Heart of the Ronin the Ronin Trilogy: Volume I a Novel by Travis Heermann

Total Page:16

File Type:pdf, Size:1020Kb

Heart of the Ronin the Ronin Trilogy: Volume I a Novel by Travis Heermann Heart of the Ronin The Ronin Trilogy: Volume I A Novel by Travis Heermann Heermann/Heart of the Ronin Copyright © 2009 by Travis Heerman recording or by any information storage and retrieval system, without the All rights reserved. express written permission of the publisher, except where permitted by law. Excerpts from Hagakure: The Book of the Samurai by Yamamoto Tsunetomo First Edition Translated by William Scott Wilson First Printing: February 2009 Copyright © 1979 and 2002 by William Scott Wilson and Kodansha International Ltd. Published in 2009 in conjunction with Tekno Books and Ed Published by Kodansha International Ltd. Gorman. Reproduced by permission. All rights reserved. Set in 11 pt. Plantin. Excerpts from The Life-Giving Sword by Yagyu Munenori Translated by William Scott Wilson Printed in the United States on permanent paper. Copyright © 2003 by William Scott Wilson and Kodansha International Ltd. Library of Congress Cataloging-in-Publication Data Published by Kodansha International Ltd. (attached) Reproduced by permission. All rights reserved. Excerpts from The Unfettered Mind by Takuan Soho Translated by William Scott Wilson Copyright © 1986 by William Scott Wilson and Kodansha International Ltd. Published by Kodansha International Ltd. Reproduced by permission. All rights reserved. Excerpts from The Book of Five Rings by Miyamoto Musashi Translated by Nihon Services Corporation Copyright © 1982 Published by Bantam Books, a division of Random House Reproduced by permission. All rights reserved. This novel is a work of fiction. Names, characters, places and incidents are either the product of the author‟s imagination, or, if real, used fictitiously. No part of this book may be reproduced or transmitted in any form or by an electronic or mechanical means, including photocopying, 2 Heermann/Heart of the Ronin Dedication Acknowledgements and Thanks For Cheryl Special thanks to Minori Iyonaga, Yuuko Shichiji, Yumiko Machino, and Michiko Sumi of the Chikugo English Speaking Society, for their kind advice on Japanese history and culture, and their tireless, painstaking efforts at correcting my English. Any mistakes they did not catch are purely my own. I would also like to offer sincere thanks to Naoko Ikeda, hachi-dan master of Japanese calligraphy, for her generosity and friendship, and for her beautiful artwork that graces my humble story. And lastly but not leastly, I want to say thanks to the numerous readers who offered their comments and advice, and helped me shepherd this story into its current form. You know who you are. 3 Heermann/Heart of the Ronin The First Scroll Journey’s End “Be true to the thought of the moment and avoid distraction. Other than continuing to exert yourself, enter into nothing else, but go to the extent of living single thought by single thought.” —Hagakure Ken‟ishi‟s extended blade cast a ribbon of morning sunlight onto the ground at his feet. He looked down the curved edge of his upturned blade at the man who wanted to kill him. Takenaga‟s eyes narrowed as he studied Ken‟ishi‟s unusual stance and his unusual blade with its antique-style curvature. Silver Crane‟s hilt felt good in his hands, like a part of him. He braced his feet wide apart and dug his worn wooden sandals deeper into the dirt of the road, to ensure they would not slip. His body faced to the side, and he gripped the hilt near his chin, looking over his left shoulder toward his enemy. The two men stood with their blades extended between them like lethal shards of ice glimmering in the noonday sun. Takenaga‟s hateful eyes blazed with cold ferocity, boring into him like awls. Ken‟ishi was accustomed to being shunned. He was a warrior without a master, and thus a person outside normal society, someone to be feared and distrusted, but he still did not understand the vehemence of Takenaga‟s enmity toward him. The older man‟s lips tightened. “Coward! You fear death!” Ken‟ishi‟s voice was calm, slow and even. “No, I merely wish to leave this village with its constable still alive.” Takenaga changed to the lower stance, dropping the point of his blade toward Ken‟ishi‟s feet, testing, looking for a reaction. 