The Ahmadiyya Gazette USA
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Review of Religions Centenary Message from Hadhrat Khalifatul Masih IV
Contents November 2002, Vol.97, No.11 Centenary Message from Hadhrat Ameerul Momineen . 2 Editorial – Mansoor Shah . 3 Review of Religions: A 100 Year History of the Magazine . 7 A yearning to propogate the truth on an interntional scale. 7 Revelation concerning a great revolution in western countries . 8 A magazine for Europe and America . 9 The decision to publish the Review of Religions . 11 Ciculation of the magazine . 14 A unique sign of the holy spirit and spiritual guidance of the Messiah of the age. 14 Promised Messiah’s(as) moving message to the faithful members of the Community . 15 The First Golden Phase: January 1902-May 1908. 19 The Second Phase; May 1908-March 1914 . 28 Third Phase: March 1914-1947 . 32 The Fourth Phase: December 1951-November 1965. 46 The Fifth Phase: November 1965- June 1982 . 48 The Sixth Phase: June 1982-2002 . 48 Management and Board of Editors. 52 The Revolutionary articles by Hadhrat Mirza Tahir Ahmad. 56 Bright Future. 58 Unity v. Trinity – part II - The Divinity of Jesus (as) considered with reference to the extent of his mission - Hadhrat Mirza Ghulam Ahmad (as) . 60 Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah Naseer Ahmad Qamar Basit Ahmad. Bockarie Tommy Kallon Special contributors: All correspondence should Daud Mahmood Khan Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Fareed Ahmad The Editor Fazal Ahmad Proof-reader: Review of Religions Shaukia Mir Fauzia Bajwa The London Mosque Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Navida Shahid Publisher: Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community. -
Aug-Sep 1970
BISMILLA-HIR-RAHMANIR-RAHIM THE AHMADIYYA GAZETTE AUG - SEP 1970 VOL. IX - NO. 8 Li'Pb'^ (Holy Quran, 4:96; 8:73) NO organization, religious or secular, can propser without money. This is why, when Allah exhorts the believers to strive in His cause. He j •a.i. .. oarticularly to be the case in the Latter Days, this S®why^n?*Holy^Prophet, 'peace and blessings of Allah be on him said, when ^e promised Messiah comes, he will abolish physical fighting, in other wor^, l*ere would be no need of fighting physical battles for the propagation of course, "Jihad" there must be, and more intense and longer, but not with the bo y and the sworD, but with money and pen. The Promised Messiah, peace be on him, has come, and has declared war- with the forces of evil. To carry on this war he has demanded from his followers moneta^ contribution and not physical fighting. His Second Khalifa (Successor) regularizeD this contribution, and fixed it to be at least, l/16th of one's mon^ly income and further enunciated that one who does not contribute at this rate, without legitimate grounds, and securing permission to pay at a lesser rate, shall not be co^idere sincere and true Ahmadis. He further declared definitely that one who fails to pay, at this rate, without any reasonable excuse, for consecutive six months, shall not be entitled to vote or be eligible for any office of the Jamat (Comm^ity). TUimadis in Pakistan have been, by the Grace of Allah, regularly paying a is ra e, many (about twenty five thousand Ahmadis v4io are called "Musis") are paying 1/lOth and some even 1/3, and Allah, too, has been showering His Blessing upon them and increasing their income, and they, too, are giving, ever more and more. -
Quran-The Linguistic Miracle
1 QUR’AN - the LINGUISTIC MIRACLE BOOK Contents Section 1: The Arabic Language Chapter 1: Introduction to the Arabic Language (Why it’s Unique): .............................................. 4 Chapter 2: Etymology of Arabic (Base Letters & their meanings) ................................................. 7 Chapter 3: Grammar vs Phonetic Languages, and Arabic (Letter Sounds & Shapes): ................. 15 Chapter 4: Richness of 3 Letter Arabic Vocabulary (Rich Meanings): .......................................... 28 Chapter 5: Words longer than 3 Root Letters (Fusing words) ...................................................... 35 Chapter 6: Synonyms and Antonyms: (Words are known by their ‘Relatives’) ........................... 38 Chapter 7 - Classical Arabic Poetry: .............................................................................................. 41 The Generous man & the Mu’allaqah of ‘Amr bin Kulthum ......................................................... 41 Palindromes (spelling something the same in reverse): .................................................. 44 Chapter 8: Balaaghah & Eloquence (Subtle meanings) ............................................................... 45 Past tense (maaDiy) vs Present-Future tense (muDaari’): ............................................... 45 Noun (constant) vs Verb (temporary):.............................................................................. 46 Female Plural used for non-Female objects = ‘Handful’ (less than 10) ............................ 47 Chapter 9: What -
