565:320 the Samurai Tradition in Japanese Literature and Film

Total Page:16

File Type:pdf, Size:1020Kb

565:320 the Samurai Tradition in Japanese Literature and Film Rutgers University Spring 2018 565:320 The Samurai Tradition in Japanese Literature and Film Course Syllabus Lecture: TTH (1:10-2:30) Hardenbergh Hall A-6, CAC Instructor: Haruko Wakabayashi E-mail: [email protected] Office: Scott Hall Rm. 222 Office Hours: Th (10:00-12:00) or by appointment Course Description The course explores the literary and philosophical traditions of the samurai warrior in Japanese history and the ongoing meaning of those traditions in contemporary Japanese culture. Coursework consists of analysis and discussion of two canonical warrior tales, The Tale of the Heike and Chūshingura (commonly known in the Western world as the “Tale of the 47 Samurai”) and other war tales and primary sources (in translation), as well as theatrical reproductions and contemporary visual media/films on warriors and swordsmanship. All readings are in English translation. Requirements • Ten 1-page responses (3 pts. each) must be posted online on Sakai Forum before the discussion class for readings and films as indicated in the syllabus. Late posting will be accepted until the last day of each unit for a maximum of 1 point. = 30% • Eight “Film Forums” (post a question/answer a question; 2 pts. Each) must be completed within 3 days after the viewing of the film. =16% • Two 5-page Unit Papers (20 pts. each) must be submitted in word file on Sakai. = 40% • Class Participation = 14% Required Text (available for purchase at Barnes and Noble Rutgers Bookstore) • Donald Keene, Chūshingura: The Treasury of Loyal Retainers (Columbia, 1971) **All other readings will be posted on the Sakai Resources. Learning Goals “The Samurai Tradition in Japanese Literature and Film” satisfies the following Asian Languages and Cultures Departmental Learning Goals for Japanese majors and minors: Asian Studies Minors will learn the cultural heritage of East Asia (China, Japan, and Korea) through a wide and coherent curriculum, which includes courses in the following humanities and social science disciplines: literature, visual culture, history, religion, language and linguistics. Minors will learn critical skills in analyzing and interpreting literary, historical, and cultural materials appropriate to the student’s area of specialization. Students will be able to relate relevant issues to other areas in the humanities. Majors will be able to demonstrate substantial knowledge of Japanese literature and culture and pursue advanced study and/or employment in a capacity requiring such cultural knowledge. Minors will be able to analyze and interpret texts and relate relevant issues to other areas in the humanities. (See full statement of Asian Languages and Cultures Departmental Learning Goals at http://sas.rutgers.edu/component/docman/doc_download/532-sas-learning-goals) Academic Integrity Policy Students are expected to uphold the highest standards of academic integrity at all times. Violations include cheating, fabrication, plagiarism, denying others access to information or material, and facilitating violations of academic integrity. (See full statement of current Academic Integrity Policy at (http://academicintegrity.rutgers.edu/files/documents/AI_Policy_9_01_2011.pdf) Attendance Policy Students are expected to attend all classes. Students are allowed 2 excused absences per Unit. If you expect to miss a class, please talk to me in advance or send me an e-mail ([email protected]) immediately with the date and reason for your absence. You may also use the absence reporting website https://sims.rutgers.edu/ssra/ and an email will automatically be sent to me. If you ever have questions about the above goals or policies, please talk to me or send me an email immediately with your concerns: [email protected] Tentative Schedule: (Subject to change) 1/16 (T) Introduction: What is “Samurai”? Hiroaki Sato, Legends of the Samurai (New York: The