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Ikwerre Intergroup Relations and Its Impact on Their Culture
83 AFRREV VOL. 11 (2), S/NO 46, APRIL, 2017 AN INTERNATIONAL MULTI-DISCIPLINARY JOURNAL, ETHIOPIA AFRREV VOL. 11 (2), SERIAL NO. 46, APRIL, 2017: 83-98 ISSN 1994-9057 (Print) ISSN 2070-0083 (Online) DOI : http://dx.doi.org/10.4314/afrrev.v11i2.7 Ikwerre Intergroup Relations and its Impact on Their Culture Chinda, C. Izeoma Department of Foundation Studies Port Harcourt Polytechnic, Rumuola Phone No: +234 703 667 4797 E-mail: [email protected] --------------------------------------------------------------------------- Abstract This paper examined the intergroup relations between the Ikwerre of the Niger Delta, South-South geopolitical zone of Nigeria and its impact on their culture. It analyzed the Ikwerre relations with her Kalabari and Okrika coastal neighbours, as well as the Etche, Eleme, Ekpeye, Ogba Abua and the Igbo of Imo state hinterland neighbours. The paper concluded that the internal developments which were stimulated by their contacts impacted significantly on their culture. Key words: Ikwerre, Intergroup Relations, Developments, Culture, Neighbour. Introduction Geographical factors aided the movement of people from one ecological zone to another in migration or interdependent relationships of trade exchange. These exchanges and contacts occurred even in pre-colonial times. The historical roots of inter-group relations of the Ikwerre with her neighbours, dates back to pre-colonial times but became prevalent from the 1850 onward when the Atlantic trade became emphatic on agrarian products as raw materials to the industrial western world. This galvanized the hitherto existing inter-group contact between the Ikwerre and her neighbouring potentates. Copyright © International Association of African Researchers and Reviewers, 2006-2017: www.afrrevjo.net. -
Language and Identity: a Case of Igbo Language, Nigeria Igbokwe
LANGUAGE AND IDENTITY: A CASE OF IGBO LANGUAGE, NIGERIA IGBOKWE, BENEDICT NKEMDIRIM DIRECTORATE OF GENERAL STUDIES, FEDERAL UNIVERSITY OF TECHNOLOGY, OWERRI IMO STATE, NIGERIA. E-mail: [email protected] Abstract Language is the most important information and communication characteristics of all the human beings. Language is power as well as a great instrument for cultural preservation. The world community is made up of many languages and each of these languages is being used to identify one speech community or race. Unfortunately, it has been observed that Igbo language is fast deteriorating as a means of communication among the Igbo. The Igbo have embraced foreign languages in place of their mother tongue (Igbo language). This paper is therefore aimed at highlighting the importance of Igbo language as a major form of Igbo identity. This study will immensely benefit students, researchers and Igbo society in general. A framework was formulated to direct research effort on the development and study of Igbo language, the relationship between Igbo language and culture, the importance of Igbo language as a major form of Igbo identity, the place of Igbo language in the minds of the present Igbo and factors militating against the growth of the language and finally recommendations were given. Keywords: Language, Identity, Culture, Communication, Speech Communication Introduction Language is the most important information and communication characteristics of all human beings. Language is power as well as great weapon for cultural preservation. Only humans have spoken and written languages, and language is the key note of culture because without it, culture does not exist. It is the medium of language that conveys the socio-political, economic and religious thoughts from individual to individual, and from generation to generation. -
The English Language and Tourism in Nigeria *
Joumal of the School Of General and BaSic Studies THE ENGLISH LANGUAGE AND TOURISM IN NIGERIA * Ngozi Anyachonkeya ABSTRACT Thispaper examines the role of English as a dynamic language in tapping and documenting the potentials and bounties of tourism in Nigeria. It argues that the English language is a potent instrument in harnessing tourism bounties of a people especially among the fifty-four member nations of the Commonwealth. In Nigeria the English language remains the most strategic language for the exploitation and marketing of tourism bounties available in the country. This is so because English is Nigeria's official language and language of unity in a multiethnic country like ours. In doing this, the paper makes a disclaimer. It is thefact that the author of thispaper is not an authority on Tourism. The burden of this paper therefore is to lay bare the indispensable role of English - a global dynamic language and language of globalization - in the i •• exploitation of tourism wealth of Nigeria, and in selling these bounties to world civilization for document. In the final analysis the paper makes the following declarations. We could practically do nothing without language. It is rather impossible that we could successfully discuss Tourism as an academic discipline in Nigeria in isolation of language, vis-a-vis, English, the arrowhead and 'DNA' of culture. In the same vein, it is rather a tragic mission to explore the bounties of Tourism in Nigeria and make same available to the global village outside the English language medium, in view of Nigeria's status as among the fifty-four member nations of the Commonwealth. -
