Duties of Pastors
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
An Argument for the Wider Adoption and Use of Traditional Academic Attire Within Roman Catholic Church Services
Transactions of the Burgon Society Volume 17 Article 7 10-21-2018 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services Seamus Addison Hargrave [email protected] Follow this and additional works at: https://newprairiepress.org/burgonsociety Part of the Catholic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Higher Education Commons, History of Christianity Commons, and the Religious Education Commons This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License Recommended Citation Hargrave, Seamus Addison (2018) "An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services," Transactions of the Burgon Society: Vol. 17. https://doi.org/10.4148/2475-7799.1150 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 17 (2017), pages 101–122 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services By Seamus Addison Hargrave Introduction It has often been remarked that whilst attending Church of England or Church of Scotland services there is frequently a rich and widely used pageantry of academic regalia to be seen amongst the ministers, whilst among the Catholic counterparts there seems an almost near wilful ignorance of these meaningful articles. The response often returned when raising this issue with various members of the Catholic clergy is: ‘well, that would be a Protestant prac- tice.’ This apparent association of academic dress with the Protestant denominations seems to have led to the total abandonment of academic dress amongst the clergy and laity of the Catholic Church. -
Lutheran Identity and Regional Distinctiveness
Lutheran Identity and Regional Distinctiveness Essays and Reports 2006 Containing the essays and reports of the 23rd biennial meeting of the Lutheran Historical Conference Columbia, South Carolina October 12-14, 2006 Russell C. Kleckley, Editor Issued by The Lutheran Historical Conference Volume 22 Library of Congress Control Number 72079103 ISSN 0090-3817 The Lutheran Historical Conference is an association of Lutheran his torians, librarians and archivists in the United States and Canada. It is also open to anyone interested in the serious study of North Ameri can Lutheran history. The conference is incorporated according to the laws of the State of Missouri. Its corporate address is: 804 Seminary Place St. Louis, MO 63105-3014 In-print publications are available at the address above. Phone: 314-505-7900 email: [email protected] ©Lutheran Historical Conference 2010 An Analysis of the Changing View of the Relation ship of Doctrine and Liturgy within the WELS or The Black Geneva Piety of the Wisconsin Synod Mark Braun The topic for this paper was prompted by a comment recorded in my 2003 book, A Tale of Two Synods: Events That Led to the Split between Wjsconsjn and Mjssouri Asked in a 1997 survey what indi cators suggested that a change was taking place in The Lutheran Church-Missouri Synod, one veteran Wisconsin Synod pastor said he had observed "a growing high church tendency" in Missouri which, he said, "almost inevitably breeds doctrinal indifference."1 A 1993 grad uate of Wisconsin Lutheran Seminary called that comment "a strik ing observation in view of the current voices within our synod which advocate the liturgy as a connection with the ancient church and as a kind of bulwark against false doctrine and human innovation."2 But the comment made by that veteran pastor would not have been regarded as such a "striking observation" at all by a 1947 grad uate of Wisconsin Lutheran Seminary, or a 1958 graduate, or even a 1978 graduate. -
The Prelatical Doctrine of the Apostolical
