Byron's Notes to Childe Harold's Pilgrimage Cristina M
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BYRON COURTS ANNABELLA MILBANKE, AUGUST 1813-DECEMBER 1814 Edited by Peter Cochran
BYRON COURTS ANNABELLA MILBANKE, AUGUST 1813-DECEMBER 1814 Edited by Peter Cochran If anyone doubts that some people, at least, have a programmed-in tendency to self-destruction, this correspondence should convince them. ———————— Few things are more disturbing (or funnier) than hearing someone being ironical, while pretending to themselves that they aren’t being ironical. The best or worst example is Macbeth, speaking of the witches: Infected be the air whereon they ride, And damned all those that trust them! … seeming unconscious of the fact that he trusts them, and is about to embark, encouraged by their words, on a further career of murder that will end in his death. “When I find ambiguities in your expression,” writes Annabella to Byron on August 6th 1814, “I am certain that they are created by myself, since you evidently desire at all times to be simple and perspicuous”. Annabella (born 1792) is vain, naïve, inexperienced, and “romantic”, but she’s also highly intelligent, and it’s impossible not to suspect that she knows his “ambiguities” are not “created by” herself, and that she recognizes in him someone who is the least “perspicuous” and most given to “ambiguities” who ever lived. The frequency with which both she and she quote Macbeth casually to one another (as well as, in Byron’s letters to Lady Melbourne, Richard III ) seems a subconscious way of signalling that they both know that nothing they’re about will come to good. “ … never yet was such extraordinary behaviour as her’s” is Lady Melbourne’s way of describing Annabella on April 30th 1814: I imagine she’d say the same about Byron. -
Turkish Tales” – the Siege of Corinth and Parisina – Were Still to Come
1 THE CORSAIR and LARA These two poems may make a pair: Byron’s note to that effect, at the start of Lara, leaves the question to the reader. I have put them together to test the thesis. Quite apart from the discrepancy between the heroine’s hair-colour (first pointed out by E.H.Coleridge) it seems to me that the protagonists are different men, and that to see the later poem as a sequel to and political development of the earlier, is not of much use in understanding either. Lara is a man of uncontrollable violence, unlike Conrad, whose propensity towards gentlemanly self-government is one of two qualities (the other being his military incompetence) which militates against the convincing depiction of his buccaneer’s calling. Conrad, offered rescue by Gulnare, almost turns it down – and is horrified when Gulnare murders Seyd with a view to easing his escape. On the other hand, Lara, astride the fallen Otho (Lara, 723-31) would happily finish him off. Henry James has a dialogue in which it is imagined what George Eliot’s Daniel Deronda would do, once he got to the Holy Land.1 The conclusion is that he’d drink lots of tea. I’m working at an alternative ending to Götterdämmerung, in which Brunnhilde accompanies Siegfried on his Rheinfahrt, sees through Gunther and Gutrune at once, poisons Hagen, and gets bored with Siegfried, who goes off to be a forest warden while she settles down in bed with Loge, because he’s clever and amusing.2 By the same token, I think that Gulnare would become irritated with Conrad, whose passivity and lack of masculinity she’d find trying. -
Turkish Tales
1 THE GIAOUR In Charlotte Dacre’s Hours of Solitude – a book which has been credited with giving Byron the idea for the title of his first book, Hours of Idleness – he would have found the following poem: MOORISH COMBAT THE breeze was hush’d; the modest moon-beam slept On the green bosom of the treach’rous wave; The lover Marli wander’d forth alone, And trembling linger’d near the well-known cave. A snow-white turban crown’d his brow severe, Its crescent sparkled like the beamy morn; A dazzling vest his graceful form array’d, And gems unnumber’d did his belt adorn. “Come, lovely Ora, pure as angels are, Light as yon clouds that o’er the moon now sail; And let thy beauteous form like hers appear, Refulgent, thro’ the dim night’s dusky veil. Come, gentle as the mild refreshing dew Upon th’enamour’d bosom of the rose; Come thou, and calm my eager thirsty soul, And like the dew upon my breast repose. Come, Paradise of sweets! thy fragrant love Shall steal through ev’ry fibre of my brain; Thy sight shall seem unto my fever’d sense, As doth to desart sands the pitying rain.” He said – when sudden from the cavern dark, Like a fair sprite soft issuing from the tomb, An angel form was slowly seen to rise, And trembling pause, as doubtful of her doom. “My Ora’s form!” the panting youth exclaim’d, And eager clasp’d her to his love-sick breast; Wild throbb’d his heart, and from his sparkling eyes The fire of love shot quick, as Ora prest. -
1 Byron: Six Poems of Separation
