New Perspectives on Postclassical Comedy
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Blocking Fathers, Illicit Marriages: Continuity and Change from Sophocles to Menander
Blocking Fathers, Illicit Marriages: Continuity and Change from Sophocles to Menander It is a truth universally acknowledged that the plays of Menander owe a great debt to Classical Athenian drama: connections between plays such as Aristophanes’ Cocalus and Menander were noted in didascalia, and similarly the thematic and structural similarities between New Comedy and the works of Euripides were already recognized in Hellenistic scholarship (Arnott 1972; Csapo 2000; Hunter 2011). Sophocles, on the other hand, is rarely included in this discussion of dramatic influence, more often regarded solely for his role as the pinnacle of tragic poets. It is the purpose of this paper to reanalyze possible connections between the corpus of Sophocles and that of Menander by examining both the Antigone and the Dyscolus as plays employing one of the most familiar stock characters of ancient comedy: the “blocking” father figure. This father figure—whose earliest incarnation arguably belongs to Old Comedy, such as Strepsiades from Clouds—is perhaps best known for his characterization in the plays of Greek New Comedy and their later, Latin iterations. Generally an old and intransigent father, the “blocking” figure is generically defined by his interference in the life of his young offspring; in New Comedy, this interference takes the form of intervention in the budding romance of two young lovers, whose inconvenient marriage will inevitably bring about the typical finale. This character, at first glance, may appear to be a creature created solely for light-hearted drama. Creon of the Antigone, however, whose stubborn and belligerent character has been carefully surveyed for his role within the tragedy itself (see Roisman 1996), additionally shares many features with the father of Menander’s only intact play, Knemon of the Dyscolus. -
Middle Comedy: Not Only Mythology and Food
Acta Ant. Hung. 56, 2016, 421–433 DOI: 10.1556/068.2016.56.4.2 VIRGINIA MASTELLARI MIDDLE COMEDY: NOT ONLY MYTHOLOGY AND FOOD View metadata, citation and similar papersTHE at core.ac.ukPOLITICAL AND CONTEMPORARY DIMENSION brought to you by CORE provided by Repository of the Academy's Library Summary: The disappearance of the political and contemporary dimension in the production after Aris- tophanes is a false belief that has been shared for a long time, together with the assumption that Middle Comedy – the transitional period between archaia and nea – was only about mythological burlesque and food. The misleading idea has surely risen because of the main source of the comic fragments: Athenaeus, The Learned Banqueters. However, the contemporary and political aspect emerges again in the 4th c. BC in the creations of a small group of dramatists, among whom Timocles, Mnesimachus and Heniochus stand out (significantly, most of them are concentrated in the time of the Macedonian expansion). Firstly Timocles, in whose fragments the personal mockery, the onomasti komodein, is still present and sharp, often against contemporary political leaders (cf. frr. 17, 19, 27 K.–A.). Then, Mnesimachus (Φίλιππος, frr. 7–10 K.–A.) and Heniochus (fr. 5 K.–A.), who show an anti- and a pro-Macedonian attitude, respec- tively. The present paper analyses the use of the political and contemporary element in Middle Comedy and the main differences between the poets named and Aristophanes, trying to sketch the evolution of the genre, the points of contact and the new tendencies. Key words: Middle Comedy, Politics, Onomasti komodein For many years, what is known as the “food fallacy”1 has been widespread among scholars of Comedy. -
Menander's Misoumenos
ANDREAS KATSOURIS MENANDER’S MISOUMENOS: PROBLEMS OF INTERPRETATION Tyche, the New Comedy goddess, has recently made another miracle; working through human agents, as is usually the case with New Comedy plays, in this case through Professor Turner, revealed to us about ninety lines of the first Act of Menander’s Misoumenos1. With the new find some problems are solved and others are created. I shall try here to point out the difficulties and to offer an interpretation of this play, under the light shed upon it by our new fragment. The play opens with a short but excellent monologue, a combination of invocation and lamentation, by Thrasonides (A1 - A14) followed by a lively dialogue between Getas and his master (A15-A100). Thrasonides addresses the Night2, a most appropriate address, for two reasons, first, because Night has the greatest share in Aphrodite (=love-making)-and love seems to be Thrasonides’ main problem-, and secondly, he is actual ly soliloquising in the middle of the night (A8)3. In this soliloquy Thra sonides also informs the audience that he feels as the most miserable and wretched person on earth; he walks up and down (περιπατώ τ’ άνω κά τω)4 in front of his house (έν τω στενωπω)5 at mid-night, thus indicating both the locale and the tim e; he could be asleep or in bed, καθεύδειν 1. See B. G. Turner, The Lost Beginning of Menander s Misoumenos, from the Proceedings of the British Academy, London, vol. LXIII 1977. 2. For other parallels see A. W. Gomme - F. H. -
