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Iran Pada Masa Pemerintahan Khatami 1997-2001
IRAN PADA MASA PEMERINTAHAN KHATAMI 1997-2001 SKRIPSI Diajukan kepada Fakultas Adab dan Humaniora untuk memenuhi Syarat mendapat Gelar Sarjana (S1) Humaniora OLEH: Rahmawati NIM: 107022002201 JURUSAN SEJARAH DAN PERADABAN ISLAM FAKULTAS ADAB DAN HUMANIORA UIN SYARIF HIDAYATULLAH JAKARTA 2011 M/1432 H i Abstrak Rahmawati Iran Pada Masa Pemerintahan Khatami 1997-2001 Republik Islam Iran, Negara dikawasan Timur Tengah yang pernah melahirkan dua Revolusi besar modern. Yaitu Revolusi konstitusional 1905- 1911 dan Revolusi Islam Iran 1979. Akan tetapi sejarah bangsa Iran tercatat bahwa, kemajuan politik terus berjalan dengan munculnya seorang tokoh karismatik yang mencoba menghadirkan sebuah revolusi bagi bangsa Iran. ialah Ayatollah Khomeini telah membawa bangsa Iran kepada arah revolusi panjang, ia mencoba menghadirkan suatu sistem pemerintahan yang tak lepas dari nlai-nilai keislaman. Ternyata semangat revolusi yang ayatollah Khomeini tinggalkan, telah tertanam pada setiap jiwa rakyat Iran. salah satunya Mohammad Khatami. Di bawah kepemimpinan Khatami, Negara Iran tampil denga pemikiran dan kebijakan yang lebih baik. Kemenangan mutlak pada pemilu 1997, telah membawa Mohammad Khatami sebagai seorang presiden dengan dialog peradaban dan demokrasi yang ia tawarkan. Membawa Iran kepada kemajuan dalam dunia politik, ekonomi dan hubungan dengan dunia internasional. KATA PENGANTAR Segala puja dan puji syukur kita haturkan kehadirat Allah SWT semata. Salawat serta salam senantiasa tercurahkan pada muara ilham, lautan ilmu yang tidak pernah larut yakni keharibaan baginda Nabi Muhammad SAW, serta keluarga, sahabat dan seluruh pengikutnya.Amin Tentunya dalam menyelesaikan skripsi ini saya tidak semata berhasil dengan tenaga dan upaya sendiri namun banyak pihak yang telah berpartisipasi dalam terselesaikannya penulisan skripsi ini baik yang bersifat moril maupun materil, maka dengan ini sepatutnya penulis menyampaikan banyak terima kasih atas kerjasamanya dan dorongannya. -
VI. Iranian Foreign Policy Since the Iranian Islamic Revolution: 1979–2006
Iranian Foreign Policy since the Iranian Islamic Revolution • 147 VI. Iranian Foreign Policy since the Iranian Islamic Revolution: 1979–2006 Eva Patricia Rakel Abstract This chapter analyzes Iranian foreign policy since the Iranian Islamic revolution of 1979. The main questions to be dealt with are: what in uences has the Iranian Islamic revolution had on foreign policy orientation and formulation of the Islamic Republic of Iran? What in uences has Shi’ism had on foreign policy for- mulation in Iran? What impact have Supreme Leader Ayatollah Ruhollah Khomeini, and the three presidents Hojjatoleslam Ali Akbar Hashemi Rafsanjani, Hojjatoleslam Mohammad Khatami, and Mahmoud Ahmadinejad had on foreign policy orientation? Have there been major shifts in foreign policy orientation during their tenures or has the overall foreign policy approach that was introduced by Khomeini after the revolution in 1979 remained the same? The chapter will rst discuss the history of Shi’ism in Iran and its impact on politics since the introduction of Islam as state religion in the beginning of the sixteenth century by the Safavid Empire. It will then give an introduction to power relations in Iran since the Iranian Islamic revolution and ana- lyze foreign policy orientation in Iran in four phases: (1) from 1979 to 1989, when Khomeini was the Supreme Leader; (2) from 1989–1997, during the presidency of Rafsanjani; (3) from 1997–2005, during the presidency of Khatami; and (4) since Ahmadinejad’s presidency began in 2005. INTRODUCTION This chapter analyzes the foreign policy of the Islamic Republic of Iran (IRI) since the Iranian Islamic revolution of 1979. -
Sheikh Qassim, the Bahraini Shi'a, and Iran
k o No. 4 • July 2012 o l Between Reform and Revolution: Sheikh Qassim, t the Bahraini Shi’a, and Iran u O By Ali Alfoneh The political stability of the small island state of Bahrain—home to the US Navy’s Fifth Fleet—matters to the n United States. And Sheikh Qassim, who simultaneously leads the Bahraini Shi’a majority’s just struggle for a more r democratic society and acts as an agent of the Islamic Republic of Iran, matters to the future of Bahrain. A survey e of the history of Shi’a activism in Bahrain, including Sheikh Qassim’s political life, shows two tendencies: reform and t revolution. Regardless of Sheikh Qassim’s dual roles and the Shi’a protest movement’s periodic ties to the regime in Tehran, the United States should do its utmost to reconcile the rulers and the ruled in Bahrain by defending the s civil rights of the Bahraini Shi’a. This action would not only conform to the United States’ principle of promoting a democracy and human rights abroad, but also help stabilize Bahrain and the broader Persian Gulf region and under- mine the ability of the regime in Tehran to continue to exploit the sectarian conflict in Bahrain in a way that broadens E its sphere of influence and foments anti-Americanism. e Every Friday, the elderly Ayatollah Isa Ahmad The Sunni ruling elites of Bahrain, however, l Qassim al-Dirazi al-Bahrani, more commonly see Sheikh Qassim not as a reformer but as d known as Sheikh Qassim, climbs the stairs to the a zealous revolutionary serving the Islamic pulpit at the Imam al-Sadiq mosque in Diraz, d Bahrain, to deliver his sermon. -