1 Byron: Six Poems of Separation edited by Peter Cochran If one’s marriage were to collapse in humiliating, semi-public circumstances, and if one were in part to blame for its collapse, one’s reaction would probably be to maintain a discreet and (one would hope) a dignified silence, and to hope that the thing might blow over in a year or so. Byron’s reaction was write, and publish, poetry about it while it was still collapsing. The first two of these poems were written in London – the first is to his wife, and the next about and to her friend and confidante Mrs Clermont – before he left England, on Thursday April 25th 1816. The next three were written in Switzerland after his departure, and are addressed to his half-sister Augusta. The last one is again to his wife. They show violent contrasts in style and tone (the Epistle to Augusta is Byron’s first poem in ottava rima), and strange, contrasting aspects of Byron’s nature. That he should wish them published at all is perhaps worrying. The urge to confess without necessarily repenting was, however, deep within him. Fare Thee Well! with its elaborate air of injured innocence, and its implication that Annabella’s reasons for leaving him remain incomprehensible, sorts ill with what we know of his behaviour during the disintegration of their marriage in the latter months of 1815. John Gibson Lockhart was moved, five years later, to protest: … why, then, did you, who are both a gentleman and a nobleman, act upon this the most delicate occasion, in all probability, your life was ever to present, as if you had been neither a nobleman nor a gentleman, but some mere overweeningly conceited poet? 1 Of A Sketch from Private Life , William Gifford, Byron’s “Literary Father”, wrote to Murray: It is a dreadful picture – Caravagio outdone in his own way. -
Does Anyone Know Lord Byron?
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 1998 Does anyone know Lord Byron? Dianne Marie Waylett Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Literature in English, British Isles Commons Recommended Citation Waylett, Dianne Marie, "Does anyone know Lord Byron?" (1998). Theses Digitization Project. 1507. https://scholarworks.lib.csusb.edu/etd-project/1507 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. DOES ANYONE KNOW LORD BYRON? A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in Interdisciplinary Studies by Dianne Marie Waylett September 1998 DOES ANYONE KNOW LORD BYRON? A Thesis Presented to the Faculty of California State University, San Bernardino by Dianne Marie Waylett September 1998 Approved by; ^^rtram H. Fairdhild, Chair7- English Date Susan'Melsenhelder, English Mlfchael Weiss/ Psychology ABSTRACT Lord Byron's seductive personality has enthralled, titillated, and mesmerized his followers, past and present, with a power unequaled and unattained by other celebrity poets. With equal power he has shocked, estranged, angered, and enraged his antagonists. He has been loved and adored as a heroic champion of the oppressed masses, and shunned as an evil genius. His extremes of temperament have earned him the label manic depressive—a catch-all disorder that has become an abyss into which current researchers have system atically thrust scores of the world's best-known, exception ally creative minds. -
Manfred Lord Byron (1788–1824)
Manfred Lord Byron (1788–1824) Dramatis Personæ MANFRED CHAMOIS HUNTER ABBOT OF ST. MAURICE MANUEL HERMAN WITCH OF THE ALPS ARIMANES NEMESIS THE DESTINIES SPIRITS, ETC. The scene of the Drama is amongst the Higher Alps—partly in the Castle of Manfred, and partly in the Mountains. ‘There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy.’ Act I Scene I MANFRED alone.—Scene, a Gothic Gallery. Time, Midnight. Manfred THE LAMP must be replenish’d, but even then It will not burn so long as I must watch. My slumbers—if I slumber—are not sleep, But a continuance of enduring thought, 5 Which then I can resist not: in my heart There is a vigil, and these eyes but close To look within; and yet I live, and bear The aspect and the form of breathing men. But grief should be the instructor of the wise; 10 Sorrow is knowledge: they who know the most Must mourn the deepest o’er the fatal truth, The Tree of Knowledge is not that of Life. Philosophy and science, and the springs Of wonder, and the wisdom of the world, 15 I have essay’d, and in my mind there is A power to make these subject to itself— But they avail not: I have done men good, And I have met with good even among men— But this avail’d not: I have had my foes, 20 And none have baffled, many fallen before me— But this avail’d not:—Good, or evil, life, Powers, passions, all I see in other beings, Have been to me as rain unto the sands, Since that all—nameless hour. -
FUGITIVE PIECES Edited by Peter Cochran
