An Eastern Approach to Motor Skill Acquisition And

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An Eastern Approach to Motor Skill Acquisition And AN EASTERN APPROACH TO MOTOR SKILL ACQUISITION AND PERFORMANCE by MICHAEL J. CANIC B.P.E., The University of British Columbia, 1981 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF PHYSICAL EDUCATION in THE FACULTY OF GRADUATE STUDIES (School of Physical Education and Recreation) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA October 1983 © Michael J. Canic, 1983 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his or her representatives. It Is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of Education (School of Physical Education and Recreation) The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date October 11, 1983 ABSTRACT This thesis investigates an Eastern approach to the acquisition and performance of motor skills. Zen Buddhism, due to the influence that Indian, Chinese and Japanese thinkers have had upon its development, is representative of a general Eastern world view. The epistemological and metaphysical foundations which underlie an Eastern view provide a context for skill acquisition and performance that is uncommon for most Western thinkers. In the Zen context, the only goal of phenomenal existence is to realize the Unified Ultimate Reality. The "Zen Skill" is an approach to life that is logically consistent with the philosophical assumptions which underlie Zen. The practice and performance of a motor skill is merely an avenue through which one may acquire or express the Zen Skill. Thus, an Eastern approach is more than just a method for acquiring skill, it is an expression of a distinct world view. The role of the learner, in this context, is to acquire the Zen Skill by practicing the motor skill with a "detached mind". The role of the instructor is a subtle one; it is simply directed towards the learner's realization of the True Reality. The Zen Skill is not "acquired" through a learning process since an Eastern view precludes the recognition of temporal distinctions. Rather, the Zen Skill is realized. The distinctions suggested in the structure of this thesis - namely, the skill, the learner, the instructor and the learning process - are - iii - only one representation of reality, and further, an illusory representation to one who has become "skilled" in the Eastern context. - iv - TABLE OF CONTENTS Page ABSTRACT ii TABLE OF CONTENTS Iv ACKNOWLEDGEMENTS vi ABBREVIATIONS vii Chapter 1 INTRODUCTION 1 Origin of the Topic 3 Rationale 4 Limitations 5 Notes • 8 2 THE DEVELOPMENT AND FOUNDATIONS OF ZEN 9 The Development of Zen 9 The traditional account 12 The scholarly account 14 Philosophical Foundations of Zen 17 Summary 24 Notes 26 3 THE NATURE OF THE SKILL 28 "Skill" in the West 28 The Zen Skill 29 Results of Performance 30 Technical and Spiritual Skill 35 The Martial Arts as an Expression of the Zen Skill... 36 Summary 38 Notes 39 4 THE ROLE OF THE INSTRUCTOR 40 What is Taught 40 How it is Taught 41 The Evaluation of Performance 46 The Instructor/Student Relationship 47 Summary 51 Notes 53 - v - Page 5 THE ROLE OF THE LEARNER 54 The Detached Mind 54 The Process of Centering 58 The Learner's Approach to the Martial Arts 59 Summary 62 Notes 63 6 THE NATURE OF THE LEARNING PROCESS 64 Temporal Considerations 64 Learning as a Process 67 Learning as a Process of "Elimination" 67 Characteristics of the Learning Process 69 Learning as a Process of "Returning" 71 Summary 72 Notes 74 7 CONCLUSIONS 75 Notes 77 REFERENCES 78 - vi - ACKNOWLEDGEMENTS I would like to express my gratitude to those who have guided me, assisted me and supported me throughout my current academic program. My thesis committee members, Dr. Morford, Dr. Iida and Dr. Brown have each provided me with guidance, support and the kind of open-minded attitude that is prerequisite for a thesis of this type. To them I offer my sincere thanks and appreciation. My thesis committee chairman, Dr. Bob Sparks, has endured countless hours of discussions, reading and revising so that this final product may be realized. His continual support has helped me to overcome the doubts that inevitably arise during the preparation of a thesis such as this. My gratitude and debt to him are beyond words. Finally, I wish to express my appreciation to my family who have offered their unconditional support throughout my academic career. - vii - ABBREVIATIONS Ch., Chinese Jap., Japanese Skt., Sanskrit - 1 - CHAPTER 1 INTRODUCTION My use of the designation, "An Eastern Approach", in the title of this thesis, implies that there is no single approach which may be said to be representative of Eastern world thought. Hinduism, Buddhism, Confucianism, Taoism and Shintoism for example, each possess a distinct view of the world. With this in mind, I have chosen in this