Semi-Colonialism and Informal Empire in Twentieth-Century China
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Colony and Empire, Colonialism and Imperialism: a Meaningful Distinction?
Comparative Studies in Society and History 2021;63(2):280–309. 0010-4175/21 © The Author(s), 2021. Published by Cambridge University Press on behalf of the Society for the Comparative Study of Society and History doi:10.1017/S0010417521000050 Colony and Empire, Colonialism and Imperialism: A Meaningful Distinction? KRISHAN KUMAR University of Virginia, Charlottesville, VA, USA It is a mistaken notion that planting of colonies and extending of Empire are necessarily one and the same thing. ———Major John Cartwright, Ten Letters to the Public Advertiser, 20 March–14 April 1774 (in Koebner 1961: 200). There are two ways to conquer a country; the first is to subordinate the inhabitants and govern them directly or indirectly.… The second is to replace the former inhabitants with the conquering race. ———Alexis de Tocqueville (2001[1841]: 61). One can instinctively think of neo-colonialism but there is no such thing as neo-settler colonialism. ———Lorenzo Veracini (2010: 100). WHAT’ S IN A NAME? It is rare in popular usage to distinguish between imperialism and colonialism. They are treated for most intents and purposes as synonyms. The same is true of many scholarly accounts, which move freely between imperialism and colonialism without apparently feeling any discomfort or need to explain themselves. So, for instance, Dane Kennedy defines colonialism as “the imposition by foreign power of direct rule over another people” (2016: 1), which for most people would do very well as a definition of empire, or imperialism. Moreover, he comments that “decolonization did not necessarily Acknowledgments: This paper is a much-revised version of a presentation given many years ago at a seminar on empires organized by Patricia Crone, at the Institute for Advanced Study, Princeton. -
The Guangzhou-Hongkong Strike, 1925-1926
The Guangzhou-Hongkong Strike, 1925-1926 Hongkong Workers in an Anti-Imperialist Movement Robert JamesHorrocks Submitted in accordancewith the requirementsfor the degreeof PhD The University of Leeds Departmentof East Asian Studies October 1994 The candidateconfirms that the work submitted is his own and that appropriate credit has been given where referencehas been made to the work of others. 11 Abstract In this thesis, I study the Guangzhou-Hongkong strike of 1925-1926. My analysis differs from past studies' suggestions that the strike was a libertarian eruption of mass protest against British imperialism and the Hongkong Government, which, according to these studies, exploited and oppressed Chinese in Guangdong and Hongkong. I argue that a political party, the CCP, led, organised, and nurtured the strike. It centralised political power in its hands and tried to impose its revolutionary visions on those under its control. First, I describe how foreign trade enriched many people outside the state. I go on to describe how Chinese-run institutions governed Hongkong's increasingly settled non-elite Chinese population. I reject ideas that Hongkong's mixed-class unions exploited workers and suggest that revolutionaries failed to transform Hongkong society either before or during the strike. My thesis shows that the strike bureaucracy was an authoritarian power structure; the strike's unprecedented political demands reflected the CCP's revolutionary political platform, which was sometimes incompatible with the interests of Hongkong's unions. I suggestthat the revolutionary elite's goals were not identical to those of the unions it claimed to represent: Hongkong unions preserved their autonomy in the face of revolutionaries' attempts to control Hongkong workers. -
Imperialism: Materiality and Ideology
Sample chapter from: Mario Liverani, Assyria: e Imperial Mission http://www.eisenbrauns.com/item/LIVASSYRI © Copyright 2017 Eisenbrauns. All rights reserved. Chapter 1 Imperialism: Materiality and Ideology It is first of all necessary, or at least convenient, to clarify what is meant by “em- pire”; such a clarification is in turn the basis upon which an analysis of imperialism, or imperial ideology, can proceed. The definition of empire has always been subject to debate, 1 and I hereby limit myself to two traditional definitions. The first is that of John Gilissen: 2 “un état souverain, un territoire relativement vaste, de multiples groupes socio-politiques, une certaine durée, la concentration du pouvoir entre les mains d’une même autorité, généralement monocratique, la tendance à l’hégémonie, voire à l’universalisation.” The second is that of Michael Doyle: 3 “Empire is a rela- tionship, formal or informal, in which one state controls the effective sovereignty of another political society. It can be achieved by force, by political collaboration, by economic, social, or cultural dependence. Imperialism is simply the process of es- tablishing or maintaining an empire.” The first definition includes—and the second omits—what is to my mind the essential prerequisite for any consideration of empire, namely the ideological principle, the “imperial mission”: imperialism as the mission to subjugate, or at least to impose hegemony over, the entirety of the known world. 4 Unfortunately, two opposed but equally superficial tendencies prevail in the com- pilation of lists of empires—one tendency applies the “empire” label widely, while the other restricts its use. -
