Shakespearean Sonnet Thematic Groupings
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The Dark Lady of the Merchant of Venice
3 The dark lady of The Merchant of Venice ‘The Sonnets of Shakespeare offer us the greatest puzzle in the history of English literature.’ So began the voyage of Alfred Leslie Rowse (1903–97) through the murky waters cloaking the identi- ties of four persons associated with the publication in 1609 of Shakespeare’s ‘sugared sonnets’: the enigmatic ‘Mr. W.H.’ cited in the forepages as ‘onlie begetter’ of the poems; the unnamed ‘fair youth’ addressed in sonnets 1–126; the ‘rival poet’ who surfaces and submerges in sonnets 78–86; and the mysterious ‘dark lady’ celebrated and castigated in sonnets 127–52.1 Doubtless, even as Thomas Thorpe’s edition was passing through George Eld’s press, London’s mice-eyed must have begun their search for the shadowy four; it has not slacked since. As to those nominated as ‘Mr. W.H.’, the list ranges from William Herbert to Henry Wroithesley (with initials reversed) to William Harvey (Wroithesley’s stepfather). In 1964 Leslie Hotson proposed one William Hatcliffe of Lincolnshire [!], while Thomas Tyrwitt, Edmond Malone, and Oscar Wilde all favoured a (fictional) boy actor, Willie Hughes. Among candidates for the ‘fair youth’, Henry Wroithesley, Earl of Southampton (1573–1624), appears to have outlasted all comers. Those proposed as the rival poet include Christopher Marlowe (more interested in boys than ladies dark or light); Samuel Daniel (Herbert’s sometime tutor);2 Michael Drayton, drinking partner of Jonson and Shakespeare; George Chapman, whose Seaven Bookes of the Iliades (1598) were a source for Troilus and Cressida; and Barnabe Barnes, lampooned by Nashe as ‘Barnaby Bright’ in Have with you to Saffron-Walden. -
Betrayal in the Life of Edward De Vere & the Works of Shakespeare
Brief Chronicles V (2014) 47 Betrayal in the Life of Edward de Vere & the Works of Shakespeare Richard M. Waugaman* “The reasoned criticism of a prevailing belief is a service to the proponents of that belief; if they are incapable of defending it, they are well advised to abandon it. Any substantive objection is permissible and encouraged; the only exception being that ad hominem attacks on the personality or motives of the author are excluded.” — Carl Sagan e have betrayed Shakespeare. We have failed to recognize his true identity. Any discussion of the theme of betrayal in his works must Wbegin here. We psychoanalysts have also betrayed Freud, in “analyzing” rather than evaluating objectively Freud’s passionately held belief during his final years that “William Shakespeare” was the pseudonym of the Elizabethan courtier poet and playwright Edward de Vere, Earl of Oxford (1550-1604).1 Freud realized that one unconscious motive for our betrayal of Shakespeare2 is our implacable wish to idealize him. That is, we prefer to accept the traditional author not just in spite of how little we know about him, but precisely because we know so little about him. Thus, we can more easily imagine that this shadowy inkblot of a figure was as glorious a person as are his literary creations. The real Shakespeare was a highly flawed human being who knew betrayal first-hand, since his childhood, from both sides, both as betrayer and betrayed. * This article was originally published in Betrayal: Developmental, Literary, and Clinical Realms, edited by Salman Akhtar (published by Karnac Books in 2013), and is reprinted with kind per- mission of Karnac Books. -
The Subversive Nature of the Dark Lady Sonnets: a Reading of Sonnets 129 and 144
Annali di Ca’ Foscari. Serie occidentale [online] ISSN 2499-1562 Vol. 49 – Settembre 2015 [print] ISSN 2499-2232 «My Female Evil» The Subversive Nature of the Dark Lady Sonnets: a Reading of Sonnets 129 and 144 Camilla Caporicci (Ludwig-Maximilians-Universität, München, Deutschland) Abstract Shakespeare’s opposition towards some aspects of Stoic and Neoplatonic doctrines and religious fanaticism, particularly Puritanism, can be found in many of his plays. However, rather than focusing on the dramatic output, this essay will concentrate on Shakespeare’s Sonnets. The strongly subversive nature of the Dark Lady section is especially notable, although modern critical opinion is generally less inclined to