Curriculum Vitae MICHAEL a SELLS 08 December 2015
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
Fatimid Material Culture in Al-Andalus: Presences and Influences of Egypt in Al-Andalus Between the Xth and the Xiith Centuries A.D
Fatimid Material Culture in Al-Andalus: Presences and Influences of Egypt in Al-Andalus Between the Xth and the XIIth Centuries A.D. Zabya Abo Aljadayel Dissertation of Master of Archaeology September, 2019 Dissertation submitted to fulfil the necessary requirements to obtain a Master's Degree of Archaeology, held under the scientific orientation of Prof. André Teixeira and Prof.ª Susana Gómez Martínez. 2 | P a g e Zabya Abo aljadayel | 2019 To my family, friends and every interested reader لعائلتي, ﻷصدقائي و لكل قارئ مهتم 3 | P a g e Zabya Abo aljadayel | 2019 ACKNOWLEDGEMENTS I give my gratitude and love To my dear professors Susana and André for being more than advisors with their patience, kindness and support. To the Global Platform for Syrian Students for giving me the opportunity to come to Portugal to continue my higher education. In particular, I would like to commend the efforts of Dr Helena Barroco for being by my side in the formal and the nonformal situations. To FCSH-UNL for giving me a seat in the faculty. Moreover, to Dr Francisco José Gomes Caramelo and Dr João Soeiro de Carvalho for their kindness and academic support. To my beloved friends in CAM and in all Mértola for well receiving me there as a part of their lovely family. To Dr Susana Calvo Capilla and Dr María Antonia Martínez Núñez for their support. To my mother, I would say that Charles Virolleaud wasn’t entirely right when he said: “Tout homme civilisé a deux patries: la sienne et la Syrie.”. But, should have said: “Tout homme civilisé a trois patries: Sa mère, la sienne et la Syrie.”. -
E X I L E and No St a L Gi a in Arabic and Hebrew Poetry in Al -Andal Us (Muslim Spain) Thesis Submitted F O R the Degree Of
Exile and Nostalgia in Arabic and Hebrew Poetry in al-Andalus (Muslim Spain) Thesis submitted for the Degree of Doctor of Philosophy at the University of London by Rafik M. Salem (B .A.; M.A., Cairo) School of Oriental and African Studies December, 1987 ProQuest Number: 10673008 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673008 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ( i ) ABSTRACT The purpose of this study is to examine the notions of "exile" (ghurba) and "nostalgia" (al-banTn i 1a-a 1-Wafan) in Arabic and Hebrew poetry in al-Andalus (Muslim Spain). Although this theme has been examined individually in both Arabic and Hebrew literatures, to the best of my knowledge no detailed comparative analysis has previously been undertaken. Therefore, this study sets out to compare and contrast the two literatures and cultures arising out of their co-existence in al-Andalus in the middle ages. The main characteristics of the Arabic poetry of this period are to a large extent the product of the political and social upheavals that took place in al-Andalus. -
THE REIGN of AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY"
THE REIGN OF AL-IHAKIM Bl AMR ALLAH ‘(386/996 - 41\ / \ Q 2 \ % "A POLITICAL STUDY" by SADEK ISMAIL ASSAAD Thesis submitted for the Degree of Doctor of Philosophy in the University of London May 1971 ProQuest Number: 10672922 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672922 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The present thesis is a political study of the reign of al-Hakim Bi Amr Allah the sixth Fatimid Imam-Caliph who ruled between 386-411/ 996-1021. It consists of a note on the sources and seven chapters. The first chapter is a biographical review of al-Hakim's person. It introduces a history of his birth, childhood, succession to the Caliphate, his education and private life and it examines the contradiction in the sources concerning his character. Chapter II discusses the problems which al-Hakim inherited from the previous rule and examines their impact on the political life of his State. Chapter III introduces the administration of the internal affairs of the State. -