Menander: Personal Address and Addressing the Audience
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UTokyo Repository Menander: Personal Address and Addressing the Audience journal or 東京大学西洋古典学研究室紀要 publication title volume 8 page range 103-133 year 2013-12 URL http://doi.org/10.15083/00078898 Menander: Personal Address and Addressing the Audience*1 Adele C. Scafuro 1 Introduction Studies of personal address have become increasingly visible in the field of Classics as a part of the larger methodological camp of Discourse Anal- ysis. Classical scholars have long paid attention to personal address in Menander, even if, as we shall soon see, Menander is rather sparing in his use of it. Sandbach and Gomme, for example, were particularly sensitive to its nuanced appearances in their grand commentary published in 1973. This is evident, for example, in their comments on Act IV of Epitrepontes. At this point in the play (at lines 853-877), Pamphile is already onstage after a heart-rending discussion with her father; he wants her to divorce her husband Charisios. Unbeknownst to her father, Pamphile had been raped before she married (this happened before the play began); she had *1 I am grateful to Prof. Y. Kasai for arranging my visit and the occasion for the pre- sentation of this (now revised) paper at the University of Tokyo in March 2013; I am also grateful to the audience for its attentive responses, and especially to Profs. M. Kubo and M. Sakurai for their observations. Further thanks are due Oxford Univer- sity Press for permission to repeat and expand, in sections 3 and 4 of this essay, a portion of chapter 10 ‘Menander’ (pp.218-38) in The Oxford Handbook of Greek and Roman Comedy, eds. -
Social Welfare in the Greco-Roman World As a Background for Early Christian Practice
Acta Theologica 2016 Suppl 23: 1-28 DOI: http://dx.doi.org/10.4314/actat.v23i1S.1 ISSN 1015-8758 (Print) / ISSN 2309-9089 (Online) © UV/UFS P. Lampe SOCIAL WELFARE IN THE GRECO-ROMAN WORLD AS A BACKGROUND FOR EARLY CHRISTIAN PRACTICE ABSTRACT The essay investigates if and how Greco-Roman theorists attempted to motivate altruistic behaviour and devise a social-welfare ethics. In comparison, it studies actual social-welfare practices on both the private and the state level. Various social-welfare tasks are touched upon – health care; care for the elderly, widows, orphans and invalids; the patron-client system as countermeasure to unemployment; distribution of land, grain, meals and money; alms, donations, foundations as well as education – with hardly any one of them being especially tailored to the poor. The enormous role of civil society – private persons, their households and associations – in holding up social-welfare functions is shown. By contrast, the state was comparatively less involved, the commonwealth of the Romans, especially in Republican times, even less than the Greek city-states. The Greek poleis often invested income such as wealthy citizens’ donations in social welfare, thus brokering between wealthy private donors and less well-to-do persons. The church, living in private household structures during the first centuries, took over the social-welfare tasks of the Greco-Roman household and reviewed them in the light of Hebrew and Hellenistic-Jewish moral traditions. Prof. Peter Lampe, Professor of New Testament Studies, University of Heidelberg, Germany, and Honorary Professor of New Testament, Faculty of Theology, University of the Free State, Bloemfontein, South Africa. -
Narcissus the Hunter in the Mosaics of Antioch
Narcissus the Hunter in the Mosaics of Antioch Elizabeth M. Molacek Among the hundreds of mosaic pavements discovered at as the capital of the Hellenistic Seleucid kingdom in 300 BCE Antioch-on-the-Orontes, a total of five represent Narcissus, and remained a thriving city until the Romans took power in the beautiful youth doomed to fall in love with his own 64 BCE. Antioch became the capital of the Roman province reflection. The predominance of this subject is not entirely of Syria; however, it was captured by the Arabs in 637 CE, surprising since it is one of the most popular subjects in bringing an end to almost a thousand years of occupation.2 Roman visual culture. In his catalogue of the mosaics of While its political history is simple to trace from the Hellenis- ancient Antioch, Doro Levi suggests that Narcissus’ frequent tic founding to the Arab sacking, Antioch’s cultural identity appearance should be attributed to his watery reflection due is less transparent. The city was part of the Roman Empire to the fact that Antioch was a “town so proud of its wealth for over five hundred years, but the inhabitants of Antioch of waters, springs, and baths.”1 The youth’s association with did not immediately consider themselves Roman, identifying water may account for his repeated appearance, but the instead with their Hellenistic heritage. As was standard in the present assessment recognizes a Narcissus that is unique to Greek East, the spoken language remained Greek even after Antioch. In art of the Latin West from the first century BCE Rome established control, and many traditions and social onwards, Narcissus has a highly standardized iconography norms were deeply rooted in the Hellenistic culture.3 Antioch that emphasizes his youthful appearance, the act of seeing was a hybrid of both eastern and western influences due to his reflection, and his fate for eternity. -
