Candi Kimpulan (Central Java, Indonesia)
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BAB II LANDASAN TEORI 2.1 Daerah Istimewa Yogyakarta
BAB II LANDASAN TEORI 2.1 Daerah Istimewa Yogyakarta Daerah Istimewa Yogyakarta (DIY) merupakan Provinsi terkecil kedua setelah Provinsi DKI Jakarta dan terletak di tengah pulau Jawa, dikelilingi oleh Provinsi Jawa tengah dan termasuk zone tengah bagian selatan dari formasi geologi pulau Jawa. Di sebelah selatan terdapat garis pantai sepanjang 110 km berbatasan dengan samudra Indonesia, di sebelah utara menjulang tinggi gunung berapi paling aktif di dunia merapi (2.968 m). Luas keseluruhan Provinsi DIY adalah 3.185,8 km dan kurang dari 0,5 % luas daratan Indonesia. Di sebelah barat Yogyakarta mengalir Sungai Progo, yang berawal dari Jawa tengah, dan sungai opak di sebelah timur yang bersumber di puncak Gunung Merapi, yang bermuara di laut Jawa sebelah selatan. (Kementerian RI, 2015) Yogyakarta merupakan salah satu daerah yang memiliki kebudayaan yang masih kuat di Indonesia, dan juga Yogyakarta memiliki banyak tempat-tempat yang bernilai sejarah salah satunya situs-situs arkeologi, salah satu dari situs arkeologi yang banyak diminati untuk dikunjungi para masyarakat dan wisatawan adalah peninggalan situs-situs candi yang begitu banyak tersebar di Daerah Istimewa Yogyakarta. 2.2 Teori Dasar 2.2.1 Arkeologi Kata arkeologi berasal dari bahasa yunani yaitu archaeo yang berarti “kuna” dan logos “ilmu”. Definisi arkeologi adalah ilmu yang mempelajari kebudayaan (manusia) masa lalau melalui kajian sistematis (penemuan, dokumentasi, analisis, dan interpretasi data berupa artepak contohnya budaya bendawi, kapak dan bangunan candi) atas data bendawi yang ditinggalkan, yang meliputi arsitektur, seni. Secara umum arkeologi adalah ilmu yang mempelajari manusia beserta kebudayaan-kebudayaan yang terjadi dimasa lalu atau masa lampau melalui peninggalanya. Secara khusus arkeologi adalah ilmu yang mempelajari budaya masa silam yang sudah berusia tua baik pada masa prasejarah (sebelum dikenal tulisan) maupun pada masa sejarah (setelah adanya bukti-bukti tertulis). -
Challenges in Conserving Bahal Temples of Sri-Wijaya Kingdom, In
International Journal of Engineering and Advanced Technology (IJEAT) ISSN: 2249 – 8958, Volume-9, Issue-1, October 2019 Challenges in Conserving Bahal Temples of Sriwijaya Kingdom, in North Sumatra Ari Siswanto, Farida, Ardiansyah, Kristantina Indriastuti Although it has been restored, not all of the temples re- Abstract: The archaeological sites of the Sriwijaya temple in turned to a complete building form because when temples Sumatra is an important part of a long histories of Indonesian were found many were in a state of severe damage. civilization.This article examines the conservation of the Bahal The three brick temple complexes have been enjoyed by temples as cultural heritage buildings that still maintains the authenticity of the form as a sacred building and can be used as a tourists who visit and even tourists can reach the room in the tourism object. The temples are made of bricks which are very body of the temple. The condition of brick temples that are vulnerable to the weather, open environment and visitors so that open in nature raises a number of problems including bricks they can be a threat to the architecture and structure of the tem- becoming worn out quickly, damaged and overgrown with ples. Intervention is still possible if it is related to the structure mold (A. Siswanto, Farida, Ardiansyah, 2017; Mulyati, and material conditions of the temples which have been alarming 2012). The construction of the temple's head or roof appears and predicted to cause damage and durability of the temple. This study used a case study method covering Bahal I, II and III tem- to have cracked the structure because the brick structure ples, all of which are located in North Padang Lawas Regency, does not function as a supporting structure as much as pos- North Sumatra Province through observation, measurement, sible. -
Gandharan Origin of the Amida Buddha Image
