Childe Harold's Pilgrimage

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Childe Harold's Pilgrimage More Critical Survey of Poetry: British, Irish, & Commonwealth Poets Lord Byron by Robert Lance Snyder Other literary forms It should be noted that the titles of Lord Byron’s principal poetic w orks include dramatic as w ell as lyrical and narrative w orks. Byron w rote eight plays in all, most of w hich focused on either speculative or historical subjects and w ere never intended for the stage. He designated them “mental theatre,” or closet drama modeled after classical principles, and clearly regarded the plays as among his most important productions. Complementing Byron’s extraordinarily prolific and diverse career as a poet is his versatility as a w riter of epistolary prose. During his lifetime Byron composed more than tw enty-nine hundred letters, w hich have been scrupulously edited by Leslie A. Marchand and published betw een 1973 and 1982 in tw elve volumes under the title Table of Contents Byron’s Letters and Journals. The sheer immensity of this correspondence is matched only by Other literary forms the unlimited range and immediacy of Byron’s voice as he speaks w ithout reserve on a variety of topics. In addition to these private documents, along w ith John Keats’s letters the most revealing Achievements correspondence of the British Romantic poets, Byron also published the combative Letter to Biography [John Murray] on the Rev. W. L. Bowles’ Strictures on the Life and Writings of Pope (1821) and, in the first number of Leigh Hunt’s The Liberal (1822), “A Letter to the Editor of ’My Analysis Grandmother’s Review.’” The Parliamentary Speeches of Lord Byron, comprising three Hours of Idleness addresses he made w hile a member of the House of Lords, w as issued in 1824, w ell after he had grow n disillusioned w ith w hat he called “Parliamentary mummeries.” Poetic acrimony Intertwined modalities George Gordon, Lord Byron Childe Harold’s Pilgrimage (Library of Congress) Don Juan Legacy Bibliography Achievements If poets can be judged by the intellectual and cultural myths w hich they inspire, then Lord Byron must be deemed the most broadly influential of the Romantic w riters. Through his creation of a brooding and defiant persona know n as the Byronic Hero—according to Peter L. Thorslev, Jr., a composite blend of the attributes of Cain, Ahasuerus, Satan, Prometheus, Rousseau’s Child of Nature, the Man of Feeling, the Gloomy Egoist, the Gothic Villain, and the Noble Outlaw —Byron exerted a profound impact on the entire nineteenth century and its conception of the archetypal Romantic sensibility. The essential trait that came to be associated w ith Byronism is w hat Bertrand Russell, in his History of Western Philosophy (1945), identifies as “Titanic cosmic self- assertion.” Signifying less a specific stance than a generalized attitude, the phrase denotes a proud, often despairing, rebellion against any institutional or moral system that threatens to rob the self of its autonomy, centrality, and independence. Something of the extent to w hich this outlook captured the imagination of the age can be gauged from a brief list of artists and thinkers w hose w orks reflect Byron’s influence: in Germany, Johann Wolfgang von Goethe, Heinrich Heine, Ludw ig van Beethoven, and Friedrich Nietzsche; in France, Honoré de Balzac, Stendhal, Hector Berlioz, and Eugène Delacroix; in Russia, Alexander Pushkin and Fyodor Dostoevski; and in America, Herman Melville. Even Matthew Arnold, that most Wordsw orthian of Victorian critics, admitted in his 1850 poem “Memorial Verses” that the collective English soul “Had felt him like the thunder’s roll.” Thirty-one years later, Arnold’s view had not changed: “The pow er of Byron’s personality,” he w rote, approvingly quoting Algernon Charles Sw inburne, “lies in . ’the excellence of sincerity and strength.’” What fascinated nineteenth century audiences about Byron w as not simply the larger-than-life character of the man transmuted into art but also the flinty integrity of his mind that penetrated all deception and constantly tested the limits of skepticism. In this respect Byron seems peculiarly modern. Although often considered a Romantic paradox because of various antitheses in his nature (he led the Romantic revolution tow ard “expression” in poetry, for example, but w as thoroughly Augustan in his literary ideals and a lifelong admirer of Alexander Pope), he rarely succumbs to the temptation of believing his ow n fictions and alw ays examines his experience w ith obsessive honesty. In conversations w ith his friend and confidante Lady Blessington, Byron thus confessed to being “so changeable . such a strange mèlange of good and evil, that it w ould be difficult to describe me,” but he goes on to say: “There are but tw o sentiments to w hich I am constant—a strong love of liberty, and a detestation of cant.” These last