Overlook Press, 1995), “Introduction,” pp. xiii-xxxiii. UNIT ONE: THE TALE OF THE HEIKE AND THE EARLY SAMURAI TRADITION 1/18 (Th) The Rise of the Warriors: A Historical Background Karl Friday, “Dawn of the Samurai,” Andrew E. Goble, “The Kamakura Shogunate and the Beginnings of Warrior Power,” and Goble, “Go-Daigo, Takauji, and the Muromachi Shogunate,” in Karl F. Friday, ed. Japan Emerging: Premodern History to 1850 (Westview Press, 2012), pp. 178-199, 213-223. Film Forum #1: “Design Talks Plus: Samurai Icons” (NHK) 1/23 (T) & 1/25 (Th) Raikō, the Demon-Quelling Samurai “Minamoto no Raikō,” in Legends, pp. 61-64. “The Demon Shuten Dōji,” in Traditional Japanese Literature, pp. 1123-1138. Noriko Reider, “Tsuchigumo sōshi: The Emergence of a Shape-Shifting Killer Female Spider” **Response #1 due at 11:59 pm, 1/24. **What are some of the important features of a warrior as you see in the figure of Raikō? 1/30 (T) & 2/1 (Th) Warrior Heroes in The Tale of the Heike I: The Battles “The Tales of the Heike,” in Haruo Shirane, ed. Traditional Japanese Literature: An Anthology, Beginnings to 1600, pp.706-710, 735-761. Film Forum #2: Kwaidan, dir. Kobayashi Masaki, 1964 **Response #2 due at 11:59 pm, 1/31. What are some of the important features of a warrior portrayed in the Tale of the Heike? Choose one or two warrior(s)/episode(s) and explain how they represent an ideal image of a warrior. 2/6 (T) & 2/8 (Th) Warrior Heroes in The Tale of the Heike II: Atsumori and Naozane “The Death of Atsumori,” in Haruo Shirane, ed. Traditional Japanese Literature: An Anthology, Beginnings to 1600, pp. 744-746; “Atsumori” (Nō Drama), in Traditional Japanese Literature, pp. 980-991; “Chronicle of the Battle of Ichinotani,” in Shirane, ed., Early Modern Japanese Literature: An Anthology, pp. 392-413. Nō Play “Atsumori” and Kabuki “Battle of Ichinotani” (excerpt) **Response #3 due at 11:59 pm, 2/7. Compare the Heike version and the Noh/Kabuki play versions of the tale of Atsumori and discuss the different ways in which the tale is told. From whose perspective is the story told? For what purpose? 2/13 (T) & 2/15 (Th) Warrior Heroes in The Tale of the Heike III: Yoshitune Excerpts from The Story of Yoshitsune on Benkei and Shizuka. Film Forum #3: Men Who Tread on the Tiger’s Tail, dir. Kurosawa Akira, 1945 **Response #4 due at 11:59, 2/14. Search Yoshitsune, Benkei, and/or Shizuka Gozen on your internet and find ways in which they are represented in contemporary popular culture (ex. Benkei in http://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/MusashiboBenkei). How are their portrayals similar/different from those in the earlier works we have read so far? Be prepared to share your findings in class. 2/20 (T) & 2/22 (Th) Kusunoki Masashige: A Hero of Unflinching Loyalty “Kusunoki Masashige,” in Legends, pp. 157-187. **Response #5 due at 11:59 pm, 2/21. Kusunoki Masashige is a hero known throughout history—up to WWII—for his loyalty to the emperor. Choose one episode that best describes his character as a warrior hero that may have inspired the later generations. 2/27 (T) & 3/1 (Th) The Arts of Swordsmanship I: Miyamoto Musashi “Miyamoto Musashi: Gorin no sho (Book of Five Elements)” in Legends, pp. 254-272. Film Forum #4: Musashi III, dir. Inagaki Hiroshi, 1956 **Response #6 due at 11:59 pm, 2/28. Miyamoto Musashi’s The Book of Five Rings has become somewhat of a “canon” for Japanese businessmen and athletes. Choose and discuss one of the “teachings” from Musashi’s Five Rings that you feel might explain such phenomena. 3/6 (T) & 3/8 (Th) The Arts of Swordsmanship II: Yagyū Munenori “Yagyu Munenori” in William S. Wilson, trans. & ed., The Swordsman’s Handbook (Shambhala, 2014), pp. 69-105. PAPER #1 DUE noon, March 9. 