Political Succession in the Islamic Republic of Iran: the Rise of the Revolutionary Guards
Political Succession in the Islamic Republic of Iran: The Rise of the Revolutionary Guards Ali Alfoneh Political Succession in the Islamic Republic of Iran: The Rise of the Revolutionary Guards Ali Alfoneh February 5, 2018 Issue Paper #1 2019 The Arab Gulf States Institute in Washington (AGSIW), launched in 2015, is an independent, nonprofit institution dedicated to providing expert research and analysis of the social, economic, and political dimensions of the Gulf Arab states and how they impact domestic and foreign policy. AGSIW focuses on issues ranging from politics and security to economics, trade, and business; from social dynamics to civil society and culture. Through programs, publications, and scholarly exchanges the institute seeks to encourage thoughtful debate and inform the U.S. policy community regarding this critical geostrategic region. © 2019 Arab Gulf States Institute in Washington. All rights reserved. AGSIW does not take institutional positions on public policy issues; the views represented herein are the author’s own and do not necessarily reflect the views of AGSIW, its staff, or its board of directors. No part of this publication may be reproduced or transmitted in any form or by any means without permission in writing from AGSIW. Please direct inquiries to: [email protected] This publication can be downloaded at no cost at www.agsiw.org. Cover Photo Credits: Khamenei.ir/Wikimedia Commons About the Author Ali Alfoneh is a senior fellow at the Arab Gulf States Institute in Washington. He is the author of Iran Unveiled: How the Revolutionary Guards are Transforming Iran from Theocracy into Military Dictatorship, published by AEI Press in April 2013. -
Tightening the Reins How Khamenei Makes Decisions
MEHDI KHALAJI TIGHTENING THE REINS HOW KHAMENEI MAKES DECISIONS MEHDI KHALAJI TIGHTENING THE REINS HOW KHAMENEI MAKES DECISIONS POLICY FOCUS 126 THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY www.washingtoninstitute.org Policy Focus 126 | March 2014 The opinions expressed in this Policy Focus are those of the author and not necessarily those of The Washington Institute for Near East Policy, its Board of Trustees, or its Board of Advisors. All rights reserved. Printed in the United States of America. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including pho- tocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher. © 2014 by The Washington Institute for Near East Policy The Washington Institute for Near East Policy 1828 L Street NW, Suite 1050 Washington, DC 20036 Cover: Iran’s Supreme Leader Ayatollah Ali Khamenei holds a weapon as he speaks at the University of Tehran. (Reuters/Raheb Homavandi). Design: 1000 Colors CONTENTS Executive Summary | V 1. Introduction | 1 2. Life and Thought of the Leader | 7 3. Khamenei’s Values | 15 4. Khamenei’s Advisors | 20 5. Khamenei vs the Clergy | 27 6. Khamenei vs the President | 34 7. Khamenei vs Political Institutions | 44 8. Khamenei’s Relationship with the IRGC | 52 9. Conclusion | 61 Appendix: Profile of Hassan Rouhani | 65 About the Author | 72 1 EXECUTIVE SUMMARY EVEN UNDER ITS MOST DESPOTIC REGIMES , modern Iran has long been governed with some degree of consensus among elite factions. Leaders have conceded to or co-opted rivals when necessary to maintain their grip on power, and the current regime is no excep- tion. -
Khomeinism April 2020
Khomeinism April 2020 1 Table of Contents Ideology ......................................................................................................................................................... 3 Governing ...................................................................................................................................................... 4 Khomeinism Abroad ...................................................................................................................................... 5 Conclusion ..................................................................................................................................................... 6 2 Khomeinism Khomeinism is an ideology and a system of governance derived from Ayatollah Ruhollah Khomeini, leader of Iran’s 1979 Islamic Revolution. Khomeini was such a singular figure that the U.S. government assessed the revolution would not have taken place without him. This piece will discuss Khomeinism’s ideology, governance structure, and influence abroad. Ideology The Islamic Republic’s founding father was a rebel within the Shiite clerical establishment. Khomeini departed from the quietists among Iran’s clerical establishment who argued against clerical involvement in daily governance. He advocated for a more active role for clerics in the ship of state, once dubbing the quietists “court mullahs.” To demonstrate Khomeini’s extreme views on the proper Islamic governing model, the Central Intelligence Agency once cited a Western scholar in one of its assessments, -
