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Lord Byron's Feminist Canon: Notes Toward Its Construction Paul Douglass San Jose State University
San Jose State University SJSU ScholarWorks Faculty Publications, English and Comparative Literature English and Comparative Literature 8-1-2006 Lord Byron’s Feminist Canon: Notes Toward Its Construction Paul Douglass San Jose State University, [email protected] Follow this and additional works at: https://scholarworks.sjsu.edu/eng_complit_pub Part of the Comparative Literature Commons, and the English Language and Literature Commons Recommended Citation Paul Douglass. "Lord Byron’s Feminist Canon: Notes Toward Its Construction" Romanticism on the Net (2006). https://doi.org/10.7202/013588ar This Article is brought to you for free and open access by the English and Comparative Literature at SJSU ScholarWorks. It has been accepted for inclusion in Faculty Publications, English and Comparative Literature by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. 06/05/2013 15:21 519-888-4323 U OF W ILL/DO PAGE 03/25 Lord Byron's Feminist Canon: Notes toward Its Construction Paul Douglass San Jose State University Lord Byron took a highly ambivalent attitude toward female autl1orship, and yet his poetry, letters, and journals exhibit many proofs of the power of women's language and perceptions. He responded to, borrowed from, and adapted parts of t11e works of Maria Edgeworth, Harriet Lee, Madame de Stael, Mary Shelley, Elizabeth lnchbald, Hannah Cowley, Joanna Baillie, Lady Caroline Lamb, Mary Robmson, and Charlotte Dacre. The influence of women writers on his career may also be seen in the development of the female (and male) characters in his narrative poetry and drama. This essay focuses on the influence upon Byron of Lee, \nchbald, Stal!l, Dacre, and Lamb, and secondarily on Byron's response to intellectual women like Lady Oxford, Lady Melbourne, as well as the works of male wrtters, such as Thomas Moore, Percy Shelley, and William Wordsworth, who affected his portrayal of the genders. -
Mont Blanc in British Literary Culture 1786 – 1826
Mont Blanc in British Literary Culture 1786 – 1826 Carl Alexander McKeating Submitted in accordance with the requirements for the degree of Doctor of Philosophy University of Leeds School of English May 2020 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Carl Alexander McKeating to be identified as Author of this work has been asserted by Carl Alexander McKeating in accordance with the Copyright, Designs and Patents Act 1988. Acknowledgements I am grateful to Frank Parkinson, without whose scholarship in support of Yorkshire-born students I could not have undertaken this study. The Frank Parkinson Scholarship stipulates that parents of the scholar must also be Yorkshire-born. I cannot help thinking that what Parkinson had in mind was the type of social mobility embodied by the journey from my Bradford-born mother, Marie McKeating, who ‘passed the Eleven-Plus’ but was denied entry into a grammar school because she was ‘from a children’s home and likely a trouble- maker’, to her second child in whom she instilled a love of books, debate and analysis. The existence of this thesis is testament to both my mother’s and Frank Parkinson’s generosity and vision. Thank you to David Higgins and Jeremy Davies for their guidance and support. I give considerable thanks to Fiona Beckett and John Whale for their encouragement and expert interventions. -
BYRON and KAREL HYNEK MÁCHA: USES of OSSIAN and SUBVERSIONS of OSSIANISM MARTIN PROCHÁZKA This Article Contrasts Byron
2016 ACTA UNIVERSITATIS CAROLINAE PAG. 23–30 PHILOLOGICA 1 / PRAGUE STUDIES IN ENGLISH BYRON AND KAREL HYNEK MÁCHA: USES OF OSSIAN AND SUBVERSIONS OF OSSIANISM MARTIN PROCHÁZKA ABSTRACT The article contrasts Byron ’ s use of Ossianic themes and style with Romantic Ossianism in the work of the leading Czech Romantic Karel Hynek Mácha (1810–1836). Although Byron ’ s uses of Ossianic material seem restricted to his “juvenile” poetry (Hours of Idleness), it has been argued that features of Ossian poems are employed in Byron ’ s later work. The analysis of Byron ’ s uses of Ossianic material will show their affini- ty with Romantic Ossianism, especially in proto-existentialist terms, but also in view of hybridization of genres and styles (amalgamating a minus- cule story of Ryno and Orla in the fifth book of Fingal with the Classical story of Nisus and Euryalus in the Aeneid). In the work of Karel Hynek Mácha, often described as the most important Czech follower of Byron, these features are strengthened in contact with a popular form of German Ossianism (Ernst Christoph von Houwald ’ s tale Madness and Death) and also in resistance to dogmatic aspects of Czech nationalist ideology. In Mácha ’ s poetry and prose fragments the juvenile features of his Ossianism (analogous to those of Byron) are overcome. Ossianic symbols (the string- less harp, the blind harpist) are used both “against the grain,” to decon- struct the nationalist ideology of the Czech “revival” or “resurrection,” and creatively – in Mácha ’ s figurative language articulating the tragic tempo- rality of individual and collective existence. Keywords: Lord Byron; Karel Hynek Mácha; James Macpherson; Ossian; Ossianism; Romanticism; genre; style; nationalism; ideology; cycles of history This article contrasts Byron ’ s early uses of Ossianic themes, imagery and style with the Romantic Ossianism in the work of the leading Czech Romantic Karel Hynek Mácha (1810–1836). -