5 pages, double-spaced. Submit as a word file to the Sakai course website. Topic to be announced. SPRING BREAK PART TWO: CHŪSHINGURA AND THE “WAY OF THE SAMURAI” 3/20 (T) & 3/22 (Th) Sengoku Period and the Establishment of the Tokugawa Rule David Eason, “Warriors, Warlords, and Domains,” Lee Butler, “The Sixteenth-Century Reunification,” and Philip Brown, “The Political Order,” in Japan Emerging, pp. 233-243, 311- 332; Chūshingura,“Introduction,” pp. 1-26. Film Forum #5: The Yagyu Clan Conspiracy, dir. Fukasaku Kinji, 1978 3/27 (T) & 3/29 (Th) Samurai Culture and Thought Sections on Yamaga Sokō in Theodore de Bary, et al., eds. Sources of Japanese Tradition, Vol. 2 <abridged edition>(Columbia University Press, 2006), pp. 158-177; “Yamamoto Tsunetomo: Hagakure,” in Legends of the Samurai, pp. 287-303.. **Response #7 due at 11:59 pm, 3/28. After reading the assignments, how would you define bushido? Choose one or two elements that are important and explain why. 4/3 (T) & 4/5 (Th) Women and Family in Tokugawa Society Denis Gainty, “Family, Gender, and Sex in Early Modern Japan,” in Japan Emerging, pp. 402- 412; Kaibara Ekiken, “Women and Wisdom of Japan” (Greater Learning for Women), trans. Shingoro Takaishi (London: John Murray, 1905), pp. 33-46. Film Forum #6: Twilight Samurai, dir. Yamada Yoji, 2002. **Response #8 due at 11:59 pm, 4/4. What was the role of women during the Tokugawa period? How were they defined according to Confucianism, and how was this similar and/or different from men? 4/10 (T) & 4/12 (Th) The Akō Incident/Introduction to Chūshingura “The Forty-Seven Samurai: An Eyewitness Account, with Arguments,” in Legends of the Samurai, pp. 304-338; Chūshingura, Acts I-IV. **Clips from various versions of Chushingura. **Keanu Reeves interview on the 47 Ronin (2014). **Response #9 due at 11:59 pm, 4/11. Why was the “Akō Incident” so controversial? Discuss some of the arguments for and against the vendetta. 4/17 (T) & 4/19 (Th) Kabuki and the Culture of the Common People Frank Chance, “Urban Arts and Entertainment in Early Modern Japan,” in Japan Emerging, pp.
Recommended publications
  • Elementi Bonaventura Ruperti Storia Del Teatro Giapponese Dalle Origini All’Ottocento Dalle Origini All’Ottocento
    elementi Bonaventura Ruperti Storia del teatro giapponese dalle origini all’Ottocento Dalle origini all’Ottocento frontespizio provvisorio Marsilio Indice 9 Introduzione 9 Alternanza di aperture e chiusure 11 Continuità e discontinuità 12 Teatro e spettacolo in Giappone 16 Scrittura e scena 17 Trasmissione delle arti 22 Dal rito allo spettacolo 22 Miti, rito e spettacolo 25 Kagura: musica e danza divertimento degli dei 29 Riti e festività della coltura del riso: tamai, taasobi, dengaku 34 Dal continente all’arcipelago, dai culti locali alla corte imperiale 34 Forme di musica e spettacolo di ascendenza continentale. L’ingresso del buddhismo: gigaku 36 La liturgia buddhista: shōmyō 39 Il repertorio 40 L’universo delle musiche e danze di corte: gagaku 43 Il repertorio 43 Bugaku in copertina 45 Kangen Sakamaki/Tsukioka Kōgyo (1869-1927), 46 Canti e danze Sahoyama, 1901 48 Gli strumenti 49 I dodici suoni e le dodici tonalità 50 Il grande territorio dello spettacolo e lo sviluppo del teatro di rappresentazione: sangaku e sarugaku 53 Jushi 53 Okina © 2015 by Marsilio Editori® s.p.a. in Venezia 54 Ennen 55 Furyuˉ Prima edizione mese 2015 ISBN 978-88-317-xxxx-xx 57 Il nō 57 Definizione e genesi www.marsilioeditori.it 58 Origini e sviluppo storico 61 I trattati di Zeami Realizzazione editoriale Studio Polo 1116, Venezia 61 La poetica del fiore 5 Indice Indice 63 L’estetica della grazia 128 Classicità e attualità - Kaganojō e Tosanojō 65 La prospettiva di un attore 129 Il repertorio 68 Il dopo Zeami: Zenchiku 130 Il palcoscenico 69 L’epoca Tokugawa 131 L’avvento di Takemoto Gidayū - I teatri Takemoto e Toyotake 71 Hachijoˉ Kadensho 131 Un maestro della scrittura: Chikamatsu Monzaemon 71 Palcoscenico e artisti 133 L’opera di Chikamatsu Monzaemon 72 Testo drammatico e struttura 133 I drammi di ambientazione storica (jidaimono) 73 Dialogo rivelatore 134 I drammi di attualità (sewamono): adulteri e suicidi d’amore 75 Tipologie di drammi 136 Ki no Kaion e il teatro Toyotake 82 Il senso del ricreare 136 Testo drammatico e struttura 84 Musica 139 Dopo Chikamatsu.