ABU YAZID AL BUSTAMI DAN PENGALAMAN TASAWUFNYA Muhammad Toriqularif Dosen STAI Al Falah Banjarbaru [email protected]
ABU YAZID AL BUSTAMI DAN PENGALAMAN TASAWUFNYA Muhammad Toriqularif Dosen STAI Al Falah Banjarbaru [email protected] ABSTRACT Abu Yazid lived in a religious family, his mother was a zahidah and his father was a leader of the community and two of his relatives including Sufi experts, although not as well known as him. At first, he studied religion at the mosque where he was born. Then he continued to travel to various regions and eventually he became a Sufi with his Sufism teachings al Fana, 'al Baqa' and al Ittihad. Before reaching the level of ittihad, he initiated his maqam with fana` and baqa` which are two inseparable twins, in the achievement of al Ittihad, al Fana` is the disappearance of basyariah traits, morals which are despised by ignorance and immoral acts of human beings. Whereas al Baqa` is the eternal nature of divinity, commendable character, knowledge and cleanliness of sin and immorality. Whereas al Ittihad is the union of the human soul with God, and to achieve this must be done maximum efforts such as repentance, remembrance, worship and adorn yourself with praiseworthy morals. A Sufi in achieving ittihad first experiences al-fana '' an al nafs, in the sense of the destruction of the soul (not the destruction of the Sufi soul becomes dead, but its destruction will lead to Sufi awareness of Himself). This is what is called the Sufis al fana'‘an al nafs wa albaqa, bi ‘l Lah, with the meaning of awareness of oneself being destroyed and self-awareness arising from God, then ittihad, unity or union with God occurs. -
Contemporary Arab Women Writers' Reconfigurations of Home and Belonging Ghadir Khalil Zannoun University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 8-2011 Postmodern Subjects and the Nation: Contemporary Arab Women Writers' Reconfigurations of Home and Belonging Ghadir Khalil Zannoun University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Comparative Literature Commons, Modern Literature Commons, and the Women's Studies Commons Recommended Citation Zannoun, Ghadir Khalil, "Postmodern Subjects and the Nation: Contemporary Arab Women Writers' Reconfigurations of Home and Belonging" (2011). Theses and Dissertations. 102. http://scholarworks.uark.edu/etd/102 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. POSTMODERN SUBJECTS AND THE NATION: CONTEMPORARY ARAB WOMEN WRITERS’ RECONFIGURATIONS OF HOME AND BELONGING POSTMODERN SUBJECTS AND THE NATION: CONTEMPORARY ARAB WOMEN WRITERS’ RECONFIGURATIONS OF HOME AND BELONGING A dissertation submitted in partial fulfillment Of the requirements for the degree of Doctor of Philosophy in Comparative Literature and Cultural Studies By Ghadir Zannoun Birzeit University Bachelor of Arts in English Language and Literature, 1997 University of Arkansas Master of Fine Arts in Literary Translation, 2004 August 2011 University of Arkansas ABSTRACT A lot has been said about the declining status of -
Peranan Dinasti Fatimiyah Terhadap Perkembangan Peradan Islam Di Mesir
PERANAN DINASTI FATIMIYAH TERHADAP PERKEMBANGAN PERADAN ISLAM DI MESIR SRIKPSI Diajukan Untuk Memenuhi Salah Satu Syarat Meraih Gelar Sarjana Humaniora Jurusan Sejarah dan Kebudayaan Islam Pada Fakultas Adab dan Humaniora UIN Alauddin Makasaar Oleh ASMIDAR Nim. 40200110004 Pembimbing 1. Dra. Syamsuez Sahilima, M.Ag. 2. Dr. Syamzan Syukur, M.Ag. FAKULTAS ADAB DAN HUMANIORA UIN ALAUDDIN MAKASSAR 2014 i PERNYATAAN KEASLIAN SKRIPSI Dengan penuh kesadaran, penyusun yang bertanda tangan dibawah ini menyatakan bahwa skripsi ini benar adalah hasil karya penyusun sendiri. Jika dikemudian hari terbukti bahwa ia merupakan duplikat, tiruan, atau dibuat oleh orang lain, sebagian