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NOT in OUR NAME We Are Morally Opposed to the Plans of the Bush Administration to Launch a War Against Iraq
NOT IN OUR NAME We are morally opposed to the plans of the Bush administration to launch a war against Iraq. 'THE THREAT coming from Washington is something that is simply unthinkable. There is no war, least of all today and least of all in the Middle East, that can resolve something.' Cardinal Roger Etchegaray The Holy See 'AS AN ESSENTIAL PART of its fight against terrorism, the international community is called to undertake new and creative political, diplomatic, and economic initiatives aimed at relieving the scandalous situations of gross injustice.' Pope John Paul II 'WAR AGAINST IRAQ could have unpredictable consequences not only for Iraq, but for peace and stability elsewhere in the Middle East. Use of massive military force to remove the current government of Iraq could have incalculable consequences for a civilian population that has suffered so much from war, repression, and a debilitating embargo. We respectfully urge you to step back from the brink of war.' Bishop Wilton Gregory United States Conference of Catholic Bishops 'WE MUST assign criminals to international courts without subjecting entire populations to bombardments.' Cardinal Estou- Nvabi- Bamungwabi Congo 'THE THREAT OF MILITARY ACTION devalues the lives of all people in countries such as Iraq, who are already suffering severely from harsh leadership and the economic impact of extreme sanctions and bombardment.' Catholic Bishops of Australia No war in our name. The Benedictine Monks of Weston Priory Fall/Winter 2002 Bulletin The Monks of Weston Priory 58 Priory Hill Road, Weston, VT 05161-6400 Tel: 802-824-5409; Fax: 802-824-3573 . -
Liturgy 40 Years After the Council the Oneness of the Church
Aug. 27–Sept.America 3, 2007 THE NATIONAL CATHOLIC WEEKLY $2.75 The Oneness of Liturgy 40 the Church Years After Richard the Council Gaillardetz Godfried Danneels Richard A. Blake on Ingmar Bergman as a religious thinker Willard F. Jabusch on Franz Jägerstätter NE SUMMER in Maryland I vol- would offer, to craft and enforce laws that unteered to teach in a local further the common good of all Ameri- America Head Start program, but what I cans. Humphrey fit the bill. What I Published by Jesuits of the United States needed instead was a paying didn’t expect was to be inspired by co- Ojob. So when my roommate dashed home workers. Editor in Chief with the news that the Democratic Yet I saw about me men and women Drew Christiansen, S.J. National Committee was hiring over at of varying ages, types and career levels the Watergate building, we rushed back who embodied another democratic ideal: Managing Editor to the District to apply and interview. the politically active citizen as party Robert C. Collins, S.J. That night we landed jobs in the press worker. These people toiled behind the office. It was 1968, a few months before scenes and within the system. Their hard Business Manager Election Day. And the Hubert Humphrey work, enthusiasm and dedication moved Lisa Pope versus Richard Nixon presidential race me; all of us worked nearly around the was entering its final critical leg. clock as the weeks sped by. And while Editorial Director This is the story of how a college senior staff members were surely sus- Karen Sue Smith sophomore, too young to vote or drink, tained by the hope of the power, status managed to become inebriated from her and financial reward victory would bring, Online Editor first big whiff of party politics. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
Catholic Mediation in the Basque Peace Process: Questioning the Transnational Dimension
religions Article Catholic Mediation in the Basque Peace Process: Questioning the Transnational Dimension Xabier Itçaina 1,2 1 CNRS—Centre Emile Durkheim, Sciences Po Bordeaux, 11 allée Ausone, 33607 Pessac, France; [email protected] 2 GEZKI, University of the Basque Country, 20018 San Sebastian, Spain Received: 30 March 2020; Accepted: 17 April 2020; Published: 27 April 2020 Abstract: The Basque conflict was one of the last ethnonationalist violent struggles in Western Europe, until the self-dissolution in 2018 of ETA (Euskadi ta Askatasuna, Basque Country and Freedom). The role played by some sectors of the Roman Catholic Church in the mediation efforts leading to this positive outcome has long been underestimated, as has the internal pluralism of the Church in this regard. This article specifically examines the transnational dimension of this mediation, including its symbolic aspect. The call to involve the Catholic institution transnationally was