The Holy See
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Development of Sacrosanctum Concilium Part 2 Or, How to Grok
The development of Sacrosanctum Concilium Part 2 - a presentation by Seán O’Seasnáin on becoming familiar with Vatican II and the Liturgy with a focus on Chapter 4 of What Happened at Vatican II by John W. O’Malley The Lines Are Drawn - The First Period (1962) or, How to grok Sacrosanctum Concilium (SC) while avoiding moonbats and wingnuts from the vantage point of a young Irish friar in formation at the time of Vatican II The four aggiornamento modernization principles identified by John W. O’Malley p140f 1) ressourcement 2) adaptation 3) episcopal collegiality and 4) active participation (Ch.4 of What Happened at Vatican II) are correctly described by O’Malley as fundamental and traditional principles. In a harsh and pedantic review of What Happened at Vatican II the late Richard John Neuhaus, on one hand gives O’Malley back-handed compliments for his balanced analysis, and in the next sentence rushes in to castigate him with misleading accusations of presenting the ‘discontinuity’ perspective of the council. Neuhaus writes dismissively: “What Happened at Vatican II is a 372-page brief for the party of novelty and discontinuity. Its author comes very close to saying explicitly what is frequently implied: that the innovationists practiced subterfuge, and they got away with it” [10]. I would have to credit Neuhaus with providing a reminder here of how appropriate the ‘moonbat’ and ‘wingnut’ designations are when it comes to critiques of Vatican II and the liturgy. He writes: “In the decades following the council, many liberals made no secret of their belief that aggiornamento was a mandate for radical change, even revolution. -
The Vatican II Decree on the Eastern Catholic
KL BH The Vatican II Decree EH CH on the Eastern Catholic Churches Orientalium ecclesiarum - Fifty Years Later Carr Hall (Father Madden Hall) Trinity College (Trinity College Chapel) J.M. KellyJ.M. Library (coffee lounge) — — October 17 & 18, 2014 — KL CH TC N University of St. Michael’s College in the University of Toronto ORGANIZED BY THE METROPOLITAN ANDREY SHEPTYTSKY INSTITUTE OF EASTERN CHRISTIAN STUDIES www.sheptytskyinstitute.ca TC Co-sponsored by The Catholic Near East Welfare Association Centre for Research on the Second Vatican Council in Canada, St. Michael’s College Toronto Research on Vatican II and 21st Century Catholicism, Saint Paul University, Ottawa Brennan Hall ( Senior RoomCommon & Canada Room) Elmsley Hall (Charbonnel Lounge) — — CONFERENCE MAP CONFERENCE BH EH ANNOUNCEMENTS Saturday, October 18 9:00am—Father Madden Hall in Carr Hall, 100 St Joseph St. During the conference, snacks can be purchased across the street from Carr Hall at the coffee Morning Prayer according to the Byzantine Christian Tradition lounge in the Kelly Library. 9:30am—Father Madden Hall in Carr Hall, 100 St Joseph St. Lunch (available 11:30am-2:30pm) and dinner (available 5:30-7:30pm) can be purchased in 3) Bishop Nicholas Samra: “Eastern Catholicism in the Middle East Fifty Years after the Canada Room of Brennan Hall. Orientalium ecclesiarum” 11:00-11:45am Parallel sessions Bishop David Motiuk: “An Overview of the Ukrainian Catholic Church on the Eve of the Second Vatican Council”—Father Madden Hall in Carr Hall, 100 St Joseph St. Friday, October 17 Andriy Chirovsky: “TBA”—Charbonnel Lounge 1:00pm—Father Madden Hall in Carr Hall, 100 St Joseph St. -
Branson-Shaffer-Vatican-II.Pdf
Vatican II: The Radical Shift to Ecumenism Branson Shaffer History Faculty advisor: Kimberly Little The Catholic Church is the world’s oldest, most continuous organization in the world. But it has not lasted so long without changing and adapting to the times. One of the greatest examples of the Catholic Church’s adaptation to the modernization of society is through the Second Vatican Council, held from 11 October 1962 to 8 December 1965. In this gathering of church leaders, the Catholic Church attempted to shift into a new paradigm while still remaining orthodox in faith. It sought to bring the Church, along with the faithful, fully into the twentieth century while looking forward into the twenty-first. Out of the two billion Christians in the world, nearly half of those are Catholic.1 But, Vatican II affected not only the Catholic Church, but Christianity as a whole through the principles of ecumenism and unity. There are many reasons the council was called, both in terms of internal, Catholic needs and also in aiming to promote ecumenism among non-Catholics. There was also an unprecedented event that occurred in the vein of ecumenical beginnings: the invitation of preeminent non-Catholic theologians and leaders to observe the council proceedings. This event, giving outsiders an inside look at 1 World Religions (2005). The Association of Religious Data Archives, accessed 13 April 2014, http://www.thearda.com/QuickLists/QuickList_125.asp. CLA Journal 2 (2014) pp. 62-83 Vatican II 63 _____________________________________________________________ the Catholic Church’s way of meeting modern needs, allowed for more of a reaction from non-Catholics. -