Impact of Pidgin English on the Effective Learning of English Language Among Junior Secondary School Students in Port Harcourt
International Journal of Humanities and Social Science Vol. 9 • No. 6 • June 2019 doi:10.30845/ijhss.v9n6p10 Impact of Pidgin English on the Effective Learning of English Language among Junior Secondary School Students in Port Harcourt Obisike Iheanyi Osondu Ph.D. School Of Foundation Studies Rivers State College of Health Science & Technology Port Harcourt, Nigeria Nwala Michael Alozie Ph.D Department Of English Studies University of Port Harcourt Choba, Port Harcourt, Nigeria Mbong Joy Etaruwak Faculty of Education National Open University of Nigeria Abuja, Nigeria Abstract This study investigated mother tongue interference among junior secondary school students in Port Harcourt Local Government Area of Rivers State, Nigeria where Pidgin English is mostly used in communication and serves as the L1. It focused on “transfer of rules” errors. The study adopted a quantitative research design with a sample size of 120 students randomly selected from four schools in the study area. The questionnaire was used as the instrument for data collection. Frequencies, percentages and mean scores were used to analyse the data. Any item that scores above 50% was considered valid. The major findings show that the students had “Transfer of Rules” Error on Phonology; they had 54.4% incorrect responses on the realization of /θ/ and /z/. The respondents also had difficulty in the correct usage of the morpheme “er” in generating words; they had an overall mean score of 60.4% under incorrect responses. The study therefore recommended adequate and constant practice so as to overcome negative mother tongue transfer. Keywords: Pidgin English, mother tongue, target language, interference, language, communication, interaction; deviation 1. -
Complete Paper
An Integrated Approach to the Study of Language Attitudes and Change in Nigeria: The Case of the Ikwerre of Port Harcourt City Kelechukwu Uchechukwu Ihemere University of Newcastle upon Tyne, United Kingdom 1. Introduction Port Harcourt City is the capital of Rivers State, Nigeria. Many centuries ago the present day location called Port Harcourt was inhabited only by the minority Ikwerre ethnic group, but today Port Harcourt is a metropolitan city, with over a million people (made up of Ikwerre and largely non Ikwerre indigenes from other parts of Nigeria, and a significant number of foreign nationals who work in the petroleum and allied industries). Due to the metropolitan nature of present day Port Harcourt, the Ikwerre now have to share their community with non Ikwerre people from other parts of the country, with whom they have no linguistic affinity. Thus, the medium of wider communication is naturally NPE (Nigerian Pidgin English). It is the language spoken at school and in the local neighbourhoods by children, at work and market by their parents and NPE is also commonly used for sermons in most Christian church services. Further, I observed, while doing fieldwork in Port Harcourt between May and September 2003 that the indigenous Ikwerre population of Port Harcourt is gradually, but powerfully, being influenced in their language behaviour (in terms of both use and choice) within and across the community by their neighbours who do not have Ikwerre as their first language. Ikwerre is still spoken by many inhabitants of the city and its environs as their first language, but this is largely confined to very intimate communications, typified by that between grandparents and other older members of the community. -
Design and Implementation of Yoruba Language Mobile Tutor
DESIGN AND IMPLEMENTATION OF YORUBA LANGUAGE MOBILE TUTOR Nicholas A. Omoregbe, Ambrose A. Azeta, Adewole Adewumi, Olayemi O. Omotoso Department of Computer and Information Sciences, Covenant University (NIGERIA) Abstract Yoruba is a popular indigenous language in Nigeria alongside Hausa and Igbo. English language is however the main medium of communication especially in schools and institutions of learning. Over the years there has been unhealthy rivalry and competition between English language and the indigenous Nigerian languages with the latter struggling for survival. The rivalry is further worsen by the wide adoption of mobile technology which is mostly bundled with resources written in English language. Young Nigerians who have not been exposed to Yoruba language as their native language often find it difficult to speak, read, learn and write Yoruba language. There is the fear of trading Nigerian indigenous languages for English Language as the main means of communication due to modernization. The focus for this work is to present the design and implementation of an interactive mobile application with basic tutorials in the learning of Yoruba language on handheld devices. The system has features that assist users to do basic translation of English to Yoruba and fundamental tutorials that will enable people to learn, write, read and speak Yoruba language fluently. The application was designed and modelled with Unified Modelling Language and developed using HTML5, JavaScript and CSS. The application runs seamlessly on handheld devices which has a deep level of penetration and adoption in Nigeria. Keywords: Handheld, indigenous language, mobile, Nigeria, tutor and Yoruba. 1 INTRODUCTION Yoruba is a language spoken natively by about thirty million people in Nigeria and in the neighbouring countries of the Republic of Benin and Togo [1]. -