THE PRELATICAL DOCTRINE APOSTOLIC.\L SUCCESSION EX^OimED WITH A DELINEATION HIGH-CHUECH SYSTEM. c Vj^"^ ^c-K-^^ ^% jlS-^ By H. a. BOARDMAN, Pastor of the te.\tii phesbyterias cuurcu, piiiLADELrniA. PHILADELPHIA: PUBLISHED BY WILLIAM S. MARTIEN. New York : Robert Carter.—Boston : Crocker So Brewster. Pittsburgh: Thomas Carter. 1S44. '^<^ Entered according to Act of Congress in the year 1844, by William S. Martien, in the Office of the Clerk of the District Court of tlie Eastern District of Pennsylvania. — CONTENTS. PAOE Preface, . » 5 CHAPTER I. Hk.u-Church Pretensions ... 13 CHAPTER ir. Statement of the Question, ^9 CHAPTER III. The Argument from Scripture, , . 3o CHAPTER IV. The Historical Argument, 99 CHAPTER V. The Succession tested by facts, 170 CHAPTER VI. The True Succession, 182 CHAPTER VII. Characteristics and Tendencies of the High-Church Sys- tem : The Rule of Faith, 224 — 4 CONTENTS. CHAPTER VIII. PAGE The Church put in Christ's place, 249 CHAPTER IX. The System at variance with the general tone of the New Testament, 263 CHAPTER X. Tendency of the System to aggrandize the Prelatical Clergy : and to substitute a ritual religion for, true Christianity, 273 CHAPTER XI. Intolerance of the System, 232 CHAPTER XII. The Schismatical tendency' of the System, 321 CHAPTER XIII. Aspect of the System towards iNauiRiNG Sinners,—Conclu- sion, 334 PEEEACE. 1 MAKE no apology for \ATiting a book on the Prelatical controversy. Matters have reached such a pass that Non-Episcopahans must either defend themselves, or submit to be extruded from the house of God. The High-Church party have come into the Church of Christ, where we and our fathers have been for ages, and gravely undertaken to partition it off among themselves and the corrupt Romish and Ori- ental Hierarchies. -
A Study of Ordination in the Baptist Context
CHANGED, SET APART, AND EQUAL: A STUDY OF ORDINATION IN THE BAPTIST CONTEXT Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Jonathan Anthony Malone Dayton, Ohio May, 2011 CHANGED, SET APART, AND EQUAL: A STUDY OF ORDINATION IN THE BAPTIST CONTEXT APPROVED BY: _____________________________ Dennis M. Doyle, Ph.D. Committee Chair _____________________________ Brad J. Kallenberg, Ph.D. Committee Member _____________________________ William L. Portier, Ph.D. Committee Member _____________________________ Anthony B. Smith, Ph.D. Committee Member _____________________________ William V. Trollinger, Ph.D. Committee Member ii ABSTRACT CHANGED, SET APART, AND EQUAL: A STUDY OF ORDINATION IN THE BAPTIST CONTEXT Name: Malone, Jonathan Anthony University of Dayton Advisor: Dr. Dennis Doyle The American Baptist denomination is often characterized as an ecclesiological grass-roots organization. The theology of such a denomination is practiced organically by the people and is seldom articulated by the academy. Thus one cannot find a well articulated theological understanding of what ordination means for the individual and the community in the Baptist context. A synthesis of Geertz’s thick description, Lindbeck’s approach to doctrine, and McClendon’s understandings of speech-acts and conviction will offer a methodology through which one can articulate a theology of ordination. In doing so, we will find that the “call” and a relationship with a congregation are essential for ordination to occur. Such a theology will suggest that one is changed through ordination, and this change is relational in nature. The Catholic concept of Sacramental Consciousness offers a way to articulate the community’s awareness of the pastor’s relational change while at the same time maintaining the egalitarian nature of a Baptist community. -
The Magazine of the Episcopal Diocese of Ohio Fall 2019 • Volume 123 • Number 3 the Episcopal Church
THE MAGAZINE OF THE EPISCOPAL DIOCESE OF OHIO FALL 2019 • VOLUME 123 • NUMBER 3 THE EPISCOPAL CHURCH IN THE ANGLICAN COMMUNION A global community of over 80 million members in 44 regional and national member churches. The Most Rev. Justin Welby Archbishop of Canterbury IN THE UNITED STATES A community of more than 2 million members in 110 dioceses in the Americas and abroad. Established 1789. The Most Rev. Michael Bruce Curry Presiding Bishop IN THE DIOCESE OF OHIO A community of 16,000 baptized members in 86 parishes in the northern 48 counties of the State of Ohio. Established 1817. "Physically, we BISHOP OF OHIO The Rt. Rev. Mark Hollingsworth, Jr. are one; the CHURCH LIFE MAGAZINE E-mail: [email protected] The Rt. Rev. Mark Hollingsworth, Jr., Publisher question is Jessica Rocha, Editor & Designer Beth Bergstrom, Assistant Editor whether or not ©Church Life! Magazine (ISSN 8750-8613) Published four times per year in March, June, September, and December we will choose by The Episcopal Diocese of Ohio 2230 Euclid Avenue to live as one." Cleveland, OH 44115-2499 Postmaster: Send change of address to Church Life Magazine -page 5 2230 Euclid Avenue Cleveland, OH 44115 Periodicals postage paid at Cleveland, OH and at additional mailing offices. Member of the Episcopal Communicators. IMPORTANT All households of the Diocese of Ohio should receive Church Life Magazine. If you are not currently receiving it, or if you need to change your delivery address, please contact the Communications Office with your name, address, and parish. Phone: -