4 Heermann/Heart of the Ronin Akao stood hunched, a few paces away, his rust-red mane before. These days, lone warriors often resorted to robbery to standing on end, his tail down against his legs. A low, uneasy growl support themselves. Ken‟ishi could hardly conceive of such a vast emanated from between his bared teeth, and his ears lay flat against gulf of time, of an era when all warriors had masters and respect. He his head. had lived perhaps seventeen years—he did not know for certain— But Ken‟ishi was no longer aware of the dog, only his enemy. and fifty years was like a dozen lifetimes to him. Besides, he knew He did not move, standing still as a crane in a pool of water practically nothing of politics anyway. His teacher had taught him untouched by the wind. The flaring anger he had felt only moments how to survive and how to use the sword at his hip, and little else ago was gone, subsumed by a strange wonder. Would he still live ten about the world of men. heartbeats from now? He had been in danger before, but never But there was something else his teacher had taught him, fought a real duel against a single, well-trained opponent. He had something he could do that other men could not. wiggled his way out of scrapes with clumsy town guards, faced down Akao lifted his nose, taking in the scent, and spoke. “Smells drunken bullies, and avoided angry innkeepers, but never a situation like a village,” the dog said. “Give us some food?” A whimper of where someone‟s death was assured. He must kill this man. Merely hunger escaped the dog‟s throat. wounding him would not be sufficient to protect his own life. He saw Ken‟ishi said, “Or maybe they‟ll beat us with sticks. in Takenaga‟s eyes that he would not rest until Ken‟ishi was dead. Remember the last time?” From the first day they had met, Akao had Did he have it within him to kill? always thought with this belly. He reached for the nothingness, shifting his awareness to the “Beat me with a stick and we ran away.” Now, the instant, forgetting the before and the after. His blade hung “Yes, we were lucky that time. The kami favored us.” motionless in the air before him. His eyes did not move; he was “Always hate us.” focused on a point several paces behind his opponent, but his “That‟s why we trust only each other.” awareness encompassed the smallest of Takenaga‟s movements; the “Yes, trust,” Akao said, his tail wagging, his tongue lolling. shift of his weight in preparation to strike, his grip on the hilt of his Until he had left his teacher and met his foster parents, katana, the flex of the muscles in his forearms, and the inevitable Ken‟ishi had thought everyone could speak to animals, and he explosion of movement. remembered the sudden sensation of alienation when he found they * * * * * could not, and the suspicion in their eyes when they found that he Earlier that morning, before Ken‟ishi even saw the village, the scent could. of smoke and onions wafting between the trees of the surrounding The path led down the rocky slope straight into the village. forest had sent his empty stomach into an uproar. His right hand Through small gaps in the thick canopy, Ken‟ishi saw the terraced absently massaged his empty coin pouch. Because he was ronin, he patchwork of fields in the valley, with farmers cultivating their spring rarely found anyone willing to give him a job as even a common vegetables. He could not remember the last time he had eaten a hot laborer. He was outside of society because he did not have a master, meal. The earthy taste of the wild roots he had dug up earlier this lower in some respects than even a geisha or a merchant. People did morning lingered on his tongue, but had done little except fan the not trust ronin. There were no wars these days, not since the fire of his hunger. Akao usually sustained himself with mice and Minamoto clan had seized power away from the Emperor fifty years other small creatures. But Ken‟ishi could not share those meals. 5 Heermann/Heart of the Ronin There was too little meat on them, and he could not bring himself to forested mountainsides and straddling a narrow, rocky stream. He eat them whole. Once, the dog had been lucky enough to catch a hoped he could find an inn or a teahouse that would offer a bowl of rabbit, and they had shared it that night. rice to an itinerant warrior. He had no money, but there were other He hoped the peasants would still have some rice, since the ways a warrior could get a meal. He was loath to resort to winter stores of food were often depleted by this time of year. But intimidation or thievery, even though he was practically starving. this land was new to him, different, warmer than the northern island As he drew nearer, Ken‟ishi noticed several peasants in the that raised him. Cherry trees here were already in bloom, earlier than fields had stopped working to watch him. He saw little of their faces in the north. The last of his coins had purchased his sea crossing a under their broad straw hats.