The Eastern Mission of the Pontifical Commission for Russia, Origins to 1933
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations August 2017 Lux Occidentale: The aE stern Mission of the Pontifical Commission for Russia, Origins to 1933 Michael Anthony Guzik University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons, History of Religion Commons, and the Other History Commons Recommended Citation Guzik, Michael Anthony, "Lux Occidentale: The Eastern Mission of the Pontifical ommiC ssion for Russia, Origins to 1933" (2017). Theses and Dissertations. 1632. https://dc.uwm.edu/etd/1632 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History at The University of Wisconsin-Milwaukee August 2017 ABSTRACT LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik The University of Wisconsin-Milwaukee, 2017 Under the Supervision of Professor Neal Pease Although it was first a sub-commission within the Congregation for the Eastern Churches (CEO), the Pontifical Commission for Russia (PCpR) emerged as an independent commission under the presidency of the noted Vatican Russian expert, Michel d’Herbigny, S.J. in 1925, and remained so until 1933 when it was re-integrated into CEO. -
The Holy See
The Holy See ADDRESS OF THE HOLY FATHER POPE JOHN PAUL II TO THE MEMBERS OF THE CONGREGATION OF THE ORIENTAL CHURCHES Thursday, 1 October 1998 Your Beatitudes, Your Eminences, Venerable Brothers in the Episcopate and the Priesthood, 1. It is a great joy for me to meet you during your Congregation’s plenary assembly, while you are reflecting on several lines of action for the dicastery over the next few years to serve the Eastern Catholic Churches. In particular, I thank Cardinal Achille Silvestrini, Prefect of the Congregation for the Oriental Churches, for his courteous greeting on behalf of you all. I would also like to express my gratitude for the service of the Congregation, which assists the Bishop of Rome “in the exercise of his supreme pastoral office for the welfare and service of the universal Church and the particular Churches. This strengthens the unity of faith and the communion of the People of God and promotes the Church’s mission in the world” (Apostolic Constitution Pastor Bonus, Art. 1). 2. Among the various dicasteries of the Roman Curia, the Congregation for the Oriental Churches has a particularly delicate task because of its institutional competence and the present moment in history. Your Congregation “deals with matters, whether regarding persons or things, concerning the Eastern Catholic Churches” (Pastor Bonus, Art. 56). Its competence “extends to all matters which 2 are proper to the Eastern Churches and which are to be referred to the Apostolic See, whether concerning the structure and organization of the Churches, the exercise of the functions of teaching, sanctifying and governing, or persons and their status, rights and duties” (Art. -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
Jceslaus SIPOVICH in MEMORIAM~
jcESLAUS SIPOVICH IN MEMORIAM~ Downloaded from Brill.com09/25/2021 08:13:29AM via free access 4 THE JOURNAL OF BYELORUSSIAN STUDIES Ceslaus Sipovich 1914-1981 Downloaded from Brill.com09/25/2021 08:13:29AM via free access Bishop Ceslaus Sipovich 1914-1981 Bishop Ceslaus Sipovich, M.I.C., Titular Bishop of Mariamme and Apostolic Visitor of Byelorussians, died in London on Sunday 4 October 1981. His death, caused by a massive coronary, occurred during a meeting to mark the tenth anniversary of the Francis Skaryna Byelorussian Library and Museum, which he had founded. In his person Byelorussians have lost one of their most outstanding religious and national leaders of the century. One old frtend ex pressed the feelings of many when he said that for him the death of Bishop Sipovich marked the end of an era. Ceslaus Sipovich was born on 8 December 1914 into a farming family at Dziedzinka, a small village in the