Iran, Gulf Security, and U.S. Policy
Iran, Gulf Security, and U.S. Policy Kenneth Katzman Specialist in Middle Eastern Affairs August 14, 2015 Congressional Research Service 7-5700 www.crs.gov RL32048 Iran, Gulf Security, and U.S. Policy Summary Since the Islamic Revolution in Iran in 1979, a priority of U.S. policy has been to reduce the perceived threat posed by Iran to a broad range of U.S. interests, including the security of the Persian Gulf region. In 2014, a common adversary emerged in the form of the Islamic State organization, reducing gaps in U.S. and Iranian regional interests, although the two countries have often differing approaches over how to try to defeat the group. The finalization on July 14, 2015, of a “Joint Comprehensive Plan of Action” (JCPOA) between Iran and six negotiating powers could enhance Iran’s ability to counter the United States and its allies in the region, but could also pave the way for cooperation to resolve some of the region’s several conflicts. During the 1980s and 1990s, U.S. officials identified Iran’s support for militant Middle East groups as a significant threat to U.S. interests and allies. A perceived potential threat from Iran’s nuclear program emerged in 2002, and the United States orchestrated broad international economic pressure on Iran to try to ensure that the program is verifiably confined to purely peaceful purposes. The international pressure contributed to the June 2013 election as president of Iran of the relatively moderate Hassan Rouhani, who campaigned as an advocate of ending Iran’s international isolation. -
Iran After the Nuclear Deal a Struggle Between Change and Status Quo
Since the revolution in 1979 the Iranian political elite has been engaged in a tug-of-war between the hardliner and reformist camps. They have opposing views on Iran’s economic model; what type of relationship Iran should have with the outside world; and ultimately on what the Islamic Republic’s main source of legitimacy is, and thus where the political authority lies. Each of these factors influence Iranian policy vis-à-vis the world. Iranian moderation is ultimately a question of who is in power, and in Iran the wielding of political influence is a complex matter. This intra-elite tug-of-war and who is currently winning it determines if Iran is to move in a more moderate or conservative direction. The purpose of this report is to describe the different political factions in Iran and to analyse how the power struggle between them has affected Iranian policy since 1989. Iran after the nuclear deal A struggle between change and status quo Erika Holmquist FOI-R--4369--SE ISSN1650-1942 www.foi.se December 2016 Erika Holmquist Iran after the nuclear deal A struggle between change and status quo Bild/Cover: (An Iranian worker paints a huge portrait of Iran's Supreme Leader Ayatollah Ali Khamenei on a wall near a university during Friday prayers in Tehran February 24, 2012. TT Nyhetsbyrån. REUTERS/Morteza Nikoubazl) FOI-R--4369--SE Titel Iran after the nuclear deal: A struggle between change and status quo Rapportnr/Report no FOI-R--4369--SE Månad/Month December Utgivningsår/Year 2016 Antal sidor/Pages 33 ISSN 1650-1942 Kund/Customer The Swedish Ministry of Defence Forskningsområde 8. -
Iran's Ideological Expansion
Iran’s Ideological Expansion “We shall export our revolution to the whole world. Until the cry ‘there is no god but God’ resounds over the whole world, there will be struggle.” – Ayatollah Ruhollah Khomeini June 2018 Table of Contents About the Author ......................................................................................................................................... 4 Introduction .................................................................................................................................................. 4 Profiles of Institutions Spreading Iran’s Revolution Abroad ...................................................................... 6 Universities .............................................................................................................................................. 6 Al-Mustafa International University ..................................................................................................... 6 Islamic Azad University ......................................................................................................................... 8 Charitable Organizations ..................................................................................................................... 10 Imam Khomeini Relief Committee ...................................................................................................... 11 Ahlul Bayt World Assembly ................................................................................................................. 13 Iran’s -
