Chinyere Ohiri-Aniche. Reconstructing the Igbo Cluster
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Language and Identity: a Case of Igbo Language, Nigeria Igbokwe
LANGUAGE AND IDENTITY: A CASE OF IGBO LANGUAGE, NIGERIA IGBOKWE, BENEDICT NKEMDIRIM DIRECTORATE OF GENERAL STUDIES, FEDERAL UNIVERSITY OF TECHNOLOGY, OWERRI IMO STATE, NIGERIA. E-mail: [email protected] Abstract Language is the most important information and communication characteristics of all the human beings. Language is power as well as a great instrument for cultural preservation. The world community is made up of many languages and each of these languages is being used to identify one speech community or race. Unfortunately, it has been observed that Igbo language is fast deteriorating as a means of communication among the Igbo. The Igbo have embraced foreign languages in place of their mother tongue (Igbo language). This paper is therefore aimed at highlighting the importance of Igbo language as a major form of Igbo identity. This study will immensely benefit students, researchers and Igbo society in general. A framework was formulated to direct research effort on the development and study of Igbo language, the relationship between Igbo language and culture, the importance of Igbo language as a major form of Igbo identity, the place of Igbo language in the minds of the present Igbo and factors militating against the growth of the language and finally recommendations were given. Keywords: Language, Identity, Culture, Communication, Speech Communication Introduction Language is the most important information and communication characteristics of all human beings. Language is power as well as great weapon for cultural preservation. Only humans have spoken and written languages, and language is the key note of culture because without it, culture does not exist. It is the medium of language that conveys the socio-political, economic and religious thoughts from individual to individual, and from generation to generation. -
Multilingualism and the Ethnic Identity of the Ette People
Mgbakoigba: Journal of African Studies, Volume 4, 2015. MULTILINGUALISM AND THE ETHNIC IDENTITY OF THE ETTE PEOPLE Martha Chidimma Egenti Department of Linguistics Nnamdi Azikiwe University Awka [email protected] Abstract Due to their diverse nature, the classification of indigenous languages in Nigeria ranks some of them as major, main and small group languages. The Ette people speak two main, and one major, Nigerian languages namely: Idoma, Igala and Igbo respectively. This paper sets out to examine the Ette people in the light of their ethnic identity and also to ascertain which of the languages spoken has the highest percentage with regard to its status and level of proficiency. Primary data were collected from native speakers of Ette resident in Igboeze North Local Government Area of Enugu State using Phinney’s (1999) Ethnic Identity measure questionnaire. The findings show that the Idoma language has the highest percentage with regard to language proficiency and use, followed by Igala and then Igbo which is also spoken in Ette perhaps because it shares border with Enugu and Kogi States. The paper in discussing the relationship of language and identity observes that language does not mark the ethnic identity of the Ette people because of their multilingual nature. Also, the geographical location which situates them in other ethnic groups does not give them a sense of belonging. This has resulted to different forms of agitations. Introduction Nigeria is made up of diverse indigenous languages which rank them as major, main and small group languages (Bamgbose 1991:4). Ejele (2007:160) states that languages that are formerly called minority language are now made up of „main‟ languages and „small group‟ languages. -
Dictionary of Ò,Nì,Chà Igbo