acknowledge its subversive philosophical message because of the supposedly more ‘personal’ nature of lyrical expression compared to the dramatic. In fact, critics have generally chosen to focus their attention on the Fair Youth section, more or less intentionally ignoring the Sonnets’ second part, summarily dismissed as an example of parodic inversion of the Petrarchan model, thus avoiding an examination of its profound revolutionary character, that is – an implicit rejection of the Christian and Neo-platonic basis of the sonnet tradi- tion. Through a close reading of two highly meaningful sonnets, this essay will show that, in the poems dedicated to the Dark Lady, Shakespeare calls into question, through clear terminological reference, the very foundations of Christian and Neo-platonic thought – such as the dichotomous nature of creation, the supremacy of the soul over the body, the conception of sin et cetera – in order to show their internal inconsistencies, and to propose instead a new ontological paradigm, based on materialistic and Epicurean principles, that proclaims reality to consist of an indissoluble union of spirit and matter. -
Deception and Self-Deception in the Dark Lady Sonnets
ISSN 2249-4529 Lapis Lazuli An International Literary Journal WWW.PINTERSOCIETY.COM VOL.6 / NO.1-2/SPRING, AUTUMN 2016 Deception and Self-Deception in the Dark Lady Sonnets Abhinaba Chatterjee Abstract: Shakespeare's sonnets, especially those addressed to the 'Dark Lady', reveal the dilemmas of a male character, trapped in the conventions of the time and his own inner instincts of sexual gratification. This paper analyses this aspect of the poet-narrator, both from the empowered position of the dark lady and as the conflict between the eternal opposites of the psyche, the conflict of the ego and the id, the Elizabethan convention of treating women as an equal and the male desire for sexual gratification. Keywords: Shakespeare, Sonnet-sequence, dark lady, Elizabethan convention, female subjectivity, distortion, abjection, sexuality, Christianity, Neoplatonism The sonnets 127-152 are addressed to an older woman who provokes love and revulsion simultaneously in the poet. Shakespeare’s poetry dramatizes the power of stigmatizing discourse of promiscuity to distort female subjectivity, revealing in the process the contradictions of the logic on which this distortion rests. It is the evacuation of subjectivity that the dark lady refuses when she presumes to occupy the male province of carnal desire. However, contrary to critical consensus, it is not her promiscuity as such that so disturbs the speaker of the Sonnets. Rather, it is her assertion of 42 VOL.6 / NO.1-2/ SPRING, AUTUMN 2016 sexual subjectivity; of agency and choice, which threatens the male prerogative he claims – the dark lady wants some men (may be many men) but she does not want all of them. -
Who Is the Dark Lady of the Sonnets: Shaw Versus Shakespeare
WHO IS THE DARK LADY OF THE SONNETS: SHAW VERSUS SHAKESPEARE BILJANA VLAŠKOVIĆ University of Kragujevac Abstract: Many questions have been raised concerning the identity of the two persons to whom Shakespeare dedicated his Sonnets. The paper concentrates on Shakespeare’s “Dark Lady” and delves into G. B. Shaw’s play The Dark Lady of the Sonnets whilst trying to disclose the true identity of the woman in question – was she Emilia Lanier, Mary Fitton, or someone else? Keywords: The Sonnets, the Dark Lady, William Shakespeare, G. B. Shaw 1. Introduction Imagine reaching the end of a detective novel and not being told who the killer is! The sensation can be compared to the fascination which surrounds the everlasting mystery of Shakespeare’s Sonnets. Although indisputably miniature masterpieces in and by themselves, the Sonnets are indebted to the undisclosed identities of a Mr. W H and a Dark Lady for their unremitting popularity. This paper is an attempt at unraveling the mystery of the Dark Lady’s identity: but, what started with a narrow range of options as for who this woman might have really been has amounted up to a narrow investigation of both the Sonnets and the historical context which surrounds them. This investigation in turn provided me, the literary sleuth, with evidence connecting the Dark Lady of the Sonnets with as many as seven Elizabethan women! Indubitably, all the women had to share certain characteristics as described in the Sonnets, and a sole missing element would be enough to eliminate a lady from the group of suspects. -