1 LORD BYRON: FUGITIVE PIECES Edited by Peter Cochran See end of document for four appendices: APPENDIX 1: Poems added in Poems on Various Occasions and not printed in Hours of Idleness or Poems Original and Translated APPENDIX 2: Chronology APPENDIX 3: Two letters to Byron from Elizabeth Pigot APPENDIX 4: Byron’s four “juvenile” books, I: by individual poem APPENDIX 5: Byron’s four “juvenile” books, II: by volume 2 I wish to examine1 the sequence of four juvenile books – two private and two public – which Byron published from Newark between 1806 and 1808. Although the books have been subjected to at least two interesting critical analyses – by Jerome McGann in Fiery Dust, and by Germaine Greer as printed in the July 2000 of the Newstead Byron Society Review – I feel that concentration exclusively on the third and most famous book, Hours of Idleness, and neglecting to see it in the context of its three fellow-volumes, causes some interesting points to be missed. The books seem to me to raise questions about what Byron at first wanted to print in Southwell; about how free he found himself to be, firstly in Southwell and later in the world at large; and about how, finally, other pressures, both social and emotional, forced him to censor himself. The first of the four volumes, Fugitive Pieces, contains thirty-eight poems, and was printed privately and anonymously by S. and J. Ridge of Newark; it was ready for distribution by November 1806.2 It contains seventeen heterosexual love poems of one kind or another,3 one (The Cornelian) almost overtly homosexual, one poem about Newstead Abbey, seven translations from Latin or Greek, four poems satirical of school and university life, six personal poems and two (On the Death of Mr Fox and An Occasional Prologue) which fit into none of these categories. -
Lady Caroline Lamb and Her Circle
APPENDIX Lady Caroline Lamb and her Circle Who’s Who Bessborough, Lord (3rd Earl). Frederick Ponsonby. Father of Lady Caroline Lamb. Held title of Lord Duncannon until his father, the 2nd Earl, died in 1793. Bessborough, Lady (Countess). Henrietta Frances Spencer Ponsonby. Mother of Lady Caroline and her three brothers, John, Frederick, and William. With her lover, Granville Leveson-Gower, she also had two other children. Bruce, Michael. Acquaintance of Byron’s who had an affair with Lady Caroline after meeting her in Paris in 1816. Bulwer-Lytton, Edward. Novelist and poet, he developed a youthful crush on Lady Caroline and almost became her lover late in her life. Byron, Lord (6th Baron). George Gordon. Poet and political activist, he had many love affairs, including one with Lady Caroline Lamb in 1812, and died helping the Greek revolutionary movement. Byron, Lady. Anne Isabella (“Annabella”) Milbanke. Wife of Lord Byron and cousin of Lady Caroline’s husband, William Lamb. Canis. (see 5th Duke of Devonshire) Cavendish, Georgiana. (Little G, or G) Lady Caroline Lamb’s cousin, the elder daughter of Georgiana, Duchess of Devonshire. Later Lady Morpeth. 294 Lady Caroline Lamb Cavendish, Harriet Elizabeth. (Harryo) Lady Caroline Lamb’s cousin, the younger daughter of Georgiana, Duchess of Devonshire. Later Lady Granville. Churchill, Susan Spencer. Illegitimate daughter of Harriet Caroline Spencer, a relative of Lady Caroline’s, who became the ward of William and Lady Caroline Lamb. Colburn, Henry. Publisher of Lady Caroline’s most famous novel, Glenarvon (1816). Colburn ran a very active business that published a great quantity of British women’s fiction of the early nineteenth century. -
8/Cf JNO. 7 / 0 ; the PROBLEMATIC BRITISH ROMANTIC HERO(INE
31 //8/cf JNO. 7/0; THE PROBLEMATIC BRITISH ROMANTIC HERO(INE): THE GIAOUR, MATHILDA, AND EVELINA DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY By Craig A. Poston, B.A., M.A. Denton, Texas May, 1995 31 //8/cf JNO. 7/0; THE PROBLEMATIC BRITISH ROMANTIC HERO(INE): THE GIAOUR, MATHILDA, AND EVELINA DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY By Craig A. Poston, B.A., M.A. Denton, Texas May, 1995 Poston, Craig A., The Problematic British Romantic HerofineV The Giaour, Mathilda, and Evelina. Doctor of Philosophy (English), May, 1995, 191 pp., works consulted, 135 titles. Romantic heroes are questers, according to Harold Bloom and Northrop Frye. Whether employing physical strength or relying on the power of the mind, the traditional Romantic hero invokes questing for some sense of self. Chapter 1 considers this hero- type, but is concerned with defining a non-questing British Romantic hero. The Romantic hero's identity is problematic and established through contrasting narrative versions of the hero. This paper's argument lies in the "inconclusiveness" of the Romantic experience perceived in writings throughout the Romantic period. Romantic inconclusiveness can be found not only in the structure and syntax of the works but in the person with whom the reader is meant to identify or sympathize, the hero(ine). Chapter 2 explores Byron's aesthetics of literary equivocation in The Giaour. -
Don Juan Study Guide