    [Show full text]
  • Nothing Transcended
    Nothing Transcended An examination of the metaphysical implications of interdependence Justin Shimeld, BA (Hons) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Tasmania April 2012 This thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and duly acknowledged in the thesis, and to the best of the my knowledge and belief no material previously published or written by another person except where due acknowledgement is made in the text of the thesis, nor does the thesis contain any material that infringes copyright. Signed: Date: Justin Shimeld 2 This thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. 3 Acknowledgements I would like to thank my supervisors for all their help and support - Jeff Malpas for his feedback and insightful suggestions, Wayne Hudson for helping me to find my way and Sonam Thakchoe for all his time and wisdom. It was Sonam’s presence and attitude which inspired me to look further into Buddhism and to investigate a way out of the ‘nihilism’ of my Honours project – research which became the foundation of this thesis. I would also like to thank my two anonymous examiners for their helpful comments. A special thanks to David O’Brien, a master whose interests and drive for knowledge are unbound by any field. He has taught me so much and also read my draft, giving invaluable feedback, particularly, with regard to my use of commas, grammatical clarification! I am indebted to my friends and colleagues at the School of Philosophy at UTas who created a rich atmosphere provoking thought across diverse subjects, through papers, seminars and conversations.
    [Show full text]
  • Supernatural Elements in No Drama Setsuico
    SUPERNATURAL ELEMENTS IN NO DRAMA \ SETSUICO ITO ProQuest Number: 10731611 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731611 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Supernatural Elements in No Drama Abstract One of the most neglected areas of research in the field of NS drama is its use of supernatural elements, in particular the calling up of the spirit or ghost of a dead person which is found in a large number (more than half) of the No plays at present performed* In these 'spirit plays', the summoning of the spirit is typically done by a travelling priest (the waki)* He meets a local person (the mae-shite) who tells him the story for which the place is famous and then reappears in the second half of the.play.as the main person in the story( the nochi-shite ), now long since dead. This thesis sets out to show something of the circumstances from which this unique form of drama v/as developed.
    [Show full text]
  • Powerful Warriors and Influential Clergy Interaction and Conflict Between the Kamakura Bakufu and Religious Institutions
    UNIVERSITY OF HAWAllllBRARI Powerful Warriors and Influential Clergy Interaction and Conflict between the Kamakura Bakufu and Religious Institutions A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY MAY 2003 By Roy Ron Dissertation Committee: H. Paul Varley, Chairperson George J. Tanabe, Jr. Edward Davis Sharon A. Minichiello Robert Huey ACKNOWLEDGMENTS Writing a doctoral dissertation is quite an endeavor. What makes this endeavor possible is advice and support we get from teachers, friends, and family. The five members of my doctoral committee deserve many thanks for their patience and support. Special thanks go to Professor George Tanabe for stimulating discussions on Kamakura Buddhism, and at times, on human nature. But as every doctoral candidate knows, it is the doctoral advisor who is most influential. In that respect, I was truly fortunate to have Professor Paul Varley as my advisor. His sharp scholarly criticism was wonderfully balanced by his kindness and continuous support. I can only wish others have such an advisor. Professors Fred Notehelfer and Will Bodiford at UCLA, and Jeffrey Mass at Stanford, greatly influenced my development as a scholar. Professor Mass, who first introduced me to the complex world of medieval documents and Kamakura institutions, continued to encourage me until shortly before his untimely death. I would like to extend my deepest gratitude to them. In Japan, I would like to extend my appreciation and gratitude to Professors Imai Masaharu and Hayashi Yuzuru for their time, patience, and most valuable guidance.