not limited to the tangible outcomes of mediation. The mere fact of involving transnational religious and non-religious actors represented a symbolic gain for the parties in the conflict struggling to impose their definitions of peace. Transnational mediation conveyed in itself explicit or implicit comparisons with other ethnonationalist conflicts, a comparison that constituted political resources for or, conversely, unacceptable constraints upon the actors involved. Keywords: Basque conflict; nationalism; Catholic Church; Holy See; transnational mediation; conflict resolution 1. Introduction The Basque conflict was one of the last ethnonationalist violent struggles in Western Europe, until the definitive ceasefire (2011), decommissioning (2017), and self-dissolution (2018) of the armed organization ETA (Euskadi ta Askatasuna, Basque Country and Freedom). -
Dick on Mccoy, 'A Still and Quiet Conscience: the Archbishop Who Challenged a Pope, a President, and a Church' and Theroux, 'The Good Bishop: the Life of Walter F
H-Catholic Dick on McCoy, 'A Still and Quiet Conscience: The Archbishop Who Challenged a Pope, a President, and a Church' and Theroux, 'The Good Bishop: The Life of Walter F. Sullivan' Review published on Saturday, October 7, 2017 John A. McCoy. A Still and Quiet Conscience: The Archbishop Who Challenged a Pope, a President, and a Church. Maryknoll: Orbis Books, 2015. 288 pp. $26.00 (paper), ISBN 978-1-62698-117-1.Phyllis Theroux. The Good Bishop: The Life of Walter F. Sullivan. Maryknoll: Orbis Books, 2013. v + 262 pp. $20.00 (paper), ISBN 978-1-62698-024-2. Reviewed by John A. Dick (Catholic University of Leuven) Published on H-Catholic (October, 2017) Commissioned by Carolina Armenteros Hunthausen and Sullivan: Prophetic US Bishops In 1962, gathered from around the world, 2,540 bishops were present for the opening session of the Second Vatican Council (1962-65). The US delegation of 241 members was second in size only to that of Italy. Vatican II had a major impact on US bishops and inspired them to issue two remarkable pastoral letters in the 1980s: “The Challenge of Peace” and “Economic Justice for All.” Many of the bishops involved in the tense drama of the council are now deceased. Fifty years after the closing of the Second Vatican Council, therefore, two biographies of US bishops animated and shaped by the vision and message of Vatican II deserve special attention. These biographies of prophetic US bishops—Walter F. Sullivan (1928-2012) and Raymond G. Hunthausen (1921-)—detail how the spirit of Vatican II shaped their ministry and the institutional sanctions they endured following that inspiration. -
Torture Is a Moral Issue: a Catholic Study Guide
TORTURE IS A MORAL ISSUE: A CATHOLIC STUDY GUIDE INTRODUCTION This four-chapter discussion guide on torture was developed in early 2008, as a collaboration between the Catholic members of the National Religious Campaign Against Torture and the Office of International Justice and Peace of the United States Conference of Catholic Bishops. The chapters are designed for use by discussion groups and classes in Catholic settings, as well as by individuals, families, and others. The intent of this material is to prompt thinking and reflection on torture as a moral issue. What has Pope Benedict XVI said about the use of torture in prisons? What does the Compendium of the Social Doctrine of the Church say about this? Have the Catholic bishops of the United States spoken out on torture? You’ll find answers to questions like those in the chapters that follow, along with reflections on torture and prisoner abuse by numerous Catholic bishops, theologians, and other commentators. Chapter 1 is devoted to Catholic thought on the dignity of every human person. For when Catholic leaders today turn attention to the use of torture in prisons of any kind anywhere in the world, they consistently view it as a violation of the human person’s God-given dignity. Chapter 2 focuses on torture itself, and the reasons why it is a source of such concern for the Church at this point in the third millennium. What forms does torture take? What reasons are given for the torture or abusive treatment of prisoners today? What specific objections are lodged by Catholic leaders against torture? Chapter 3 closely examines Jesus’ Gospel instruction to love our enemies. -
School of Theology - Seton Hall University file:///Volumes/Site%20Backups/Theology%2020090910/Lecture