Concordia Theological Monthly
CONCORDIA THEOLOGICAL MONTHLY The Eclipse of Lutheranism in 17th-Century Czechoslovakia MARIANKA SASHA FOUSEK [he Martyrs of Christ - A Sketch of the Thought of Martin Luther on Martyrdom DOUGLAS C. STANGE Lutheran and Protest Vestment Practices in the United States and Canada: A Survey ARTHUR CARL PIEPKORN Homiletics Theological Observer Book Review Vol. xxxvn November 1966 No. 10 Lutheran and Protestant Vestment Practices In the United States and Canada: A Survey! ARTHUR CARL PIEPKORN A. THE LUTHERAN TRADITION2 itself to what we know as the surplice, he alb, sleeved and often sleeveless, never passed wholly out of use in the Tboth with cincture and in the modified Lutheran Church. Neither did the chasuble. uncinctured form that gradually assimilated The cope has survived primarily, but not exclusively, as an episcopal vestment in 1 This study summarizes the detailed docu Scandinavia. The amice persisted in a sense mentation assembled in connection with the as the collar of the Swedish alb. The black production of an article on "Vestments, Ecclesi astical: Lutheran and Protestant" for the Encyclo gown, either with bands or with the "mill paedia Britannica. It covers the major traditions stone" type of collar (which still survives and church bodies of the Western tradition in parts of European Lutheranism), became (except the Roman Catholic and Protestant general as liturgical vesture only in the Episcopal Churches) in the United States and Canada. For the most part, it reflects the state 19th century. In parts of Scandinavia the ments made by persons whom the head of the black scarf worn with the gown became church body in question had designated to pro a stylized appendage ( "black stole"). -
The Trinity Times
The Trinity Times The Newsletter of Trinity Presbyterian Church May, 2013 From Our Pastor a teaching team for 2013-14 or serve as a Dear Friends, substitute, please be in touch with Melissa Custer. May brings such wonderful energy! Spring has more On the topic of Christian education, I share with than announced itself, and the natural world is full of you session’s recent exciting action: to approve a the power of new creation. Newness and endings job description for a part-time Director of Christian are commingled as school years draw to a close, Education and the search and interview process and the oft refrain, “My, how much you have learned to be undertaken by a sub-committee of the and grown this year!” is echoed by teachers and Personnel Committee. The 2012 Strategic Plan parents alike as with awe and delight we behold the affirms the desire to grow our ministries of changes in our children and youth. Christian education and spiritual formation for all ages at Trinity, with a particular focus on children Our church Sunday School year is likewise drawing and youth and their families, and young adults. We to a close in May and the rhythms of summer are are very grateful for the Capital Campaign II monies soon to be upon us. There are multiple ways that for strategic growth in personnel which will fund we will be rejoicing and reflecting at Trinity on growth this position. Please help us pass the word and in faith and life this May, as well as looking ahead. -
63Rd NACCC Annual Meeting and Conference June 24-27, 2017 NAPF/HOPE Conference
