Liturgy 40 Years After the Council the Oneness of the Church
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NOT in OUR NAME We Are Morally Opposed to the Plans of the Bush Administration to Launch a War Against Iraq
NOT IN OUR NAME We are morally opposed to the plans of the Bush administration to launch a war against Iraq. 'THE THREAT coming from Washington is something that is simply unthinkable. There is no war, least of all today and least of all in the Middle East, that can resolve something.' Cardinal Roger Etchegaray The Holy See 'AS AN ESSENTIAL PART of its fight against terrorism, the international community is called to undertake new and creative political, diplomatic, and economic initiatives aimed at relieving the scandalous situations of gross injustice.' Pope John Paul II 'WAR AGAINST IRAQ could have unpredictable consequences not only for Iraq, but for peace and stability elsewhere in the Middle East. Use of massive military force to remove the current government of Iraq could have incalculable consequences for a civilian population that has suffered so much from war, repression, and a debilitating embargo. We respectfully urge you to step back from the brink of war.' Bishop Wilton Gregory United States Conference of Catholic Bishops 'WE MUST assign criminals to international courts without subjecting entire populations to bombardments.' Cardinal Estou- Nvabi- Bamungwabi Congo 'THE THREAT OF MILITARY ACTION devalues the lives of all people in countries such as Iraq, who are already suffering severely from harsh leadership and the economic impact of extreme sanctions and bombardment.' Catholic Bishops of Australia No war in our name. The Benedictine Monks of Weston Priory Fall/Winter 2002 Bulletin The Monks of Weston Priory 58 Priory Hill Road, Weston, VT 05161-6400 Tel: 802-824-5409; Fax: 802-824-3573 . -
Faircloth Thesis
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Faircloth, Kyle Title: An Examination and Application of Rule Theory for Addressing the Theological Question Regarding the Fate of the Unevangelized: A Reformation Proposal General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. An Examination and Application of Rule Theory for Addressing the Theological Question Regarding the Fate of the Unevangelized: A Reformation Proposal Kyle Faircloth A dissertation submitted to the University of Bristol in accordance with the requirements for award of the degree of Doctor of Philosophy in the Faculty of Arts, Department of Religion and Theology, School of Humanities, July 2018. -
March 7, 2003 Vol
Inside Archbishop Buechlein . 4, 5 Editorial . 4 Question Corner . 13 The Sunday and Daily Readings . 13 Serving the CChurchCriterion in Centralr andi Southert n Indianae Since 1960rion www.archindy.org March 7, 2003 Vol. XXXXII, No. 21 $1.00 Pope sends Cardinal Laghi to confer with Bush on Iraq VATICAN CITY (CNS)—Pope John ambassador to the United States and a long- White House spokesman Ari Fleischer Italian Cardinal Pio Paul II sent a personal envoy, Italian time friend of Bush’s father, former said no meeting with Cardinal Laghi was CNS photo Laghi is pictured in an Cardinal Pio Laghi, to Washington to confer President George H.W. Bush, was expected scheduled that day and he would keep undated file photo. with President George W. Bush and press to arrive in Washington on March 3 bearing reporters informed “as events warrant and Pope John Paul II for a peaceful solution to the Iraqi crisis. a papal message for the current president. as events come closer.” dispatched the cardinal The move, which had been under dis- In Washington, a spokeswoman for the Cardinal Laghi told the Italian newspa- to Washington to cussion at the Vatican for weeks, was the current papal nuncio, Archbishop Gabriel per Corriere della Sera, “I will insist, in confer with President pope’s latest effort to head off a war he Montalvo, said only the Vatican could the pope’s name, that all peaceful means George W. Bush and fears could cause a humanitarian crisis confirm Cardinal Laghi’s schedule in be fully explored. Certainly there must be press for a peaceful and provoke new global tensions. -
By Lim Chin Choy a Thesis Submitted to the Faculty of Regis College And
JACQUES DUPUIS’ TRINITARIAN CHRISTOLOGY AND PAUL F. KNITTER’S SOTERIOCENTRISM AS RESPONSES TO THE TENSION BETWEEN MISSION AND DIALOGUE IN ASIA by Lim Chin Choy A thesis submitted to the Faculty of Regis College and the Theology Department of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Master of Theology awarded by Regis College and the University of Toronto © Copyright by Lim Chin Choy 2012 Library and Archives Bibliothèque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre référence ISBN: 978-0-494-93802-7 Our file Notre référence ISBN: 978-0-494-93802-7 NOTICE: AVIS: The author has granted a non- L'auteur a accordé une licence non exclusive exclusive license allowing Library and permettant à la Bibliothèque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans le loan, distrbute and sell theses monde, à des fins commerciales ou autres, sur worldwide, for commercial or non- support microforme, papier, électronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette thèse. Ni thesis. -
