Introducing Comprador Networks and Comparative Modernities
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Guangzhou-Hongkong Strike, 1925-1926
The Guangzhou-Hongkong Strike, 1925-1926 Hongkong Workers in an Anti-Imperialist Movement Robert JamesHorrocks Submitted in accordancewith the requirementsfor the degreeof PhD The University of Leeds Departmentof East Asian Studies October 1994 The candidateconfirms that the work submitted is his own and that appropriate credit has been given where referencehas been made to the work of others. 11 Abstract In this thesis, I study the Guangzhou-Hongkong strike of 1925-1926. My analysis differs from past studies' suggestions that the strike was a libertarian eruption of mass protest against British imperialism and the Hongkong Government, which, according to these studies, exploited and oppressed Chinese in Guangdong and Hongkong. I argue that a political party, the CCP, led, organised, and nurtured the strike. It centralised political power in its hands and tried to impose its revolutionary visions on those under its control. First, I describe how foreign trade enriched many people outside the state. I go on to describe how Chinese-run institutions governed Hongkong's increasingly settled non-elite Chinese population. I reject ideas that Hongkong's mixed-class unions exploited workers and suggest that revolutionaries failed to transform Hongkong society either before or during the strike. My thesis shows that the strike bureaucracy was an authoritarian power structure; the strike's unprecedented political demands reflected the CCP's revolutionary political platform, which was sometimes incompatible with the interests of Hongkong's unions. I suggestthat the revolutionary elite's goals were not identical to those of the unions it claimed to represent: Hongkong unions preserved their autonomy in the face of revolutionaries' attempts to control Hongkong workers. -
Enfry Denied Aslan American History and Culture
In &a r*tm Enfry Denied Aslan American History and Culture edited by Sucheng Chan Exclusion and the Chinese Communify in America, r88z-ry43 Edited by Sucheng Chan Also in the series: Gary Y. Okihiro, Cane Fires: The Anti-lapanese Moaement Temple University press in Hawaii, t855-ry45 Philadelphia Chapter 6 The Kuomintang in Chinese American Kuomintang in Chinese American Communities 477 E Communities before World War II the party in the Chinese American communities as they reflected events and changes in the party's ideology in China. The Chinese during the Exclusion Era The Chinese became victims of American racism after they arrived in Him Lai Mark California in large numbers during the mid nineteenth century. Even while their labor was exploited for developing the resources of the West, they were targets of discriminatory legislation, physical attacks, and mob violence. Assigned the role of scapegoats, they were blamed for society's multitude of social and economic ills. A populist anti-Chinese movement ultimately pressured the U.S. Congress to pass the first Chinese exclusion act in 1882. Racial discrimination, however, was not limited to incoming immi- grants. The established Chinese community itself came under attack as The Chinese settled in California in the mid nineteenth white America showed by words and deeds that it considered the Chinese century and quickly became an important component in the pariahs. Attacked by demagogues and opportunistic politicians at will, state's economy. However, they also encountered anti- Chinese were victimizedby criminal elements as well. They were even- Chinese sentiments, which culminated in the enactment of tually squeezed out of practically all but the most menial occupations in the Chinese Exclusion Act of 1882. -
Penang Travel Tale