8473 South Howell Avenue Oak Creek, WI 53154-0288 63rd NACCC Annual Meeting and Conference June 24-27, 2017 NAPF/HOPE Conference Dreaming, Talking and Acting will lead attendees, preachers, and speakers into myriad scripture texts Bible Lecturer Barbara Brown Taylor Harry R. Butman Chair of Religion, Piedmont, Among TIME Magazine’s 100 Most Influential People in 2014 Hosted by Piedmont College – Demorest, Georgia Mag azine of the Congregational Way since 1849 Mag azine of the Congregational Way since 1849 Mag azine of the Congregational Way since 1849 VOL. 168/NO. 2 CONGREGATIONALIST.ORG JUNE 2016 $3.75 Published by the National Association of Congregational Christian Churches NEW TIMES DEMAND NEW APPROACH SI HIFT NG BOUNDARIES JISUDA M & C ONGREGATIONALISM REA FR MING THE ATONEMENT CONGREGATIONALIST . ORG A COMFORTABLE RETIREMENT “I’M AIS PASTOR,SOMETHING NOT AEVERYONE FINANCIAL SHOULD PLANNER. SINK INTO. THANKFULLY, MY benefits consultant understands me.” If life itself is a journey, then fi nancial planning is a road on the journey - and one that needs to be carefully navigated. At MMBBFinancial Services, we’re a ministry that off ers, among other services to the religious community, fi nancial planning - we understand where you need to go as well as where you’re coming from. In other words, we’re with you every step of the way. Our benefi ts consultants will create a plan that is tailored to meet your fi nancial needs - the fi nancial needs of a pastor, which means aff ordable benefi ts. And we’ll help you develop sensible strategies that can lead to a comfortable retirement - one that is richly deserved. -
Cramerdearmersot17.Pdf (533.6Kb)
i Abstract “PERCY DEARMER REVISITED: DISCERNING AUTHENTICALLY ANGLICAN LITURGY IN A MULTICULTURAL, ECUMENCIAL, 21ST CENTURGY CONTEXT” JARED C. CRAMER Project under the direction of Professors James F. Turrell and Benjamin J. King As the worship of The Episcopal Church stands on the cusp of a new period of renewal and innovation, important questions must be explored about what constitutes Anglican liturgy in today’s multicultural and ecumenical context. No longer will simply doing what we have always done (or coming up with new exciting ideas) suffice to enrich the people of God. The time is instead ripe for a reclamation of the work and ideals of Percy Dearmer, noted liturgical scholar from the late nineteenth and early twentieth-century. Though his work is often dismissed as “British Museum Religion,” the truth is that his “English Use” approach to liturgy contributed significantly to the growing Liturgical Movement in the Church of England. Further, the ideals of his work—often misunderstood—stand the test of time and offer a word of encouragement and, at times, correction, to the liturgical tendencies of our own time. Authentically Anglican liturgy is still a goal worth pursuing—it just likely is a much more difficult one that the setting up of riddle posts and the wearing of amices. By getting to the heart of Dearmer’s work, and identifying the ten ideals he used over and over again for Anglican liturgy, we will find our own approaches to worship enlivened and invited into greater truth, faithfulness, and beauty. Approved Date Adviser Date Second Adviser Percy Dearmer Revisited: Discerning Authentically Anglican Liturgy in a Multicultural, Ecumenical, 21st Century Ministry Context by Jared C. -
An Introduction to the English Reformation for Young People
An Introduction to The English Reformation For Young People Sovereign Grace Union 43 Warwick Road Rayleigh Essex SS6 8PQ Publisher’s Preface It is out of loving concern for the young people of our nation and throughout the world that we send forth this new study of the English Reformation. Almost every school textbook we have seen on the subject deals with it in merely social, political and economic terms. The spiritual dimension is mentioned only sparingly, if at all. Yet both the facts and our Christian faith constrain us to recognize God as its Author. Any social, political and economic factors involved are only the fruits of this mighty work of the Spirit of God. We trust that the study will commend itself to all in charge of our children’s education, whether at home or in state- and church-controlled schools. And may God’s blessing rest on it and on all who read it. The Committee of the Sovereign Grace Union 2011 Contents Introduction………………………………………. What was the English Reformation?…………….. Some Bible Reformations……………………….. Why England Needed a Reformation…………… What Caused the Reformation…………………. What the Reformers Taught……………………. The Reformation Under Henry VIII…………… The Reformation Under Edward VI…………… Satan Strikes Back…………………………….. Why the Reformers were Burned……………… The Reformation Under Elizabeth I…………… Reformation Blessings………………………… Why England Needs Another Reformation…… Introduction The history you are about to read concerns a work of God that took place in England almost five hundred years ago. It is worthwhile to study it because it made us the nation we are. It is also worthwhile because we are in danger of forgetting who we are. -
