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The Distribution of Bronze Drums of the Heger I and Pre-I Types
The distribution of bronze drums of the Heger I and Pre-I types The Distribution of Bronze Drums of the Heger I and Pre-I Types: Temporal Changes and Historical Background Keiji Imamura ABSTRACT Based on the chronological sequence and temporal division of bronze drums published in 1993, the changes in their distribution throughout Southern China and Southeast Asia are examined. The chronology proposed in 1993 divided the bronze drums of the Heger I type into six phases: 1a, 1b, 2a, 2b, 3a and 3b. Since these small divisions leave many drums for which there is insuffi cient information unclassifi ed, a rather rough division into phases 1, 2 and 3, plus phase 0 for the Pre-Heger I type, is also used. The drums of phase 0 (4th ~ 3rd c. B.C.) concentrate in Southern China and Northern Vietnam. Phase 1 (3rd ~ 1st c. B.C.) shows a similar distribution, with partial expansions into the peninsular area of Thailand and the island of Java in Indonesia. In the next phase, 2a (1st c. B.C.), the bronze drums disappear almost completely from Southern China. Although Vietnam retains a fair number of drums, there are fewer large drums. In contrast to this situation in the northern areas, the southern areas of Southeast Asia witness an increase in number. There is a special phenomenon where particularly large drums concentrate on small islands of Eastern Indonesia. In phase 2b (1st c. A.D.), drums of the Dong Son tradition diffuse into the vacancy left by the Shizaishan tradition in Southern China, where it had disappeared; hence, Guangxi Province becomes the area with the densest distribution in phase 3b (2nd c. -
Who Invented the Bronze Drum? Nationalism, Politics, and a Sino- Vietnamese Archaeological Debate of the 1970S and 1980S
Who Invented the Bronze Drum? Nationalism, Politics, and a Sino- Vietnamese Archaeological Debate of the 1970s and 1980s XIAORONG HAN EVER SINCE THE BIRTH OF MODERN ARCHAEOLOGY in the nineteenth cen tury, nationalism and politics have been important factors in its development, and as such, archaeologists in various parts of the world have been actively in volved in the construction of ethnic and/or national origins and identities, the corroboration of national myths, the disputes over territories and cultural inven tions, and so on (Diaz-Andreu and Champion 1996; Hudson 1999; Kohl and Fawcett 1995; Meskell 1998; Pai 2000; Silberman 1989; Trigger 1984). Although it is difficult to find a single country in which archaeology is completely free from the influence of nationalism and politics, it is understandable to find that archae ologists operating in authoritarian systems generally have a stronger tendency to develop a close relationship with the nation-state and involve themselves in poli tics because of a lack of academic freedom and independent sources of financial support. Nazi Germany, early twentieth-century Japan, and pre-World War II Soviet Union are extreme examples of the politicization of archaeology (Arnold and Hassman 1995; Hudson 1999: 35, 44; Shnirelman 1996; Trigger 1989: 178 179; Wiwjorra 1996). In post-war Asia, archaeologists in China and Viet Nam were actively engaged in the development of a new wave of nationalist archaeol ogy under the encouragement and sponsorship of the state (Glover 1999; Tong 1995). ' This paper intends to study the nationalist archaeology of China and Viet Nam in the 1970s and 1980s. -
ICAES 2008 Yunnan Zhuang Language Use 26 April Final
The Southern Zhuang Languages of Yunnan Province’s Wenshan Prefecture from a Sociolinguistic Perspective 从社会语言学方面看 云南省文山州的壮语南部方言 Eric C. Johnson 江子扬 Susanne J. Johnson 马艾华 SIL International 世界少数民族语文研究院 East Asia Group 东亚部 2008 Eric C. Johnson and Susanne J. Johnson The Southern Zhuang Languages of Yunnan Province’s Wenshan Prefecture from a Sociolinguistic Perspective Abstract Although the majority of China’s 16 million Zhuang nationality people live in the Guangxi Zhuang Autonomous Region, over one million Zhuang also live in Yunnan Province, mostly in the Wenshan Zhuang and Miao Autonomous Prefecture in the extreme southeast of the province. More than half of these Zhuang speak Central Taic languages collectively known to linguists as “Southern Zhuang,” but referred to by their speakers as “Nong,” “Dai,” and “Min.” The goal of this paper is to introduce the sociolinguistic situation of the Yunnan Southern Zhuang languages, especially focusing on the current language use situation in rural Southern Zhuang villages, the present vitality of these languages and their prospects for future preservation and development. 