Dictionary of Ònìchà Igbo 2nd edition of the Igbo dictionary, Kay Williamson, Ethiope Press, 1972. Kay Williamson (†) This version prepared and edited by Roger Blench Roger Blench Mallam Dendo 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Fax. 0044-(0)1223-560687 Mobile worldwide (00-44)-(0)7967-696804 E-mail [email protected] http://www.rogerblench.info/RBOP.htm To whom all correspondence should be addressed. This printout: November 16, 2006 TABLE OF CONTENTS Abbreviations: ................................................................................................................................................. 2 Editor’s Preface............................................................................................................................................... 1 Editor’s note: The Echeruo (1997) and Igwe (1999) Igbo dictionaries ...................................................... 2 INTRODUCTION........................................................................................................................................... 4 1. Earlier lexicographical work on Igbo........................................................................................................ 4 2. The development of the present work ....................................................................................................... 6 3. Onitsha Igbo ................................................................................................................................................ 9 4. Alphabetization and arrangement.......................................................................................................... -
Varieties of Igbo Dialect—A Study of Some Communities in Old Aguata Local Government Area
Journal of Literature and Art Studies, ISSN 2159-5836 December 2014, Vol. 4, No. 12, 1122-1128 D DAVID PUBLISHING Varieties of Igbo Dialect—A Study of Some Communities in Old Aguata Local Government Area Okoye Christiana Obiageli Federal Polytechnic Oko, Oko, Nigeria The Igbo language has grown and developed to what is known as Standard Igbo (Igbo Izugbe) today. Series of efforts have gone into the modification and invention of words to ensure wider acceptability and intelligibility. While this is a welcome idea, the tendency of the loss of communal identity in terms of the original local variety of the Igbo Language spoken by each community becomes very obvious. As Igbos can easily distinguish an Anambra man from an Imo man, it is also necessary that within Anambra, one should be able to locate a particular town in the area through the spoken Igbo Language variety. This paper studies some of these local variants and advocates for a method of preserving such rich cultural heritage which are so valuable for posterity. Keywords: Igbo, dialect, communities, Aguata Introduction The Oxford Advanced Learners Dictionary defines dialect as “form of a language (grammar, vocabulary and pronunciation) used in a part of a country or by a class of people”. The Wikipedia Free Encyclopedia traced its root to the ancient Greek word “dialektos” meaning discourse. In todays’ context and in this paper, it is used to refer to a variety or model of a language that is characteristic of a particular group of the speakers of that language. In other words, the language of their daily discourse. -
My Quest for an Internet
1 T h e L ast Speaker of Igbo Has Died! © PHILIP EMEAGWALI My Quest for an Internet In the 11th installment of our weekly series at emeagwali.com, we walk down memory lane to March 26, 1974. The scenario: Philip Chukwurah Emeagwali “discovers” that black Americans no longer speak their native African languages. The First Africans in America Transcribed and edited from a lecture delivered by Philip Chukwurah Emeagwali. The unedited video is posted at emeagwali.com. I did not know that the first Africans arrived in Jamestown, Virginia, in 1614. I thought Nnamdi Azikiwe, my hometown hero, was one of the first (Zik nwa jelu obodo oyibo). He was in Storer College, Virginia, in the 1920s, 50 years before my arrival in the United States. Three hundred and sixty years (360) earlier, Africans arrived in the United States, via Portugal. Africans arrived in Portugal, as slaves, 170 years before their arrival in the United States. Lagos is a Portuguese word. Madam Tinubu (of Tinubu Square, Lagos) was a wealthy 19th century slave-trader. Pidgin-English was invented to trade with Portuguese. My first awareness of black America came in 1968 from reading the classic “Up From Slavery “ by Booker T. Washington. I read it as a 13-year-old refugee living in a refugee camp located at Saint Joseph’s Primary School, Awka-Etiti, Biafra. So for a period, I carried the image of Africans in the United States, who could still speak some African languages, two centuries after they were liberated from slavery. http://emeagwali.com ™ [email protected] 2 T h e L ast Speaker of Igbo Has Died! © PHILIP EMEAGWALI As I remember, the first time I saw black Americans in everyday context was in 1972 in Jet magazine in Ibuzor. -