Multilingualism and the Ethnic Identity of the Ette People
Mgbakoigba: Journal of African Studies, Volume 4, 2015. MULTILINGUALISM AND THE ETHNIC IDENTITY OF THE ETTE PEOPLE Martha Chidimma Egenti Department of Linguistics Nnamdi Azikiwe University Awka [email protected] Abstract Due to their diverse nature, the classification of indigenous languages in Nigeria ranks some of them as major, main and small group languages. The Ette people speak two main, and one major, Nigerian languages namely: Idoma, Igala and Igbo respectively. This paper sets out to examine the Ette people in the light of their ethnic identity and also to ascertain which of the languages spoken has the highest percentage with regard to its status and level of proficiency. Primary data were collected from native speakers of Ette resident in Igboeze North Local Government Area of Enugu State using Phinney’s (1999) Ethnic Identity measure questionnaire. The findings show that the Idoma language has the highest percentage with regard to language proficiency and use, followed by Igala and then Igbo which is also spoken in Ette perhaps because it shares border with Enugu and Kogi States. The paper in discussing the relationship of language and identity observes that language does not mark the ethnic identity of the Ette people because of their multilingual nature. Also, the geographical location which situates them in other ethnic groups does not give them a sense of belonging. This has resulted to different forms of agitations. Introduction Nigeria is made up of diverse indigenous languages which rank them as major, main and small group languages (Bamgbose 1991:4). Ejele (2007:160) states that languages that are formerly called minority language are now made up of „main‟ languages and „small group‟ languages. -
Nigerian English Usage and the Tyranny of Faulty Analogy III: Pronunciation
Oko Okoro 26 Oko Okoro University of Lagos, Nigeria Nigerian English Usage and the Tyranny of Faulty Analogy III: Pronunciation We define ‘faulty analogy’ as the impulsive thinking by the vast majority of L2 users of English that if B is similar to A in a certain linguistic respect, then B can be treated exactly like A in that respect on account of this similarity. The data used in the study was collected from a wide range of sources – spoken and written – over a ten-year period from 2005 to 2015. Our theoretical framework derives from the Behaviourist theory of language acquisition through the process of imitation - and a major criticism of this theory. Additional theoretical insights benefitted from scholarly opinions from contact linguistics. The subsequent analysis of the data reveals that faulty analogy accounts for a large proportion of the errors and sub-standard forms typical of Nigerian English usage, and that wrong pronunciation is only one of the numerous categories of faulty analogy errors in Nigerian English. We conclude that awareness of faulty analogy as a linguistic phenomenon and a formidable source of error is the best way to overcome the problem that it poses to L2 users of English. And we recommend that this awareness can best be achieved through teaching faulty analogy formally in the school system and drawing attention to its various forms. Keywords: Analogy, Behaviourism, Fossilization, Imitation, Pronunciation. 1. Introduction Several factors have been identified as responsible for the emergence of sub-standard forms in Nigerian English. Most prominent is interference, followed, in no particular order, by inadequate motivation, poor teaching and learning resulting from lack of facilities, and crowded classrooms – all of which possibly lead to early fossilization. -
Dictionary of Ò,Nì,Chà Igbo
Dictionary of Ònìchà Igbo 2nd edition of the Igbo dictionary, Kay Williamson, Ethiope Press, 1972. Kay Williamson (†) This version prepared and edited by Roger Blench Roger Blench Mallam Dendo 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Fax. 0044-(0)1223-560687 Mobile worldwide (00-44)-(0)7967-696804 E-mail [email protected] http://www.rogerblench.info/RBOP.htm To whom all correspondence should be addressed. This printout: November 16, 2006 TABLE OF CONTENTS Abbreviations: ................................................................................................................................................. 2 Editor’s Preface............................................................................................................................................... 1 Editor’s note: The Echeruo (1997) and Igwe (1999) Igbo dictionaries ...................................................... 2 INTRODUCTION........................................................................................................................................... 4 1. Earlier lexicographical work on Igbo........................................................................................................ 4 2. The development of the present work ....................................................................................................... 6 3. Onitsha Igbo ................................................................................................................................................ 9 4. Alphabetization and arrangement.......................................................................................................... -
