., “Avicenna on the Primary Propositions,” History & Philosophy of Logic, 39.3 (2018): 201-31.

Nievergelt, Marco, “Can Thought Experiments Backfire? Avicenna’s Flying Man, Self- Knowledge, and the Experience of Allegory in Deguileville’s Pèlerinage de Vie Humaine,” in 27

Medieval Thought Experiments: Poetry, Hypothesis, and Experience in the European Middle Ages, ed. by P. Knox, J. Morton & D. Reeve (Diputatio 31). Turnhout: Brepols, 2018, pp. 41-69.

Noble, Michael, “The Avicennan aestimatio (al-wahm) in Fakhr al-Dîn al-Râzî’s Theory of Talismanic Action at a Distance,” Bulletin de Philosophie médiévale, 59 (2017): 79-89.

Nusseibeh, Sari, Avicenna’s Al-Shifâ’: Oriental Philosophy (Routledge Studies in Islamic Philosophy). London & New York: Routledge, 2018, xvi-388 pp., ISBN 9781138485044.

Rashed, Marwan, “Chose, item et distinction: l’”homme volant” d’Avicenne avec et contre Abû Hâshim al-Jubbâ’î,” Arabic Sciences and Philosophy, 28.2 (2018): 167-85.

Saemi, Amir, “The Morally Difficult Notion of Heaven: A Critique of the Faith-based Ethics of Avicenna and Aquinas,” American Catholic Philosophical Quarterly, 92.3 (2018): 429-44.

Strobino, Riccardo, “Ibn Sina’s Logic,” Stanford Encyclopedia of Philosophy, 2018: http://plato.stanford.edu/entries/ibn-sina-logic/.

Trego, Kristell, “Ce qui se trouve là et ce qui est fait. Le nom de l’être et la réception d’Aristote dans la falsafa,” Quaestio, 17 (2017): 111-31.

Üçer, Ibrahim Halil, “From Identity to Representation: Ibn Sina on the Identity of Knower and Known in the Human Rational Soul,” Nazariyat, 4.2 (April 2018): 1-55.

Vajda, Georges, “Le Ma’ârigh al-quds fî madârigh ma’rifat al-nafs attribué à al-Ghazâlî et les écrits d’Ibn Sînâ,” in his Pensées médiévales en hébreu et en arabe. Études (1931-1981), pp. 275-78 [1972 original]. van Lit, L.W.C., The World of Image in Islamic Philosophy: Ibn Sînâ, Suhrawardî, Shahrazûrî, and Beyond (Edinburgh Studies in Islamic Apocalypticism and Eschatology). Edinburgh: Edinburgh University Press, 2017, x-278 pp., ISBN 9781474415859; e-bk 978474415873.

Veit, Raphaela, “The Small Canon of Medicine (al-Qanûn al-saghir fî l-tibb) Ascribed to Avicenna,” in Philosophy and Medicine, pp. 269-80.

Watt, John, “The Commentary on the Rhetoric by Bar Hebraeus,” in Commenting on Aristotle’s Rhetoric, pp. 161-31 [Bar Hebraeus used the Syriac translation but much followed Avicenna].

Wisnovsky, Robert, « On the Emergence of Maragha Avicennism, » Oriens, 46.3-4 (2018) : 263-331.

Zouggar, Nadjet, “Le commentaire du Poème de l’âme (al-Qasîda al-‘ayniyya) d’Avicenne par l’astronome ottoman ‘Abd al-Wâjid (m. 838/1434),” Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 187-236.

al-Balkhî 28

Adamson, Peter & Biesterfeldt, Hans Hinrich, “The Consolation of Philosophy: Abû Zayd al- Balkhî and Abû Bakr al-Râzî,” in Philosophy and Medicine, pp. 190-205 [includes English transl. of al-Balkhî’s discussion of anger].

Dawânî Ansari, Rosabel P., “Ibn Kemal, Dawânî and the Avicennan Lineage,” Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 237-64. De pomo D’Ancona, Cristina, “Al-Kindî e l’ordine di lettura delle opera di Aristotele. Un contributo allo studio delle fonti della Risâlat al-tuffâha (Liber de pomo),” in Edizioni, traduzioni e tradizioni, pp. 227-44.