atau seluruhnya, maka skripsi ini dan gelar yang diperoleh karenanya batal demi hukum. Makassar,10 Maret 2015 Penyusun, ASMIDAR 40200110004 ii PENGESAHAN SKRIPSI Skripsi ini berjudul “PERANAN DINASTI FATIMIYAH TERHADAP PERKEMBANGAN ISLAM DI MESIR”, yang disusun oleh ASMIDAR, NIM: 40200110004, mahasiswa Jurusan Sejarah Kebudayaan Islam, Fakultas Adab dan Humaniora, UIN Alauddin Makassar, telah diuji dan dipertahankan dalam sidang munaqasyah yang diselenggarakan pada hari Kamis, tanggal 18, April, 2013 M bertepatan dengan 1434 H, dinyatakan telah dapat diterima sebagai salah satu syarat untuk memperoleh gelar Sarjana Humaniora(S.Hum), dengan beberapa perbaikan. Makassar,4 November 2014 M 1434 H DAFTAR PENGUJI Ketua :Muh. Quraisy Mathar, S.Sos., M.Hum ( ) Sekretaris : Drs. Abu Haif, M. Hum. ( ) Munaqisy I :Dra. Hj. Surayah Rasyid, M.pd. ( ) Munaqisy II : Dra. Rahmat, M. Pd.I. ( ) Pembimbing I : Dra. Syamsuez Sahilima, M. Ag. ( ) Pembimbing II : Dr. Syamzan Syukur, M. Ag. ( ) Diketahui oleh: Dekan Fakultas Adan dan Humaniora UIN Alauddin Makassar Prof. Dr. Mardan, M. Ag. [NIP. 195 911 121 989 031 001 iii KATA PENGANTAR Assalamu’alaikum Wr.Wr Alhamdulillahi Rabbil Alamin. -
Asty Collapses and Egypt Reverts to Direct Abbasid Control
Timeline / 900 to 1100 / ALL COUNTRIES Date Country | Description 904 A.D. Algeria Foundation of Oran. 905 A.D. Egypt The Tulunid dynasty collapses and Egypt reverts to direct Abbasid control. 905 A.D. Palestine* The end of the Tulunids in Palestine. 910 A.D. United Kingdom Edward the Elder, King of England, wins a decisive victory against the Danes at Tettenhall in Staffordshire and extends his kingdom north to the Humber estuary. 910 A.D. France Foundation of the abbey at Cluny (near to Mâcon), whose monks followed the Benedictine order. The monks at Cluny travelled throughout Europe and played an important role in 11th-century reform. 911 A.D. Algeria The Kharijites leave Tahert and take refuge at Sedrata. 911 A.D. Germany King Konrad I (911–18) of the Conradine Dynasty becomes king. 911 A.D. Sweden The Russian Nestor Chronicle tells of an agreement in this year, stating, among other things, that: If a Rus (Swede) kills a Christian or a Christian a Rus he has to die where he commits this manslaughter. This law is typical for regional Scandinavian jurisdiction. Laws like this were written down in the 13th century, but this is one of very few proofs that they existed much earlier. 914 A.D. Palestine* The mother of Caliph al-Muqtadir orders several construction works in Palestine including renewal of the gates of the Dome of the Rock. 918 A.D. Jordan Muhammad ibn Tughj, governor of Amman under the Tulunids, defeats the Bedouins and bandits who attack pilgrim caravans; this gives him celebrity in Baghdad. -
Naqshbandi Sufi, Persian Poet
ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry. -
Tracing Sufism's Relation to Islam
Chapter 1 Tracing Sufism’s Relation to Islam Sufism’s place in Islam is one of the most contested topics in contemporary Islamic discourse. The controversial nature of Sufism can usually be demon- strated by simply raising the issue in Muslim company. I recall discussing an essay of mine on Sufism with two Egyptian professors at Middlebury’s summer Arabic school in 2009. One of the professors quickly cautioned that Sufism deviated from authentic Islam. The other professor proudly shared that his uncle was a Sufishaykh in Cairo, and that in fact Sufism was something quite profound and spiritual. The debate continued over lunch with an eventual agreement to disagree on the nature of Sufism. Their contrasting views illustrate much wider trends in contempo- rary Islam. For many Muslims today, Sufism is emblematic of everything that went wrong with Islamic civilization. Whether in casual conversation or in polemical literature, Sufism is frequently associated with medieval superstition, resignation, and corruption, factors leading to the weakening