Entering an Epoch of Social Revolution by Nelson Peery
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Wars, Revolutions and the First Real World Revolution
HAOL, Núm. 19 (Primavera, 2009), 7-27 ISSN 1696-2060 WARS, REVOLUTIONS AND THE FIRST REAL WORLD REVOLUTION Petri Minkkinen University of Helsinki, Finland. E-mail: [email protected] Recibido: 3 Marzo 2009 / Revisado: 1 Abril 2009 / Aceptado: 15 Abril 2009 / Publicación Online: 15 Junio 2009 Abstract: The purpose of this article is to Eurocentric actors as the main protagonists of engage in a conceptual discussion for a broader these global rules and thus global power- publication on “The Cycles of Imperialism, War relations, especially in an emerging situation in and Revolution”. It departs from a which also material factors support their presupposition that our common world is possibilities and capabilities to set these rules.1 experiencing a transition from a broad Another presupposition is that this global Eurocentric historical context into a non- transition is an interactive process of world level Eurocentric broad historical context. It proceeds processes and transformations and revolutionary by a historical discussion on the concepts related and power-political transitions at macro- to wars, reforms and revolutions and explains regional, national and local levels. A related why, in the context of the actual phase of global presupposition is that, as was the case of transition and the First Real World War, it is, Mexico’s revolution of 1910 which had national, despite earlier discussions on revolutions and macro-regional and global transformative world revolutions, meaningful to suggest that implications, the new long revolutionary process our common world is experiencing a First Real in Mexico has produced, is producing and will World Revolution. produce similar implications but which take Keywords: Broad Eurocentric historical context, place in a different world historical situation. -
How Revolutionary Was the American Revolution? The
How Revolutionary Was The American Revolution? The American Revolution was a political revolution that separated England’s North American colonies from Great Britain and led to the formation of the United States of America. The Revolution was achieved in large part by the American Revolutionary War (1775-1783), which was fought between England against America and its allies (France, Spain, and the Dutch Republic). The American Revolution embodied and reflected the principles of the Enlightenment, which emphasized personal liberty and freedom from tyranny among other ideals. The American revolutionaries and the Founding Fathers of the United States sought to create a nation without the shackles of the rigid social hierarchy that existed in Europe. Although the American Revolution succeeded in establishing a new nation that was built on the principles of personal freedom and democracy, scholars today continue to debate whether or not the American Revolution was truly all that revolutionary. Social and Ideological Effects of the American Revolution On the one hand, the American Revolution was not a complete social revolution such as the French Revolution in 1789 or the Russian Revolution in 1917. The American Revolution did not produce a total upheaval of the previously existing social and institutional structures. It also did not replace the old powers of authority with a new social group or class. On the other hand, for most American colonists fighting for independence, the American Revolution represented fundamental social change in addition to political change. The ideological backdrop for the Revolution was based on the concept of replacing older forms of feudal-type relationships with a social structure based on republicanism and democracy. -
Raya Dunayevskaya Papers
THE RAYA DUNAYEVSKAYA COLLECTION Marxist-Humanism: Its Origins and Development in America 1941 - 1969 2 1/2 linear feet Accession Number 363 L.C. Number ________ The papers of Raya Dunayevskaya were placed in the Archives of Labor History and Urban Affairs in J u l y of 1969 by Raya Dunayevskaya and were opened for research in May 1970. Raya Dunayevskaya has devoted her l i f e to the Marxist movement, and has devel- oped a revolutionary body of ideas: the theory of state-capitalism; and the continuity and dis-continuity of the Hegelian dialectic in Marx's global con- cept of philosophy and revolution. Born in Russia, she was Secretary to Leon Trotsky in exile in Mexico in 1937- 38, during the period of the Moscow Trials and the Dewey Commission of Inquiry into the charges made against Trotsky in those Trials. She broke politically with Trotsky in 1939, at the outset of World War II, in opposition to his defense of the Russian state, and began a comprehensive study of the i n i t i a l three Five-Year Plans, which led to her analysis that Russia is a state-capitalist society. She was co-founder of the political "State-Capitalist" Tendency within the Trotskyist movement in the 1940's, which was known as Johnson-Forest. Her translation into English of "Teaching of Economics in the Soviet Union" from Pod Znamenem Marxizma, together with her commentary, "A New Revision of Marxian Economics", appeared in the American Economic Review in 1944, and touched off an international debate among theoreticians. -