Renunciations of Rhyme in Byron's Don Juan
JimSEL 49,Cocola 4 (Autumn 2009): 841–862 841841 ISSN 0039-3657 Renunciations of Rhyme in Byron’s Don Juan JIM COCOLA “Carelessly I sing,” George Gordon, Lord Byron proclaims near the midpoint of Don Juan, epitomizing the casual air that marks so many of the hundreds of ottava rima stanzas in his monumental mock-epic.1 As the poem unfolds, Byron continues to harp on this spontaneous inventiveness, explaining that “note or text, / I never know the word which will come next,” that “I cannot stop to alter words once written” (9.41.327–8; 9.77.612). He “write[s] what’s uppermost, without delay,” and never straining hard to versify, I rattle on exactly as I’d talk With any body in a ride or walk. (14.7.53; 15.19.150–2) He thus affiliates himself with the “‘Improvvisatore’“ tradition in Italian letters, affecting to write less for vocation than for avoca- tion (15.20.160).2 Is this apparent spontaneity truly the mark of an amateur? Several have concluded as much. One contemporary periodical, The British Critic, dismissed Don Juan as a work of “flippant dog- grel.”3 Robert Southey, hardly lacking for reasons to begrudge Byron, denigrated the “foul blot” and “act of high treason” that he found the poem to be, condemning the “very easy” quality of its “Hudibrastic rhymes.”4 Personal vendettas aside, the notion of Byron-as-amateur persisted well beyond the Romantic period. Among the Victorians, Matthew Arnold thought Byron’s style “so slovenly, slipshod, and infelicitous” as to suggest “bad worksman- Jim Cocola is assistant professor of literature, film, and media in the De- partment of Humanities and Arts at Worcester Polytechnic Institute. -
Narrative Technique in Byron's Oriental Romances
^ fZt^ ^C^c^'i ^ NARRATIVE TECHNIQUE IN BYRON'S ORIENTAL ROMANCES by CHERYL RICHARDSON PETERSON, B.A. A THESIS IN ENGLISH Submitted to the Graduate Faculty of Texas Tech University in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Aonroved August, 1970 i^ 1^ TABLE OF CONTENTS Chapter I. INTRODUCTION 1 II. EXPERIMENTS IN VIEWPOINT 21 General Criticism 21 The Giaour 27 The Siege of Corinth 53 III. FOCUS ON CHARACTERIZATION 70 The Corsair 70 Lara 86 IV. VENTURES IN DRAMA 101 The Bride of Abydos 101 Parisina 115 V. CONCLUSION 129 BIBLIOGRAPHY 133 11 CHAPTER I INTRODUCTION In March, 1812, Cantos I and II of Childe Harold's Pilgrimage first appeared in print. The immediate and overwhelming popularity of this work thrust its author, George Gordon, Lord Byron, to a pinnacle of fame. For the next four years Byron's fortune continued at high tide, and, despite his fleeting moods and sarcastic wit, he became the pampered genius of London society. This period of Byron's life was one of fashionable dress balls and numerous romantic liaisons, culminating so disastrously in his marriage to Annabella Milbanke. Occupied as he was V7ith social duties and romantic attachments, Byron gave little thought to a systematic development of his poetic art. Nevertheless, between 1813 and 1816 a total of six rather substantial works by Byron were published and added significantly to the poet's popularity and reputation. The Giaour, The Bride of Abydos, The Corsair, Lara, The Siege of Corinth, and Parisina were these six poems. Together they form a group frequently referred to as Byron's romances or Oriental tales. -
Hours of Idleness
https://TheVirtualLibrary.org Hours of Idleness AND OTHER EARLY POEMS LordByron TABLE OF CONTENTS BIBLIOGRAPHICAL NOTE. FUGITIVE PIECES 1. On Leaving Newstead Abbey. 2. To E—— 3. On the Death of a Young Lady, Cousin To The Author, And Very Dear To Him. 4. To D—— 5. To Caroline. 6. To Caroline. 7. To Emma. 8. Fragments of School Exercises: From the “Prometheus Vinctus” of Aeschylus, 9. Lines Written in “Letters of an Italian Nun and an English Gentleman, By J. J. Rousseau; Founded on facts.” 10. Answer to the Foregoing, Addressed to Miss——. 11. On a Change of Masters at a great Public School. 12. Epitaph on a Beloved Friend. 13. Adrian’s Address To His Soul When Dying. 14. A Fragment. 15. To Caroline. 16. To Caroline. 17. On A Distant View Of The Village And School Of Harrow On The Hill, 1806. 18. Thoughts Suggested By A College Examination. 19. To Mary, On Receiving her Picture. 20. On the Death of Mr. Fox, 21. To a Lady who presented to the Author a Lock of Hair Braided with his Own, and Appointed a Night in December to Meet him in the Garden. 22. To a Beautiful Quaker. 23. To Lesbia! 24. To Woman. 25. An Occasional Prologue, Delivered by the Author Previous to the Performance of “The Wheel of Fortune” at a Private Theatre. 26. To Eliza. 27. The Tear. 28. Reply to some Verses of J. M. B. Pigot, Esq., On the Cruelty of his Mistress. 29. Granta. A Medley. 30. To the Sighing Strephon. 31. -