Ancient Punjab – Volume 4, 2016-2017 1 GANDHARAN ORIGIN OF THE AMIDA BUDDHA IMAGE Katsumi Tanabe ABSTRACT The most famous Buddha of Mahāyāna Pure Land Buddhism is the Amida (Amitabha/Amitayus) Buddha that has been worshipped as great savior Buddha especially by Japanese Pure Land Buddhists (Jyodoshu and Jyodoshinshu schools). Quite different from other Mahāyāna celestial and non-historical Buddhas, the Amida Buddha has exceptionally two names or epithets: Amitābha alias Amitāyus. Amitābha means in Sanskrit ‘Infinite light’ while Amitāyus ‘Infinite life’. One of the problems concerning the Amida Buddha is why only this Buddha has two names or epithets. This anomaly is, as we shall see below, very important for solving the origin of the Amida Buddha. Keywords: Amida, Śākyamuni, Buddha, Mahāyāna, Buddhist, Gandhara, In Japan there remain many old paintings of the Amida Triad or Trinity: the Amida Buddha flanked by the two bodhisattvas Avalokiteśvara and Mahāsthāmaprāpta (Fig.1). The function of Avalokiteśvara is compassion while that of Mahāsthāmaprāpta is wisdom. Both of them help the Amida Buddha to save the lives of sentient beings. Therefore, most of such paintings as the Amida Triad feature their visiting a dying Buddhist and attempting to carry the soul of the dead to the AmidaParadise (Sukhāvatī) (cf. Tangut paintings of 12-13 centuries CE from Khara-khoto, The State Hermitage Museum 2008: 324-327, pls. 221-224). Thus, the Amida Buddha and the two regular attendant bodhisattvas became quite popular among Japanese Buddhists and paintings. However, the origin of this Triad and also the Amida Buddha himself is not clarified as yet in spite of many previous studies dedicated to the Amida Buddha, the Amida Triad, and the two regular attendant bodhisattvas (Higuchi 1950; Huntington 1980; Brough 1982; Quagliotti 1996; Salomon/Schopen 2002; Harrison/Lutczanits 2012; Miyaji 2008; Rhi 2003, 2006). -
4109211012147314740006Sept
Arte-Polis 4 International Conference - Creative Connectivity and the Making of Place i Proceedings Arte-Polis 4 International Conference Creative Connectivity and the Making of Place: Living Smart by Design Bandung, 5-7 July 2012 Volume 2 School of Architecture, Planning and Policy Development Institut Teknologi Bandung INDONESIA Arte-Polis 4 International Conference - Creative Connectivity and the Making of Place ii Proceedings Arte-Polis 4 International Conference Creative Connectivity and the Making of Place: Living Smart by Design Bandung, 5-7 July 2012 Arte-Polis 4 Advisory Committee Nezar ALSAYYAD, Ph.D. (Univ. of California, Berkeley – United States of America) Christopher SILVER, Prof. (University of Florida – United States of America) Togar M. SIMATUPANG, Prof. (Institut Teknologi Bandung – Indonesia) Eku WAND, Prof. (Braunschweig Univeristy of Art – Germany) Mohammad DANISWORO, Prof.(em). (Institut Teknologi Bandung – Indonesia) Himasari HANAN, Dr.-Ing. (Institut Teknologi Bandung – Indonesia) Setiawan SABANA, Prof. (Institut Teknologi Bandung – Indonesia) Chairman, Arte-Polis 4 Organizing Committee Arif Sarwo WIBOWO, Dr.Eng. Reviewers Christopher SILVER, Prof. (University of Florida – United States of America) Eku WAND, Prof. (Braunschweig Univeristy of Art – Germany) Setiawan SABANA, Prof. (Institut Teknologi Bandung – Indonesia) Togar M. SIMATUPANG, Prof. (Institut Teknologi Bandung – Indonesia) Himasari HANAN, Dr.-Ing. (Institut Teknologi Bandung – Indonesia) Armein Z. R. LANGI, Ph.D. (Institut Teknologi Bandung – Indonesia) -
Mon Buddhist Architecture in Pakkret District, Nonthaburi Province, Thailand During Thonburi and Rattanakosin Periods (1767-1932)
MON BUDDHIST ARCHITECTURE IN PAKKRET DISTRICT, NONTHABURI PROVINCE, THAILAND DURING THONBURI AND RATTANAKOSIN PERIODS (1767-1932) Jirada Praebaisri* and Koompong Noobanjong Department of Industrial Education, Faculty of Industrial Education and Technology, King Mongkut's Institute of Technology Ladkrabang, Bangkok 10520, Thailand *Corresponding author: [email protected] Received: October 3, 2018; Revised: February 22, 2019; Accepted: April 17, 2019 Abstract This research examines the characteristics of Mon Buddhist architecture during Thonburi and Rattanakosin periods (1767-1932) in Pakkret district. In conjunction with the oral histories acquired from the local residents, the study incorporates inquiries on historical