    [Show full text]
  • Elizabeth Oyler
    Japanese Journal of Religious Studies 36/2: 295–317 © 2009 Nanzan Institute for Religion and Culture Elizabeth Oyler Tonsuring the Performer Image, Text, and Narrative in the Ballad-Drama Shizuka This essay explores the portrayal of the famous shirabyōshi dancer Shizuka in an illustrated, hand-copied book (nara ehon) dating from the late sixteenth cen- tury. The text for the nara ehon, taken from a somewhat earlier ballad-drama (kōwakamai), describes Shizuka’s capture by her lover’s brother and enemy, the shogun Minamoto Yoritomo. In the tale, Shizuka and her mother are taken from the capital to Kamakura, Yoritomo’s headquarters. Shizuka bravely refuses to reveal her lover’s whereabouts, spending her time in captivity defiantly dem- onstrating her formidable skills and erudition to Yoritomo and his retinue. By contrast, the illustrations of the text provide a counter-narrative stressing the loss and suffering that Shizuka endures during her time in Kamakura, ignor- ing some of the most famous parts of the narrative, including a defiant dance she performs at the Tsurugaoka Hachiman Shrine in front of Yoritomo and his men. I focus on the juxtaposition between text and image in this work, stressing the discontinuities between the two, especially in comparison with other, near- contemporary nara ehon versions whose illustrations more closely follow the text. I argue that the increasing enclosure and control of women during the late medieval period is reflected in the portrayals of Shizuka and her mother, whom we see only in captivity or on forced journeys that could end in death. keywords: shirabyōshi—nara ehon—Kamakura shogunate—Minamoto Yoritomo— Minamoto Yoshitsune—Shizuka Elizabeth Oyler is assistant professor in the Department of East Asian Languages and Cultures at the University of Illinois, Urbana-Champaign.
    [Show full text]
  • Goal Systems International “Constructing and Communicating Common Sense™”
    Goal Systems International “Constructing and Communicating Common Sense™” STRATEGIC NAVIGATION by H. William Dettmer INTRODUCTION People use the word “strategy” to connote a wide variety of meanings. (Figure 1) The word’s origin is military, dating back to Sun Tzu in the fifth century BC. But even in modern times, it’s most often associated with military leaders such as Clausewitz, Moltke, and Liddell Hart. Nearly all military definitions of strategy involve objec-tives, winning, application of resources, and execution of policy. The commercial business community tends “What’s your strategy for finding a job?” to see strategy almost exclusively in terms of marketing or finance. Michael Porter’s famous “What’s our strategy for getting this project done on time?” “low-cost leader versus differentiation” concept “What’s your strategy for getting your spouse to agree to was the basis of his landmark book, our golf trip to Las Vegas?” Competitive Advantage [1], the virtual bible of business schools for many years. “What’s the strategy for turning around the slumping economy?” But it would be a mistake to relate the “What’s our strategy for winning the game next Sunday?” concept of strategy to any particular type of organization. The real relationship is between “What strategy should we use to introduce this new strategy and systems. What this means will product to the market?” become clear momentarily. “What’s your strategy for getting Nadine to go out on a date Historically, strategy has had a hierarchical with you?” position. Militarily, tactics are the purview of Figure 1. What Is Strategy? small units.
    [Show full text]
  • The Confucian Elements in the Book of Five Rings 1
    The Confucian Elements in the Book of Five Rings 1 ACTA ASIATICA VARSOVIENSIA No. 27, 2014 PL ISSN 08606102 EMIL CIECIEL¥G The Confucian Elements in the Book of Five Rings Abstract Confucianism arrived in Japan at the beginning of the fifth century A.D. Confucianism influenced the growth of feudalism and the creation of bushidô, the code of moral principles and an inspiration for Japanese warriors. Miyamoto Musashi was one of the most famous samurai in Japanese history. He established the Niten Ichi Ryû kendô school. In the Book of Five Rings, Musashi set down his own principles, in the belief that each of his students should live by them. Some Confucian elements were included in the Book of Five Rings. Confucianism appeared in Japan in 402 AD with the Analects of Confucius.1 Confucianism probably had a strong influence on the development of the Bushidô, the unwritten collection of warriors moral rules.2 Thus, Confucian ethics soon became the framework for the education of samurai. This article makes an attempt to discern the crucial Confucian elements existing in the Gorin-no Sho (The Book of Five Rings), a work written by one of the most renowned Japanese warriors. The principles contained in the Dokkôdô (The Way to be Followed Alone) will serve as a guide here. Throughout the article the traditional Hepburn transcription3 has been applied. The goal of this article is to present the Confucian elements in the Book of Five Rings. Confucianism is a system of teachings started by Confucius, and continued by his students.4 According to Confucius, each person should live according to the Way of Heaven.5 This means the procedure of moral norms, such as obedience to parents, kindness, righteousness and loyalty6.