The Successors: Alexander's Legacy
The Successors: Alexander’s Legacy November 20-22, 2015 Committee Background Guide The Successors: Alexander’s Legacy 1 Table of Contents Committee Director Welcome Letter ...........................................................................................2 Summons to the Babylon Council ................................................................................................3 The History of Macedon and Alexander ......................................................................................4 The Rise of Macedon and the Reign of Philip II ..........................................................................4 The Persian Empire ......................................................................................................................5 The Wars of Alexander ................................................................................................................5 Alexander’s Plans and Death .......................................................................................................7 Key Topics ......................................................................................................................................8 Succession of the Throne .............................................................................................................8 Partition of the Satrapies ............................................................................................................10 Continuity and Governance ........................................................................................................11 -
'Techné' and 'Paideia'
Acta Scientiarum http://www.uem.br/acta ISSN printed: 2178-5198 ISSN on-line: 2178-5201 Doi: 10.4025/actascieduc.v38i3.28713 The rapports between ‘techné’ and ‘paideia’ in the Roman Empire: reading the Antiochene mosaics Gilvan Ventura da Silva Departamento de História, Universidade Federal do Espírito Santo, Av. Fernando Ferrari, 514, 29075-910, Vitória, Espírito Santo, Brasil. E-mail: [email protected] ABSTRACT. Discussion on the Roman mosaic as techné or as ars, is provided, or rather, a decoration technique for interiors made at high specialization levels. When the main procedures adopted in mosaic art are established, we will show how a certain technique, a particular way in handling unsophisticated materials learnt by semi-illiterate people, lost throughout the ages, was used to express themes and motifs connected with paideia, the superior education of the Greco-Roman elite. As a case study, two mid-3rd century CE mosaics found in the so-called House of Menander, a villa located in the suburb of Daphne, in southern Antioch, will be investigated. Keywords: late antiquity, paideia, image. Artes do fazer e usos do saber no império romano: ‘lendo’ os mosaicos de Antioquia RESUMO. Neste artigo, pretendemos desenvolver algumas reflexões acerca do mosaico romano como techné ou ars, ou seja, como uma técnica de decoração de interiores que comportava um alto nível de especialização. Uma vez estabelecidos, em linhas gerais, os procedimentos empregados na confecção dos mosaicos, buscaremos, em seguida, demonstrar como determinada técnica, uma maneira particular de manipulação de materiais rústicos dominada por indivíduos semiletrados cuja memória praticamente se perdeu, é mobilizada com a finalidade de exprimir temas e motivos conectados com a paideia, a formação cultural superior concedida aos membros da elite greco-romana. -
Personification in Ovid's Metamorphoses
Personification in Ovid’s Metamorphoses: Inuidia, Fames, Somnus, Fama Maria Shiaele Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Classics August 2012 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ©2012 The University of Leeds Maria Shiaele yia tovç yoveiç /lov for mum and dad IV Acknowledgements Throughout all these years of preparing this dissertation many people stood by my side and supported me intellectually, emotionally and financially to whom I would like to express my sincere thanks here. First of all, my deep gratitude goes to my supervisors Professor Robert Maltby and Dr Kenneth Belcher, for their unfailing patience, moral support, valuable criticism on my work and considerable insights. I thank them for believing in me, for being so encouraging during difficult and particularly stressful times and for generously offering their time to discuss concerns and ideas. It has been a great pleasure working with them and learning many things from their wide knowledge and helpful suggestions. Special thanks are owned to my thesis examiners, Dr Andreas Michalopoulos (National and Kapodistrian University of Athens) and Dr Regine May (University of Leeds), for their stimulating criticism and valuable suggestions. For any remaining errors and inadequacies I alone am responsible. Many thanks go to all members of staff at the Department of Classics at Leeds, both academic and secretarial, for making Leeds such a pleasant place to work in. -