narratives and documents, together with photographic and illustrative materials obtained from physical surveys of thirty religious structures for data collection. The textual investigations indicate that Mon people migrated to the Siamese kingdom of Ayutthaya in large number during the 18th century, and established their settlements in and around Pakkret area. Located northwest of the present day Bangkok in Nonthaburi province, Pakkret developed into an important community of the Mon diasporas, possessing a well-organized local administration that contributed to its economic prosperity. Although the Mons was assimilated into the Siamese political structure, they were able to preserve most of their traditions and customs. At the same time, the productions of their cultural artifacts encompassed many Thai elements as well, as evident from Mon Buddhist temples and monasteries in Pakkret. The stylistic analyses of these structures further reveal the following findings. First, their designs were determined by four groups of patrons: Mon laypersons, elite Mons, Thai Humanities, Arts and Social Sciences Studies Vol.19(1): 30-58, 2019 Mon Buddhist Architecture in Pakkret District Praebaisri, J. -
Pemanfaatan Aset Dan Pengembangan Destinasi Candi Gedong Songo, Kabupaten Semarang Dalam Rangka Pengembangan Pariwisata Berkelanjutan
Pemanfaatan Aset dan Pengembangan Destinasi Candi Gedong Songo, Kabupaten Semarang dalam rangka Pengembangan Pariwisata Berkelanjutan Artikel Ilmiah Diajukan kepada Fakultas Teknologi Informasi untuk memperoleh Gelar Sarjana Terapan Pariwisata Peneliti : Agus Dhian Nugroho (732013611) Program Studi Destinasi Pariwisata Fakultas Teknologi Informasi Universitas Kristen Satya Wacana Salatiga 2016 i ii iii iv v Abstrak Pariwisata merupakan salah satu devisa utama bagi sebuah negara yang bertindak di bidang jasa. Potensi wisata di Indonesia sangat beraneka ragam mulai dari potensi alam serta budaya dan bangunan bersejarah. Di Jawa Tengah khususnya memiliki beberapa potensi wisata yang patut dilirik akan potensi budaya dan bangunan bersejarah. Candi Gedong Songo adalah salah satu situs bersejarah yang mempunyai potensi wisata alam, wisata religi, sekaligus wisata budaya dan sejarah yang terdapat di dalam satu kompleks destinasi. Maka dari itu Candi Gedong Songo dinobatkan sebagai destinasi unggulan yang menjadi maskot untuk wilayah Kabupaten Semarang. Destinasi wisata ini dikunjungi oleh banyak wisatawan baik wisatawan domestik maupun wisatawan asing dibandingkan dengan destinasi lain yang terdapat di Kabupaten Semarang. Karena itu penelitian dilakukan untuk mengetahui pemanfaatan aset dan pengembangan destinasi Candi Gedong Songo sesuai dengan prinsip pengembangan pariwisata berkelanjutan. Hasil penelitian menunjukkan bahwasanya pengembangan dan pemanfaatan aset Gedong Songo telah sesuai dengan prinsip pariwisata berkelanjutan, yang diimplementasikan oleh para stakeholder di Gedong Songo. Akan tetapi ada beberapa kekurangan didalam pengelolaan dan pemanfaatan aset, yaitu beralih fungsinya Candi Gedong Songo yang awalnya digunakan sebagai destinasi wisata sejarah, budaya, dan religi menjadi wisata outbound di salah satu area yang terdapat di Kawasan Candi Gedong Songo yang nampaknya harus ditinjau ulang oleh para stakeholder agar sesuai dengan prinsip Pariwisata Berkelanjutan. -
BODHI TRAVEL 4 Days Borobudur Ancient Candis Tour 05Nov19
4 Days Borobudur Ancient Candis Tour_05Nov19- Page 1 of 2 The largest Mahayana structure in the world is located deep in the middle of South East Asia! Join us on a trip to Borobudur and be regaled by stories of the Buddha’s life (and previous lives), Bodhisattvas and Sudhana’s journeys (as depicted in the Lalitavistara, Avatamsaka Sutra, the Jatakamala and the Divyavadana). INCLUDES: EXCLUDES: 1. Private guided tour 1. Travel insurance ** 2. Airport pickups and drop-offs 2. Visas ** 3. Transfers between places (with air-cond) 3. Optional excursions 4. Guides and entrance fees 4. Tips (guides and drivers) 5. Excursions and meals as listed in the itinerary 5. Alcoholic drinks 6. Meals as listed in the itinerary 6. Personal expenses 7. Accommodation (four-star hotel, twin sharing) (** can be arranged through us