thesis to investigate a Zen Buddhist approach to skill acquisition. Zen, historically, has been allied with physical activities (e.g., the martial arts, swordsmanship, archery) and it does serve to represent general Eastern views as a whole. The seeds of the Zen school are found, of course, in Indian Buddhism. After Buddhism was introduced into China, the "Ch'an school" (which was the Chinese precursor of Zen) emerged and began to carve an identity for itself. The subsequent interaction of Ch'an with the Japanese culture ultimately yielded the Zen Buddhism that we know today. Thus, perhaps more than any other system of thought, Zen is truly an "Eastern" philosophy having been influenced by Indian, Chinese and Japanese thinkers. Any "approach" to motor skill acquisition is dependent upon underlying philosophical assumptions. These assumptions reflect how we structure and represent the world around us. More specifically, they help to provide us with some type of answer to fundamental questions such as, "What is the nature of reality?", "What is the nature of the universe", "What is the nature of being?", "What is the nature of - 2 - knowledge?", and "How is it that we may acquire knowledge about things?" Accordingly, the task of this thesis is to investigate these assumptions in the area of skill acquisition within the context of Zen. This thesis is directed towards an audience that is concerned with theories and approaches to performance. A "Zen approach" assumes a particular paradigm within which motor skill acquisition and performance takes place. To direct this thesis towards an audience concerned with skill acquisition and performance in its own right would be to realize the danger of presenting the content to those who might not adopt a similar paradigm. In his landmark work, The Structure of Scientific Revolutions, Thomas Kuhn writes, ". the proponents of competing paradigms practice their trades in different worlds." » The assumptions which underlie opposing paradigms are simply unacceptable to one another. Thus, there is no common starting point from which communication may develop. The famous Taoist text, the Chuang Tzu, helps to illustrate: Jo of the North Sea said, "You can't discuss the ocean with a well frog - he's limited by the space he lives in. You can't discuss ice with a summer insect - he's bound to a single season. You can't discuss the Way with a cramped scholar - he's shackled by his doctrines.3 Therefore, I am directing this discourse not to those who are engaged in any of the paradigms for skill acquisition and performance, but rather, to those who have stepped outside of those worlds and are willing to examine different paradigms for what they are. - 3 - Although the focus here is on "motor skill" acquisition and performance, it will be shown that the real skill being acquired is the "Zen Skill" - an approach to life itself. A Zen approach is ultimately concerned with the realization of a specific view of reality. The performance of a motor skill is only one avenue by which this higher understanding may be attained and subsequently expressed. To provide a familiar and easily understood framework, the topic is systematically structured according to common divisions in the field of motor skill acquisition. These include: the nature of the skill, the role of the instructor, the role of the learner, and the nature of the learning process. Of course, it will be demonstrated that the distinctions suggested by this structure are only one representation of reality, and further, an illusory representation to one who has become "skilled" in the Eastern context. Origin of the Topic The impetus for the selection of this thesis topic comes from my interest in skill acquisition, my interest in Eastern philosophy and the martial arts, and my discontent with the literature that allegedly explains or infers an Eastern approach to acquiring skill. From my interest in skill acquisition and the research methods in skill acquisition has developed the belief that our Western world materialist/reductionist approach to investigation, while providing us with objective and quantifiable measures of performance and underlying processes, is limited in that it ignores certain less quantifiable processes that may also affect performance. - 4 - My study of Eastern philosophy, on the other hand, has helped me to realize some fundamental problems with the body of literature, most commonly the Inner Athlete literature, that claims to provide us with an Eastern approach to skill acquisition. The major fault, as I see it, is that the suggested approaches conveniently partition out the "method" of an Eastern approach and apply it to skill acquisition while abandoning the epistemological and metaphysical foundations upon which that method is based.
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