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Candi Kimpulan (Central Java, Indonesia) Candi Kimpulan (Central Java, Indonesia) Architecture and Consecration Rituals of a 9th-Century Hindu Temple Indung Putra, Ary Setyastuti, Subagyo Pramumijoyo, Agustijanto Indrajaya, Agni Sesaria Mochtar, Véronique Degroot To cite this version: Indung Putra, Ary Setyastuti, Subagyo Pramumijoyo, Agustijanto Indrajaya, Agni Sesaria Mochtar, et al.. Candi Kimpulan (Central Java, Indonesia) Architecture and Consecration Rituals of a 9th- Century Hindu Temple. Bulletin de l’Ecole française d’Extrême-Orient, EFEO, 2020, pp.73-114. hal-02934389 HAL Id: hal-02934389 https://hal.archives-ouvertes.fr/hal-02934389 Submitted on 15 Sep 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Candi Kimpulan (Central Java, Indonesia) Architecture and Consecration Rituals of a 9th-Century Hindu Temple INDUNG PANCA PUTRA, ARY SETYASTUTI, SUBAGYO PRAMUMIJOYO, AGUSTIJANTO INDRAJAYA, AGNI SESARIA MOCHTAR & Véronique DEGROOT Abstract In December 2009, remains of a small Śiva sanctuary were found buried under several metres of volcanic material in the village of Kimpulan, on the southern slope of Mount Merapi. This discovery provides us with an unexpected glimpse into the architectural tradition and the ritual life of a 9th-century Javanese rural community. Not only is Kimpulan an exceptional example of mixed-materials architecture, but its relatively good state of preservation brings new clues to a recurring issue in Javanese archaeology: the function of secondary shrines in Śaiva context. The most remarkable find of the Kimpulan excavations certainly is the eighteen undisturbed ritual deposits discovered beneath the pavement and under the statues. This article presents and discusses these data, linking the Kimpulan deposits with two rituals known from Indian texts, namely the ratnanyāsa (installation of a statue/liṅga) and the garbhanyāsa (temple consecration). Keywords: archaeology of religions; Hinduism; temple architecture; Śaiva rituals. Résumé En décembre 2009, les ruines d’un petit sanctuaire śivaïte ont été retrouvés enterrés sous plusieurs mètres de matériaux volcaniques dans la petite ville de Kimpulan, sur le flanc sud du mont Merapi. Cette découverte jette une lumière inattendue sur la tradition architecturale et la vie rituelle d’une communauté rurale dans la Java du IX e siècle. Kimpulan est non seulement un exemple excep- tionnel d’architecture en matériaux mixtes, mais son assez bon état de conserva- tion apporte également de nouveaux éléments de réponse à un problème récurrent de l’archéologie javanaise : la fonction des sanctuaires secondaires en contexte śivaïte. La découverte la plus remarquable faite lors des fouilles de Kimpulan est certainement celle des dix-huit dépôts rituels intacts découverts sous le dallage et les statues. Cet article présente et discute ce matériel, et associe les dépôts de Kimpulan à deux rituels connus des textes indiens, à savoir le ratnanyāsa (installation d’une statue/liṅga) et le garbhanyāsa (consécration du temple). Mots-clés : archéologie des religions ; hindouisme ; architecture religieuse ; rituels śivaïtes. Bulletin de l’École française d’Extrême-Orient, 105 (2019), pp. 73-114 Candi Kimpulan (Central Java, Indonesia) Architecture and Consecration Rituals of a 9th-Century Hindu Temple INDUNG PANCA PUTRA, ARY SETYASTUTI, SUBAGYO PRAMUMIJOYO, AGUSTIJANTO INDRAJAYA, AGNI SESARIA MOCHTAR & Véronique DEGROOT* Introduction1 On December the 11th 2009, building workers were digging the foundation for a new library on the campus of the Universitas Islam Indonesia (UII, Sleman, Yogyakarta) when they unearthed several dressed stones. Experts from the local office for cultural heritage preservation (Balai Pelestarian Cagar Budaya – BPCB) were called to the spot. A rapid survey concluded that a temple from the Hindu-Buddhist period stood buried under a layer of volcanic debris 2.7 m thick.2 The remains, momentarily called “Candi Pustakasala” were renamed “Candi Kimpulan”, after the nearby hamlet. Following an agreement between the UII and the BPCB, the construc- tion of the library was stopped and rescue excavations were undertaken.3 Two extremely well-preserved stone structures, surrounded by a low wall made of river stones, were discovered (fig. 1). Following the conclusions of a preliminary technical study, the BPCB decided to restore the temples, * Indung Panca Putra, Balai Pelestarian Cagar Budaya Daerah Istimewa Yogyakarta – Office for cultural heritage preservation of the special province of Yogyakarta (BPCB Yogyakarta), [email protected]; Ary Setyastuti, BPCB Yogyakarta, [email protected]; Subagyo Pramumijoyo, Universitas Gadjah Mada – Gadjah Mada University (UGM), Yogyakarta, [email protected]; Agustijanto Indrajaya, Pusat Penelitian Arkeologi Nasional – National Centre for Archaeological Research, [email protected]; Agni