Penang Travel Tale The northern gateway to Malaysia, Penang’s the oldest British settlement in the country. Also known as Pulau Pinang, the state capital, Georgetown, is a UNESCO listed World Heritage Site with a collection of over 12,000 surviving pre-war shop houses. Its best known as a giant beach resort with soft, sandy beaches and plenty of upscale hotels but locals will tell you that the island is the country’s unofficial food capital. SIM CARDS AND DIALING PREFIXES Malaysia’s three main cell phone service providers are Celcom, Digi and WEATHER Maxis. You can obtain prepaid SIM cards almost anywhere – especially Penang enjoys a warm equatorial climate. Average temperatures range inside large-scale shopping malls. Digi and Maxis are the most popular between 29°C - 35 during the day and 26°C - 29°C during the night; services, although Celcom has the most widespread coverage in Sabah however, being an island, temperatures here are often higher than the and Sarawak. Each state has its own area code; to make a call to a mainland and sometimes reaches as high as 35°C during the day. It’s best landline in Penang, dial 04 followed by the seven-digit number. Calls to not to forget your sun block – the higher the SPF, the better. It’s mostly mobile phones require a three-digit prefix, (Digi = 016, Maxis = 012 and sunny throughout the day except during the monsoon seasons when the Celcom = 019) followed by the seven digit subscriber number. island experiences rainfall in the evenings. http://www.penang.ws /penang-info/clim ate.htm CURRENCY GETTING AROUND Malaysia coinage is known as the Ringgit Malaysia (MYR). -
The Environment and Feng Shui Application in Cheong Fatt Tze Mansion, Penang, Malaysia
Eco-Architecture VII 1 THE ENVIRONMENT AND FENG SHUI APPLICATION IN CHEONG FATT TZE MANSION, PENANG, MALAYSIA AZIZI BAHAUDDIN & TEH BOON SOON School of Housing, Building and Planning, Universiti Sains Malaysia, Penang, Malaysia ABSTRACT Feng Shui, literarily translated as wind and water, forms part of the Chinese traditional architecture theory. The philosophy aims to achieve harmonious equilibrium among nature, buildings and people. It continues to be used in dwelling site selections and layout of buildings as well as in the environmental planning, especially in the Form School Feng Shui school of thought. It focuses on site analysis, landscapes and building placements with emphasis on designing with nature and the environment. This Feng Shui approach can be traced in the building design of the Peranakan style architecture of Cheong Fatt Tze Mansion, a unique architecture in George Town, Penang. It is a mix of Chinese, Malay and colonial building styles. Unfortunately, this mansion has not been verified with the Feng Shui approach in relating the architecture with nature, despite a claim that was made of its application and for other buildings of the same style. This study addresses the cultural sensitivity of this architecture as a case study in embracing nature for its Feng Shui application. Qualitative analysis was employed to determine whether the design of this mansion corresponded well with favourable architectural conditions placed in the environment as stated in the Form School approach. The method applied included measured drawings, ethnography study of the Peranakan culture, interviews with identified Feng Shui masters and the mansion’s owners. The mansion’s architectural design conformed to the philosophy adapted from the Form School approach, especially in the architectural language. -
Kajian Arsitektural Tionghoa Pada Rumah Tjong a Fie Dan Rumah Cheong Fatt Tze Skripsi Oleh Natasha Shafira Jiemy 150406103 !
KAJIAN ARSITEKTURAL TIONGHOA PADA RUMAH TJONG A FIE DAN RUMAH CHEONG FATT TZE SKRIPSI OLEH NATASHA SHAFIRA JIEMY 150406103 ! DEPARTEMEN ARSITEKTUR FAKULTAS TEKNIK UNIVERSITAS SUMATERA UTARA MEDAN 2019 KAJIAN ARSITEKTURAL TIONGHOA PADA RUMAH TJONG A FIE DAN RUMAH CHEONG FATT TZE SKRIPSI Untuk Memperoleh Gelar Sarjana Teknik Oleh : NATASHA SHAFIRA JIEMY 150406103 DEPARTEMEN ARSITEKTUR FAKULTAS TEKNIK UNIVERSITAS SUMATERA UTARA MEDAN 2019 KATA PENGANTAR Puji dan syukur saya panjatkan kepada Allah SWT atas berkah dan karunia-Nya sehingga penulis dapat menyelesaikan penulisan penelitian ini dengan judul “Kajian Arsitektural Tionghoa pada Rumah Tjong A Fie dan Rumah Cheong Fatt Tze”. Penelitian ini diajukan sebagai salah satu syarat untuk menempuh Sarjana Teknik Program Studi Arsitektur di Universitas Sumatera Utara. Penulis menyadari sepenuhnya bahwa laporan ini masih banyak kekurangan dan masih jauh dari sempurna karena menyadari segala keterbatasan yang ada. Penulis berusaha untuk menghasilkan penelitian ini dengan sebaik- baiknya agar berguna bagi banyak pihak. Oleh karena itu, penulis sangat membutuhkan dukungan dan bantuan pikiran dengan bentuk kritik dan saran yang membangun. Penelitian ini tidak terlepas dari bantuan dan dukungan berbagai pihak yang telah memberikan dorongan semangat dan doa kepada penulis sehingga pada kesempatan ini penulis mengucapkan terima kasih bagi semua pihak yang telah memberikan semangat dan bantuan baik secara langsung maupun tidak langsung dalam penyusunan skrispi ini, terutama kepada: 1. Allah SWT yang telah memberikan rahmat dan karunia-Nya kepada penulis. i 2. Kedua orang tua, ayahanda M. Indra Jiemy dan Ibunda Shelviana Asyanti Manthey serta kepada saudara kandung saya Rayhan Aulia Jiemy yang selalu memberikan doa, dukungan dan kasih sayang kepada penulis. 3. -