Muhammad, Sharu
FEMALE PRAISE SINGERS IN NUPELAND: A FORMALIST STUDY OF FATIMA LOLO BIDA AND HAWAWU KULU LAFIAGI’S SELECTED SONGS BY MUHAMMAD, SHARU DEPARTMENT OF ENGLISH AND LITERARY STUDIES, FACULTY OF ARTS, AHMADU BELLO UNIVERSITY ZARIA. NOVEMBER, 2016 i FEMALE PRAISE SINGERS IN NUPELAND: A FORMALIST STUDY OF FATIMA LOLO BIDA AND HAWAWU KULU LAFIAGI’S SELECTED SONGS BY MUHAMMAD, SHARU BA (1992) UDUS, MA (2008) ABU (Ph. D/ARTS/1986/2011–2012) NOVEMBER, 2016 ii FEMALE PRAISE SINGERS IN NUPELAND: A FORMALIST STUDY OF FATIMA LOLO BIDA AND HAWAWU KULU LAFIAGI’S SELECTED SONGS MUHAMMAD, SHARU (Ph. D/ARTS/1986/2011–2012) A Thesis Presented to the Post Graduate School, Ahmadu Bello University, Zaria, in Partial Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy (Ph.D) in English (Literature) Department of English and Literary Studies, Faculty of Arts, Ahmadu Bello University, Zaria. November, 2016 iii DECLARATION I hereby declare that this thesis has been written by me, and it is a record of my own research work. It has not been submitted in any previous application of a higher degree. All quotations are indicated and the sources of information are suitably acknowledged by means of references. ------------------------------------------- Sharu Muhammad ------------------------------------------ Date iv CERTIFICATION This thesis, entitled “Female Praise Singers in Nupeland: A Formalist Study of Fatima Lolo Bida and Hawawu Kulu Lafiagi‟s Selected Songs” by Sharu Muhammad meets the regulations governing the award of the degree of Doctor of Philosophy in Literature of the Ahmadu Bello University, Zaria, and is approved for its contribution to knowledge and literary presentation. -
Reconstructing Benue-Congo Person Marking II
Kirill Babaev Russian State University for the Humanities Reconstructing Benue-Congo person marking II This paper is the second and last part of a comparative analysis of person marking systems in Benue-Congo (BC) languages, started in (Babaev 2008, available online for reference). The first part of the paper containing sections 1–2 gave an overview of the linguistic studies on the issue to date and presented a tentative reconstruction of person marking in the Proto- Bantoid language. In the second part of the paper, this work is continued by collecting data from all the other branches of BC and making the first step towards a reconstruction of the Proto-BC system of person marking. Keywords: Niger-Congo, Benue-Congo, personal pronouns, comparative research, recon- struction, person marking. The comparative outlook of person marking systems in the language families lying to the west of the Bantoid-speaking area is a challenge. These language stocks (the East BC families of Cross River, Plateau, Kainji and Jukunoid, and the West BC including Edoid, Nupoid, Defoid, Idomoid, Igboid and a few genetically isolated languages of Nigeria) are still far from being sufficiently studied or even described, and the amount of linguistic data for many of them re- mains quite scarce. In comparison with the Bantu family which has enjoyed much attention from comparative linguists within the last decades, there are very few papers researching the other subfamilies of BC from a comparative standpoint. This is especially true for studies in morphology, including person marking. The aim here is therefore to make the very first step towards the comparative analysis and reconstruction of person markers in BC. -
Print This Article