upon request) 8. Round trip flight tickets (SIN – YOG) Itinerary: (this is our template itinerary, please let us if any customisation is needed) Day 01 – ARRIVAL IN YOGYAKARTA (Lunch & dinner included) AirAsia – departs daily – 1110hrs to 1230hrs (tentative) Depart from Singapore to Yogyakarta by flight. Have lunch after arrival. Afternoon – Visit Prambanan Temple Compounds, Candi Lumbung, Candi Bubrah and Candi Sewu Night – Check-in hotel and early rest Day 02 – CANDI BOROBUDUR (Breakfast@hotel, lunch & dinner included) Morning – Sunrise at Candi Borobudur (wake up at 4am), Guided tour at Candi Borobudur Afternoon – Visit Candi Pawon and Candi Mendut, Bike ride tour at village (optional) Night – Free and easy, rest for the day TRAVELLING WITH WISDOM - BODHI TRAVEL ● 4 Days Borobudur Ancient Candis Tour_05Nov19 Email: [email protected] │ WhatsApp: (65) 8751 4833 │ https://www.bodhi.travel 4 Days Borobudur Ancient Candis Tour_05Nov19- Page 2 of 2 Day 03 – VISIT TO MOUNT MERAPI (Breakfast@hotel, lunch & dinner included) Morning – Visit to Mount Merapi (Jeep ride) and House of Memories Afternoon – Return to Yogyakarta (max. -
Detecting Pre-Modern Lexical Influence from South India in Maritime Southeast Asia
Archipel Études interdisciplinaires sur le monde insulindien 89 | 2015 Varia Detecting pre-modern lexical influence from South India in Maritime Southeast Asia Détecter l’influence du lexique pré‑moderne de l’Inde du Sud en Asie du Sud-Est maritime. Tom Hoogervorst Electronic version URL: http://journals.openedition.org/archipel/490 DOI: 10.4000/archipel.490 ISSN: 2104-3655 Publisher Association Archipel Printed version Date of publication: 15 April 2015 Number of pages: 63-93 ISBN: 978-2-910513-72-6 ISSN: 0044-8613 Electronic reference Tom Hoogervorst, “Detecting pre-modern lexical influence from South India in Maritime Southeast Asia”, Archipel [Online], 89 | 2015, Online since 15 June 2017, connection on 05 March 2021. URL: http://journals.openedition.org/archipel/490 ; DOI: https://doi.org/10.4000/archipel.490 Association Archipel EMPRUNTS ET RÉINTERPRÉTATIONS TOM HOOGERVORST1 Detecting pre-modern lexical influence from South India in Maritime Southeast Asia2 Introduction In the mid-19th century, the famous Malacca-born language instructor Abdullah bin Abdul Kadir documented the following account in his autobiography Hikayat Abdullah (Munšī 1849): “[…] my father sent me to a teacher to learn Tamil, an Indian language, because it had been the custom from the time of our forefathers in Malacca for all the children of good and well-to-do families to learn it. It was useful for doing computations and accounts, and for purposes of conversation because at that time Malacca was crowded with Indian merchants. Many were the men who had become rich by trading in Malacca, so much so that the names of Tamil traders had become famous. -
Arsitektur Hindu Budha
1 ARSITEKTUR HINDU BUDHA A. PERKEMBANGAN HINDU DAN BUDHA DI INDONESIA 1. Sejarah dan Berkembangnya Agama Hindu-Buddha Agama Hindu di sebarkan oleh Bangsa Arya (Bangsa Pendatang) setelah masuk melalui celah Carber yang memisahkan daratan Eropa dan Asia. Bangsa Arya merasa nyaman tinggal karena India adalah daerah yang subur. Bangsa Arya mengalahkan Bangsa asli India (Dravida). Cara Bangsa Arya mengeksistensikan bangsanya di India dengan cara membuat Kasta, yaitu pelapisan masyarakat. Perbedaan Bangsa Arya dengan Bangsa Dravida itu sendiri terdapat pada bagian fisiknya, yaitu Bangsa Arya berkulit putih sedangkan Bangsa Dravida berkulit hitam. Pusat kebudayaan Hindu adalah di Mohenjo Daro (Lakarna) dan Harapa (Punjat) yang tumbuh sekitar 1.500 SM. Agama Hindu dalam pelaksanaan ritual ibadah (penyampaian doa kepada dewa) harus di lakukan oleh Kaum Brahmana saja. Sehingga kaum-kaum di bawahnya merasa kesulitan ketika kaum Brahmana meminta qurban (pembayaran yang berlebih) kepada kaum-kaum di bawahnya yang meminta tolong untuk disampaikan doanya kepada dewa-dewa mereka. Sehingga banyak masyarakat yang berpindah agama menjadi agama Budha. PERBEDAAN HINDU DAN BUDHA HINDU BUDHA Muncul sebagai perpaduan budaya bangsa Aria Muncul sebagai hasil pemikiran dan pencerahan dan bangsa Dravida yang diperoleh Sidharta dalam rangka mencari jalan lain menuju kesempurnaan(nirwana) Kitab sucinya, WEDA Kitab Sucinya, TRIPITAKA Mengakui 3 dewa tertinggi yang disebut Trimurti Mengakui Sidharta Gautama sebagai guru besar/ pemimpin agama Budha Kehidupan masyarakat -