Enfry Denied Aslan American History and Culture
In &a r*tm Enfry Denied Aslan American History and Culture edited by Sucheng Chan Exclusion and the Chinese Communify in America, r88z-ry43 Edited by Sucheng Chan Also in the series: Gary Y. Okihiro, Cane Fires: The Anti-lapanese Moaement Temple University press in Hawaii, t855-ry45 Philadelphia Chapter 6 The Kuomintang in Chinese American Kuomintang in Chinese American Communities 477 E Communities before World War II the party in the Chinese American communities as they reflected events and changes in the party's ideology in China. The Chinese during the Exclusion Era The Chinese became victims of American racism after they arrived in Him Lai Mark California in large numbers during the mid nineteenth century. Even while their labor was exploited for developing the resources of the West, they were targets of discriminatory legislation, physical attacks, and mob violence. Assigned the role of scapegoats, they were blamed for society's multitude of social and economic ills. A populist anti-Chinese movement ultimately pressured the U.S. Congress to pass the first Chinese exclusion act in 1882. Racial discrimination, however, was not limited to incoming immi- grants. The established Chinese community itself came under attack as The Chinese settled in California in the mid nineteenth white America showed by words and deeds that it considered the Chinese century and quickly became an important component in the pariahs. Attacked by demagogues and opportunistic politicians at will, state's economy. However, they also encountered anti- Chinese were victimizedby criminal elements as well. They were even- Chinese sentiments, which culminated in the enactment of tually squeezed out of practically all but the most menial occupations in the Chinese Exclusion Act of 1882. -
Graduate Center. Spring 2018. PH.D. PROGRAM in HISTORY and MA In
City University of New York – Graduate Center. Spring 2018. PH.D. PROGRAM IN HISTORY and M.A in Middle Eastern Studies at the CUNY Middle East and Middle East American Center (MEMEAC). Room:. Course Number: Hist. 88110/MES 73500 Mondays: 6:30 – 8:30 PM. Course Teacher: Simon Davis, [email protected] Office Phone: (718) 289 5677. Modern Imperialism and the Making of the Modern Middle East. This course surveys how interaction with increasingly influential foreign interests, and responses to them, both assimilative and resistant, shaped leading currents in Middle Eastern experience from the late eighteenth century onwards. Themes include imperialism in historical interpretation, perceptions and framings of the region, forms of political, economic, cultural and social change, and in Middle Eastern intra-regional, international and global relations. Each session will feature a discussion on a theme preceded by suggested readings from course texts, related published documents, and specialized scholarly journal articles assigned for discussions on each topic. Students will each complete a research essay chosen from a number of given titles and reading lists, a number of smaller critical exercises and a final examination. Course texts: The following are suggested as empirical companion-primers. Each has its own style and emphases. Cleveland, William, A History of the Modern Middle East, (Boulder, CO; Westview, 2008). Topically wide-ranging, touches usefully on most relevant topics, but is a little woolly on evidentiary specifics, despite its length. [ISBN – 13 9780813340487] Gelvin, James, The Modern Middle East: A History. (Oxford; Oxford U.P., 2008). Accessible, concise, breezy introduction to most principal discussion points, but colloquial, beyond academic limits of acceptability at times. -
Roshwald on Berger and Miller, 'Nationalizing Empires'
H-Nationalism Roshwald on Berger and Miller, 'Nationalizing Empires' Review published on Friday, January 15, 2016 Stefan Berger, Alexei Miller, eds. Nationalizing Empires. Budapest: Central European University Press, 2014. 700 pp. $85.00 (cloth), ISBN 978-963-386-016-8. Reviewed by Aviel Roshwald (Georgetown University) Published on H-Nationalism (January, 2016) Commissioned by Cristian Cercel Until a few years ago, many of us inhabited a historical universe that seemed neatly divided among an imperial past, a national present, and a supra-national future. The decolonization of Asia, the Middle East, and Africa in the postwar decades appeared as the climax of a global paradigm shift that had begun with the American Revolution and that was to come to a successful conclusion with the 1989 collapse of the Soviet Union’s informal empire in Eastern Europe, followed two years later by the disintegration of the USSR itself into its constituent national republics. The excesses and dangers of nationalism, in turn, would be contained and offset by the general effects of economic and cultural globalization and by the development of supra-national structures, norms, and relationships such as those institutionalized in the European Union. Any hopes we might have had of a grand historical dialectic between the universal and the particular achieving final resolution in a post-Cold War, liberal-internationalist synthesis have since been thoroughly dashed. Today we live in an era in which Russia is challenging post-1991 borders in Europe, China is laying claim to the South China Sea while the United States “pivots” to Asia, jihadists are aspiring to replace the nation-state with a caliphate in the Islamic world, and the great and middle-ranking powers of the Euro-Atlantic zone are drawn into a seemingly never-ending series of military interventions in areas of the world where what once were considered nation-states have partly or utterly collapsed—in some cases under the impact of those very military interventions. -