    [Show full text]
  • Kathleen Dean Moore
    Shambhala spring 2010 SHAMBHALA PUBLICATIONS Trade Catalogue including Trumpeter Books and Shambhala Audio ▼ P ROMOTION • SPRING 2010 • • • • TRUMPETER BOOKS P ROMOTION • • • • • DECEMBER NEW IN HARDCOVER Love Haiku Japanese Poems of Yearning, Passion, and Remembrance Patricia Donegan othing expresses love better than poetry, and no poetry Ndoes it better than haiku. A whole world of passion can be contained in those three short lines. This color-illustrated treasury contains some of the most thrilling and sensuous haiku ever composed—beginning with works by the form’s original An exquisite collection masters, Basho, Buson, and Issa and going all the way to con- temporary Japanese haiku poets, many of whom are translated of haiku and Japanese art here in English for the fi rst time. The book features full-color celebrating the poignant reproductions throughout of the evocative paintings of the art- moments that exemplify ist Kamisaka Sekka (1866–1942), which blend traditional mo- love. tifs with Western ones. This lovely volume is the perfect gift for one lover to give another—you don’t even need to be a po- etry lover. Even people who don’t like poetry, like haiku. Poetry 5 ½ x 6 ¼, 240 pages the irises— 4-color throughout I break off a stem $16.00 hardcover and go to my love (Canada $19.95) —Kiyoko Uda ISBN 978-1-59030-629-1 Shambhala On sale December 29, 2009 Foreign rights: Shambhala P ROMOTION • Valentine’s Day gift campaign Patricia Donegan teaches creative writing at Keio University in Tokyo and is the author of Haiku Mind. For a decade she taught East-West Poetry at Naropa University, in the writing department’s early years under Allen Ginsberg and Chögyam Trungpa.
    [Show full text]
  • Foreign Policy Research Institute
    Foreign Policy Research Institute FOOTNOTES Vol. 12, No.21 The Newsletter of the Marvin Wachman Fund for International Education October 2007 WAR AND THE EAST By Andrew R. Wilson Andrew R. Wilson is Professor of Strategy and Policy at the venue for the West’s wars or to reduce Asian strategic U.S. Naval War College. This essay is based on his address at cultures, military traditions and experiences with war to FPRI’s History Institute for Teachers, “Teaching Military stereotypes or simply the antithesis of the Western History: Why and How,” held at the First Division Museum in experience. Better is to look at War and the East as Wheaton, Illinois and co-sponsored by the Cantigny First primarily an indigenous phenomenon. Division Foundation. Core support for the History Institute is In our own times, crises in the Middle East and Central provided by The Annenberg Foundation; support for this Asia, the rise of China and India, the future of Japan and weekend conference was provided by a group of FPRI the resolution of the Korean stand-off will be defining events trustees, including W. W. Keen Butcher, Robert L. Freedman, of the twenty-first century. Not only has the U.S. shifted its Bruce H. Hooper, and John M. Templeton, Jr. A conference military assets decisively from the West to the East, but the report, videotapes, and other papers are being posted at: military competition and dynamism that once characterized http://www.fpri.org/education/ teachingmilitaryhistory/ Europe have been supplanted by an apparent rush to Teaching East Asian, South Asian or Middle Eastern demilitarize, whereas in Asia opposite trends are emerging.