School of Theology - Seton Hall University file:///Volumes/Site%20Backups/theology%2020090910/lecture... A CENTURY OF PAPAL REPRESENTATION IN THE UNITED STATES Reverend Timothy M. Dolan Kenrick-Glennon Seminary Archdiocese of St. Louis Archbishop Gerety Lecture at Seton Hall University, October 15, 1992 "Hence we cheerfully sent one who should represent Our Person..." wrote Pope Leo XII in his encyclical Longinqua Oceani1 to the Church of the United States, January 6, 1895, referring to the appointment of the first apostolic delegate, Archbishop Francesco Satolli, just two years previous. That January 21, 1993, will be the centennial of this event suggested the topic of this year's Archbishop Gerety Lecture, "A Century of Papal Representation in the United States." Thank you for the invitation to be part of this distinguished lecture series. For the record, I have dedicated this meagre effort to the preeminent church historian of the United States, Monsignor John Tracy Ellis, my teacher, mentor and friend who, at 87, is now recuperating from hip surgery in Washington, D.C. May the Lord of Truth whom he has served so diligently be close to him in his recovery. I propose to develop this topic under five points. First, I will treat the way the Holy See approached America prior to Archbishop Satolli's appointment; secondly, I will consider the give-and-take surrounding his nomination in 1893; then will come a staccato-like overview of the comings-and-goings of his 10 successors; fourthly, I will take a look at just what, in general, the delegates have done, offering two examples of their activities; and, finally, I will conclude with a segment on the establishment of diplomatic relations between the Holy See and the government of the United States. -
Discours De Philippe Levillain Membre De L'institut Aux Obsèques
Discours de Philippe Levillain Membre de l’Institut aux Obsèques du Cardinal Roger Etchegaray Lundi 9 septembre 2019 Éminence, Messeigneurs, Monsieur le Ministre, Monsieur le Préfet, Monsieur le Maire de Bayonne, Il n’est pas usuel que les obsèques, d’un cardinal de la sainte Église romaine, aient lieu dans la cathédrale de son pays natal. Le cardinal Etchegaray, que j’ai connu de longue date, quand il fut expert au Concile, et moi jeune attaché de presse, n’aimait pas les honneurs. Il les prenait, parce qu’on les lui proposait. Il les prenait aussi parce qu’il estimait qu’il était de la dignité de sa fonction d’assumer le rang qui lui a été proposé par l’Église catholique romaine au Vatican. Il y vécut trente ans, sans être véritablement Romain, attaché à Rome pour sa beauté et surtout pour le tombeau de Pierre et le Souverain pontife. Il fut le compagnon de route permanent de Jean-Paul II, qui le créa cardinal le 30 juin 1979. Et il appréciait souverainement cette encyclique du Saint-Père Redemptor hominis, publié en mars 1979, peu de temps avant son élévation au cardinalat. Il en aimait le thème, la rédemption, puisque l’incarnation est une recréation, dont il faut que chacun soit conscient au fil de sa vie et en fasse témoignage et action permanente. Il ne sollicita pas l’entrée à l’Académie des Sciences morales et politiques. On lui demanda d’être candidat. C’était en 1994, et le grand-rabbin Kaplan venait de mourir. Disons que l’Académie des Sciences morales et politiques manquait d’énergie spirituelle. -
Spirit of Assisi”
Sulle vie della pace nello “spirito di Assisi” On the paths of peace In the “Spirit of Assisi” !1 INTRODUCTION The photo of the World Day of Prayer for Peace in Assisi on October 27, 1986, portraying Pope John Paul II with the leaders of religions in their colorful clothes, is one of the best-known religious images of the twentieth century. Assisi 1986: the leaders of religions with John Paul II In Assisi, various religious communities prayed in different places at the same time, affirming that only peace is holy and that at the heart of every religious tradition is the search for peace. It was a strong and unequivocal message that delegitimizes violence and war perpetrated in the name of religion. It was a simple and new reality: praying for peace, no longer against each other as it had been for centuries, perhaps millennia, but side by side.. This new image has become almost a modern icon: the leaders of the various world religions gathered together. That image had a beauty, almost an aesthetic of dialogue. Leaders joining together illustrated to their respective faithful that living together was possible and that all are part of one big family. John Paul II said: “Perhaps never before in the history of humanity, the intrinsic link between what is authentically religious and the great good of peace was made evident." Karol Wojtyla's dream was the birth of a movement of interreligious peace, which would flow from that day in Assisi. At the end of the day he said, "Peace is a building site open to everyone, not only to specialists, scholars and strategists.”1 !2 More than thirty years have passed. -