north-western corner of Byelorussia. At that particular time Byelorussia was incorporated in the Russian Empire, but some years later, as a result of changes brought about by the First World War, its western regions came under Polish rule. The parents of Ceslaus, Vincent (1877-1957) and Jadviha, born Tycka (1890-1974) were both Catholics. They had eight children, of whom five- four boys and one girl- survived, Ceslaus being the eldest. The life of a Byelorussian peasant was not easy, and children were expected at an early age to start to help their parents with the farm work. Ceslaus was no exception, and from that time on, throughout his entire life, he retained a love and respect for manual labour, especially that of a farmer. -
Orientalium Ecclesiarum- Vatican Ii Decree
——————————————— Second Vatican council ORIENTALIUM ECCLESIARUM DECREE ON THE CATHOLIC CHURCHES OF THE EASTERN RITE ——————————————— The integrity of the original document was not compromised while being copied in its entirety from the Vati- can website link below. The print has been enhanced and the document has been formatted with wide left margins, suitable for printing, 3 hole punching and placement into your personal “Faith Library!” Spread the Good News about the Catholic Church! http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19641121_orientalium- ecclesiarum_en.html http://goodshepherddet.com/vatican-ii 1 DECREE ON THE CATHOLIC CHURCHES OF THE EASTERN RITE ORIENTALIUM ECCLESIARUM SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964 PREAMBLE 1. The Catholic Church holds in high esteem the institutions, liturgical rites, ecclesiastical traditions and the established standards of the Christian life of the Eastern Churches, for in them, distinguished as they are for their venerable antiquity, there remains conspicuous the tradition that has been handed down from the Apos- tles through the Fathers (1) and that forms part of the divinely revealed and undivided heritage of the univer- sal Church. This Sacred Ecumenical Council, therefore, in its care for the Eastern Churches which bear living witness to this tradition, in order that they may flourish and with new apostolic vigor execute the task en- trusted to them, has determined to lay down a number of principles, in addition to those which refer to the universal Church; all else is remitted to the care of the Eastern synods and of the Holy See. THE INDIVIDUAL CHURCHES OR RITES 2. -
St. John XXIII Feast: October 11
St. John XXIII Feast: October 11 Facts Feast Day: October 11 Patron: of Papal delegates, Patriarchy of Venice, Second Vatican Council Birth: 1881 Death: 1963 Beatified: 3 September 2000 by Pope John Paul II Canonized: 27 April 2014 Saint Peter's Square, Vatican City by Pope Francis The man who would be Pope John XXIII was born in the small village of Sotto il Monte in Italy, on November 25, 1881. He was the fourth of fourteen children born to poor parents who made their living by sharecropping. Named Angelo Giuseppe Roncalli, the baby would eventually become one of the most influential popes in recent history, changing the Church forever. Roncalli's career within the Church began in 1904 when he graduated from university with a doctorate in theology. He was ordained a priest thereafter and soon met Pope Pius X in Rome. By the following year, 1905, Roncalli was appointed to act as secretary for his bishop, Giacomo Radini-Tedeschi. He continued working as the bishop's secretary until the bishop died in August 1914. The bishop's last words to Roncalli were, "Pray for peace." Such words mattered in August 1914 as the world teetered on the brink of World War I. Italy was eventually drawn into the war and Roncalli was drafted into the Italian Army as a stretcher bearer and chaplain. Roncalli did his duty and was eventually discharged from the army in 1919. Free to serve the Church in new capacities he was appointed to be the Italian president of the Society for the Propagation of the Faith, handpicked by Pope Benedict XV. -
6 Easter in Detention Andrew Hamilton