Saccon, Alessandra, “La presenza del De pomo a Colonia nel XV secolo,” in Edizioni, traduzioni e tradizioni, pp. 329-40.

al-Fârâbî Alfarabi, A cidade virtuosa, transl. with an intro., notes & glossary by Catarina Belo (Textos clássicos). Lisbon: Fundação Calouste Gulbenkian, 247 pp., ISBN 9789723116052.

Al-Farabi, Compendio delle leggi di Platone. Le Leggi di Platone nella parafresi de Al-Fârâbî, transl. by Francesco Adorno. Turin: UTET, 2015, pp. ???, only e-book, ISBN 9788851137922.

Al-Fârâbî, La classificazione delle scienze (De scientiis), intro. by Francesco Bottin, transl. & notes by Anna Pozzobon (Subsidia Madiaevalia Patavina 13). Padua: Il Poligrafo, 2013, 230 pp., ISBN 9788871158457 [transl. from Gerard of Cremona’s Latin transl. as edited by F. Schupp in 2005].

Akdeniz, Ebrar & Kavak, Özgür, “Finding al-Fârâbî in The Walking Dead,” Ilahiyat Studies, 9.1 (2018): 41-72.

Akhmetova, Elmira, “Al-Farabi and Said Nursi on the Civilising Mission of the Prophets,” Intellectual Discourse, special issue, 25 (2017): 453-75.

Bakar, Osman, “Towards a new science of civilization. A synthetic study of the philosophical views of al-Farabi, Ibn Khaldun, Arnold Toynbee, and Samuel Huntington,” Synthesis Philosophica, 31, n. 62 (2016): 313-33.

Butterworth, Charles E., “Fârâbî’s Purposes of Aristotle’s Metaphysics and Avicenna ‘Eastern’ Philosophy,” in Illuminationist Texts and Textual Studies, pp. 257-71.

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‘Abd al-Jabbar Jarrar, Maher, « Al-Qâdî ‘Abd al-Jabbâr über Magie, » in Die Geheimnisse der oberen, pp. 119-34.

Abraham of Tiberias Abramo de Tiberiade, Dialogo con l’emiro ‘Abd al-Rahmân al-Hâshimî. Un dialogo islamo- cristiano ambientato a Gerusalemme agli inizi del IX secolo, critical ed. by Giacinto Boulos Marcuzzo, intor. And Italian transl. By Davide Righi. Bologna : CreatSpace, 2018, 476 pp., ISBN 9781985205642.

Abû Hâshim Rashed. Marwan, “Chose, item et distinction: l’”homme volant” d’Avicenne avec et contre Abû Hâshim al-Jubbâ’î,” Arabic Sciences and Philosophy, 28.2 (2018): 167-85.

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Geisler, Jarmila, “Die Problematik von haqîqa und maghaz in Abû al-Husain al-Basrî’s Kitâb al-Mu’tamad,” Zeitschrift der Deutschen Morgenländischen Gesellschaft, 167.2 (2017): 339-62.

Rashed. Marwan, “Abû Hâshim al-Jubbâ’î et l’infini,” in Miroir de l’amitié, pp. 75-108.

Abû ‘Îsâ al-Isfahânî van Ess, Josef, “Yazîd b. Unaisa und Abû ‘Îsâ al-Isfahânî,” in Kleine Schriften, II, pp. 818-30 [1984-1985].

‘Ammâr al-Basrî Beaumont, Mark, “’Ammâr al-Basrî: Ninth Century Christian Theology and Qur’anic Presuppositions,” in Arab Christians and the Qur’an, pp. 83-105.

al-Âmulî van Ess, Josef, “’Izzaddîn al-Âmulî,” in Kleine Schriften, II, pp. 1606-08 [1980].

al-Âqhisârî Sheikh, Mustapha, « Taymiyyan Tasawwuf meets Ottoman Orthodoxy : Reformed Sufism in the Thought of Ahmad al-Rûmî al-Âqhisârî, » The Muslim World, 108.1 (2018): 186-206.