Papal Transitions
Backgrounder Papal Transition 2013 prepared by Office of Media Relations United States Conference of Catholic Bishops 3211 Fourth Street NE ∙ Washington, DC 20017 202-541-3200 ∙ 202-541-3173 fax ∙ www.usccb.org/comm Papal Transitions Does the Church have a formal name for the transition period from one pope to another? Yes, in fact, this period is referred to by two names. Sede vacante, in the Church’s official Latin, is translated "vacant see," meaning that the see (or diocese) of Rome is without a bishop. In the 20th century this transition averaged just 17 days. It is also referred to as the Interregnum, a reference to the days when popes were also temporal monarchs who reigned over vast territories. This situation has almost always been created by the death of a pope, but it may also be created by resignation. When were the most recent papal transitions? On April 2, 2005, Pope John Paul II died at the age of 84 after 26 years as pope. On April 19, 2005, German Cardinal Joseph Ratzinger, formerly prefect of the Congregation for the Doctrine of the Faith, was elected to succeed John Paul II. He took the name Pope Benedict XVI. There were two in 1978. On August 6, 1978, Pope Paul VI died at the age of 80 after 15 years as pope. His successor, Pope John Paul I, was elected 20 days later to serve only 34 days. He died very unexpectedly on September 28, 1978, shocking the world and calling the cardinals back to Rome for the second time in as many months. -
The Beagle Channel Dispute
Florida International University College of Law eCollections Faculty Publications Faculty Scholarship 2004 International Law and Religion in Latin America: The Beagle Channel Dispute M C. Mirow Florida International University College of Law, [email protected] Follow this and additional works at: https://ecollections.law.fiu.edu/faculty_publications Part of the International Law Commons, and the Religion Law Commons Recommended Citation M C. Mirow, International Law and Religion in Latin America: The Beagle Channel Dispute , 28 Suffolk Transnat'l L. Rev. 29 (2004). Available at: https://ecollections.law.fiu.edu/faculty_publications/117 This Article is brought to you for free and open access by the Faculty Scholarship at eCollections. It has been accepted for inclusion in Faculty Publications by an authorized administrator of eCollections. For more information, please contact [email protected]. INTE:I{NATIONAL LAW AND RELIGION IN LATIN AMERICA: THE BEAGLE CHANNEL DISPUTE M.C. Mirow* We have accepted your suggestion of mediation, but for the Argentine Republic the only mediator possible is his Holiness the Pope. 1 With these words, in 1978, an Argentine diplomat proposed a method of defusing a territorial dispute that very nearly sparked off a war between Argentina and Chile. It.was an offer calculated to be rejected by Chile, and yet Chile's immediate response was "Agreed" - a response so unthinkable to Argen tina that within hours its military Junta revoked the power of the Foreign Minister and the President fo sign the agreement it had just proposed. In December 1978, the countries were quickly moving towards a war that, if waged, would most likely have engulfed much of Latin America. -
ATHOLIC Circulation
0 4 7 9 8 0 0 0 3 d u q u e s n e u n i v e r s i t y l i b r a r i a n _ t c Pennsylvania's LOCUST *. COLBERT STR E E TS largest weekly PITTSBURGH PA 152 ATHOLIC circulation Friday, February 3, 1984 139th Year, CXLIV No. 47 15 cents Established in 1844: America's Oldest Catholic Newspaper in Continuous Publication Inside N e w N . Y . l e a d e r ' s c a r e d t o d e a t h 9 SCRANTON, Pa. (NC) — Archbishop John J. O'Connor, appointed Jan. 31 to head the Priest dies Archdiocese of New York, said he was "scared to death” by his new Fr. Louis P. Hohos. pastor of duties and asked friends in St. Matthew Church, South Side, Scranton to pray for him. for 36 years and a priest of the At a press conference in Pittsburgh Diocese for 48 years, Scranton, where he was bishop for died Jan. 27 in Mercy Hospital. eight months, he said he was Pittsburgh. He was 74. Obituary "shocked” when he learned of his on page 9. appointment Jan. 16 from Archbishop Pio Laghi, apostolic delegate in the United States. Faith Today The press conference was held The Pittsburgh Catholic this two hours after Archbishop Laghi .week begins the first of 26 made the official announcement installments of Faith Today, a in Washington. The new four-page supplement. It will archbishop of New York had been carry material from National bishop of Scranton since May 10, Catholic News Service’s Know 1983.