Jalsa-UK-Booklet-2019.Pdf
The Jalsa Salana The Annual Convention (Jalsa Salana) of the Ahmadiyya Muslim Community UK is a unique event that brings over 35,000 participants from more than 90 countries to in- crease religious knowledge and promote a sense of peace in society. Eminent speakers discuss a range of religious topics and their relevance to contemporary society. Addi- tionally, a number of parliamentarians, civic leaders and diplomats from different countries also address the gather- ing and underline the conventions objective of enhancing unity, understanding and mutual respect. A special feature of this convention is that it is blessed by the presence of His Holiness Hazrat Mirza Masroor Ahmad, the Head of the worldwide Ahmadiyya Muslim Community. He address- es the convention over each of the three days, providing an invaluable insight into religious teachings and how they are a source of guidance for the world today. Hazrat Mirza Ghulam Ahmad (Peace be upon him) The Founder of the Ahmadiyya Muslim Community The Ahmadiyya Muslim Community was founded in 1889 by Hazrat Mirza Ghulam Ahmad (peace be upon him) of Qadian, India. He claimed under divine guidance to be the Promised Messiah and Imam Mahdi, whose advent was awaited by all the religions of the world. He championed the peaceful teachings of Islam, revived the Faith with a sense of purpose and inspired his followers to build a strong bond with God and to serve humanity with a selfless spirit of compassion and humility. The community is now established in more than 210 coun- tries and it spearheads an international effort to promote the true message of Islam and of service to humanity. -
An E-Magazine for Nasirat-Ul-Ahmadiyya UK |7Th Edition|
AyeshaAn e-magazine for Nasirat-ul-Ahmadiyya UK |7th Edition| Content 3 Holy Qur’an: Surah Al-Hashr 4 Hadith: Envy 5 Writings of the Promised Messiah (as): The Holy Qur’an is a perfect guidance 6 Huzoor’s (aba) Quotes: Living as a Muslim woman in modern-day society 8 A personal account by Abid Khan Sahib: Europe September-October 2019 part1 10 Books of the Promised Messiah (as): Barahin-e- Ahmadiyya Volume 1 11 Book corner: Hazrat Mariyah Qibtiyya (ra) “Mother of the believers” 12 Career Corner: Specialising as a counselling therapist 13 Travel: Marrakesh 15 Poem: Khilafat 16 Inspiring role model: The slave girl who became the mother of the Holy Prophet Muhammad (saw) 18 Inspiring stories: Hazrat Bilal (ra) 19 Drawing: Mubarak Mosque 20 Recipe: Marbel Cake 21 My amzing body: Eyelashes 23 Nasirat articles: 1) The existence of God 25 2) How I overcame my fear of bees 26 Upcycling: 1) NHS model 2) Surgical Masks 28 Funology: Riddles THE HOLY QUR’AN The Holy Qur’an He is Allah, and there is no God beside Him, the Sovereign, the Holy One, the Source of Peace, the Bestower of Security, the Protector, the Mighty, the Subduer, the Exalted. Holy is Allah far above that which they associate with Him. Commentary God is the King Who is free from every fault, defect, or deficiency. He is the Source of all peace, and the Granter of safety and security. He is Guardian overall, overcoming every power, the Mender of every breakage and the Restorer of every loss; and He is above every need and is the Besought of all. -
Dogmatic Approaches of Qur'ān Translators
Dogmatic Approaches of Qur’ān Translators: Linguistic and Theological Issues Somia Qudah-Refai Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Modern Languages and Cultures University of Leeds May 2014 Intellectual Property and Publication Statements The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement University of Leeds Somia Qudah-Refai ii ‘Lord, inspire me to be thankful for the blessings You have granted me and my parents, and to do good deeds that please You; admit me by Your grace into the ranks of Your righteous servants’ (Qur’ān, 27:19). This work is dedicated to my beloved parents, Dr. Abdul-Hameed and Mrs. Nedal Al-Qudah, for their endless love and everlasting prayers. You contributed to my life far more than what I will ever be able to thank you for, to you I say: Jazakum Allah Khairan iii Acknowledgements All praise is to God for enabling me to fulfil the requirements of this study. My sincere gratitude goes to my initial supervisor Prof. Hussein Abdul-Raof and my current supervisor Prof. James Dickins. Prof. Abdul-Raof provided me with guidance and advice when I was establishing the research project and continued to do so during his time in the University of Leeds. I would not have been able to finish this work without the valuable advice, guidance, assistance and encouragement of Prof. -