State, Dissidents, and Contention: Iran, 1979-2010
STATE, DISSIDENTS, AND CONTENTION: IRAN, 1979-2010 HAMID REZAI SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE GRADUATE SCHOOL OF ARTS AND SCIENCE COLUMBIA UNIVERSITY 2012 ©2012 Hamid Rezai All rights reserved ABSTRACT State, Dissidents, and Contention: Iran, 1979-2010 Hamid Rezai Why after almost a decade of silence and “successful” crackdowns of contention during the 1980s has Iran witnessed once again waves of increasing popular protest? What are the processes and mechanisms behind the routinization of collective actions in Iran since the early 1990s, which continue despite state repression? Why and under what circumstances does a strong authoritarian state that has previously marginalized its contenders tolerate some forms of contention despite the state’s continued repressive capacity? And finally, to what extent are available social movement theories capable of explaining the Iranian case? In “State, Dissidents, and Contention: Iran, 1979-2010” I engage theories of social movements and contentious politics in order to examine the emergence, development, and likely outcomes of popular contention in contemporary Iran. My study is the first project of its kind to focus on elite factionalism and its impact on popular mobilization in contemporary Iran. Although other scholars have extensively written on elite factionalism in postrevolutionary Iran, they have not analyzed the implications of the inter-elite conflict for the emergence and development of social protests against the Islamic Republic. While this study primarily utilizes political process and resource mobilization models, it acknowledges the importance of economic, ideological, and breakdown approaches for the interpretation of the emergence and development of popular mobilization in contemporary Iran. -
Blood-Soaked Secrets Why Iran's 1988 Prison
BLOOD-SOAKED SECRETS WHY IRAN’S 1988 PRISON MASSACRES ARE ONGOING CRIMES AGAINST HUMANITY Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2017 Except where otherwise noted, content in this document is licensed under a Creative Commons Cover photo: Collage of some of the victims of the mass prisoner killings of 1988 in Iran. (attribution, non-commercial, no derivatives, international 4.0) licence. © Amnesty International https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2017 by Amnesty International Ltd Peter Benenson House, 1 Easton Street London WC1X 0DW, UK Index: MDE 13/9421/2018 Original language: English amnesty.org CONTENTS GLOSSARY 7 EXECUTIVE SUMMARY 8 METHODOLOGY 18 2.1 FRAMEWORK AND SCOPE 18 2.2 RESEARCH METHODS 18 2.2.1 TESTIMONIES 20 2.2.2 DOCUMENTARY EVIDENCE 22 2.2.3 AUDIOVISUAL EVIDENCE 23 2.2.4 COMMUNICATION WITH IRANIAN AUTHORITIES 24 2.3 ACKNOWLEDGEMENTS 25 BACKGROUND 26 3.1 PRE-REVOLUTION REPRESSION 26 3.2 POST-REVOLUTION REPRESSION 27 3.3 IRAN-IRAQ WAR 33 3.4 POLITICAL OPPOSITION GROUPS 33 3.4.1 PEOPLE’S MOJAHEDIN ORGANIZATION OF IRAN 33 3.4.2 FADAIYAN 34 3.4.3 TUDEH PARTY 35 3.4.4 KURDISH DEMOCRATIC PARTY OF IRAN 35 3.4.5 KOMALA 35 3.4.6 OTHER GROUPS 36 4. -
What Happens When the Rafidite-Safavid Clergy Takes Power? the Case of Iran
What Happens When the Rafidite-Safavid clergy Takes Power? The Case of Iran Promises Before and Results After Khomeini's Islamists Took Over In the course of human history it's doubtful the politician has been born who didn't make promises he (she) couldn't keep, and that streak didn't end with the Ayatollah Khomeini. Still, anyone who witnessed the 1979 revolution that overthrew the Shah of Iran and replaced him with the Ayatollah Khomeini's Islamist Republic, has to be struck by how little it has to show for itself. This was the first Islamist takeover, the most promising (in an old civilization and a resource-rich state), and the most successful (the only Islamist regime still in power). [0.5] Yet 25 years after the massive, joyous, hope-filled crowds filled the streets, not only have bedrock principles and sacred promises (e.g. strictly Islamic government, an end to dictatorship) fallen by the wayside, some conditions that led to the Shah's downfall (e.g. corruption, political repression) have actually gotten worse under the mullahs. What makes the Islamic Revolution in Iran worth a second look is the possibility that its history will repeat itself elsewhere. The Middle East has more than a few regimes resembling the Shah's government (corrupt, undemocratic and repressive), and plenty of Islamic opposition groups similar to the Islamist network that overthrew the Shah (well-organized, determined, and prone to making big promises with vague specifics). What did Khomeini say life would be like for Iranians under his Islamic government after the revolution? How did it compare with what he and his followers said and did after? Some highlights: (Click on the hyperlink titles below for more detailed explanations and references.) • Islamic Clerics will help lead the revolution but then step aside to let others rule - The religious dignitaries do not want to rule.