The Russian Revolutions: the Impact and Limitations of Western Influence
Dickinson College Dickinson Scholar Faculty and Staff Publications By Year Faculty and Staff Publications 2003 The Russian Revolutions: The Impact and Limitations of Western Influence Karl D. Qualls Dickinson College Follow this and additional works at: https://scholar.dickinson.edu/faculty_publications Part of the European History Commons Recommended Citation Qualls, Karl D., "The Russian Revolutions: The Impact and Limitations of Western Influence" (2003). Dickinson College Faculty Publications. Paper 8. https://scholar.dickinson.edu/faculty_publications/8 This article is brought to you for free and open access by Dickinson Scholar. It has been accepted for inclusion by an authorized administrator. For more information, please contact [email protected]. Karl D. Qualls The Russian Revolutions: The Impact and Limitations of Western Influence After the collapse of the Soviet Union, historians have again turned their attention to the birth of the first Communist state in hopes of understanding the place of the Soviet period in the longer sweep of Russian history. Was the USSR an aberration from or a consequence of Russian culture? Did the Soviet Union represent a retreat from westernizing trends in Russian history, or was the Bolshevik revolution a product of westernization? These are vexing questions that generate a great deal of debate. Some have argued that in the late nineteenth century Russia was developing a middle class, representative institutions, and an industrial economy that, while although not as advanced as those in Western Europe, were indications of potential movement in the direction of more open government, rule of law, free market capitalism. Only the Bolsheviks, influenced by an ideology imported, paradoxically, from the West, interrupted this path of Russian political and economic westernization. -
Dictatorship of the Proletariat’
Revolution and the ‘Dictatorship of the Proletariat’ Vanessa Walilko DePaul University March 2004 V.I. Lenin has been accused of being “power-crazed” and “a fanatic believer in a Communist utopia” (Getzler: 464).1 To others, Lenin is considered to be the “greatest thinker to have been produced by the revolutionary working class movement since Marx” (Lukacs: 10). By still others, he is considered a “cynical authoritarian” or a “revolutionary idealist”2 (Rereading: 19). It has also been proposed that Lenin “had a compulsive need to dominate” and that he “was indeed a revolutionary fanatic” (ibid: xvii). Yet Lenin identified one reason for his writings: to clear up those aspects of Marx’s and Engels’ theories which had been “ignored and distorted3 by the opportunists” (State and Revolution: 384, Rereading: 5).4 Despite the fact that Marx and Lenin agreed on many points regarding revolution and the role the proletariat would play after they had secured power for themselves, many of Lenin’s ideas are at the same time quite distinct from the theories that Marx put down in The Communist Manifesto and The Class Struggles in France 1848-1850. This paper will address their similarities and differences in views regarding the necessity of the revolution and the dictatorship of the proletariat. Marx understood that the material conditions of life, particularly the political economy determined human consciousness (Theory and Revolution: 34). Marx believed that history was driven by the class struggle.5 This class antagonism eventually evolved into an open fight which “either ended in a large revolutionary reconstitution of society at large, or in the common ruin of the contending classes” (Manifesto: 1).6 The revolution,7 therefore, was the catalyst for radical social change. -
Ten Canons of the Proletarian Revolution
Ten Canons of the Proletarian Revolution New York Labar New$ Cornpan7 (Soclalfet Labor Partp) 45 Rose St., New Yark 1988 THE CREED OF A REVOLUTrONIST. Dare to be a Daniel, Dare to stand alone, Dare to have a purpose firm, Dare to make it known. -P&4 Ems of Damid Bs Lum. cwwmB 1905, HewYorL;~Nc~p"s& All rights reMmed. The Ten Canons of a Revolutionist are, as they originally stand, part of the second part-The Warning of the Gracchi--of 'Two Pages from Roman His- tory," being lessons deduced from blunders or weak- nesses of the two Gnccbi brothers in their struggle with the Roman patriciate. Beyond a doubt, these Ten Canons are the clearest, the most concise outline of con- duct of:the ProIetarian Revolution that have ever been permed They amount practically to a code of revolu- tionary conduct and tactical ethics. Because of this, we have considered it valuable and proper to publish them in handy pamphlet form by themselves, so that the rest of the material, however significant in itself, shall not detract attention fmm these revoIutionary canons, so important and essential that they ought to be engrayed on the mind of every revolutionist, the "leaders" as well as the rank and Me. The srrmqth, the cool, relentless and unassaabble logic of each of these rules of conduct, could never at any time fail to strike the revaIutionist, bur it is only since the Praletarian Revolution actually got into action that we can fully appreciate these revolutionary "ten commandments." So concrete are they that they might the rocks by the lure of the Cadmmt -