Women and Property in Ancient Athens: a Discussion of the Private Orations and Menander Cheryl Cox University of Memphis
Women and Property in Ancient Athens: A Discussion of the Private Orations and Menander Cheryl Cox University of Memphis There has been a great deal of discussion in the past two decades or so among social historians and anthropologists of the proposition that women in European societies, both in the past and in the present, have informal power at the private level of the household. Women’s interests were reflected and expressed in succession practices and in the management of the household economy. Central to the status of women was the dowry because of its place in the conjugal household and the negotiations over its use and transmission. A large dowry ensured the woman’s important role in the decisions of the marital household and thus helped to stabilize the marriage. Because the dowry, as the property of the woman’s natal kin, would ideally be transmitted to the man’s children, the man could become involved in the property interests of his wife’s family of origin.1 In a material sense, in classical Athens the wife’s dowry allowed for the cohesion of two households (oikoi): the oikos of her marriage and that of her natal family. The dowry in legal terms belonged to the woman’s natal family, as it had to be returned to her family of origin either on divorce or on the death of her husband and her remarriage. Much of the information we have for dowries pertains to elite families. Because the woman’s dowry could be inherited by the children, it was worth fighting for, especially if she had not received her full share (Dem. -
Loeb Classical Library
LOEB CLASSICAL LIBRARY 2017–2018 Founded by JAMES LOEB 1911 Edited by JEFFREY HENDERSON NEW TITLES FRAGMENTARY GALEN REPUBLICAN LATIN Hygiene Ennius EDITED AND TRANSLATED BY EDITED AND TRANSLATED BY IAN JOHNSTON • SANDER M. GOLDBERG Galen of Pergamum (129–?199/216), physician GESINE MANUWALD to the court of the emperor Marcus Aurelius, Quintus Ennius (239–169 BC), widely was a philosopher, scientist, medical historian, regarded as the father of Roman literature, theoretician, and practitioner who wrote on an was instrumental in creating a new Roman astonishing range of subjects and whose literary identity and inspired major impact on later eras rivaled that of Aristotle. developments in Roman religion, His treatise Hygiene, also known social organization, and popular as “On the Preservation of Health” culture. This two-volume edition (De sanitate tuenda), was written of Ennius, which inaugurates during one of Galen’s most prolific the Loeb series Fragmentary periods (170–180) and ranks among Republican Latin, replaces that his most important and influential of Warmington in Remains of Old works, providing a comprehensive Latin, Volume I and offers fresh account of the practice of texts, translations, and annotation preventive medicine that still that are fully current with modern has relevance today. scholarship. L535 Vol. I: Books 1–4 2018 515 pp. L294 Vol. I: Ennius, Testimonia. L536 Vol. II: Books 5–6. Thrasybulus. Epic Fragments 2018 475 pp. On Exercise with a Small Ball L537 Vol. II: Ennius, Dramatic 2018 401 pp. Fragments. Minor Works 2018 450 pp. APULEIUS LIVY Apologia. Florida. De Deo Socratis History of Rome EDITED AND TRANSLATED BY EDITED AND TRANSLATED BY CHRISTOPHER P. -
Trends in Classics – Supplementary Volumes
Generic Interfaces in Latin Literature Trends in Classics – Supplementary Volumes Edited by Franco Montanari and Antonios Rengakos Scientific Committee Alberto Bernabé · Margarethe Billerbeck Claude Calame · Philip R. Hardie · Stephen J. Harrison Stephen Hinds · Richard Hunter · Christina Kraus Giuseppe Mastromarco · Gregory Nagy Theodore D. Papanghelis · Giusto Picone Kurt Raaflaub · Bernhard Zimmermann Volume 20 Generic Interfaces in Latin Literature Encounters, Interactions and Transformations Edited by Theodore D. Papanghelis, Stephen J. Harrison and Stavros Frangoulidis DE GRUYTER ISBN 978-3-11-030368-1 e-ISBN 978-3-11-030369-8 ISSN 1868-4785 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. © 2013 Walter de Gruyter GmbH, Berlin/Boston Logo: Christopher Schneider, Laufen Printing: Hubert & Co. GmbH & Co. KG, Göttingen ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Acknowledgments The present volume brings together twenty-three papers originally delivered at a conference on Latin genre. The conference took place in Thessaloniki (May 2011) and was co-organized by the Department of Classics, Aristotle University, and Corpus Christi College, University of Oxford; all papers included have since been extensively revised. Publication would not have been possible without the invaluable help of our fellow-editor Stephen J. Harrison, who shared with us the task of editing the book. We take here the opportunity to thank all invited speakers, chairpersons, and participants for contributing to an event animated by many stimulating ideas and lively responses.