Varieties of Igbo Dialect—A Study of Some Communities in Old Aguata Local Government Area
Journal of Literature and Art Studies, ISSN 2159-5836 December 2014, Vol. 4, No. 12, 1122-1128 D DAVID PUBLISHING Varieties of Igbo Dialect—A Study of Some Communities in Old Aguata Local Government Area Okoye Christiana Obiageli Federal Polytechnic Oko, Oko, Nigeria The Igbo language has grown and developed to what is known as Standard Igbo (Igbo Izugbe) today. Series of efforts have gone into the modification and invention of words to ensure wider acceptability and intelligibility. While this is a welcome idea, the tendency of the loss of communal identity in terms of the original local variety of the Igbo Language spoken by each community becomes very obvious. As Igbos can easily distinguish an Anambra man from an Imo man, it is also necessary that within Anambra, one should be able to locate a particular town in the area through the spoken Igbo Language variety. This paper studies some of these local variants and advocates for a method of preserving such rich cultural heritage which are so valuable for posterity. Keywords: Igbo, dialect, communities, Aguata Introduction The Oxford Advanced Learners Dictionary defines dialect as “form of a language (grammar, vocabulary and pronunciation) used in a part of a country or by a class of people”. The Wikipedia Free Encyclopedia traced its root to the ancient Greek word “dialektos” meaning discourse. In todays’ context and in this paper, it is used to refer to a variety or model of a language that is characteristic of a particular group of the speakers of that language. In other words, the language of their daily discourse. -
My Quest for an Internet
1 T h e L ast Speaker of Igbo Has Died! © PHILIP EMEAGWALI My Quest for an Internet In the 11th installment of our weekly series at emeagwali.com, we walk down memory lane to March 26, 1974. The scenario: Philip Chukwurah Emeagwali “discovers” that black Americans no longer speak their native African languages. The First Africans in America Transcribed and edited from a lecture delivered by Philip Chukwurah Emeagwali. The unedited video is posted at emeagwali.com. I did not know that the first Africans arrived in Jamestown, Virginia, in 1614. I thought Nnamdi Azikiwe, my hometown hero, was one of the first (Zik nwa jelu obodo oyibo). He was in Storer College, Virginia, in the 1920s, 50 years before my arrival in the United States. Three hundred and sixty years (360) earlier, Africans arrived in the United States, via Portugal. Africans arrived in Portugal, as slaves, 170 years before their arrival in the United States. Lagos is a Portuguese word. Madam Tinubu (of Tinubu Square, Lagos) was a wealthy 19th century slave-trader. Pidgin-English was invented to trade with Portuguese. My first awareness of black America came in 1968 from reading the classic “Up From Slavery “ by Booker T. Washington. I read it as a 13-year-old refugee living in a refugee camp located at Saint Joseph’s Primary School, Awka-Etiti, Biafra. So for a period, I carried the image of Africans in the United States, who could still speak some African languages, two centuries after they were liberated from slavery. http://emeagwali.com ™ [email protected] 2 T h e L ast Speaker of Igbo Has Died! © PHILIP EMEAGWALI As I remember, the first time I saw black Americans in everyday context was in 1972 in Jet magazine in Ibuzor. -
The Body in Yoruba: a Linguistic Study
The Body in Yorùbá A Linguistic Study Mark Dingemanse The Body in Yorùbá A Linguistic Study Mark Dingemanse Scriptie als vereiste ter verkrijging van de graad van doctorandus in de Afrikaanse Taalkunde onder begeleiding van Dr. Felix K. Ameka Juli 2006, Universiteit Leiden àtàrí ‘crown of the head’ oṛ ùn ‘neck’ èjìkà ‘shoulder’ àyà ‘chest’ kókó oṃ ú ‘nipple’ oṃ ú ‘breast’ apá ‘arm’ inú ‘belly, inside’ idodo ‘navel’ orúnkún ‘knee’ ojúgun ‘shin’ oṛ ùn-ẹsẹ̀ ‘ankle’ Contents Preface i Acknowledgements ii Abbreviations and conventions ii Index of tables and figures iv 1 Preliminaries 1 1.1 Yoruba: a brief linguistic profile 1 1.1.1 Phonology 2 1.1.2 Some notes on grammar 4 1.2 Previous research on body-part terminology 6 1.2.1 Philology 6 1.2.2 Onomasiology 7 1.2.3 Phenomenology 8 1.2.4 Ethnoanatomy 9 1.2.5 Embodiment and the cognitive sciences 11 1.2.6 Psychology: types of body knowledge 12 1.2.7 Various other approaches and recent work 13 1.3 This study 15 1.3.1 The data base 16 1.3.2 English as a metalanguage? 16 1.3.3 Some notes on terminology 17 2 Yoruba body-part terms 19 2.1 Yoruba body-part terms 19 2.1.1 Orí and ojú, the head and the face 19 2.1.2 Ara, the body 22 2.1.3 Hands, fingers, and toes 26 2.1.4 Terms not included in the illustrations 28 2.2 Body-part terms in the grammar of Yoruba 29 2.2.1 Fixed idioms 29 2.2.2 Spatial relations 30 2.2.3 ‘Body-part syntax’: four common constructions 32 2.3 Organizing principles 35 2.3.1 Partonomic structures 36 2.3.2 Other organizing principles 39 2.4 The body as a whole 41 2.4.1 Some crucial