6 April 2012 Volume: 22 Issue: 6 Easter in detention Andrew Hamilton .........................................1 Easter manifesto John Falzon .............................................3 What Australia doesn’t want East Timor to know Pat Walsh .............................................. 5 Titanic sets human tragedy apart from Hollywood gloss Tim Kroenert ............................................7 A Mormon in the White House Alan Gill .............................................. 9 Russia’s liberal wind of change Dorothy Horsfield ........................................ 12 Australia’s mystic river Various ............................................... 14 Targeting aid workers Duncan Maclaren ........................................ 17 The age pension was fairer than super Brian Tooohey .......................................... 19 Bob Carr’s ‘overlap of cultures’ and the Victorian bishops on gay marriage Michael Mullins ......................................... 22 Close-ish encounters with two queens Brian Matthews ......................................... 24 Canned pairs reveal Opposition’s fruity strategy John Warhurst .......................................... 26 US bishops’ contraception conundrum Andrew Hamilton ........................................ 28 Geriatric sex and dignity Tim Kroenert ........................................... 31 Revelations shed new light on Bill Morris dismissal Frank Brennan .......................................... 33 Greek peasant’s faithful fatalism Gillian Bouras ......................................... -
Bulletin-2020 Download
1 FAITH CONFESSION OF ST. THOMAS THE APOSTLE St. Thomas Syro-Malabar Catholic Diocese of Chicago The faith confession of St. Thomas the Apostle, “My Lord and My God”, stands in history as the most profound confession on Jesus’ true identity. ‘Lord’ and ‘God’ are the equivalent words for the Greek terms ‘Kyrios’ and ‘Theos’ respectively used to denote the Hebrew words ‘Yahweh’ and ‘Elohim’, two expressions used to address the Almighty One. Making use of these words to the Resurrected Lord, Thomas equates Jesus to the Absolute Deity. He connects the Old Testament and New Testament St. Thomas Syro-Malabar understanding of God in the person of Jesus Christ. Catholic Diocese of Chicago St. Thomas Syro-Malabar Catholic Diocese of Chicago, by living My Lord and My God and experiencing the faith confession of her patron through the celebration of her liturgy, aims at the deepening of the identity and heritage of Syro- Malabar Church in the United States of America. Diocesan Curia Bishop Mar Jacob Angadiath Auxiliary Bishop & Protosyncellus May 2019 to December 2020, Vol 15. No.4 Mar Joy Alappatt Published by : Syncellus Rev. Fr. Thomas Kadukappillil Rev. Fr. Johnykutty George Puleessery, Chancellor, Rev. Fr. Thomas Mulavanal St. Thomas Syro-Malabar Catholic Diocese of Chicago 372 S. Prairie Avenue, Elmhurst, IL 60126-4020 Ph: 630-279-1386, 630-279-1383 Fax: 630-279-1479 Chancellor email: [email protected] Rev. Fr. Johnykutty George Puleessery www.stthomasdiocese.org Finance Officer 2 Coordinators : Jose Thomas & Merline Mary Augustine Rev. Fr. George Maliekal Layout : Jijo Mathew CHRISTMAS 2020 Table of Contents 1. -
VE-Dec-2017.Pdf
Voice of the East 1 Voice of the East 2 Voice of the East VOICE OF THE EAST Patron :His Grace Dr. Mar Aprem (A socio-Religious bi-monthly) Metropolitan’s Palace, Trichur - 680 001, Kerala, India (Private Circulation only) Phone : 91487 - 2420978 November - December 2017 Personal : 91487 - 2442166 Email : [email protected] Contents 1. Editorial (Religious Diversity in Iraq) 2. Patriarchal Epistle for the Feast of the Holy Nativity 2017 3. International Youth Conference International News 4. 2nd Session of the Commission 5. Presbyteral Ordination in the Diocese of California 6. Common Statement on Sacramental Life 7. Address of Metropolitan Mar Meelis Zaia News from the Archdiocese of India 8. Qudash Edtha Festival 9. United Church, Washington Support Group 10.Annual Sunday School Day Celebrated 11.Youth Association Annual Sports Celebration 12.Annual Meeting of Church’s Auxilary for Social Action 13.Bishop Mar Tony Neelankavil Consecrated in Thrissur 14.Bishop Mar Raphael Thattil Appointed 15. Calendar - 2018 3 Voice of the East Voice of the East Vol. 64 November - December 2017 Nos. 11 & 12 Editorial Religious Diversity in Iraq The World Council of Churches (WCC) executive committee meeting in Amman, Jordan from 17-23 November, 2017 issued a statement on recent developments in Iraq affecting the prospects for sustaining religious and social diversity, and the future of the nation and its peoples. While the recapture of the Nineveh plains, Mosul and other areas removed the extremist ‘Islamic State’ from the region, it has come at a great and tragic cost in lives, destruction of property and infrastructure, and brings new challenges for restoration of the affected communities and for promoting social and religious cohesion in Iraq, the executive committee stated.