International Journal of Applied Linguistics & English Literature ISSN 2200-3592 (Print), ISSN 2200-3452 (Online) Vol. 3 No. 4; July 2014 Copyright © Australian International Academic Centre, Australia Lexical Variation in Akokoid Fádorò, Jacob Oludare Department of Linguistics and African Languages, University of Ibadan, Nigeria E-mail: [email protected], [email protected] Received: 15-02- 2014 Accepted: 01-04- 2014 Published: 01-07- 2014 doi:10.7575/aiac.ijalel.v.3n.4p.198 URL: http://dx.doi.org/10.7575/aiac.ijalel.v.3n.4p.198 Abstract Language contact among Akokoid, Yoruboid and Edoid has resulted in extensive borrowing from Yoruboid and Edoid to Akokoid. Thus, the speech forms subsumed under Akokoid exhibit lexical items which are similar to Yoruboid and Edoid. To the best of our knowledge, no other scholarly work has addressed the concept ‘lexical variation in these speech forms, hence, the need for this present effort. Twenty lexical items were carefully selected for analysis in this paper. Data were elicited from 34 informants who are competent speakers of Akokoid. Apart from the linguistic data, these informants, including traditional rulers, supplied us with historical facts about the migration patterns of the progenitors of Akokoid. The historical facts coupled with the linguistic data helped us to arrive at the conclusion that some of the words used in contemporary Akokoid found their way into Akokoid as a result of the contact between Akokoid and their neighbours, Yoruboid and Edoid. Keywords: Akokoid, Language Contact, Lexical Variation, Yoruboid, Edoid 1. Introduction 1.1 The Sociolinguistic Situation in Akokoid As hinted in Fadọrọ $, 2010 & 2012, Akoko is the most linguistically diverse area of Yorùbáland. -
Contrastive Linguistics
Volume 2, Issue 5, May 2015, PP 170-181 ISSN 2349-0373 (Print) & ISSN 2349-0381 (Online) www.arcjournals.org International Journal of Humanities Social Sciences and Education (IJHSSE) Contrastive Linguistics: An Exploration of Ideophones in Yoruba and Edo Speech Communities Ayoola Oluwafunmiso Moses Department of English, University of Zululand, Private Bag X 1001, KwaDlangezwa, 3886, Republic of South Africa [email protected] Abstract Crystal (1997: 189) defines “Ideophones” as “a term used in linguistics and phonetics for any vivid representation of an idea in sound, such as occurs through onomatopoeia”. Ideophones tend to be longer in terms of the combination of sounds than lexical classes. Thus, it enables the users to pack meaning into single morphemes thereby making the words semantically multidimensional. (Woodbury1987:715). Vowel repetition or lengthening is also a characteristic of ideophones. Ideophones are often phonologically anomalous in terms of sounds and sound sequences, tonal structure and phonological behaviour. (Welmer1973:27). In any case, these features have an income relation between sound and meaning. Just like any natural language, ideophones represent a robust word category in African language. To this end, this work is designed to arrive at an applicable analysis and classification of Edo and Yoruba ideophones using a contrastive approach inspired by the idea of canonical typology. The theory of Autosegmental morphology as propounded by Welmer (1981), Marrantz (1982) and Anderson (1992) is employed in this study. This theory proposes that reduplication is essential affixation, but what is affixed is a prosodic template, that is, a syllable foot or even a phonological word is the affixation of a consonant- vowel (CV) skeleton which is itself a morpheme to a stem. -
The Acoustic Correlates of Atr Harmony in Seven- and Nine
THE ACOUSTIC CORRELATES OF ATR HARMONY IN SEVEN- AND NINE- VOWEL AFRICAN LANGUAGES: A PHONETIC INQUIRY INTO PHONOLOGICAL STRUCTURE by COLEEN GRACE ANDERSON STARWALT Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY THE UNIVERSITY OF TEXAS AT ARLINGTON May 2008 Copyright © by Coleen G. A. Starwalt 2008 All Rights Reserved DEDICATION To Dad who told me I could become whatever I set my mind to (May 6, 1927 – April 17, 2008) ACKNOWLEDGEMENTS Where does one begin to acknowledge those who have walked alongside one on a long and often lonely journey to the completion of a dissertation? My journey begins more than ten years ago while at a “paper writing” workshop in Ouagadougou, Burkina Faso. I was consulting with Rod Casali on a paper about Ikposo [ATR] harmony when I casually mentioned my desire to do an advanced degree in missiology. Rod in his calm and gentle way asked, “Have you ever considered a Ph.D. in linguistics?” I was stunned, but quickly recoverd with a quip: “Linguistics!? That’s for smart people!” Rod reassured me that I had what it takes to be a linguist. And so I am grateful for those, like Rod, who have seen in me things that I could not see for myself and helped to draw them out. Then the One Who Directs My Steps led me back to the University of Texas at Arlington where I found in David Silva a reflection of the adage “deep calls to deep.” For David, more than anyone else during my time at UTA, has drawn out the deep things and helped me to give them shape and meaning. -