Recommended publications
  • Nothing Transcended
    Nothing Transcended An examination of the metaphysical implications of interdependence Justin Shimeld, BA (Hons) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Tasmania April 2012 This thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and duly acknowledged in the thesis, and to the best of the my knowledge and belief no material previously published or written by another person except where due acknowledgement is made in the text of the thesis, nor does the thesis contain any material that infringes copyright. Signed: Date: Justin Shimeld 2 This thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. 3 Acknowledgements I would like to thank my supervisors for all their help and support - Jeff Malpas for his feedback and insightful suggestions, Wayne Hudson for helping me to find my way and Sonam Thakchoe for all his time and wisdom. It was Sonam’s presence and attitude which inspired me to look further into Buddhism and to investigate a way out of the ‘nihilism’ of my Honours project – research which became the foundation of this thesis. I would also like to thank my two anonymous examiners for their helpful comments. A special thanks to David O’Brien, a master whose interests and drive for knowledge are unbound by any field. He has taught me so much and also read my draft, giving invaluable feedback, particularly, with regard to my use of commas, grammatical clarification! I am indebted to my friends and colleagues at the School of Philosophy at UTas who created a rich atmosphere provoking thought across diverse subjects, through papers, seminars and conversations.
    [Show full text]
  • Goal Systems International “Constructing and Communicating Common Sense™”
    Goal Systems International “Constructing and Communicating Common Sense™” STRATEGIC NAVIGATION by H. William Dettmer INTRODUCTION People use the word “strategy” to connote a wide variety of meanings. (Figure 1) The word’s origin is military, dating back to Sun Tzu in the fifth century BC. But even in modern times, it’s most often associated with military leaders such as Clausewitz, Moltke, and Liddell Hart. Nearly all military definitions of strategy involve objec-tives, winning, application of resources, and execution of policy. The commercial business community tends “What’s your strategy for finding a job?” to see strategy almost exclusively in terms of marketing or finance. Michael Porter’s famous “What’s our strategy for getting this project done on time?” “low-cost leader versus differentiation” concept “What’s your strategy for getting your spouse to agree to was the basis of his landmark book, our golf trip to Las Vegas?” Competitive Advantage [1], the virtual bible of business schools for many years. “What’s the strategy for turning around the slumping economy?” But it would be a mistake to relate the “What’s our strategy for winning the game next Sunday?” concept of strategy to any particular type of organization. The real relationship is between “What strategy should we use to introduce this new strategy and systems. What this means will product to the market?” become clear momentarily. “What’s your strategy for getting Nadine to go out on a date Historically, strategy has had a hierarchical with you?” position. Militarily, tactics are the purview of Figure 1. What Is Strategy? small units.
    [Show full text]
  • The Confucian Elements in the Book of Five Rings 1
    The Confucian Elements in the Book of Five Rings 1 ACTA ASIATICA VARSOVIENSIA No. 27, 2014 PL ISSN 08606102 EMIL CIECIEL¥G The Confucian Elements in the Book of Five Rings Abstract Confucianism arrived in Japan at the beginning of the fifth century A.D. Confucianism influenced the growth of feudalism and the creation of bushidô, the code of moral principles and an inspiration for Japanese warriors. Miyamoto Musashi was one of the most famous samurai in Japanese history. He established the Niten Ichi Ryû kendô school. In the Book of Five Rings, Musashi set down his own principles, in the belief that each of his students should live by them. Some Confucian elements were included in the Book of Five Rings. Confucianism appeared in Japan in 402 AD with the Analects of Confucius.1 Confucianism probably had a strong influence on the development of the Bushidô, the unwritten collection of warriors moral rules.2 Thus, Confucian ethics soon became the framework for the education of samurai. This article makes an attempt to discern the crucial Confucian elements existing in the Gorin-no Sho (The Book of Five Rings), a work written by one of the most renowned Japanese warriors. The principles contained in the Dokkôdô (The Way to be Followed Alone) will serve as a guide here. Throughout the article the traditional Hepburn transcription3 has been applied. The goal of this article is to present the Confucian elements in the Book of Five Rings. Confucianism is a system of teachings started by Confucius, and continued by his students.4 According to Confucius, each person should live according to the Way of Heaven.5 This means the procedure of moral norms, such as obedience to parents, kindness, righteousness and loyalty6.