Marx, Historical Materialism and the Asiatic Wde Of
MARX, HISTORICAL MATERIALISM AND THE ASIATIC WDE OF PRODUCTION BY Joseph Bensdict Huang Tan B.A. (Honors) Simon Fraser University 1994 THESIS SUBMITTED IN PARTIAL FULLFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE SCHOOL OF COMMUN ICATION @Joseph B. Tan 2000 SIMON FRASER UNIVERSITY July 2000 Al1 rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. uisitions and Acguiiiet raphii Senrices senrices bibiiihiques The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Li'brary of Canada to BibIiothèque nationale du Canada de reproduceYloan, distriiute or sel1 reproduireyprêter, distribuer ou copies of this thesis in microh, vendre des copies de cette thèse sous papa or electronic formats. la fome de micro fi ch el^ de reproduction sur papier ou sur format électronique. The author tetains ownership of the L'auîeur conserve la propriété du copyright in this thesis*Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts iÏom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. ABSTRACT Historical materialism (HM), the theory of history originally developed by Marx and Engels is most comrnonly interpreted as a unilinear model, which dictates that al1 societies must pass through definite and universally similar stages on the route to communism. This simplistic interpretation existed long before Stalin and has persisted long after the process of de-Stalinization and into the present. -
Discerning the Global 1989 Through the Lens of 1989 As World-Historical
www.ssoar.info Discerning the global in the European revolutions of 1989 Armbruster, Chris Veröffentlichungsversion / Published Version Arbeitspapier / working paper Empfohlene Zitierung / Suggested Citation: Armbruster, C. (2008). Discerning the global in the European revolutions of 1989. (Working Paper Series of the Research Network 1989, 12). Berlin. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-27092 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/4.0 https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de Working Paper Series of the Research Network 1989 Working Paper 12/2008 ISSN 1867-2833 Discerning the Global in the European Revolutions of 1989 Chris Armbruster Executive Director, Research Network 1989 www.cee-socialscience.net/1989 Research Associate, Max Planck Digital Library, Max Planck Society www.mpdl.mpg.d Abstract With the benefit of hindsight it becomes easier to appraise the historical significance and impact of the European revolutions of 1989. By a privileging a global point of view, it becomes possible to leave behind the prevalent perspective of 1989 as a regional transition of Central Europe only. This essay does not substitute the stultifying regional perspective for a globalist -
The Urban Response to the Rural Land Reform During the Chinese Civil War: 1945-1949
Illinois Wesleyan University Digital Commons @ IWU Honors Projects History Department 2001 The Urban Response to the Rural Land Reform During the Chinese Civil War: 1945-1949 Elizabeth Grad '01 Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/history_honproj Part of the History Commons Recommended Citation Grad '01, Elizabeth, "The Urban Response to the Rural Land Reform During the Chinese Civil War: 1945-1949" (2001). Honors Projects. 15. https://digitalcommons.iwu.edu/history_honproj/15 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. • THE URBAN RESPONSE TO THE RURAL LAND REFORM MOVEMENT DURING THE CHINESE CIVIL WAR: 1945-1949 By: Elizabeth Grad • 1 Introduction China's internal condition immediately following the end ofJapanese occupation was complicated and precarious. The conflicting interests ofthe Kuomintang and the Communists were pushing the nation into civil war and pressure from the United States only hastened the collapse ofan already weak: internal structure. The Japanese occupation of China during the war had significant implications and affected the political fortunes of the Kuomintang and the Communists in diverse ways. -
Unravelling the Ukrainian Revolution: “Dignity,” “Fairness,” “Heterarchy,” and the Challenge to Modernity