Compiling Islam
UvA-DARE (Digital Academic Repository) Seeing through the archival prism: A history of the representation of Muslims on Dutch television Meuzelaar, A. Publication date 2014 Document Version Final published version Link to publication Citation for published version (APA): Meuzelaar, A. (2014). Seeing through the archival prism: A history of the representation of Muslims on Dutch television. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:01 Oct 2021 CODA Compiling Islam CODA | COMPILING ISLAM CODA Compiling Islam Given that television is increasingly authorial of that which accumulates daily in news archives, it is highly likely that the recursivity of the medium – its reliance on and its presentation of itself – is likely to intensify. Andrew Hoskins and Ben O’Loughlin (2007:117) Archives, then, constitute a territory of images; the unity of an archive is first and foremost that imposed by ownership. -
Islamic Approach to the Youth Development
June IJPSS Volume 2, Issue 6 ISSN: 2249-5894 2012 _________________________________________________________ Islamic approach to the Youth development Dr. AbdulMajeed Hassan Bello* __________________________________________________________ Abstract: The paper examines the nature of development and argues that individualistic and materialistic approach of the western paradigm of development is repugnant to Islam. Islam is deeply concerned with the problems of socioeconomic and political development, but treat them as an important parts of a wider problem, that of integrated human development. The primary function of Islam is to transform the individual morally and reconstruct his social environment on correct lines and in the right direction. The paper holds that there are four types of talents that we have been granted. They are: physical, mental, moral and spiritual. Islam teaches that we should try all we can to bring these talents to perfection and that we should strive hard for it, In an Islamic framework, therefore, development means moral, spiritual and material development of the individual and society leading to maximum socioeconomic well-being with the establishment of a just order resulting in the ultimate good of mankind here and hereafter. The paper opines that religion has a crucial role to play in this regard and concludes that religious leaders must as a matter of necessity de-emphasize the message of material prosperity (which is the trend at the moment) and shout on roof-top the fundamental tenets and doctrines of religion that can foster adherent's moral and spiritual consciousness. Also parents and guardians of youth must constantly show concerns for youth moral development through demonstrable role modeling and enviable acts. -
Islamic Terms and Brief Notes on Writing and Publishing About Islam
A Dictionary of Islamic Terms and Brief Notes on Writing and Publishing about Islam Contents Introduction—2 Arabic Transliteration—2 Urdu/Persian Transliteration—6 Titles and Homage for Prominent Persons—6 References—7 English Style—8 Abbreviations—8 Numbers—9 Layout—9 Compound Words—12 Dictionary—English—13 Dictionary—Arabic/Urdu to English—26 References—38 A work in progress 2 August 2011 Revision Send your comments and suggestions to [email protected]. Syed Sajid Ahmad 1 Which standard should we follow? We can choose any one and stick with it. But, our basic book, which 0. Introduction every one of us reads, is the Holy Qur’ān. Why not follow the system already used for the Holy Qur’ān? I With the advent of home computer, and looked at all the English translations published by the consequentially that of “home publishing,” there has Ahmadiyyah Community and found that they all been a marked increase in publication of books on follow mainly the same transliteration system. This Islam by amateurs. The tasks which were should make us feel better. We should just follow the accomplished by trained and experienced typesetters, system used in our translations of the Holy Qur’ān. kātibs, and proof readers are now in the hands of you and I who are trying to figure out how to do this and If we want to establish a different system than that that. This has given rise to non-uniformities especially then we will have to go back and redo the translations in transliteration. Mostly we do things by intuition of the Holy Qur’ān. -