Baidâwî van Ess, Josef, “Das Todesdatum des Baidâwî,” in Kleine Schriften, II, pp. 1576-85 [1978]. al-Balkhî, Abû al-Qâsim Amgad, Mina-Raouf, “Un traité du chrétien arabe ‘Îsâ b. Zur’a (m. 398/1008). Réfutation d’Abû al-Qâsim al-Balkhî (m. 319/931),” MIDÉO, 33 (2018): 223-73 [includes French translation of the relevant texts].

al-Bâqillânî Ansari, Hassan & Thiele, Jan, “Discusiones sobre la teología de al-Bâqillânî en el Magreb: el Tasdîd fî sharkh al-Tamhîd de ‘Abd al-Yalîl b. Abî Bakr al-Dîbâyî al-raba’î,” Al-Qantara, 39.1 (2018): 127-68.

al-Dîbâyî Ansari, Hassan & Thiele, Jan, “Discusiones sobre la teología de al-Bâqillânî en el Magreb: el Tasdîd fî sharkh al-Tamhîd de ‘Abd al-Yalîl b. Abî Bakr al-Dîbâyî al-raba’î,” Al-Qantara, 39.1 (2018): 127-68.

Dirâr ibn ‘Amr van Ess, Josef, “Das Kitâb at-Tahrîsh des Dirâr b. ‘Amr: Einige Bemerkungen zu Ort und Anlass seiner Abfassung,” in Kleine Schriften, III, pp. 2461-2500 [written in 2014, but new].

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al-Ghazâlî, Abû Hâmid Abû Hâmid al-Ghazâlî, The Condemnation of Pride and Self-Admiration (Kitâb dhamm al-kibr wa’l-‘ujb: Book XXIX of The Revival of the Religious Sciences). Cambridge: Islamic Texts Society, 2018, xxxvi-190 pp., ISBN 9781911141129 & pbk 9781911141136.

Andani, Khalil, “The Merits of the Bâtiniyya: Al-Ghazâlî’s Appropriation of Isma’ili Cosmology,” Journal of Islamic Studies, 29.2 (2018): 181-229.

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Gardner, Kenneth, “Rhetorics of Revival: al-Ghazâlî and His Modern Heirs,” in The Heritage of Arabo-Islamic Learning, pp. 352-70.

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Heck, Paul E., “Adab in the Thought of al-Ghazâlî (d. 505-1111): In the Service of Mystical Insight,” in Ethics and Spirituality in Islam, ed. by Francesco Chiabotti, Eve Feuillebois- Pierunek, Catherine Mayeur-Jaouen & Luca Patrizi (Leiden: Brill, 2016): 298-324.

Martin, Nicholas, “Simplicity’s Deficiency: Al-Ghazali’s Defense of the Divine Attributes and Contemporary Trinitarian Metaphysics,” Topoi, 36.4 (2017): 665-73.

Marwing, Arman, “Pengembangan Al-Ghazali’s Sufism Happiness Inventory (ASHI): Sebuah Pengukuran Kebahagiaan Sufi,” Tsaqafah, 14.2 (2018): 263-78 [in English].

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Rayan, Sobhi, “Causality and Reliance (Tawakkul) in Ghazâlî’s Epistemological System,” Journal of Islamic Studies and Culture, 6.1 (2018): 60-66.

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Rudolph, Ulrich, « Auf der Suche nach Erkenntnis zwischen Asien und Europa. Al-Ghazâlî, Descartes und die moderne Forschungswissenscahft, » Asiatische Studien, 72 (2018) : 1-29.

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Sarif, Akbar & Ahmad, Ridzwan, “Konsep Maslahat dan Mafsadah menurut Imam al-Ghazali,” Tsaqafah, 13.2 (2017): 353-68 [with English summary].

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al-Hâshimî Keating, Sandra T., “Manipulation of the Qur’an in the Epistolary Exchange between al- Hâshimî and al-Kindî,” in Arab Christians and the Qur’an, pp. 50-65.

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Vajda, Georges, “Judeo-arabica II: À propos de l’attitude religieuse de Hiwî al-Balkhî,” in his Pensées médiévales en hébreu et en arabe, pp. 19-26.

Ibn Batta van Ess, “On Ibn Batta,” in Kleine Schriften, III, pp. 1953-63 (1979-1980 & 1985]. Ibn Hazm Mazuz, Haggai, “Ibn Hazm and Midrash,” Journal of Semitics Studies, 62.1 (2017): 137-52.

Ibn Hamza Rashed. Marwan, “Abû Hâshim al-Jubbâ’î et l’infini,” in Miroir de l’amitié, pp. 75-108 [includes ed. of a passage of Ibn Hamza].