Sesaria Mochtar, Balai arkeologi Yogyakarta – Yogyakarta Archaeological Office, [email protected]; Véronique Degroot, École française d’Extrême-Orient, Université Paris Sciences et Lettres (PSL), CASE/UMR 8170, [email protected]. The authors would like to thank Bruno Bruguier, Emmanuel Francis, Dominic Goodall, Arlo Griffiths and Charlotte Schmid for their kind advice on certain sections of this paper. The research for this article has been undertaken as part of the project DHARMA “The Domestication of ‘Hindu’ Asceticism and the Religious Making of South and Southeast Asia”, funded by the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement no. 809994). See https://dharma.hypotheses.org. 1. This paper is based on direct fieldwork observations of the authors. We must however mention that the excavation and restoration of Candi Kimpulan have already been the subject of a couple of Indonesian language publications. See Ari Setyastuti & Indung Panca Putra 2011 and Balai Pelestarian Peninggalan Purbakala Yogyakarta n.d. 2. This measurement is taken from modern ground level to the top of the temple walls. The ancient ground level was actually located ca. 5.5 m below the modern level. 3. A backhoe was used to dig the first 2 m. A grid oriented to the cardinal points was laid on a surface of 24 × 24 m, each excavation square measuring 2 × 2 m. Sixty-four squares were fully or partially excavated, using the spit method. Each spit was 20 cm deep. 76 Indung Panca Putra et al. Fig. 1 — General view of Candi Kimpulan (photo: V. Degroot/EFEO). whereupon pavements of both structures were dismantled in order to place a drainage system.4 It is during these restoration works that Candi Kimpulan yielded its long-kept secret: more than 18 undisturbed ritual deposits.5 Localisation and surroundings Candi Kimpulan is located on the southern slope of Mt Merapi, at an eleva- tion of 320 m above sea level (fig. 2).6 It is about 50 m to the west of the Kladuan river, which flows north-south in a bed cutting throughca. 8 m of volcanic materials.7 The land is of gentle incline8 and the area is covered with irrigated rice fields. Nowadays, a change in cultivation pattern occurs around the 600 m contour line, where wet-rice cultivation becomes difficult and is replaced by dry fields, market vegetables and trees. 4. The restoration was initially planned from September to December 2010. However, due to a massive eruption of Mt Merapi in October–November 2010, work temporarily stopped. It was resumed in December and continued until the end of January 2011. 5. The discovery was made by the BPCB DIY. Although the ritual deposits were excavated as carefully as possible, the staff of the BPCB DIY is composed of preservation specialists, not pro- fessional archaeologists. Therefore, some information is probably missing, in particular regarding possible ash and plant remains that the deposits might have contained. Indung Panca Putra was head of the restoration team and present during the whole process. Agni Mochtar and Véronique Degroot had the occasion to access the material and archives of the BPCB after the discovery had been made and the deposits had been transferred to the BPCB and to the UII Museum. 6. Its administrative localisation is dusun Kimpulan, desa Umbulmartani, kecamatan Ngemplak, kabupaten Sleman, Daearah Istimewa Yogyakarta. Its geographical coordinates are 7°41’18.24’’S, 110°24’55.19’’E (WGS 84). 7. Today the Kladuan (also spelled Klanduan) is a small river and its source is situated at rather low altitude (ca. 500 m above sea level). In earlier times, it might however have been connected with the Kuning River, which flows 2 km to the east and is a major channel forlahar and flooding. 8. The slope is ca. 3.5 %. Candi Kimpulan (Central Java, Indonesia) 77 Fig. 2 — Situation map of Candi Kimpulan with localization of the main sites mentioned in the text and pyroclastic flow/lahar hazard prone areas (as of 1978). All dots are sites dated to the Hindu-Buddhist period (background map adapted from Pardyanto et al. 1978). The closest Hindu-Buddhist buildings still standing are Candi Palgading and Morangan.9 Candi Morangan10 is a well-known Hindu sanctuary, while Palgading is the only Buddhist complex in the area.11 The surroundings of Candi Kimpulan have yielded many smaller remains: within a 5 km radius, one counts at least 10 sites where sculptures, yonis and/or temple stones have been discovered.12 Five of these sites have yielded Hindu material13 but, except for Palgading, no Buddhist remains have been formally identified. 9. Palgading is located 4.2 km to the south, Morangan 6 km to the east. Other preserved temples in the neighbourhood include Gebang (7 km to the south), Kadisoka and Sambisari (respectively 8 km and 8.8 km to the south-southeast) as well as Kedulan (8.5 km to the southeast).
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