Areal Patterns in the Vowel Systems of the Macro-Sudan Belt
DRAFT 2018.09.09 Title: Areal patterns in the vowel systems of the Macro-Sudan Belt Abstract: This paper investigates the areal distribution of vowel systems in the Macro-Sudan Belt, an area of Western and Central Africa proposed in recent areal work (Güldemann 2008, Clements & Rialland 2008). We report on a survey of 681 language varieties with entries coded for two phonological features: advanced tongue root (ATR) harmony and the presence of interior vowels (i.e. non-peripheral vowels [ɨ ɯ ɜ ə ʌ …]). Our results show that the presence of ATR harmony in the Macro-Sudan Belt is limited to three geographically unconnected zones: an Atlantic ATR zone, a West African ATR zone, and an East African ATR zone. Between the West and East African ATR Zones is a genetically heterogeneous region where ATR harmony is systematically absent which we term the Central African ATR-deficient zone. Our results show that in this same Central African zone, phonemic and allophonic interior vowels are disproportionately prevalent. Based on this distribution, we highlight two issues. First, ATR and interiority have an antagonistic relationship and do not commonly co-occur within vowel systems, supported through statistical tests. Second, our survey supports the existence of the Macro-Sudan Belt, but due to ATR being systematically absent in Central Africa, this weakens the proposal that this area represents the ‘hotbed’ of the Macro-Sudan Belt (Güldemann 2008:167). Keywords: phonology, vowel systems, vowel harmony, ATR, macro-areas, areal typology, Africa 1 Introduction There has been a recent resurgence in Africanist linguistics towards areal explanations of shared linguistic features, rather than genetic explanations assuming common descent from a mother language (i.e. -
The State of Ịzọn in Bayelsa State Schools
US-China Foreign Language, ISSN 1539-8080 April 2014, Vol. 12, No. 4, 262-275 D DAVID PUBLISHING The State of Ịzọn in Bayelsa State Schools God’spower Tamaraukuro Prezi Niger Delta University, Wilberforce Island, Nigeria In this paper, we look at language and its communicative roles, mother-tongue, Ịzọn, and Ịjọ. We observe efforts made by authors to revitalize Ịzọn by writing an orthography, numeracy, metalanguage, and discuss the current state of teaching and learning Ịzọn in Bayelsa State Schools. We look at the similarities and differences between English and Ịzọn consonants and vowels, and tones in Ịzọn. We note the responsibilities of government, teachers, parents, and students in the revitalization of Ịzọn. We conclude by asking Ịzọns to use their language or lose it; noting the duty of Ịzọn linguists and literary artists to keep Ịzọn alive by publishing in it; advocating a common orthography for Ijọ languages. We recommend to Bayelsa State Government, the immediate compulsory teaching and learning of Ịzọn, Epie, Nembe, and Ogbia as school subjects in all Universal Basic Education schools in Bayelsa State; the establishment of an Ịzọn Language Academy; the revitalization of Kay Williamson Language Centre, and appointment of a new Director; the establishment of a Bayelsa Readers Project and a Department of Linguistics and Nigerian Languages at Niger Delta University; payment of scholarships, bursaries, and research grants to students of linguistics and Ịzọn, Epie, Nembe, and Ogbia. Keywords: Bayelsa, Ịzọn, orthography, metalanguage, numeracy Introduction Language Language is a set or system of arbitrary, vocal, or other conventionalized linguistic symbols, signs, gestures, or marks which have fixed, understood meanings, which permit all people in a given culture, or other people who have learned the system of that culture, to interact or to communicate (express) ideas (thoughts) or feelings intelligibly with one another.