35 Ayu Narwastu Ciptahening1 & Noppadol Phienwej2
Paper Number: 35 Geohazards risk assessment for disaster management of Mount Merapi and surrounding area, Yogyakarta Special Region, Indonesia. Ayu Narwastu Ciptahening1 & Noppadol Phienwej2 1 Universitas Pembangunan Nasional (UPN) “Veteran” Yogyakarta, Indonesia, E-mail [email protected] 2 Asian Institute of Technology, Thailand ___________________________________________________________________________ It is well-known that there exists a very active volcano situated in Central Java and Yogyakarta Special Region, Indonesia, called Mount Merapi. It is classified into one of the most active volcanoes, even on the world. It mostly erupts in every 4 years. Deposits produced by its activity in Sleman Regency Yogyakarta Special Region of where the study located, can be divided into four rock units, namely Ancient Merapi, Middle Merapi, Recent Merapi, and Modern Merapi. In the 10th to 11th century Mount Merapi had been responsible to the decline of Hindu Mataram Kingdom, Central Java, by its eruptions. It was verified by the discovery of many ancient temples in Yogyakarta and surrounding areas, such as Temple Sambisari, Temple Kadisoka, and Temple Kedulan which were buried by volcanic deposits of Mount Merapi [1]. The eruption of Mount Merapi, in the year 2010 was recognized as the biggest eruption during recent decades and claimed about 300 lives and very large treasures, after the eruption. The type of eruption was changed from Merapi type in the activity period of 2006 and before to become the combination of Vulcanian type and Pelean type [2]. Due to the activities of the volcano that is very intensive, it can be underlined that the threats of geohazard faced by people living in the surrounding area of Yogyakarta is about the impact of volcanic eruptions [3]. -
Socio-Cultural Relations Between India and Indonesia
Proceeding of the International Seminar and Conference 2015: The Golden Triangle (Indonesia-India-Tiongkok) Interrelations in Religion, Science, Culture, and Economic. University of Wahid Hasyim, Semarang, Indonesia. August 28-30, 2015 Paper No. C.9 Socio-Cultural Relations Between India and Indonesia Mohd Tahseen Zaman Department of Islamic Studies, Jamia Millia Islamia University Jamia Nagar, New Delhi-110025, India Phone: +91(11)26981717, 26984617, 26984658, 26988044, 26987183, Fax: +91(11)2698 0229 [email protected] Abstract- India and Indonesia are two nations that from its inception, have a strong historical relation; cultural as well as intellectual. Both have some in common and similarities in many aspects. In India and Indonesia there are multiple religions, beliefs, ethnicities, languages, cultures that share and interact each other. The most interesting thing is both have shared cultural relations manifested in daily life. Some historians assumed that India‟s influence on Indonesian‟s culture is quite dominant, moreover, until the nineteenth century the Malay people received everything from India: their religion, their political system, astrology, medicine, literature, art and technical skills. Therefore this study is basically based on historical investigation and focuses on cultural analysis between Indonesia and India. Keywords: culture, shared, inception, ties Introduction The socio-cultural relations between India and Indonesia are very old. The Indian cultural impact has been seen in the all sphere of Indonesian‟s people life. They share lot of religious and cultural similarity with India. According to historical evidences the contact between India and Indonesia has been established during the beginning of the Christian era. “Traders from India, particularly from its eastern and southern coastal regions, travelled far and wide in the pursuit of trade and established trade relations with the countries of the region which is now known as Southeast Asia, and then was known as Dvipantara of Suvarndvipa. -
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