Catholic Mediation in the Basque Peace Process: Questioning the Transnational Dimension
religions Article Catholic Mediation in the Basque Peace Process: Questioning the Transnational Dimension Xabier Itçaina 1,2 1 CNRS—Centre Emile Durkheim, Sciences Po Bordeaux, 11 allée Ausone, 33607 Pessac, France; [email protected] 2 GEZKI, University of the Basque Country, 20018 San Sebastian, Spain Received: 30 March 2020; Accepted: 17 April 2020; Published: 27 April 2020 Abstract: The Basque conflict was one of the last ethnonationalist violent struggles in Western Europe, until the self-dissolution in 2018 of ETA (Euskadi ta Askatasuna, Basque Country and Freedom). The role played by some sectors of the Roman Catholic Church in the mediation efforts leading to this positive outcome has long been underestimated, as has the internal pluralism of the Church in this regard. This article specifically examines the transnational dimension of this mediation, including its symbolic aspect. The call to involve the Catholic institution transnationally was not limited to the tangible outcomes of mediation. The mere fact of involving transnational religious and non-religious actors represented a symbolic gain for the parties in the conflict struggling to impose their definitions of peace. Transnational mediation conveyed in itself explicit or implicit comparisons with other ethnonationalist conflicts, a comparison that constituted political resources for or, conversely, unacceptable constraints upon the actors involved. Keywords: Basque conflict; nationalism; Catholic Church; Holy See; transnational mediation; conflict resolution 1. Introduction The Basque conflict was one of the last ethnonationalist violent struggles in Western Europe, until the definitive ceasefire (2011), decommissioning (2017), and self-dissolution (2018) of the armed organization ETA (Euskadi ta Askatasuna, Basque Country and Freedom). -
Christian Sensitivity in Interreligious Relation
The Asbury Journal 67/2:51-83 © 2012 Asbury Theological Seminary P A U L D. NUM RI CH Christian Sensitivity in Interreligious Relation/ Abstract This essay reflects on the implications of my mandate to guide seminary students "to think creatively and responsibly about how to proclaim the Christian gospel in multi-cultural contexts wi.th a sensitivity to interfaith perspectives." I ask the question, What does it mean for Christian seminarians-----{lnd Christians generally-to engage adherents of other faiths wi.th sensitivity to their perspectives? I offer a general definition of "sensitivity" and distinguish Christian sensitivity from other kinds, in that it is informed by the revelation of God in Jesus Christ and the continuing presence of the Holy Spirit in the living heritage of the Christian faith. I set forth three obligations in interreligious relations: (1) Christians must illlderstand other religions as they are; (2) Christians must recognize "the good things" in other religions; and (3) Christians must be prepared to receive critiques from other religions. I also discuss whether Christians might learn something new from other religions, something not contained in the Christian heritage. I conclude wi.th an application of 1 Corinthians 13 to interreligious relations. Key Words: Christian sensitivity, proclaiming the gospel, interreligious relations,l Corinthians 13 Paul D. Num.rich is Professor in the Snowden Chair for the Study of Religion and Interreligious Relations, Methodist Theological School in Ohio, and Professor of World Religions and Interreligious Relations, Trinity Lutheran Seminary. 51 52 I The Asbury Journal 67/2 (2012) My Mandate With my hiring in 2004, the Theological Consortium of Greater Columbus, a cooperative venture in seminary education by Methodist Theological School in Ohio, Pontifical College Josephinum, Trinity Lutheran Seminary, and affiliate member Bexley Hall Seminary, established the Program in World Religions and Interreligious Dialogue. -
Torture Is a Moral Issue: a Catholic Study Guide