Lord Byron and Premature Ageing
Byron and Premature Aging By Jonathon Shears, Keele University I Lord Byron died on 19 April 1824 at the age of thirty-six in Messolinghi, Greece. By the calculations of the day – informed as much by the ninetieth Psalm’s ‘threescore and ten’ reckoning as by reliable social or medical information – he had just reached middle age. The impression he made upon Lady Blessington, who recorded her conversations with Byron during their time in Genoa the previous year, was often, however, of a much older man: ‘To hear Byron talk of himself, one would suppose that instead of thirty-six he was sixty years old: there is no affectation in this, as he says he feels all the languor and exhaustion of age’ (229). The evidently wearisome topic of his own life accentuates the impression that Byron makes of premature aging, even though that is only partially corroborated by his physical appearance because while he is ‘extremely thin’, ‘peculiarly pale’ and his hair ‘getting rapidly grey’, his ‘figure has an almost boyish air’ (2). For others who observed Byron during his later years, physical signs of aging were various and striking. Newton Hanson, the son of Byron’s lawyer, who visited him in Venice in 1818, remarked ‘Lord Byron could not have been more than 30, but he looked 40. His face had become pale, bloated, and sallow. He had grown very fat, his shoulders broad and round, and the knuckles of his hands were lost in fat’ (Marchand, BLJ, 6, 78[n4]; hereafter BLJ). At La Mira in 1819, Thomas Moore found a less boyish Byron than the one he remembered from England, whose features had coarsened, losing their ‘romantic character’ (410). -
Appendix: Byron in Fiction a List of Books Alex Alec-Smith
Appendix: Byron in Fiction A List of Books Alex Alec-Smith I have divided this list into four sections. The first and largest section is for novels with, in the main, Byron as a central character. It is interesting to note that for the most part, in the nineteenth century he appears as a character under another name, but by the time we reach the twentieth century he appears as himself. The second section, Plays and Films, is limited to published scripts and therefore does not include such films as Ken Russell's Gothic or Robert Bolt's Lady Caroline Lamb. The third section is short, being books with related characters and finally the fourth section consists mainly of nineteenth-century foreign novels, mentioned by Chew, but unseen by him and so doubtful. Where possible I have given a reference to each book. The bibliographies used are as follows: M.C. Rintoul. Dictionary of Real People and Places in Fiction; Thomas James Wise. A Bibliography of the Writings in Verse and Prose of George Gordon Noel, Baron Byron; Samuel C. Chew. Byron in England. His Fame and After-Fame. This book includes a chapter headed 'Byron in Fiction'; Michael Sadleir. XIX Century Fiction. A Bibliographical Record; Oscar Jose Santucho. George Gordon, Lord Byron: A Comprehensive Bibliography of secondary materials in English 1807-1974. This book also has a small section headed 'Byron in Drama, Fiction and Poetry'; Robert Lee Wolff. Nineteenth-Century Fiction, A Bibliographical Catalogue; The British Library Catalogue; Whitaker's Books in Print; Andrew Block. The Eng lish Novel1740-1850. -
Byron's Notes to Childe Harold's Pilgrimage Cristina M
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2002 Explaining the explanation: Byron's notes to Childe Harold's Pilgrimage Cristina M. Caminita Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the English Language and Literature Commons Recommended Citation Caminita, Cristina M., "Explaining the explanation: Byron's notes to Childe Harold's Pilgrimage" (2002). LSU Master's Theses. 2117. https://digitalcommons.lsu.edu/gradschool_theses/2117 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. EXPLAINING THE EXPLANATION: BYRON’S NOTES TO CHILDE HAROLD’S PILGRIMAGE A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirement for the degree of Master of Arts in The Department of English by Cristina M. Caminita B.A., Louisiana State University, 1998 B.A., Louisiana State University, 2000 August 2002 ACKNOWLEGEMENTS I have spent two years completing this project, and many people have allowed me the space and the opportunities to research and expand upon an idea that was once a very small comment upon a very large poem. I would like to thank the following for their time, dedication and encouragement: • Dr. Devoney Looser, my thesis advisor and fellow student of Romanticism, for her advice, her understanding, and her willingness to take on a project long before she had even met me. -