Mao Zedong's Class Analysis Method and Its Contemporary Value Shuang Li* No
Advances in Intelligent Systems Research, volume 163 8th International Conference on Management, Education and Information (MEICI 2018) Mao Zedong's Class Analysis Method and Its Contemporary Value Shuang Li* No. 232, Wensan road, Xihu district, Hangzhou city, Zhejiang province [email protected] Keywords: Mao Zedong; Class analysis method; Contemporary value Abstract. In the article analysis of social classes in China written by Mao Zedong in 1925, the author combined the Marxist theory of class analysis with the concrete reality of Chinese society, and accurately divided the classes existing in Chinese society at that time, providing useful guidance for the formulation of revolutionary strategies. With the development of Chinese society becoming more and more complex and diversified, Mao Zedong's class analysis is still of great significance. Mao Zedong's thought of class analysis inspires us not to lose the Marxist theory of class analysis; In the new era, we should master the essence of class analysis theory and correctly analyze Chinese social class and class problems. The analysis of ideology should go deep into the class and stratum problems. We should use class analysis to build the Chinese dream of national rejuvenation. Introduce. Since the reform and opening up, China has undergone profound adjustment and reform in its social and economic structure and industrial structure. China's social structure has become increasingly complicated and diversified, and some emerging strata have emerged. How can we properly analyze and grasp this new structure of Chinese society? At the same time, various ideological trends are surging in the ideological field, and people's values are diversified. -
In Conservation: the UNESCO Asia-Pacific Heritage Awards
“First Principles” in Conservation: The UNESCO Asia-Pacific Heritage Awards RICHARD A. ENGELHARDT This article, based on the 2009 APT Asia’s Endangered Heritage: The and houses provide a connection with College of Fellows lecture, explores Conservation Imperative earlier times, serving as physical re- minders of people, events, and values award-winning projects and how Culture is the source of our identities, and providing tangible spaces in which providing a set of values on which to they illustrate a consensus about intangible forms of culture can be ex- base our lives and a frame of reference powerful “first principles,” which are pressed. The conservation of local, for our actions. The diversity of cultures national, and regional physical-cultural anchored by international is a source of creativity, innovation, and resources is pre-requisite to sustaining conservation standards while also renewal and is vital for the continuity of equitable social and economic develop- human development. Emanating from reflecting regional specificities. ment. Our built heritage is also valuable our cultures are the tangible and intan- for its aesthetic beauty and symbolic gible manifestations of this heritage. qualities and for the emotions that they The built heritage, which provides the inspire. Yet our historic cities and the physical space for the non-physical buildings and public spaces of which expressions of culture, constitutes one they are constituted are increasingly of the most varied, complex, and elo- under threat from the twenty-first- quent manifestations of tangible cul- century requirements for housing, com- tural heritage. merce, transportation, and public ser- Built heritage is a physical represen- vices linked to development and mod- tation of culture and of cultural diver- ernization. -