    [Show full text]
  • Kathleen Dean Moore
    Shambhala spring 2010 SHAMBHALA PUBLICATIONS Trade Catalogue including Trumpeter Books and Shambhala Audio ▼ P ROMOTION • SPRING 2010 • • • • TRUMPETER BOOKS P ROMOTION • • • • • DECEMBER NEW IN HARDCOVER Love Haiku Japanese Poems of Yearning, Passion, and Remembrance Patricia Donegan othing expresses love better than poetry, and no poetry Ndoes it better than haiku. A whole world of passion can be contained in those three short lines. This color-illustrated treasury contains some of the most thrilling and sensuous haiku ever composed—beginning with works by the form’s original An exquisite collection masters, Basho, Buson, and Issa and going all the way to con- temporary Japanese haiku poets, many of whom are translated of haiku and Japanese art here in English for the fi rst time. The book features full-color celebrating the poignant reproductions throughout of the evocative paintings of the art- moments that exemplify ist Kamisaka Sekka (1866–1942), which blend traditional mo- love. tifs with Western ones. This lovely volume is the perfect gift for one lover to give another—you don’t even need to be a po- etry lover. Even people who don’t like poetry, like haiku. Poetry 5 ½ x 6 ¼, 240 pages the irises— 4-color throughout I break off a stem $16.00 hardcover and go to my love (Canada $19.95) —Kiyoko Uda ISBN 978-1-59030-629-1 Shambhala On sale December 29, 2009 Foreign rights: Shambhala P ROMOTION • Valentine’s Day gift campaign Patricia Donegan teaches creative writing at Keio University in Tokyo and is the author of Haiku Mind. For a decade she taught East-West Poetry at Naropa University, in the writing department’s early years under Allen Ginsberg and Chögyam Trungpa.
    [Show full text]
  • Foreign Policy Research Institute
    Foreign Policy Research Institute FOOTNOTES Vol. 12, No.21 The Newsletter of the Marvin Wachman Fund for International Education October 2007 WAR AND THE EAST By Andrew R. Wilson Andrew R. Wilson is Professor of Strategy and Policy at the venue for the West’s wars or to reduce Asian strategic U.S. Naval War College. This essay is based on his address at cultures, military traditions and experiences with war to FPRI’s History Institute for Teachers, “Teaching Military stereotypes or simply the antithesis of the Western History: Why and How,” held at the First Division Museum in experience. Better is to look at War and the East as Wheaton, Illinois and co-sponsored by the Cantigny First primarily an indigenous phenomenon. Division Foundation. Core support for the History Institute is In our own times, crises in the Middle East and Central provided by The Annenberg Foundation; support for this Asia, the rise of China and India, the future of Japan and weekend conference was provided by a group of FPRI the resolution of the Korean stand-off will be defining events trustees, including W. W. Keen Butcher, Robert L. Freedman, of the twenty-first century. Not only has the U.S. shifted its Bruce H. Hooper, and John M. Templeton, Jr. A conference military assets decisively from the West to the East, but the report, videotapes, and other papers are being posted at: military competition and dynamism that once characterized http://www.fpri.org/education/ teachingmilitaryhistory/ Europe have been supplanted by an apparent rush to Teaching East Asian, South Asian or Middle Eastern demilitarize, whereas in Asia opposite trends are emerging.