Ibn Kullâb van Ess, Josef, “Ibn Kullâb et la Mihna,” in Kleine Schriften, II, pp. 1454-1510 [1967]. Ibn al-Mubârak Salem, Feryal, The Emergence of Early Sufi Piety and Sunnî Scholasticism (Islamic History and Civilization 125). Leiden: Brill, 2016, ix-166 pp., ISBN 978004310292; e-bk 9789004314481.

Ibn al-Qayyim Ovadia, Miriam, Ibn Qayyim al-Jawziyya and the Divine Attributes: Rationalized Traditionalistic Theology (Islamic Philosophy, Theology and Science 104). Leiden: Brill, 2018, 324 pp., ISBN 9789004371293. Zouggar, Nadjet, “Ibn Taymiyya on the Proofs of Prophecy and His Legacy: Ibn Qayyim al- Jawziyya (d. 751/1350) and Ibn al-Wazîr (d. 840/1436),” The Muslim World, 108.1 (2018): 172- 85.

Ibn Rajâ’, Bûlus Bertaina, David, “Bûlus ibn Rajâ’ on the History and Integrity of the Qur’an: Copto-Islamic Controversies in Fatimid Cairo,” in Arab Christians and the Qur’an, pp. 174-95.

Ibn al-Râwandî van Ess, Josef, “Ibn ar-Rêwandî, or the Making of an Image,” in Kleine Schriften, II, pp. 1342- 68 [1978-1979].

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Griffel, Frank, “Ibn Taymiyya and His Ash’arite Opponents on Reason and Revelation: Similarities, Differences, and a Vicious Circle,” The Muslim World, 108.1 (2018): 11-39.

Hoover, Jon, “Theology as Translation: IbnTaymiyya’s Fatwa Permitting Theology and its Reception into his Averting the Conflict between Reason and Revealed Tradition (Dar’ Ta’ârud al-‘Aql wa-l-Naql), The Muslim World, 108.1 (2018): 40-86.

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Michot, Yahya M., “Ibn Taymiyya’s Commentary on Avicenna’s Ishârât, namat X, in Islamic Philosophy from the 12th to the 14th Century, pp. 119-210.

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Ibn Tûmart Vajda, Georges, “Une synthèse peu connue de la révélation et de la philosophie: Le “Kanz al- ‘ulûm” de Muhammad b. ‘Alî Ibn Tûmart al-Andalusî,” in his Pensées médiévales en hébreu et en arabe. Études (1931-1981), pp. 229-38 [1957 original].

Ibn al-Wazîr Wilmers, Damaris, Beyond Schools: Muhammad b. Ibrâhîm al-Wazîr’s (d. 840/1436) Epistemology of Ambiguity (Islamic History and Civilization 154). Leiden: Brill, 2018, x-396 pp., ISBN 9789004381117.

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al-Îjî van Ess, Josef, “Neue Materialien zur Biographie des ‘Adudaddîn al-Îjî,” in Kleine Schriften, II, pp. 1586-99 [1978].

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al-Jîlî Morrissey, Fitzroy, “’Abd al-Karîm al-Jîlî’s Sufi View of Other Religions,” in The Maghreb Review. 43.2 (2018) : 175-97.

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al-Ka’bî el Omari, Racha, The Theology of Abû l-Qâsim al-Balkhî/al-Ka’bî (d. 319/931) (Islamic Philosophy, Theology and Science 99). Leiden : Bril, 2016, xiv-224 pp., ISBN 9789004259690.

al-Kalâbâdî Maghsoudlou, Salimeh, « The Status of the Spirit in al-Mustamlî al-Bukhârî’s Sharkh al- Ta’arruf : Case Study of the Interrelationships of Hanafite Sufism, Sunnî Kalâm and Avicennism in the Fifth/Eleventh Century Transoxiana, » Arabic Sciences and Philosophy, 28.2 (2018) : 225- 55.

al-Khâshânî Avani, Nariman, « Afdal al-Dîn Kâshânî on the Unification of the Intellect, Intellector, and Intelligible, » in Islamic Philosophy from the 12th to the 14th Century, pp. 409-30.

al-Khasîbî Bar-Asher, Meir, « Al-Risâla al-Râstbâshiyya d’Abû ‘Abd Allâh al-Husayn b. Handân, élaborateur de la religion nusayrite, » Shii Studies Review, 2.1-2 (2018) : 228-54.