The Lord Byron / John Polidori Relationship and the Foundation of the Early Nineteenth-Century Literary Vampire
The Lord Byron / John Polidori relationship and the foundation of the early nineteenth-century literary vampire Matthew Beresford BA (hons), MA Submitted to the University of Hertfordshire in partial fulfilment of the requirements of the degree of Doctor of Philosophy June 2019 Abstract John William Polidori (1795-1821) was appointed as the personal physician to Lord George Noel Gordon, 6th Baron Byron (1788-1824) in April 1816. Byron was not in the best of health, and Polidori was recommended to him by Sir William Knighton, who had previously treated him. Placing himself in self-imposed exile, Byron left England for good, taking Polidori with him and travelling in Europe. They settled in Switzerland, on Lake Geneva, where soon they were joined by the Shelleys and Claire Clairmont for the now infamous ‘Summer of Discontent’, spent largely at the Villa Diodati. At Diodati, Byron allegedly challenged the party to each write a ghost story, Mary Shelley writing what would become Frankenstein and Byron starting a tale of a vampire that he subsequently abandoned. After Polidori was dismissed, in September 1816, he was challenged on the request of ‘a lady’ to turn the fragment of the story started by Byron into a more complete piece – the result was The Vampyre, published in 1819 under Byron’s name. In this thesis I explore the relationship between Byron and Polidori during their time together, and seek to understand what led Polidori to cast Byron as his fictional vampire Lord Ruthven. I also analyse the controversy around the publication, which some believe contributed to Polidori’s death in 1821. -
Childe Harold's Pilgrimage Cantos I and II
1 Childe Harold’s Pilgrimage Cantos I and II Update January 2011. These two poems 1 (though there’s more to them than poetry) suffered much from censorship. Other autobiographical works – Sons and Lovers , for example, or The Waste Land – benefited from the cutting which their writers allowed others to perform on them. I don’t think Childe Harold did, and have tried to redress the damage done by Byron, and his friends, advisers and publisher, thus: The main part of the poem’s text is printed normally, and is from the seventh John Murray edition of 1814. Material in red consists of verses and notes not published in Byron’s lifetime. This divides into two: <Material in angle-brackets was deleted by Byron during composition> I have I some cases preferred Byron’s deleted readings to his later thoughts. Other material in red was rejected on the advice of his friends. The resulting contrast between the polished main text and the under-punctuated raw material is deliberate. These appendices will be found interesting APPENDIX 1: Francis Hodgson’s poem Lines on a ruined Abbey in a romantic Country. APPENDIX 2: Lord Maxwell’s Goodnight APPENDIX 3: The meetings with Ali Pacha Introduction Childe Harold’s Pilgrimage – at the publication of which, on March 10th 1812, Byron “awoke and found himself famous” – is based on a journey he made, via Portugal and Spain, to Greece, Albania, and Turkey, in the years 1809 to 1811. The Napoleonic Wars precluded the usual Grand Tour to Italy and Germany via France, so he travelled to the Levant instead. -
Lord Byron (1788-1824)
29 WHAT IS HIS VOCATION? LORD BYRON (1788-1824) ary Russell Mitford is remembered as an author, but to speak of Lord Byron as a Mgreat poet is to refer to only one of his roles. He is also a distinguished traveller, a phe- nomenal swimmer, and a hero of the Greek strug- gle for freedom from Turkish rule. In Bertrand Russell’s eyes, he is the archetypal “aristocratic rebel” who gives a great impetus to revolution- ary movements in nineteenth century Europe. Although he dies at the age of thirty-six, his let- ters seem to record the events of a long and full life, and that life is to a great extent the life of a tragic hero whose fatal flaw is his vulnerability to the charms of a half-sister to whom he does not relate as a brother since they have not been raised together. In a vain attempt to escape from his entanglement, he enters on a disastrous marriage and falls victim to what Macaulay calls “the British public in one of its periodical fits of morality.” As the son of a charming wastrel and the woman—his second wife— whose fortune he squanders before he deserts her, Byron begins his life in- auspiciously. He also suffers from the birth defect of a deformed foot, and self-consciousness about his lameness casts an ugly shadow over his mind throughout his life. Besides growing up in a fatherless home, he is subject- ed to dismal religious teaching by two Calvinist nursemaids, one of whom also sexually abuses him.