    [Show full text]
  • Once Upon a Time in Japan (NHK), Japan Broadcas Ng Corpo
    cover tle author isbn13 num pages date pub Once Upon a Time in Japan (NHK), Japan 9784805313596 120 pp Sep 22, 2015 Broadcasng Corpo T is for Tokyo Akio, Irene 9781934159231 36 pp Jun 01, 2010 The 47 Ronin Story Allyn, John 9780804838276 224 pp 1970 The Tale of the Bamboo Anonymous 9784770023292 180 pp 900 Cuer Peacebound Trains Balgassi, Haemi 9780395720936 48 pp Aug 16, 1996 The Osamu Tezuka Story: A Ban, Toshio 9781611720259 928 pp Jul 12, 2016 Life in Manga and Anime Buddha in the Garden Bouchard, David 9781551924526 32 pp May 03, 2002 So Far from the Sea Bunng, Eve 9780395720950 32 pp Apr 20, 1998 Tang Monk Disciples Chen, Debby 9781572270862 unknown unknown Monkey King: English/Chinese Monkey King wreaks havoc Chen, Debby 29 pp Aug 05, 2015 in Heaven: Bilingual - English and Tradional Chinese Characters (Adventures of Monkey King Book 2) Three Kingdoms, Volume Chen, Wei Dong 9788994208893 176 pp Aug 01, 2015 01: Heros and Chaos (Three Kingdoms, #1) cover tle author isbn13 num pages date pub Monkey King: Birth of the Chen, Wei Dong 9788994208459 176 pp Sep 01, 2012 Stone Monkey Echoes of the White Giraffe Choi, Sook Nyul 9780440409700 144 pp 1993 Behind the Mask Choi, Yangsook * 9780374305222 40 pp 2006 The Name Jar Choi, Yangsook * 9780440417996 40 pp 2001 Peach Heaven Choi, Yangsook * 9780374357610 32 pp May 06, 2005 Sadako Coerr, Eleanor 9780399217715 48 pp Jan 01, 1977 Revoluon Is Not a Dinner Compesne, Ying 9780312581497 272 pp Aug 14, 2007 Party Chang * The Chinese Emperor's New Compesne, Ying 9781419725425 32 pp unknown Clothes
    [Show full text]
  • A Book of Five Rings
    < 'flzSKII mx n&m Hi ' Wk *mt Wvh fifu'Jf ;:':' /.v.-. tttfflM I/iluK'Av'f ssm «VTi* i V I t/r5 J 'A 1 1 ' : ' '. ''''' A BOOK OF FIVE RINGS Translated from the Japanese by VICTOR HARRIS fiv: MIYAMOTO MUSASHI TRANSLATED BY VICTOR HARRIS The Overlook Press Woodstock, New York First published in the United States of America in 1974 by The Overlook Press Lewis Hollow Road Woodstock, New York 12498 © 1974 by Victor Harris Ninth Printing All Rights Reserved. No part of this book may be used or reproduced in any manner whatsoever without permission except in the case of brief quotations embodied in critical articles and reviews. For information address The Overlook Press. Library of Congress Catalog Card Number: 73-83986 SBN: 0-87951-018-8 Printed in the USA CONTENTS List of illustrations / vi Translator's Introduction / 1 Japan during Musashi's lifetime / 1 Kendo / 4 Kendo and Zen / 6 Concerning the life of Miyamoto Musashi / 7 The Works of Miyamoto Musashi / 23 A Book of Five Rings (Go Rin No Sho) I 3 3 Introduction / 34 The Ground Book / 37 The Water Book/ 53 The Fire Book / 69 The Wind Book/ 85 The Book of the Void/ 95 LIST OF ILLUSTRATIONS Map of Japan during Musashi's lifetime / viii 1. A Japanese "Long Sword" and "Companion Sword" / 4 Collection: Mr. A. Stride 2. Tosei Gusoku style red-lacquered armour / 5 Collection: Mr. L.J. Anderson 3. An eighteenth-century version of a famous portrait of Musashi / 8 By courtesy of Dr. K. Sato of Nippon Bijutsu Hozon Kyokai 4.