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Platti, Emilio, “’Abd al-Masîh al-Kindî on the Qur’an,” in Arab Christians and the Qur’an, pp. 66-82.

al-Kulaynî Amir-Moezzi, Mohammad Ali, La preuve de Dieu. La mystique shi’ite à travers l’oeuvre de Kulaynî, IX-Xe siècle (Islam. Nouvelles Approches). Paris: Cerf, 2018, 352 pp., ISBN 9782204128797.

Ma’bad al-Juhanî van Ess, Josef, “Ma’bad al-Juhanî,” in Kleine Schriften, II, pp. 674-707 [1974].

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al-Majlisî Amir-Moezzi, Mohammad Ali, « Le shi’isme entre exercice du pouvoir et sauvegarde de la foi. Le cas d’al-Majlisî, » Studia graeco-arabica, 8 (2018) : 387-96.

al-Mu’ayyad bi-llah Lika, Eva-Maria, Proofs of Prophecy and the Refutation of the Isma’iliyya: The Kitab ithbat nubuwwat al-nabi by the Zaydi al-Mu’ayyad bi-llah al-Haruni (d. 411/1020) (Welten des Islams -Worlds of Islam - Mondes de l’Islam 9). Berlin: De Gruyter, 2017, ix-329 pp., ISBN 9783110539769, e-bk 9783110541793 [includes a partial critical ed. Of the text].

al-Mufîd Amir-Moezzi, Mohammad Ali, “Al-Shaykh al-Mufîd (m. 413/1022) et la question de la falsification du Coran,” Rivista degli Studi Orientali, 87.1-4 (2014): 155-76.

Bassiri, Kambiz Ghanea, “Prioritizing Metaphysics over Epistemology: Divine Justice (‘Adl) and Human Reason (‘Aql) in al-Shayk al-Mufîd’s Theology,” Essays in Islamic Philology, pp. 187-203.

Muhammad ibn al-Hanafiyya van Ess, Josef, “Das Kitâb Al-Irjâ’ des Hasan b.Muhammad b. Al-Hanaffiyya,” in Kleine Schriften, II, pp. 718-48 [1974]. 57

al-Murtadâ Ansari, Hassan & Schmidtke, Sabine, “Al-Sharîf al-Murtadâ’s Responses to Theological Questions posed by Abû Ya’lâ Sallâr [Salâr] b. ‘Abd al-‘Azîz al-Daylamî (d. 448/1057): A Critical Edition,” Shii Studies Review, 2.1-2 (2018): 255-69.

al-Mustamlî Maghsoudlou, Salimeh, « The Status of the Spirit in al-Mustamlî al-Bukhârî’s Sharkh al- Ta’arruf : Case Study of the Interrelationships of Hanafite Sufism, Sunnî Kalâm and Avicennism in the Fifth/Eleventh Century Transoxiana, » Arabic Sciences and Philosophy, 28.2 (2018) : 225- 55.

Muwais ibn ‘Imrân van Ess, Josef, “Muwais b. ‘Imrân,” in Kleine Schriften, II, pp. 984-1004 [1977]. Nawbakhtî Nabavi, Saideh Sadat, “Nawbakhtî: An Independently-Minded Imâmî Theologian,” Journal of Shi’a Islamic Studies, 9.4 (2016): 415-24.

al-Nazzâm Cengiz, Yunus, “Two Competing Approaches in the Mu’tazilite View of the Human Being: The Traditions of Aby al-Hydhayl and al-Nazzam,” Nazariyat, 4.2 (2018): 57-73. van Ess, “Neue Fragmente aus dem K. an-Nakt des Nazzâm,” in Kleine Schriften, II, pp. 1189- 1260 [2014].

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al-Rassâs Thiele, Jan, “A Zaydî Treatise on the Proof of Accidents: The Mukhtasar fî al-a’râd by al-Hasan al-Rassâs,” Shii Studies Review, 2.1-2 (2018): 319-35 [includes critical ed.].

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al-Karaki, Balqis, “The Poetic Syllogism in Fakhr al-Dîn al-Râzî’s Nihâyat al-îjâz fî dirâyat al- i’jâz,” Mélanges de l’Université Saint-Joseph, 67 (2017-2018): 127-55.

Di Vincenzo, Silvia, “Early Exegetical Practice on Avicenna’s Shifâ’: Fakhr al-Dîn al-Râzî’s Marginalia to Logic,” Arabic Sciences and Philosophy, 28.1 (2018): 31-66.

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