Mao Zedong's Class Analysis Method and Its Contemporary Value Shuang Li* No
Advances in Intelligent Systems Research, volume 163 8th International Conference on Management, Education and Information (MEICI 2018) Mao Zedong's Class Analysis Method and Its Contemporary Value Shuang Li* No. 232, Wensan road, Xihu district, Hangzhou city, Zhejiang province [email protected] Keywords: Mao Zedong; Class analysis method; Contemporary value Abstract. In the article analysis of social classes in China written by Mao Zedong in 1925, the author combined the Marxist theory of class analysis with the concrete reality of Chinese society, and accurately divided the classes existing in Chinese society at that time, providing useful guidance for the formulation of revolutionary strategies. With the development of Chinese society becoming more and more complex and diversified, Mao Zedong's class analysis is still of great significance. Mao Zedong's thought of class analysis inspires us not to lose the Marxist theory of class analysis; In the new era, we should master the essence of class analysis theory and correctly analyze Chinese social class and class problems. The analysis of ideology should go deep into the class and stratum problems. We should use class analysis to build the Chinese dream of national rejuvenation. Introduce. Since the reform and opening up, China has undergone profound adjustment and reform in its social and economic structure and industrial structure. China's social structure has become increasingly complicated and diversified, and some emerging strata have emerged. How can we properly analyze and grasp this new structure of Chinese society? At the same time, various ideological trends are surging in the ideological field, and people's values are diversified. -
Treaty-Port English in Nineteenth-Century Shanghai: Speakers, Voices, and Images
Treaty-Port English in Nineteenth-Century Shanghai: Speakers, Voices, and Images Jia Si, Fudan University Abstract This article examines the introduction of English to the treaty port of Shanghai and the speech communities that developed there as a result. English became a sociocultural phenomenon rather than an academic subject when it entered Shanghai in the 1840s, gradually generating various social activities of local Chinese people who lived in the treaty port. Ordinary people picked up a rudimentary knowledge of English along trading streets and through glossary references, and went to private schools to improve their linguistic skills. They used English to communicate with foreigners and as a means to explore a foreign presence dominated by Western material culture. Although those who learned English gained small-scale social mobility in the late nineteenth century, the images of English-speaking Chinese were repeatedly criticized by the literati and official scholars. This paper explores Westerners’ travel accounts, as well as various sources written by the new elite Chinese, including official records and vernacular poems, to demonstrate how English language acquisition brought changes to local people’s daily lives. I argue that treaty-port English in nineteenth-century Shanghai was not only a linguistic medium but, more importantly, a cultural agent of urban transformation. It gradually molded a new linguistic landscape, which at the same time contributed to the shaping of modern Shanghai culture. Introduction The circulation of Western languages through both textual and oral media has enormously affected Chinese society over the past two hundred years. In nineteenth-century China, the English language gradually found a social niche and influenced people’s acceptance of emerging Cross-Currents: East Asian History and Culture Review E-Journal No. -
What Happened to Unequal Treaties? the Continuities of Informal Empire
NORD_74_3_03_Mathew 10/14/05 12:29 PM Page 335 Nordic Journal of International Law 74: 335–382, 2005. 335 © 2005 Koninklijke Brill NV. Printed in the Netherlands. What Happened to Unequal Treaties? The Continuities of Informal Empire MATTHEW CRAVEN* “The barbarians are like beasts and not to be ruled on the same prin- ciples as Chinese. Were one to attempt to control them by the great maxims of reason it would tend to nothing but the greatest confu- sion. The ancient sovereigns well understood this and accordingly ruled barbarians by misrule . to rule barbarians by misrule was the true and best way of ruling them.” [Confucian maxim attributed to Su Tung-po, cited in H. Morse, The International Relations of the Chinese Empire (London: Longmans, 1910) I, p. 111] “[As a consequence of its engagements with the West] China has been compelled to abandon its inveterate anti-commercial and anti- social principles, and to acknowledge the independence and equality of other nations in the mutual intercourse of war and peace.” [H. Wheaton, Elements of International Law (Boyd A. 2nd ed. 1880) p. 20] 1. Introduction The phenomenon of unequal treaties appears to have largely evaporated as an issue from the domain of international law.1 It is typically rendered as an issue impressed alternatively with the particularities of the colonial rela- tionship between European powers and polities on the periphery during the * Reader in International Law, University of London. 1 On unequal treaties generally see F. Nozari, Unequal Treaties In International Law (1971) p. 286; I. Detter, ‘The Problem of Unequal Treaties’, 15 International and Comparative Law Quarterly (1966) 1069, pp. -