Treaty-Port English in Nineteenth-Century Shanghai: Speakers, Voices, and Images
Treaty-Port English in Nineteenth-Century Shanghai: Speakers, Voices, and Images Jia Si, Fudan University Abstract This article examines the introduction of English to the treaty port of Shanghai and the speech communities that developed there as a result. English became a sociocultural phenomenon rather than an academic subject when it entered Shanghai in the 1840s, gradually generating various social activities of local Chinese people who lived in the treaty port. Ordinary people picked up a rudimentary knowledge of English along trading streets and through glossary references, and went to private schools to improve their linguistic skills. They used English to communicate with foreigners and as a means to explore a foreign presence dominated by Western material culture. Although those who learned English gained small-scale social mobility in the late nineteenth century, the images of English-speaking Chinese were repeatedly criticized by the literati and official scholars. This paper explores Westerners’ travel accounts, as well as various sources written by the new elite Chinese, including official records and vernacular poems, to demonstrate how English language acquisition brought changes to local people’s daily lives. I argue that treaty-port English in nineteenth-century Shanghai was not only a linguistic medium but, more importantly, a cultural agent of urban transformation. It gradually molded a new linguistic landscape, which at the same time contributed to the shaping of modern Shanghai culture. Introduction The circulation of Western languages through both textual and oral media has enormously affected Chinese society over the past two hundred years. In nineteenth-century China, the English language gradually found a social niche and influenced people’s acceptance of emerging Cross-Currents: East Asian History and Culture Review E-Journal No. -
Working Papers
UCLA Working Papers Title Chinese Philanthropic Response to COVID-19 in the Malaysian Context Permalink https://escholarship.org/uc/item/30g7n9bh Authors Lee, Kenneth Tze Wui Chin, Yee Mun Eng, May Chuen et al. Publication Date 2021-04-09 Data Availability The data associated with this publication are in the supplemental files. eScholarship.org Powered by the California Digital Library University of California Working Paper Series Chinese Philanthropic Response to COVID-19 in the Malaysian Context Kenneth Lee Tze Wui, Chin Yee Mun, Eng May Chuen, Lee Jenn Yuan, and Phua Yeong Nan Tun Tan Cheng Lock Centre for Social and Policy Studies Universiti Tunku Abdul Rahman, Malaysia April 9, 2021 Presented at the International Symposium on Global Chinese Philanthropy, co-hosted by the UCLA Asia Pacific Center and the UC Irvine Long US-China Institute, March 19-20, 2021. Funding provided by the Long Family Foundation and Mr. Xiangli Chen through the UCLA Asia Pacific Center China and Beyond Forum. UCLA Asia Pacific Center · 11387 Bunche Hall · Los Angeles, CA 90095 https://international.ucla.edu/apc Chinese Philanthropy in Malaysia The Chinese came to the Malay Archipelago as early as the Han dynasty (BC202-AD220) (Xu, 1961) and their visits and relationships with the archipelago accelerated during the Ming dynasty (1368-1644). While en route to the Western Ocean between 1405 and 1433, a fleet led by an envoy of the Ming dynasty, Admiral Cheng Ho, visited several times the Malacca Sultanate, which was centred in the modern-day state of Malacca, Malaysia. As a result, some Chinese chose to stay back in Malacca and married the locals. -
The Co-Creation and Circulation of Brands and Cultures