Unravelling the Ukrainian Revolution: “Dignity,” “Fairness,” “Heterarchy,” and the Challenge to Modernity Mychailo Wynnyckyj National University of Kyiv Mohyla Academy, Department of Sociology Abstract Ukraine’s “Revolution of Dignity,” spanning both the 2013-2014 protests in Kyiv’s city center and the mass mobilization of grass-roots resistance against Russian aggression in 2014-2015 and thereafter, manifest new interpretations of ideas and philosophical concepts. In the first part of the article we unravel the meaning of the Ukrainian word hidnist (roughly translated as “dignity”)— a moniker of the revolution whose significance remains underestimated. In the second part we situate Ukraine’s revolution within a broader context of “modernity” and suggest its individualist foundation may be replaced by a form of “personalism”— an ethic that echoes that of Ukraine’s revolutionaries. In the third part of the article, we delve into the substance of the revolution’s agenda: its protagonists’ promise to build a non-hierarchical community of “fairness” (spravedlyvist). In the fourth and final section, the main argument of the article is summarized, namely: that the shift from individualism to personalism in social interaction and the transition from hierarchy to heterarchy in power relations, particularly with respect to institutionalizing “fairness,” embodied in the various structures and organizations formed during Ukraine’s Revolution of Dignity, may have been reflective of more comprehensive trends in ideational change affecting European (Western) civilization. KeyWords: Ukraine, Revolution, Euromaidan, personalism, dignity, heterarchy. In late 2013 and early 2014, over multiple weeks in sub-zero temperatures, hundreds of thousands of protesters in Kyiv (and in other cities across Ukraine), displayed amazing levels of civic activism, self-organization, and spontaneous cooperation while demonstrating their individual and collective displeasure with their rulers. -
Marxism and the Solidarity Economy: Toward a New Theory of Revolution
Class, Race and Corporate Power Volume 9 Issue 1 Article 2 2021 Marxism and the Solidarity Economy: Toward a New Theory of Revolution Chris Wright [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/classracecorporatepower Part of the Political Science Commons Recommended Citation Wright, Chris (2021) "Marxism and the Solidarity Economy: Toward a New Theory of Revolution," Class, Race and Corporate Power: Vol. 9 : Iss. 1 , Article 2. DOI: 10.25148/CRCP.9.1.009647 Available at: https://digitalcommons.fiu.edu/classracecorporatepower/vol9/iss1/2 This work is brought to you for free and open access by the College of Arts, Sciences & Education at FIU Digital Commons. It has been accepted for inclusion in Class, Race and Corporate Power by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. Marxism and the Solidarity Economy: Toward a New Theory of Revolution Abstract In the twenty-first century, it is time that Marxists updated the conception of socialist revolution they have inherited from Marx, Engels, and Lenin. Slogans about the “dictatorship of the proletariat” “smashing the capitalist state” and carrying out a social revolution from the commanding heights of a reconstituted state are completely obsolete. In this article I propose a reconceptualization that accomplishes several purposes: first, it explains the logical and empirical problems with Marx’s classical theory of revolution; second, it revises the classical theory to make it, for the first time, logically consistent with the premises of historical materialism; third, it provides a (Marxist) theoretical grounding for activism in the solidarity economy, and thus partially reconciles Marxism with anarchism; fourth, it accounts for the long-term failure of all attempts at socialist revolution so far. -
Euromaidan Values from a Comparative Perspective
Social, Health, and Communication Studies Journal Contemporary Ukraine: A case of Euromaidan, Vol. 1(1), November 2014 MacEwan University, Canada National University of Kyiv-Mohyla Academy, Ukraine Ternopil State Medical University, Ukraine Article Euromaidan Values from a Comparative Perspective Sviatoslav Sviatnenko, graduate student, Maastricht University, Netherlands Dr. Alexander Vinogradov, National University of Kyiv-Mohyla Academy, Ukraine Abstract Ukrainian revolution frequently called the “Euromaidan” changed Ukrainian society in 120 days and, later, became a regional conflict and a challenge to a global order. This primary social revolution was followed by value and paradigmatic shifts, middle class revolution, and a struggle for human rights, equality, justice, and prosperity. This study examines values and social structure of the Euromaidan. In addition to ethnographic study consisting of participant observations and informal interviewing, data from European Social Survey (2010-2013) and face-to-face survey conducted by an initiative group of sociologists on Maidan were used in order to approach this goal. Results of the study show that values of the Euromaidan (Universalism, Benevolence, Self-Direction, Stimulation, and Security) coincide more with European values, especially those of developed Western and Scandinavian countries, than Ukrainian ones. Furthermore, values of protesters find its reflection in deeply rooted Ukrainian identity. Moreover, Maidan was consisted of three major groups of protesters: “moralists,” “individualists,”