The Religious and Political Reasons for the Changes in Anglican Vestments Between the Seventeenth Century and The
THE RELIGIOUS AND POLITICAL REASONS FOR THE CHANGES IN ANGLICAN VESTMENTS BETWEEN THE SEVENTEENTH AND NINETEENTH CENTURIES THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Andrea S. Albright, B.S. Denton, Texas August 1989 Albright, Andrea S., The Religious and Political Reasons for the Changes in Anglican Vestments Between the Seventeenth and Nineteenth Centuries. Master of Arts (Art History), August 1989, 182 pp., 32 illustrations, bibliography, 56 titles. This study investigates the liturgical attire of the Church of England from the seventeenth through the nineteenth century, by studying the major Anglican vestments, observing modifications and omissions in the garments and their uses, and researching the reasons for any changes. Using the various Anglican Prayer Books and the monarchial time periods as a guide, the progressive usages and styles of English liturgical attire are traced chronologically within the political, social and religious environments of each era. By examining extant originals in England, artistic representations, and ancient documentation, this thesis presents the religious symbolism, as well as the artistic and historical importance, of vestments within the Church of England from its foundation to the twentieth century. TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS... .. .. ...... .v Chapter I. INTRODUCTION .1 Statement of the Problem Methodology Review of Literature II. DEVELOPMENT OF THE CHURCH OF ENGLAND AND ITS ECCLESIASTICAL VESTMENTS . 10 The Catholic Ecclesiastical Vestments Formation of the Anglican Church Establishment of the Church of England and its Prayer Book Changes in Vestments during the Tudor Period III. -
Uniform 1700S, Most Vestments of the Clergy Were Totally Rejected by Calvinists, “And You Shall Make Holy Garments for Aaron Your Pietists and Rationalists
From the District NORTH President DAKOTA DISTRICT Sharing with you my heart . ministers. Pless traces the clergy vestments of the Christian Church to ordinary civilian clothing of the late Roman Empire. Between the fourth and ninth centuries, the LCMS/Erik M. Lunsford church gained the clothing of the alb and chasuble. By the time of the middle ages, the vestments had now become elaborate and decorated. By Luther’s time, the Anabaptists and the Reformed Church rejected vestments. Luther, however, states, The Pastor’s “We permit vestments to be used in freedom, as long as people refrain from ostentation and pomp.” By the UNIFORM 1700s, most vestments of the clergy were totally rejected by Calvinists, “And you shall make holy garments for Aaron your Pietists and Rationalists. It was from this rejection of vestments brother, for glory and for beauty…They shall make that the Reformed Church intro- holy garments for Aaron your brother and his sons duced the black [Geneva] gown. to serve me as priests.” The Lutheran Confessions, how- Exodus 28:2, 4 ever, states that vestments are to be retained in the church’s liturgy (Apology XXIV). Dear Baptized in Christ, medical clinics. The Church sets up Pless writes that vestments in the hen visiting with pastors in a Lutheran Hour Ministries booth Church of the Augsburg Confession Chile in May, I asked them outside these clinics. Rev. Tino says are important for the following Wwhy they wore their collars that when he is wearing his clerical reasons: everyday. They said, “These are the collar, many more people stop at › Vestments are used as ensigns of uniform of the pastor.” They went the booth than when he is not wear- the office of the holy ministry for on to explain that when they are in ing it.