'“Is Imperialism Good for Growth?”: Informal Empire and Latin America
‘“Is Imperialism Good for Growth?”: informal empire and Latin America - re-considering old debates’ Colin M. Lewis, LSE SOME ILLUSTRATIVE QUOTES If, therefore, imperialism is regarded as a close synonym for annexation or colonization, or as the more intensive exploitation of a dependent or semi- dependent territory in the service of a State at the centre of the world economy, then it would appear that there was no British imperialism in Argentina. Capitalists did not want it; the British State did not want it; and the two were culturally so distant that it all probability neither could have persuaded the other to come to its assistance in any overtly aggressive stratagem directed at the Argentine State (Jones 1980: 437-8). Looking back over the whole of Argentine history, the British may plausibly be cast either as progressive partners in the development of Argentine or as the creators of insuperable obstacles constraining economic life and public policy: engine or brake (Jones 1992: 63). With the development of railways and steamships, the economies of the leading Latin American states were at last geared successfully to the world economy. ... But this investment, as was natural, was concentrated in such countries as Argentina and Brazil whose governments (even after the Argentine default of 1891) had collaborated in the general task of British expansion. For this reason there was no need for brusque or peremptory interventions on behalf of British interests. For once their economies had become sufficiently dependent on foreign trade the class whose prosperity was drawn from trade normally worked themselves in local politics to preserve the local political conditions needed for it. -
1 What Is Informal Imperialism?
1 What Is Informal Imperialism? Mathieu Gotteland, M.A. Doctorant en histoire, allocataire du Ministère de la Défense Université Paris I Panthéon-Sorbonne Abstract: This article aims to explain in a theoretical way, but with practical historical examples the complex notion of informal imperialism. First analyzing imperialism(s) and colonialism as a whole, it will then try to caracterize and categorize more specifically what is informal imperialism. Comparing imperialism with the our understanding of space, a grid of understanding is thus applied to imperialism as a whole, to then qualify and address the informality of the phenomenon, and give theoretical tools based on practical historical cases for the historian and the political scientist. Keywords: informal imperialism, imperialism, empire, colonialism, colony "In all fighting, the direct method may be used for joining battle, but indirect methods will be needed in order to secure victory. Indirect tactics, efficiently applied, are inexhaustible as Heaven and Earth, unending as the flow of the rivers and streams; like the sun and moon, they end but to begin anew; like the four seasons, they pass away to return once more." Sun Zi 孙子, The Art of War, V, 5-6 (tr. Lionel Giles) Introduction: Analyse and Theory of Imperialism(s) and Colonialism Imperialism is the obtention of a decisive influence on a country or one of its elements in the aim of controlling it. We can always consider the notion of imperialism as an ideology, a process and a result with this constant: it is the will to (ideology), the attempt to (process) or the very creation (result) of an empire. -
Enriching Lives a History of Insurance in Hong Kong, 1841–2010
Enriching Lives A History of Insurance in Hong Kong, 1841–2010 Feng Bangyan and Nyaw Mee Kau Translated by Violet Law This book is a revised translation of《厚生利群:香港保險史,1841–2008》published in Chinese by the Joint Publishing (HK) Co. Ltd in 2009. Copyright of this English version is vested with Hong Kong University Press and the Hong Kong Federation of Insurers through arrangement with Joint Publishing (HK) Co. Ltd. Hong Kong University Press 14/F Hing Wai Centre 7 Tin Wan Praya Road Aberdeen Hong Kong www.hkupress.org © Hong Kong University Press 2010 ISBN 978-988-8028-70-2 All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without prior permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. Designed by Cynthia NG Ying Fai Printed and bound by Kings Time Printing Press Ltd., Hong Kong, China Table of Contents Foreword by Chan Kin Por, member, Hong Kong Legislative Council (Functional vii Constituency — Insurance) Foreword by Allan K. N. Yu, chairman (2010–11), Hong Kong Federation of Insurers viii Preface by Peter C. H. Tam, chief executive, Hong Kong Federation of Insurers ix Acknowledgements xi Introduction 1 Chapter 1 Pioneer Insurers in the New Crown Colony: Canton and Union 5 Chapter 2 The Establishment and Development of the Chinese-Owned Insurance Sector 41 Chapter