1 Introduction The Zhuang people are the largest minority nationality within the People’s Republic of China, numbered at 16 million during the 2000 national census (National Bureau of Statistics 2003). Of these, approximately one third speak "Southern Zhuang," that is, Central Taic varieties, whereas two thirds speak "Northern Zhuang," or Northern Taic varieties. Over 1.1 million Zhuang nationality people live in Yunnan Province, and more than half of these are speakers of Central Taic language varieties. Though the Tai family as a whole has been the subject of a significant amount of research in Thailand, China, and elsewhere during the past century, much remains to be done. -
Yunnan Provincial Highway Bureau
IPP740 REV World Bank-financed Yunnan Highway Assets management Project Public Disclosure Authorized Ethnic Minority Development Plan of the Yunnan Highway Assets Management Project Public Disclosure Authorized Public Disclosure Authorized Yunnan Provincial Highway Bureau July 2014 Public Disclosure Authorized EMDP of the Yunnan Highway Assets management Project Summary of the EMDP A. Introduction 1. According to the Feasibility Study Report and RF, the Project involves neither land acquisition nor house demolition, and involves temporary land occupation only. This report aims to strengthen the development of ethnic minorities in the project area, and includes mitigation and benefit enhancing measures, and funding sources. The project area involves a number of ethnic minorities, including Yi, Hani and Lisu. B. Socioeconomic profile of ethnic minorities 2. Poverty and income: The Project involves 16 cities/prefectures in Yunnan Province. In 2013, there were 6.61 million poor population in Yunnan Province, which accounting for 17.54% of total population. In 2013, the per capita net income of rural residents in Yunnan Province was 6,141 yuan. 3. Gender Heads of households are usually men, reflecting the superior status of men. Both men and women do farm work, where men usually do more physically demanding farm work, such as fertilization, cultivation, pesticide application, watering, harvesting and transport, while women usually do housework or less physically demanding farm work, such as washing clothes, cooking, taking care of old people and children, feeding livestock, and field management. In Lijiang and Dali, Bai and Naxi women also do physically demanding labor, which is related to ethnic customs. Means of production are usually purchased by men, while daily necessities usually by women. -
Encountering Miao Shamanism
EPILOGUE: “GHOST MASTER” AT LANGDE: ENCOUNTERING MIAO SHAMANISM The previous chapters have examined the construction of the national- ist ideology in modern China, the research and investigation of southern Chinese minority nationalities, the concerned intellectual debates and polit- ical tensions, as well as the public representation of minority culture. In the epilogue, I will shift my focus to the village-level minority communal life and power relations to illustrate the continuity of shamanism in China and the symbiotic relationship between the shamanistic authority and political power. The main players here are the retired CCP Party secretary of a Miao I want to point out that the use of the terms “shaman” and “shamanism” is due to the convenience of understanding and the fact that Langde “ghost master” (guishi in Han Chinese) share the functional roles as the shaman in Manchuria and northeast Asia of being spiritual medium and communicator to the dead. Yet there are also two differences: one is linguistic, the word “shaman” has very probable Tungstic origin, and the other is gender. While North Asian shamans have traditional women, at Langde, the Miao ghost masters are usually men, and other ethnographic accounts about southern Chinese minority groups depict male shamans more than female shamans. For discussion of Manchu/northeast Asian shamanism, see Mark C. Elliott, The Manchu Way: The Eight Banners and Ethnic Identity in Late Imperial China (Stanford: Stanford University Press, 2001), 235–241. © The Editor(s) (if applicable) and The Author(s) 2019 187 G. Wu, Narrating Southern Chinese Minority Nationalities, New Directions in East Asian History, https://doi.org/10.1007/978-981-13-6022-0 188 EPILOGUE: “GHOST MASTER” AT LANGDE … village, and a practicing shaman, “ghost master,” in that village. -