    [Show full text]
  • Once Upon a Time in Japan (NHK), Japan Broadcas Ng Corpo
    cover tle author isbn13 num pages date pub Once Upon a Time in Japan (NHK), Japan 9784805313596 120 pp Sep 22, 2015 Broadcasng Corpo T is for Tokyo Akio, Irene 9781934159231 36 pp Jun 01, 2010 The 47 Ronin Story Allyn, John 9780804838276 224 pp 1970 The Tale of the Bamboo Anonymous 9784770023292 180 pp 900 Cuer Peacebound Trains Balgassi, Haemi 9780395720936 48 pp Aug 16, 1996 The Osamu Tezuka Story: A Ban, Toshio 9781611720259 928 pp Jul 12, 2016 Life in Manga and Anime Buddha in the Garden Bouchard, David 9781551924526 32 pp May 03, 2002 So Far from the Sea Bunng, Eve 9780395720950 32 pp Apr 20, 1998 Tang Monk Disciples Chen, Debby 9781572270862 unknown unknown Monkey King: English/Chinese Monkey King wreaks havoc Chen, Debby 29 pp Aug 05, 2015 in Heaven: Bilingual - English and Tradional Chinese Characters (Adventures of Monkey King Book 2) Three Kingdoms, Volume Chen, Wei Dong 9788994208893 176 pp Aug 01, 2015 01: Heros and Chaos (Three Kingdoms, #1) cover tle author isbn13 num pages date pub Monkey King: Birth of the Chen, Wei Dong 9788994208459 176 pp Sep 01, 2012 Stone Monkey Echoes of the White Giraffe Choi, Sook Nyul 9780440409700 144 pp 1993 Behind the Mask Choi, Yangsook * 9780374305222 40 pp 2006 The Name Jar Choi, Yangsook * 9780440417996 40 pp 2001 Peach Heaven Choi, Yangsook * 9780374357610 32 pp May 06, 2005 Sadako Coerr, Eleanor 9780399217715 48 pp Jan 01, 1977 Revoluon Is Not a Dinner Compesne, Ying 9780312581497 272 pp Aug 14, 2007 Party Chang * The Chinese Emperor's New Compesne, Ying 9781419725425 32 pp unknown Clothes
    [Show full text]
  • A Book of Five Rings
    < 'flzSKII mx n&m Hi ' Wk *mt Wvh fifu'Jf ;:':' /.v.-. tttfflM I/iluK'Av'f ssm «VTi* i V I t/r5 J 'A 1 1 ' : ' '. ''''' A BOOK OF FIVE RINGS Translated from the Japanese by VICTOR HARRIS fiv: MIYAMOTO MUSASHI TRANSLATED BY VICTOR HARRIS The Overlook Press Woodstock, New York First published in the United States of America in 1974 by The Overlook Press Lewis Hollow Road Woodstock, New York 12498 © 1974 by Victor Harris Ninth Printing All Rights Reserved. No part of this book may be used or reproduced in any manner whatsoever without permission except in the case of brief quotations embodied in critical articles and reviews. For information address The Overlook Press. Library of Congress Catalog Card Number: 73-83986 SBN: 0-87951-018-8 Printed in the USA CONTENTS List of illustrations / vi Translator's Introduction / 1 Japan during Musashi's lifetime / 1 Kendo / 4 Kendo and Zen / 6 Concerning the life of Miyamoto Musashi / 7 The Works of Miyamoto Musashi / 23 A Book of Five Rings (Go Rin No Sho) I 3 3 Introduction / 34 The Ground Book / 37 The Water Book/ 53 The Fire Book / 69 The Wind Book/ 85 The Book of the Void/ 95 LIST OF ILLUSTRATIONS Map of Japan during Musashi's lifetime / viii 1. A Japanese "Long Sword" and "Companion Sword" / 4 Collection: Mr. A. Stride 2. Tosei Gusoku style red-lacquered armour / 5 Collection: Mr. L.J. Anderson 3. An eighteenth-century version of a famous portrait of Musashi / 8 By courtesy of Dr. K. Sato of Nippon Bijutsu Hozon Kyokai 4.
    [Show full text]
  • The Chinese Knights-Errant in the Period from 700 to 200 B.C., Chinese Society Was Wracked by Turmoil and Internal Warfare
    2674 B.C., when the near-mythical emperor Huang Ti won an important battle using martial artists. This proto-Kung Fu seems to have consisted mainly of weapons training, but it was a regimented system of combat much like later styles. The Chinese Knights-Errant In the period from 700 to 200 B.C., Chinese society was wracked by turmoil and internal warfare. Local lords were the supreme rulers of their domains, unconcerned about the country as a whole and constantly warring with their neighbors. In these troubled times, a new group appeared - wandering warriors who traveled through the small feudal states and fought for noblemen and common- ers alike. Their strict chivalric code would have satisfied a Knight of the Round Table; they had to succor the helpless and stand for right above all things. Their lofty ideals were matched by a high degree of martial skill. The Chinese knights-errant, also known as chun-tzu or gentlemen, were said to be superb swordsmen and masters of other arts, probably including early forms of empty- hand combat. Their philosophy was shaped by Confucianism, a philosophy that promotes public service, unselfishness and impartiality. As in medieval Europe, however, the ideals of the Chinese knights were not always followed, and some historians state that they rarely lived up to their leg- endary reputation. In some instances, they became nothing more than glorified mercenaries; in others, they themselves became feudal lordlings, contributing to the problem. Still, the ideal knights became models of good behavior and set the standards for many later would-be heroes.
    [Show full text]