of Islamic civilization and its eventual conquest by European powers. In mosques throughout the world, at Islamic conferences, and in pamphlets distributed by anti-Sufi preachers, it is an oft-heard refrain that Sufism is un- Islamic or at least the vehicle through which beliefs and practices foreign to Islam made their way into the religion. Sufis are sometimes associated with bida‘a, corrupt innovations in religion, and even shirk, associating partners with God. These generally anti-Sufi attitudes are one aspect of the profound purging of traditional culture from Islamic societies that has occurred in recent centuries, whether by colonial powers, modernizing Muslim states, or revivalist movements. -
Patrizia Onesta LAUZENGIER-Washl-INDEX
Patrizia Onesta LAUZENGIER-WASHl-INDEX, GARDADOR CUSTOS: The "Enemies of Love" in Proven~al, Arabo-Andalusian, and Latin Poetry Among the range of possible connections between Arabo-Andalusian lyric, which emerged on Iberian soil around the eighth century, and the rise of love poetry in Provencel at the end of the eleventh century, scholars have identified a motif which perhaps merits further reflec tion:2 that is, the so-called "enemies of love," characters that create numerous and diverse difficulties for the lovers and seek to block the realisation of their desires. The theme is a topos of the love poetry of every age, and thus it has played a secondary role in studies of the ori gins of troubadour poetry, including those studies that sought such ori gins on Spanish soil. However, even if a theme is present in a number of cultures, as in the present case, the reader may still distinguish closer relations between particular uses of it. This occurs when given charac teristics and constitutive elements of the theme demonstrate traits common to two cultures but not found in others, which are such as to al low the reader to detect a reciprocal influence between the two literary traditions or, indeed, the possible dependence of one tradition on the other, with specific regard to the theme in question. SCRIPTA MEDITERRANEA, Vols XIX-XX 1998-1999, 119 lThe substantive Provence and the adjective Provern;:al are used in this article in reference to the ancient Provincia of the Romans, and not to the region of modem France, which is much smaller than that territory where a courtly poetry emerged at the end of the eleventh century. -
The Mysticism of Abu Y4zid Al-Bistami
THE MYSTICISM OF ABU Y4ZID AL-BISTAMI By: Mohd Fakhrudin Abdul Mukti Abstrak Artikel ini membahaskan pemiHran tasawufAbu Yazid al- Bistami Konsep al-fana' yang dihayati oleh beliau dalam usaha menghampirkan diri kepada Allah s.w.t. telah menghasilkan suatu implikasi yang penuh dengan tanda tanya terutama kata-kata ganjil dan kontroversi yang terhembur dari bibirnya. Artikel inijuga meninjau sejauh mana pengaruh pemikiran mistik Hinduisme dalam tasawuf al-Bistami atau sekurang-kurangnya persamaan- persamaan di antara keduanya. Introduction The origins of the Sufi movement are attributed in great measure to the role played by the earliest Sufis of the Islamic era, the 'iabi'in' ((he followers of the Prophet). Many later Sufis could not avoid recognizing the influence of these early masters when expe riencing this kind of mystical life as a manifestation of their under standing or mterpretation of Islamic teachings based on the Qur'an and the Traditions, the practical life of the Prophet himself, and of his close companions. If one examines the teachings of the later Sufis in comparison with those of the earliest Sufis, one finds the roots of the latter in these teachings. Abu Yazid al-Bistami (d. 261 A.H. or 264/874 or 877 A.D.) 11 AFKAR-B1L 1/2000 was regarded by Abu Nasr al-Sarraj (d. 380 A.H) as one of the prominent earliest Sufi masters ever known. Abu Yazid's ideas in fluenced many Sufis after him, such as al-Junayd (d. 291 A.H/910 A.D), al-Shibll (d. 334 A.H/945 A.D) and al-Hallaj (d.