The Co-creation and Circulation of Brands and Cultures: Historical Chinese Culture, Global Fashion Systems, and the Development of Chinese Global Brands Submitted by Zhiyan, Wu to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Management Studies in October 2010 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: 吴志艳 1 Abstract This dissertation is a study of the possibilities and processes of constructing strong Chinese brands in the global marketplace. It investigates conceptual and strategic relationships between brands and cultures, focusing specifically on the issue of the unprivileged position of Chinese brands vis-à-vis that of other famous global counterparts. Accordingly, it deploys three illustrative cases from the Chinese context – Jay Chou (a successful Chinese music artist), the 2008 Beijing Olympics opening ceremony, and Shanghai Tang (a global Chinese fashion brand). In so doing, it moves away from the general trend to study the managerial aspects of Western brand building in Chinese contexts, and instead examines how Chinese brands express cultural aspects of their own well-known brand development models in the global marketplace. In short, this study uses a Chinese vantage to examine the emergence of cultural branding (using historical culture and global fashion systems to develop global brands), and its capacity to function as a useful complement to existing models of brand globalisation and global brand culture. -
Penang, Malaysia
PENANG, MALAYSIA INCENTIVE TRAVEL 2018 MALAYSIA Malaysia is a Southeast Asian country occupying parts of the Malay Peninsula and the island of Borneo. It's known for its beaches, rainforests and mix of Malay, Chinese, Indian and European cultural influences. The capital, Kuala Lumpur, is home to colonial buildings, busy shopping districts such as Bukit Bintang and skyscrapers such as the iconic, 451m-tall Petronas Twin Towers. Malaysia has its origins in the Malay kingdoms present in the area which, from the 18th century, became subject to the British Empire. The first British territories were known as the Straits Settlements, whose establishment was followed by the Malay kingdoms becoming British protectorates. The territories on Peninsular Malaysia were first unified as the Malayan Union in 1946. Malaya was restructured as the Federation of Malaya in 1948, and achieved independence on 31 August 1957. Malaya united with North Borneo, Sarawak, and Singapore on 16 September 1963 to become Malaysia. Less than two years later in 1965, Singapore was expelled from the federation. Currency: Malaysian Ringgit (MYR) Climate: Located near the equator, Malaysia's climate is Electricity: 240 volts, 50 HZ categorised as equatorial, being hot and humid throughout GMT: +8 Hours the year. The average rainfall is 250 centimetres (98 in) a year and the average temperature is 27 °C (80.6 °F). Official Languages: Malay Country Code: +60 2 PENANG In the early 16th century, Portuguese traders sailed to the Far East searching for spices. They came across a small island where they could replenish fresh water, which they named “Pulo Pinaom”. -
Chinese Indentured Migration to Sumatra's East Coast, 1865-1911
Yale University EliScholar – A Digital Platform for Scholarly Publishing at Yale Student Work Council on East Asian Studies 5-27-2021 Imperial Crossings: Chinese Indentured Migration to Sumatra's East Coast, 1865-1911 Gregory Jany Yale University Follow this and additional works at: https://elischolar.library.yale.edu/ceas_student_work Part of the Asian History Commons, Asian Studies Commons, Chinese Studies Commons, Cultural History Commons, History of the Pacific Islands Commons, Intellectual History Commons, Political History Commons, and the Social History Commons Recommended Citation Jany, Gregory, "Imperial Crossings: Chinese Indentured Migration to Sumatra's East Coast, 1865-1911" (2021). Student Work. 12. https://elischolar.library.yale.edu/ceas_student_work/12 This Article is brought to you for free and open access by the Council on East Asian Studies at EliScholar – A Digital Platform for Scholarly Publishing at Yale. It has been accepted for inclusion in Student Work by an authorized administrator of EliScholar – A Digital Platform for Scholarly Publishing at Yale. For more information, please contact [email protected]. Imperial Crossings: Chinese Indentured Migration to Sumatra’s East Coast, 1865-1911 Gregory Jany Department of History Yale University April 29, 2021 Abstract Tracing the lives of Chinese migrants through multi-lingual archives in Taiwan, Singapore, Netherlands, and Indonesia, Imperial Crossings is a trans-imperial history of Chinese indentured migration to Sumatra in the Netherlands Indies. Between 1881 to 1900, more than 121,000 Chinese migrants left southern China, stopping in the port-cities of Singapore and Penang in the British Straits Settlements before leaving again to labor in the tobacco plantations of Dutch Sumatra.