Hazrat Mirza Masroor Ahmad Said: “Many of One’S Social Interactions Are Carried out As a Result of One’S Emotions Or Hab- Its
He is Allah, and there is no God beside Him, the Sovereign, the Holy One, the Source of Peace, the Bestower of Security, the Protector, the Mighty, the Subduer, the Exalted. Holy is Allah far above that which they associate with Him. More Info Abu Dharr reported: The Messenger of Allah, peace and blessings be upon him, said, “Allah Almighty says: Whoever comes with a good deed will have the reward of ten like it and even more. Whoever comes with an evil deed will be recompensed for one evil deed like it or he will be for- given. Whoever draws close to me by the length of a hand, I will draw close to him by the length of an arm. Whoev- er draws close to me the by length of an arm, I will draw close to him by the length of a fathom. Whoever comes to me walking, I will come to him running. Whoever meets me with enough sins to fill the earth, not associating any idols with me, I will meet him with as much forgiveness.” (Ṣaḥīḥ Muslim 2687) More Info Iqtebas Saying of The Promised Messiah as Our paradise lies in our God. Our highest delight is in our God for we have seen Him and found ever- beauty in Him. This wealth is worth procuring though one might have to lay down one’s life to procure it. This ruby is worth purchasing though one may have to lose oneself to acquire it. O ye, who are deprived! Hasten to this fountain as it will satiate you. -
Virginia Mosque Attack.Feb.12
LONDON, 1 February 2012 PRESS RELEASE MUSLIMS RESPOND TO MOSQUE ATTACK IN VIRGINIA Attack will not deter Ahmadi Muslims from completing the Mubarak Mosque The Ahmadiyya Muslim Jamaat condemns the vandalism committed on their new Mubarak Mosque in Chantilly, Virginia, on 29th January 2012. In this senseless act, vandals destroyed nearly every window on the first floor of the new construction, causing an estimated $60,000 worth of damage. The Ahmadiyya Muslim Jamaat hopes that this remains an isolated incident. The Ahmadiyya Muslim Jamaat is the oldest Muslim organisation in the United States and has spent decades presenting the true and peaceful message of Islam to the American public. It has thousands of members spread across the United States who are propagating a message of peace, tolerance and loyalty. The President of the Ahmadiyya Muslim Jamaat in the USA, Dr Ahsan Zafar said “As Muslims who believe in the Promised Messiah, Hadhrat Mirza Ghulam Ahmad of Qadian, we are a tolerant and patient people and we will continue with our work while the police will do their job. This Mosque will be a source of education, peace, love and understanding. And we will not let isolated cases of intolerance get in the way.” The international Press Secretary of the Ahmadiyya Muslim Jamaat, Abid Khan, in London, said: “The Ahmadiyya Muslim Jamaat is based in 200 countries and wherever Ahmadi Muslims build mosques they are signs of peace, unity and inclusion. It is a real shame that our new mosque in Virginia has been attacked in this way. We believe that all places of worship, regardless of religion, should be respected.” The Ahmadiyya Muslim Jamaat is grateful for the outpouring of support for the Mosque from the vast majority of the surrounding community. -
Fazl-E-Umar.Pdf
FAZL-E-UMAR The Life of Hadhrat Mirza Bashiruddin Mahmud Ahmad Khalifatul Masih II [ra] First published in the UK in 2012 by Islam International Publications Copyright © Majlis Khuddamul Ahmadiyya UK 2012 This book is sold subject to the condition that it shall not, by way of trade or otherwise be lent, resold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition, including this condition, being imposed on the subsequent purchaser. For legal purposes the Copyright Acknowledgements constitute a continuation of this copyright page. ISBN: 978-0-85525-995-2 Designed and distributed by Majlis Khuddamul Ahmadiyya UK Author: Mujeebur Rahman Printed and bound by Polestar UK Print Limited CONTENTS Letter from Hadhrat Mirza Masroor Ahmad [atba] 1 Foreword 3 Comments by Sadr Majlis Khuddamul Ahmadiyya UK 5 Acknowledgements 6 Introduction 9 PART 1 15 Early childhood and parental training 17 Education 41 Public speaking and writing 55 Childhood interests, games and pastimes 63 Circle of contacts 75 Belief in the truth of his father and its consequences 80 Ever–growing faith in the Promised Messiah [as] 88 The death and burial of the Promised Messiah [as] 90 Historic pledge of Hadhrat Sahibzada Mirza Mahmud Ahmad 98 PART 2 103 Establishment of Khilafat in the Ahmadiyya Movement 105 Efforts to support and strengthen the institution of Khilafat 110 PART 3 143 Khilafat of Hadhrat Mirza Bashiruddin Mahmud Ahmad [ra] 144 Independence