Don Juan Study Guide © 2017 eNotes.com, Inc. or its Licensors. ALL RIGHTS RESERVED. No part of this work covered by the copyright hereon may be reproduced or used in any form or by any means graphic, electronic, or mechanical, including photocopying, recording, taping, Web distribution or information storage retrieval systems without the written permission of the publisher. Summary Don Juan is a unique approach to the already popular legend of the philandering womanizer immortalized in literary and operatic works. Byron’s Don Juan, the name comically anglicized to rhyme with “new one” and “true one,” is a passive character, in many ways a victim of predatory women, and more of a picaresque hero in his unwitting roguishness. Not only is he not the seductive, ruthless Don Juan of legend, he is also not a Byronic hero. That role falls more to the narrator of the comic epic, the two characters being more clearly distinguished than in Byron’s Childe Harold’s Pilgrimage. In Beppo: A Venetian Story, Byron discovered the appropriateness of ottava rima to his own particular style and literary needs. This Italian stanzaic form had been exploited in the burlesque tales of Luigi Pulci, Francesco Berni, and Giovanni Battista Casti, but it was John Hookham Frere’s (1817-1818) that revealed to Byron the seriocomic potential for this flexible form in the satirical piece he was planning. The colloquial, conversational style of ottava rima worked well with both the narrative line of Byron’s mock epic and the serious digressions in which Byron rails against tyranny, hypocrisy, cant, sexual repression, and literary mercenaries. -
Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans
Journal of Muslim Minority Affairs ISSN: 1360-2004 (Print) 1469-9591 (Online) Journal homepage: https://www.tandfonline.com/loi/cjmm20 Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans Brad Dennis To cite this article: Brad Dennis (2019): Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans, Journal of Muslim Minority Affairs, DOI: 10.1080/13602004.2019.1654186 To link to this article: https://doi.org/10.1080/13602004.2019.1654186 Published online: 14 Aug 2019. Submit your article to this journal Article views: 11 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cjmm20 Journal of Muslim Minority Affairs, 2019 https://doi.org/10.1080/13602004.2019.1654186 Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans BRAD DENNIS Abstract Armenian liberationists and revolutionaries since the end of the Russo-Ottoman War of 1878 looked to the Balkan model of political autonomy and independence as inspiration for crafting a liberation strategy for the Armenians in Eastern Anato- lia. In spite of the fact that more pragmatic revolutionaries attempted to convince the Armenian community that the Balkan model would not work for the Armenians because of demographic and geopolitical differences, the Armenian struggle for inde- pendence from the Ottoman Empire was waged in a way that was similar to the Balkan model. There is strong reason to believe that if the Armenians had had stron- ger British and Russian backing and constituted a slightly higher percentage of the population in the region of Eastern Anatolia that an independent Armenia would have emerged in Eastern Anatolia and Cilicia much in the same manner that an independent Bulgaria, Serbia, and Montenegro emerged in the Balkans. -
Love, Freedom and Oppression (From Byron's the Giaour
1 LOVE , FREEDOM AND OPPRESSION (FROM BYRON ’S THE GIAOUR VIA PUSHKIN ’S GYPSIE S TO MERIMÉE’S CARMEN ) NATALIYA SOLOVYOVA , WORLD LITERATURE DEPARTMENT , PHILOLOGICAL FACULTY , LOMONOSOV STATE UNIVERSITY OF MOSCOW The central themes of these works are love, death, suffering and solitude. They demonstrate unity in diversity. A Venetian, obsessed with the idea of his beloved dead at the bottom of the sea because of her infidelity to her Turkish owner; Aleko, a newcomer to the gypsies, who wants to accept their freedom but remains an outsider, oppressed by the limitations of civilized society, and cannot cope with their freedom; and José, whose love turns him into a criminal but does not kill his pangs of remorse. Three heroines are dead. The Giaour is a poem with fragmentary structure, very close to the state of Byron’s mind. This is shaped by a great feeling of loss. Pushkin’s poem is the confession of a typical Byronic hero who wants to run away from himself, wandering about the world in search of his own understanding of freedom. José is a victim of love and oppression who can be dangerous when love dies, and he remains alienated. The results of the end of their affairs are “hopeless agony and broken hearts”. The heroes are criminals: their understanding of love is seen from the viewpoint of an enlightened traveller and narrator (Carmen ), a desperate lonely lover ( The Giaour ) or an egotist (Gypsies ). The Giaour is a fragment of a Turkish tale. The story is itself fragmentary. It is partly told by the hero himself and partly by several narrators.