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Advances in Social Science, Education and Humanities Research, volume 101 4th International Conference on Education, Management and Computing Technology (ICEMCT 2017) Regional Cultural Identity and Visual Element Refinement --Taking Guangxi University Chongzuo Bridge mural design project as example Xingguo Xu Guangxi Technological College of Machinery and Electricity, Nanning Guangxi, 530007, China Keywords: Regional culture, Cultural identity, Cultural belt, Visual element, Refinement. Abstract. This paper divides Guangxi regional culture into five regional cultural zones, studies the regional cultural characteristics of Guangxi, and expounds the three levels of regional cultural identity in Guangxi. Taking the design of "Chongzuoqiao Mural Painting Project of Guangxi University" as an example, the author designs and designs the visual elements with regional cultural characteristics and presents the cultural connotation of the times, and enhances the emotional experience of Guangxi regional culture core values and regional cultural identity. The concept of regional culture Regional culture refers to the unique region of the land of China has a long history, unique, inherited still play a role in the cultural tradition. Regional culture and nature, humanities, social environment are interrelated, is in the process of development continue to learn a variety of local ethnic style and cultural content to form a unique regional culture. Regional culture is based on the region, to the history of the main line to the scene as the carrier, to the reality of the appearance, is the social process to play a role in the human spirit of the general term. Reflecting the social outlook, national economic, political, religious beliefs and other cultural forms, but also contains the unique national religion, philosophy, customs, art and the entire value system of cultural origin. -
Girls from Ethnic Groups Get a Real Opportunity Thanks to Vision and Determination of School Professionals, Xu Lin Reports
20 | Wednesday, December 23, 2020 HONG KONG EDITION | CHINA DAILY YOUTH From left: Student Li Zhongmei’s family is from Zhema village, Guangnan county, Wenshan Zhuang and Miao autonomous prefecture, Yunnan province. The all girls dormitory at the No 1 Primary School in Guangnan county. The girls’ clean bunk beds. PHOTOS BY XU LIN / CHINA DAILY A different class of learning Girls from ethnic groups get a real opportunity thanks to vision and determination of school professionals, Xu Lin reports. stitch in time … as the say- Guangnan’s mountainous regions ing goes. But for girls from to be recruited to a school in the ethnic groups going to a town. school that nurtures their As the village had no cement road, talent,A the ability to stitch is just one her father walked with her on a of their achievements. Li Zhongmei, mountain path for about four hours 11, of the Zhuang ethnic group, is one to get there. They also brought two of the girls. She is learning embroi- bags of rice as provisions for the dery in class and that, among other semester, as required by the school. skills she is being taught, will help her Pan only went home once a thread together her future prospects. semester, and couldn’t contact her The fifth-grader is a boarder from parents while at school, because the two all-girl classes at No 1 Primary village had no electricity, let alone a School in Guangnan county, Wen- telephone. shan Zhuang and Miao autonomous She was worried about her new prefecture, Yunnan province. -
World Bank Document