TORTURE IS A MORAL ISSUE: A CATHOLIC STUDY GUIDE INTRODUCTION This four-chapter discussion guide on torture was developed in early 2008, as a collaboration between the Catholic members of the National Religious Campaign Against Torture and the Office of International Justice and Peace of the United States Conference of Catholic Bishops. The chapters are designed for use by discussion groups and classes in Catholic settings, as well as by individuals, families, and others. The intent of this material is to prompt thinking and reflection on torture as a moral issue. What has Pope Benedict XVI said about the use of torture in prisons? What does the Compendium of the Social Doctrine of the Church say about this? Have the Catholic bishops of the United States spoken out on torture? You’ll find answers to questions like those in the chapters that follow, along with reflections on torture and prisoner abuse by numerous Catholic bishops, theologians, and other commentators. Chapter 1 is devoted to Catholic thought on the dignity of every human person. For when Catholic leaders today turn attention to the use of torture in prisons of any kind anywhere in the world, they consistently view it as a violation of the human person’s God-given dignity. Chapter 2 focuses on torture itself, and the reasons why it is a source of such concern for the Church at this point in the third millennium. What forms does torture take? What reasons are given for the torture or abusive treatment of prisoners today? What specific objections are lodged by Catholic leaders against torture? Chapter 3 closely examines Jesus’ Gospel instruction to love our enemies. -
Discours De Philippe Levillain Membre De L'institut Aux Obsèques
Discours de Philippe Levillain Membre de l’Institut aux Obsèques du Cardinal Roger Etchegaray Lundi 9 septembre 2019 Éminence, Messeigneurs, Monsieur le Ministre, Monsieur le Préfet, Monsieur le Maire de Bayonne, Il n’est pas usuel que les obsèques, d’un cardinal de la sainte Église romaine, aient lieu dans la cathédrale de son pays natal. Le cardinal Etchegaray, que j’ai connu de longue date, quand il fut expert au Concile, et moi jeune attaché de presse, n’aimait pas les honneurs. Il les prenait, parce qu’on les lui proposait. Il les prenait aussi parce qu’il estimait qu’il était de la dignité de sa fonction d’assumer le rang qui lui a été proposé par l’Église catholique romaine au Vatican. Il y vécut trente ans, sans être véritablement Romain, attaché à Rome pour sa beauté et surtout pour le tombeau de Pierre et le Souverain pontife. Il fut le compagnon de route permanent de Jean-Paul II, qui le créa cardinal le 30 juin 1979. Et il appréciait souverainement cette encyclique du Saint-Père Redemptor hominis, publié en mars 1979, peu de temps avant son élévation au cardinalat. Il en aimait le thème, la rédemption, puisque l’incarnation est une recréation, dont il faut que chacun soit conscient au fil de sa vie et en fasse témoignage et action permanente. Il ne sollicita pas l’entrée à l’Académie des Sciences morales et politiques. On lui demanda d’être candidat. C’était en 1994, et le grand-rabbin Kaplan venait de mourir. Disons que l’Académie des Sciences morales et politiques manquait d’énergie spirituelle. -
Spirit of Assisi”
Sulle vie della pace nello “spirito di Assisi” On the paths of peace In the “Spirit of Assisi” !1 INTRODUCTION The photo of the World Day of Prayer for Peace in Assisi on October 27, 1986, portraying Pope John Paul II with the leaders of religions in their colorful clothes, is one of the best-known religious images of the twentieth century. Assisi 1986: the leaders of religions with John Paul II In Assisi, various religious communities prayed in different places at the same time, affirming that only peace is holy and that at the heart of every religious tradition is the search for peace. It was a strong and unequivocal message that delegitimizes violence and war perpetrated in the name of religion. It was a simple and new reality: praying for peace, no longer against each other as it had been for centuries, perhaps millennia, but side by side.. This new image has become almost a modern icon: the leaders of the various world religions gathered together. That image had a beauty, almost an aesthetic of dialogue. Leaders joining together illustrated to their respective faithful that living together was possible and that all are part of one big family. John Paul II said: “Perhaps never before in the history of humanity, the intrinsic link between what is authentically religious and the great good of peace was made evident." Karol Wojtyla's dream was the birth of a movement of interreligious peace, which would flow from that day in Assisi. At the end of the day he said, "Peace is a building site open to everyone, not only to specialists, scholars and strategists.”1 !2 More than thirty years have passed. -
Papal Transitions