    [Show full text]
  • The Chinese Knights-Errant in the Period from 700 to 200 B.C., Chinese Society Was Wracked by Turmoil and Internal Warfare
    2674 B.C., when the near-mythical emperor Huang Ti won an important battle using martial artists. This proto-Kung Fu seems to have consisted mainly of weapons training, but it was a regimented system of combat much like later styles. The Chinese Knights-Errant In the period from 700 to 200 B.C., Chinese society was wracked by turmoil and internal warfare. Local lords were the supreme rulers of their domains, unconcerned about the country as a whole and constantly warring with their neighbors. In these troubled times, a new group appeared - wandering warriors who traveled through the small feudal states and fought for noblemen and common- ers alike. Their strict chivalric code would have satisfied a Knight of the Round Table; they had to succor the helpless and stand for right above all things. Their lofty ideals were matched by a high degree of martial skill. The Chinese knights-errant, also known as chun-tzu or gentlemen, were said to be superb swordsmen and masters of other arts, probably including early forms of empty- hand combat. Their philosophy was shaped by Confucianism, a philosophy that promotes public service, unselfishness and impartiality. As in medieval Europe, however, the ideals of the Chinese knights were not always followed, and some historians state that they rarely lived up to their leg- endary reputation. In some instances, they became nothing more than glorified mercenaries; in others, they themselves became feudal lordlings, contributing to the problem. Still, the ideal knights became models of good behavior and set the standards for many later would-be heroes.
    [Show full text]
  • The Book of Five Rings a Graphic Novel 1St Edition Pdf, Epub, Ebook
    THE BOOK OF FIVE RINGS A GRAPHIC NOVEL 1ST EDITION PDF, EPUB, EBOOK Sean Michael Wilson | 9781611800128 | | | | | The Book of Five Rings A Graphic Novel 1st edition PDF Book Then his mind should adjust accordingly. Shelve Game Master's Pack and Screen. Being a buddhist, most of what is written in the section concerning spirituality refers to principles of calmness, tranquility and spiritual balance;. Left Side and Right Side attitudes are fluid. I'd recommend this to people interested in martial arts, the Japanese "way," Japanese history, "traditional" ideas of Japanese culture, and maybe business strategy. Amazing book - if you are 16 the century samurai, otherwise limited use for its applications into a modern world. As the… More. An elevated spirit is weak and a low spirit is weak. Bushido The Soul of Japan was also written in English, which may aid its portability. Details if other :. In strategy your spiritual bearing must not be any different from normal. I realized that the purpose could save my life, that the art becomes a mode of self-defense, for harming someone who intends to harm you, perhaps even to death. The author advises to focus on the peripheral, to see everything, and not to be distracted by one focus-point. I will recommend it to advanced students, because on the whole it is a bit much for beginners. Musashi states within the volume that one should train with a long sword in each hand, thereby training the body and improving one's ability to use two blades simultaneously. Though ideas are taken from other sources, the text is predominantly seminal.
    [Show full text]
  • Excerpt: a Biography of Miyamoto Musashi from the BOOK of FIVE RINGS: a Practical Guide to Strategy by Miyamoto Musashi by Theresa M
    Excerpt: A Biography of Miyamoto Musashi from THE BOOK OF FIVE RINGS: A Practical Guide To Strategy by Miyamoto Musashi by Theresa M. Moore ©2018, all rights reserved. Shinmen Musashi No Kami Fujiwara No Genshin, or Miyamoto Musashi as he is now known, was born in 1584 to a noble but somewhat middle-class family. “No Kami” means a noble person (samurai), while “Fujiwara” is the name of a noble family well known in Japan. His ancestors came from a branch of the Harima clan in Kyushu, the southern island of Japan. Hirada Shokan, his grandfather, was a retainer of Lord Shinmen Iga No Kami Sudeshige of Takeyama Castle. His mother died shortly after he was born but he was raised by his stepmother and his notoriously harsh and distant father, who was an expert with the jitte, an iron truncheon with a tongue for catching blades. In this hard and ascetic environment Musashi was led to study Kendo as an outlet for his own violent nature. He was quite tall and had facial scars from a childhood illness (measles or smallpox) that were hard to conceal. His lack of beauty, his violent life on the road and his innate paranoia at being caught unarmed in the bath conspired to make him live the life of an itinerant hobo, unkempt and unwashed most of the time, and made him a spectacle in noble circles. This in spite of the Japanese tradition of cleanliness which at the time was far beyond the grooming habits of Europeans of that period. However, he was also said to take showers under waterfalls like some Buddhist monks, so the description of his shabbiness may have been an exaggeration supplied by his growing list of both enemies and admirers.