IPP252 World Bank Financed Yunnan Urban Environmental Project Public Disclosure Authorized SOCIAL ASSESSMENT: INDIGENOUS PEOPLES Public Disclosure Authorized Public Disclosure Authorized China Cross-cultural Consulting Center, Sun Yat-sen University July 13, 2007 Public Disclosure Authorized Yunan Province –World Bank 1 Group Huit –SCE YUEP-fasep706 Summary According to the OP4.10, TOR provided by SA expert of the WB, and under the guidance of DRA SA consultant, during Dec 1-19, 2006, the social assessment experts of the China Cross-cultural Consulting Center, Sun Yat-sen University (CCCC) conducted a field survey to identify the features, social impacts, benefit mechanism on the indigenous peoples (IPs) involved in the 34 subprojects under the World Bank Financed Yunnan Urban Environmental Project (YUEP). The Yunnan Urban Environmental Construction Project covers 86 Xiangs/towns/sub-districts in 22 counties/districts in Kunming, Dali, Lijiang and Wenshan Prefectures/Cities, Yunnan Province, with a total benefited population of 2.13million, including an urban population of 1.16 million (54.4%) and a rural population of 0.97 million (45.6%). The negatively impacted population is 11,1321(accounting for 0.52% of beneficiaries ) , including 3,667 in Kuming project area, 2,815 in Dali project area, 2,417 in Lijiang Project area, and 2,233 in Wenshan project area. The affected regions include 12 key counties for state poverty relief, including five IPs’ autonomous counties and two IPs' autonomous prefectures, 15 counties in total, namely Shilin Yi Autonomous County, Luquan Miao Autonomous County, Xundian Hui-Yi Autonomous County, Ninglang Naxi-Yi Autonomous County, Yulong Naxi Autonomous County, Dali City, Eryuan County, Funing County, Malipo County, Guangnan County, Yanshan County, Wenshan County, Qiubei County, Xichou County and Maguan County. -
Administrative Division of Yunnan
Administrative Division of Yunnan Prefecture- County-level level Name Chinese (S) Hanyu Pinyin Panlong District ፧᰼ Pánlóng Qū Wuhua District ࡋ Wǔhuá Qū Guandu District Guāndù Qū Xishan District Xīshān Qū Dongchuan District Dōngchuān Qū Anning City ఓ Ānníng Shì Chenggong County Chénggòng Xiàn Kunming City ༷ఓ Jinning County Jìnníng Xiàn Kunming Shi Fumin County Fùmín Xiàn Yiliang County Yíliáng Xiàn Songming County Sōngmíng Xiàn Shilin Yi Autonomous ᕧ Shílín Yízú Zìzhìxiàn County Luquan Yi and Miao ᖾᕧ Lùquàn Yízú Autonomous County Miáozú Zìzhìxiàn Xundian Hui and Yi "#$ Xúndiàn Huízú Autonomous County Yízú Zìzhìxiàn ᕧ Qilin District ᯑ& Qílín Qū Qilin District ᯑ& Qílín Qū Xuanwei City '(ఓ Xuānwēi Shì Malong County Mǎlóng Xiàn Qujing City )᰼ ྍఓ Zhanyi County *፟ Zhānyì Xiàn Qǔjìng Shì Fuyuan County , Fùyuán Xiàn Luoping County -ఞ Luópíng Xiàn Shizong County ఙ0 Shīzōng Xiàn Luliang County 1 Lùliáng Xiàn Huize County 23 Huìzé Xiàn 2 Prefecture- County-level level Name Chinese (S) Hanyu Pinyin Hongta District ᐋ5 Hóngtǎ Qū Jiangchuan County 6 Jiāngchuān Xiàn Chengjiang County ၵ6 Chéngjiāng Xiàn Tonghai County 8ྦ Tōnghǎi Xiàn Huaning County Huáníng Xiàn Yuxi City ሊါఓ Yimen County : Yìmén Xiàn Yùxī Shì Eshan Yi < ᕧ Éshān Yízú Zìzhìxiàn Autonomous County Xinping Yi and Dai =ఞ Xīnpíng Yízú Autonomous County Dǎizú Zìzhìxiàn जᕧ Yuanjiang Hani, Yi ?6ૅA Yuánjiāng Hānízú and Dai Yízú Autonomous County जᕧ Dǎizú Zìzhìxiàn Longyang District ᬃC Lóngyáng Qū Shidian County Shīdiàn Xiàn Baoshan City D# ఓ Tengchong County Eউ Téngchōng Xiàn Bǎoshān -
Experiences, Motivations, Perceptions, and Attitudes Regarding Ethnic Minority Village Tourism
sustainability Article Experiences, Motivations, Perceptions, and Attitudes Regarding Ethnic Minority Village Tourism Xiang Li 1,* , Chaowu Xie 1, Alastair M. Morrison 2 and Thi Hong Hai Nguyen 2 1 College of Tourism, Huaqiao University, Quanzhou 362021, China; [email protected] 2 Department of Marketing, Events and Tourism, Business School, University of Greenwich, London SE10 9SL, UK; [email protected] (A.M.M.); [email protected] (T.H.H.N.) * Correspondence: [email protected] Abstract: Ethnic minority villages are a vital part of tourism in certain destinations, often attracting many domestic and international visitors to experience unique local cultures and authentic lifestyles. However, much of the relevant literature has not examined tourist motivations, perceptions, and attitudes regarding ethnic minority village tourism. This exploratory qualitative research analyzed user-generated blogs uploaded by people sharing their ethnic minority village experiences in Guizhou Province, China. ROST Content Mining6 software was employed to identify motivations, perceptions, and attitudes toward minority village tourism. The