qualities undoubtedly explain w hy the vein of satire w as so congenial to him as a poet. In both the barbed heroic couplets of English Bards and Scotch Reviewers, the scathing burlesque that launched his career, and the seriocomic use of ottava rima in Don Juan, the epic satire that he did not live to complete, Byron sought to expose the smug complacencies and absurd pretensions of his time and, if possible, to restore to it the ability to see itself objectively. The dark Weltschmerz of poems such as Childe Harold’s Pilgrimage may attest his personal despair over w hether that goal could ever be accomplished, but in all his variegated moods he w rites w ith energetic conviction born of “sincerity and strength.” Byron’s seminal achievement, therefore, may be his capacity for embodying the strivings of a deeply restless age, for articulating those longings and doing w hat all great poets do—namely, to return the imagination to the w orld. Biography George Gordon, the sixth Lord Byron, w as born w ith a clubbed right foot, a deformity that caused him considerable suffering throughout his life and did much to shape his later character. He w as descended from tw o aristocratic and colorful families: His father, w ho died w hen Byron w as three years old, w as Captain John (“Mad Jack”) Byron, a rake and fortune hunter w ho traced his ancestry back to the time of William the Conqueror; his mother, Catherine Gordon of Gight, w as the irascible and outspoken heiress w ho liked to boast of her lineal connection to James I of Scotland. After her husband squandered the Gordon inheritance, Catherine moved to Aberdeen, w here she reared her son under straitened financial circumstances and the Calvinistic creed of Scottish Presbyterianism. With the death of his great-uncle in 1798, the ten- year-old Byron became a titled English peer and took up residence at the patrimonial estate of New stead Abbey in Nottingham. During this period the precocious young lord fell in love w ith tw o cousins named Mary Duff and Margaret Parker, w as initiated into premature sexual dalliance by a nurse, and began his zealous regimen of sw imming, boxing, fencing, and horsemanship to compensate for his physical lameness. While at Harrow (1801-1805) and subsequently at Cambridge (1805-1807), Byron started to develop some of the strong attachments and habits that remained w ith him into adulthood. Though he little relished formal schooling, he periodically immersed himself in reading, became infatuated w ith Mary Chaw orth, and cultivated lasting friendships w ith his half sister Augusta Leigh as w ell as w ith John Cam Hobhouse, Scrope Davies, Francis Hodgson, and others. He also incurred sizable debts for his extravagant revelries at New stead during college vacations, and, simultaneously, he w as entering the arena of literary authorship. His first few volumes of juvenilia, Fugitive Pieces and Poems on Various Occasions, w ere privately printed and circulated; Hours of Idleness, how ever, his ensuing venture into the public domain, prompted caustic notice by Henry Brougham, w hich in turn fueled the retaliatory satire of English Bards and Scotch Reviewers. Shortly thereafter, tiring of his life of routine dissipation, Byron prepared to leave England. The next seven years w ere momentous ones in Byron’s life. Before committing himself to w hat he thought might eventually be a Parliamentary career, he determined to broaden his education by visiting other lands and peoples. Accordingly, in 1809 he embarked w ith Hobhouse on an exhilarating tour through Portugal, Spain, Malta, Albania, Greece, and Asia Minor. The vivid scenes and experiences of this tw o-year excursion provided Byron w ith the materials for cantos 1-2 of his autobiographical travelogue Childe Harold’s Pilgrimage and his several Eastern tales in verse. Eight months after his return to England in 1811, part of Childe Harold’s Pilgrimage w as published and Byron became an overnight celebrity: “I aw oke one morning,” w rote the nobleman-poet, “and found myself famous.” Because Byron w as readily identified w ith the melancholic, jaded, and quasi-erotic hero of his poem, he w as besieged by ladies of fashion and lionized by the beau monde of Regency London. Foremost among those giddily vying for the attentions of the handsome and aristocratic young author w as Lady Caroline Lamb, a flamboyant, decidedly eccentric w oman w ho to her delight discovered Byron to be “mad—bad— and dangerous to know.” Perhaps as much to escape such frenzied pursuit as for any other reason, Byron in early 1815 married Annabella Milbanke, a demure and somew hat priggish “bluestocking” w hom Byron dubbed “my Princess of Parallelograms.” The ill-fated marriage dissolved a year later, after the birth of a daughter, Augusta Ada, w hen Lady Byron learned of her husband’s incestuous relations w ith his half sister.
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