Backgrounder Papal Transition 2013 prepared by Office of Media Relations United States Conference of Catholic Bishops 3211 Fourth Street NE ∙ Washington, DC 20017 202-541-3200 ∙ 202-541-3173 fax ∙ www.usccb.org/comm Papal Transitions Does the Church have a formal name for the transition period from one pope to another? Yes, in fact, this period is referred to by two names. Sede vacante, in the Church’s official Latin, is translated "vacant see," meaning that the see (or diocese) of Rome is without a bishop. In the 20th century this transition averaged just 17 days. It is also referred to as the Interregnum, a reference to the days when popes were also temporal monarchs who reigned over vast territories. This situation has almost always been created by the death of a pope, but it may also be created by resignation. When were the most recent papal transitions? On April 2, 2005, Pope John Paul II died at the age of 84 after 26 years as pope. On April 19, 2005, German Cardinal Joseph Ratzinger, formerly prefect of the Congregation for the Doctrine of the Faith, was elected to succeed John Paul II. He took the name Pope Benedict XVI. There were two in 1978. On August 6, 1978, Pope Paul VI died at the age of 80 after 15 years as pope. His successor, Pope John Paul I, was elected 20 days later to serve only 34 days. He died very unexpectedly on September 28, 1978, shocking the world and calling the cardinals back to Rome for the second time in as many months. -
The Holy See
The Holy See ORDINARY PUBLIC CONSISTORY FOR THE CREATION OF NEW CARDINALS ADDRESS OF HIS HOLINESS BENEDICT XVI TO THE NEW CARDINALS, THEIR FAMILIES AND PILGRIMS PRESENT FOR THE CONSISTORY Paul VI Hall Monday, 20 February 2012 [Video] Your Eminences, Dear Brothers in the Episcopate and in the Priesthood, Dear Brothers and Sisters, I meet with great joy you, the relatives and friends of the new Cardinals, the day after the solemn celebrations of the Consistory at which these beloved Pastors were called to become members of the College of Cardinals. Thus I am given the possibility of offering my cordial greetings in the most personal and affectionate way to all and in particular my congratulations and good wishes to the new Cardinals. May the most important and evocative event of the Consistory be, for you who are present here and for all who are linked to the new Cardinals in various capacities, a motive and an incentive to gather around them with affection. May you feel even closer to their hearts and to their apostolic concern; listen with lively hope to their words as fathers and teachers. Be united in faith and charity with them and with one another, so as to be ever more fervent and courageous witnesses of Christ. I greet you first, dear Cardinals of the Church in Italy! Cardinal Fernando Filoni, Prefect of the Congregation for the Evangelization of Peoples; Cardinal Antonio Maria Vegliò, President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant Peoples; Cardinal Giuseppe 2 Bertello, President of the Pontifical Commission for Vatican City State and President of the Governorate of the same State; Cardinal Francesco Coccopalmerio, President of the Pontifical Council for Legislative Texts; Cardinal Domenico Calcagno, President of the Administration of the Patrimony of the Apostolic See; Cardinal Giuseppe Versaldi, President of the Prefecture for the Economic Affairs of the Holy See; and lastly, Cardinal Giuseppe Betori, Archbishop of Florence. -
Distr. GENERAL CRC/C/3/Add.27 28 March 1994 ENGLISH Original
Distr. GENERAL CRC/C/3/Add.27 28 March 1994 ENGLISH Original: FRENCH COMMITTEE ON THE RIGHTS OF THE CHILD CONSIDERATION OF REPORTS SUBMITTED BY STATES PARTIES UNDER ARTICLE 44 OF THE CONVENTION Initial reports of States parties due in 1992 Addendum HOLY SEE [2 March 1994] TABLE OF CONTENTS Paragraphs Page Introduction ........................ 1 -3 3 I. AFFIRMATION OF THE RIGHTS OF THE CHILD IN THE TEACHINGS OF THE HOLY SEE............... 4 -17 3 A. Dignity of the child............... 4 3 B. The Church places the rights and well-being of the child in the context of the family .... 5 -6 4 C. Right to life .................. 7 -8 5 D. Right to education................ 9 -10 5 E. Right to freedom of religion........... 11 6 F. The Holy See and the Convention ......... 12-16 7 G. Statements by the Holy See in favour of the Convention on the Rights of the Child ...... 17 9 GE.94-15987 (E) CRC/C/3/Add.27 page 2 CONTENTS (continued) Paragraphs Page II. ACTIVITY OF THE HOLY SEE ON BEHALF OF CHILDREN .... 18-43 10 A. Holy See and Church structures dealing with children..................... 19-23 10 B. Implementation of the Convention......... 24-43 12 III. ACTIVITIES OF THE PONTIFICAL COUNCIL FOR THE FAMILY FOR THE PROTECTION OF THE RIGHTS OF THE CHILD....... 44-59 15 A. Meeting on the rights of the child (Rome, 18-20 June 1992) ............. 45-46 15 B. International meeting on the sexual exploitation of children through prostitution and pornography (Bangkok, 9-11 September 1992).......... 47-50 16 C.