    [Show full text]
  • 565:320 the Samurai Tradition in Japanese Literature and Film
    Rutgers University Spring 2018 565:320 The Samurai Tradition in Japanese Literature and Film Course Syllabus Lecture: TTH (1:10-2:30) Hardenbergh Hall A-6, CAC Instructor: Haruko Wakabayashi E-mail: [email protected] Office: Scott Hall Rm. 222 Office Hours: Th (10:00-12:00) or by appointment Course Description The course explores the literary and philosophical traditions of the samurai warrior in Japanese history and the ongoing meaning of those traditions in contemporary Japanese culture. Coursework consists of analysis and discussion of two canonical warrior tales, The Tale of the Heike and Chūshingura (commonly known in the Western world as the “Tale of the 47 Samurai”) and other war tales and primary sources (in translation), as well as theatrical reproductions and contemporary visual media/films on warriors and swordsmanship. All readings are in English translation. Requirements • Ten 1-page responses (3 pts. each) must be posted online on Sakai Forum before the discussion class for readings and films as indicated in the syllabus. Late posting will be accepted until the last day of each unit for a maximum of 1 point. = 30% • Eight “Film Forums” (post a question/answer a question; 2 pts. Each) must be completed within 3 days after the viewing of the film. =16% • Two 5-page Unit Papers (20 pts. each) must be submitted in word file on Sakai. = 40% • Class Participation = 14% Required Text (available for purchase at Barnes and Noble Rutgers Bookstore) • Donald Keene, Chūshingura: The Treasury of Loyal Retainers (Columbia, 1971) **All other readings will be posted on the Sakai Resources.
    [Show full text]
  • Japanese Budo: an East Asian Religious Paradigm for Self- Cultivation, Morality and Conflict Resolution
    JAPANESE BUDO: AN EAST ASIAN RELIGIOUS PARADIGM FOR SELF- CULTIVATION, MORALITY AND CONFLICT RESOLUTION A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Ilan Weinberger, B.S. Georgetown University Washington, D.C. December 3rd, 2008 Copyright © 2008 by Ilan Weinberger All Rights Reserved ii JAPANESE BUDO: AN EAST ASIAN RELIGIOUS PARADIGM FOR SELF- CULTIVATION, MORALITY AND CONFLICT RESOLUTION Ilan Weinberger, B.S. Mentor: Francisca Cho, Ph.D. ABSTRACT The purpose of this paper is to counter misconceptions with respect to the martial arts and their purpose. These misconceptions view martial arts as violent, militant and aggressive, or as arcane methods of violent self-defense. I contend that the long-standing relationship between religion and the martial arts led to the creation of an intricate system of ethics and morality and that the martial arts are, in fact an ancient form of self-cultivation and practical conflict resolution, as well as a source of moral teachings. Through an etymological, as well as historical, study of the East Asian (mainly Japanese) martial arts, I illustrate the connections between martial arts, religion and conflict resolution in a new and unique way. According to our earliest records, the East Asian martial arts have been highly influenced by, and have in turn influenced, the religions of that region of the world. The following analysis begins by exploring the historical connection between Buddhism and the martial arts, revealing the long and rich history of the association of Buddhism with martial arts and militarism in East Asia, particularly Japan.
    [Show full text]