findings indicated that tourist experience included natural aesthetic, cultural aesthetic, service and interaction, and entertainment. The main motivation was to experience unique cultural activities. The strongest perceptions were of the local villagers, Miao and Dong family life, and tourism services and environments. Tourist attitudes were mostly positive. Suggestions for better satisfying tourist needs and improving experiences were derived from the data. Citation: Li, X.; Xie, C.; Morrison, Keywords: ethnic tourism; ethnic minority village tourism; tourist experience; motivations; percep- A.M.; Nguyen, T.H.H. Experiences, tions; attitudes Motivations, Perceptions, and Attitudes Regarding Ethnic Minority Village Tourism. -
Nguồn Gốc Dân Tộc Việt
Nguồn Gốc Dân Tộc Việt Vietnamese American 2001 Rose Parade float in Pasadena, California, figuring a boat with the Lạc Bird in the front and motifs of a bronze drum in the back. Courtesy of David Moore from MIT Based on Chinese texts, the ancestors of the Vietnamese were the Lạc Việt /Luo Yue who grew wet rice in Lạc điền (water fields). In a strict sense, the Lạc Việt were one or several related tribes of the Bách Việt (Baiyue, Hundred Yue) of South China. According to studies of the Human Genome Organization (HUGO) Pan-Asian SNP Consortium,1,2 the first natives of Văn Lang (ancient Vietnam) had migrated from the south. Some of the Australomelanesians or Austronesians (similar to indigenous Filipinos, Malays and Indonesians) colonized the Red River Basin,3,4 others went on further north about 80,000 years ago to what is now China.5 There, over scores of millennia, they developed a lighter skin (for more efficient Vitamin D3 production) and Mongoloid features. During and after the last glaciation (20,000-9000 BCE), many moved back south in search of a warmer climate, and mixed with the “locals.”6 It is natural to wonder if there is ethnic and cultural continuity between the ancient settlers of the Red River Basin, cradle of Vietnam heritage, and the modern Vietnamese who won their independence after more than a thousand years of Chinese colonization. Specifically, 1 http://news.bbc.co.uk/2/hi/8406506.stm accessed Oct 2, 2011. 2 http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3121791/pdf/pone.0021451.pdf Accessed 10-17-2015. -
World Bank Document
The World Bank Report No: ISR6347 Implementation Status & Results China Yunnan Urban Environment Project (P096812) Operation Name: Yunnan Urban Environment Project (P096812) Project Stage: Implementation Seq.No: 4 Status: ARCHIVED Archive Date: 27-Jun-2011 Country: China Approval FY: 2009 Public Disclosure Authorized Product Line:IBRD/IDA Region: EAST ASIA AND PACIFIC Lending Instrument: Specific Investment Loan Implementing Agency(ies): Yunnan Environment Protection Bureau Key Dates Board Approval Date 05-May-2009 Original Closing Date 30-Jun-2015 Planned Mid Term Review Date 16-Sep-2012 Last Archived ISR Date 27-Jun-2011 Public Disclosure Copy Effectiveness Date 30-Sep-2009 Revised Closing Date 30-Jun-2016 Actual Mid Term Review Date Project Development Objectives Project Development Objective (from Project Appraisal Document) To assist Yunnan Province in improving the effectiveness and coverage of critical urban infrastructure services in selectedcountiesand the effectiveness of lake basin management in Dianchi, through investment in systems for the management of wastewater,water supply, solid waste, river environment and cultural heritage. Has the Project Development Objective been changed since Board Approval of the Project? Yes No Public Disclosure Authorized Component(s) Component Name Component Cost Urban Environment Infrastructure Development 166.50 Integrated Lake Basin Management 11.80 Water Supply for Zhaotong Municipality 49.58 Wastewater for Zhaotong Municipality 17.21 River Rehabilitation for Zhaotong Municipality 60.89 Technical Asisstance and Capacity Building for Zhaotong Municipality 1.20 Overall Ratings Public Disclosure Authorized Previous Rating Current Rating Progress towards achievement of PDO Satisfactory Satisfactory Overall Implementation Progress (IP) Satisfactory Satisfactory Overall Risk Rating Public Disclosure Copy Implementation Status Overview The project continues to make satisfactory progress toward achieving its development objectives.