Unit -3 Shakespeare : W.H. and Dark Lady 3.1 Objectives : 3.2
Unit -3 qqq Shakespeare : W.H. and Dark Lady Structure 3.1 Objectives 3.2 Shakespeare : Life and Works 3.3 Shakespeare’s Sonnets 3.4 The Text: W.H. 3.4.1 Sonnet I 3.4.2 Sonnet LV (55) 3.4.3 Sonnet CXVI (116) 3.4.4 Sonnet 126 3.5 The Text: Dark Lady 3.5.1 Sonnet CXXX (130) 3.5.2 Sonnet CXXXVIII (138) 3.6 Conclusion 3.7 Questions 3.8 Reference 3.1 qqq Objectives : I welcome you to this Unit but not without some hesitation. Some of you, 1 am afraid, may want to question the relevance as well as the utility of an introduction to William Shakespeare for, generally speaking, neither in your school nor in your college have you been too far away from the Bard of Avon. You could not have been. A student of English Literature cannot perhaps hope to graduate without reading Shakespeare because it will mean studying the human body and not learning about the heart and the circulatory system. Yet I feel that I should introduce or rather re-introduce Shakespeare to make you aware of certain facts/issues/controversies. 3.2 qqq Shakespeare : Life and Works From your study of Shakespeare at the undergraduate level, you know that a great deal 70 of mystery shrouds the poet-dramatist and his identity itself has been in question for many hundred years now. It has almost turned into a literary detective story, with enthusiasts trying to unveil the truth about a man known to have been born in Stratford-upon-Avon on 23 April 1564 and baptized on the 26th. -
The Rival Poet in Shake-Speare's Sonnets
The Rival Poet in Shake-speare’s Sonnets by Hank Whittemore he identity of the Rival Poet of the Shakespeare sonnets, who appears within the span of verses numbered 78 to 86, has seemed to elude Stratfordians and TOxfordians alike. The orthodox model has allowed us to view this series in just one way – that among the other poets there is one flesh-and-blood figure, tow- ering above them all, who is stealing the attentions and affections of the Fair Youth,1 who is generally regarded as Henry Wriothesley, third Earl of Southampton.2 When J. Thomas Looney expresses his agreement in “Shakespeare” Identified that the beloved younger man was Southampton, he points to the rival series (sonnets 78 to 86) as powerful evidence. First, he cites Sonnet 81: “Your name from hence immor- tal life shall have” and notes that this immortality would be achieved by means of the younger earl’s unique association with William Shakespeare. Second, Looney cites the companion verse, Sonnet 82: “The dedicated words which writers use/ Of their fair subject, blessing every book” and notes that Oxford was referring to his own pub- lic dedications to Southampton of Venus and Adonis (1593) and Lucrece (1594) as by William Shakespeare (Looney, 440). Given the premise that Southampton is the friend or fair youth, Stratfordians have postulated many rivals – Barnes, Chapman, Chaucer, Daniel, Davies, Davison, Drayton, Florio, Golding, Greene, Griffin, Harvey, Jonson, Kyd, Lyly, Markham, Marlowe, Marston, Nashe, Peele, Spenser, the Italian Tasso, and Watson. Oxfordians have come up with some overlaps, such as Chapman and Marlowe, while adding the likes of Raleigh and the Earl of Essex. -
The Tragic Vision in the Fair Youth Group in Shakespeare's Sonnets
ISSN 1799-2591 Theory and Practice in Language Studies, Vol. 4, No. 5, pp. 941-948, May 2014 © 2014 ACADEMY PUBLISHER Manufactured in Finland. doi:10.4304/tpls.4.5.941-948 The Tragic Vision in the Fair Youth Group in Shakespeare’s Sonnets Fenghua Ma School of Foreign Languages, Jiangsu University, 212013, Zhenjiang, China Abstract—The present paper explores the tragic vision reflected in the poet’s relationship with the fair young man in the Fair Youth group in Shakespeare’s Sonnets. It investigates into the cult of friendship in the Renaissance, and further analyzes Shakespeare’s attitude towards the true friendship. On the basis of the poet’s artistic criteria and his purpose of living, it also examines the causes of the poet’s change in his attitudes, namely, from confidence to melancholy, if not despair. Index Terms—tragic vision, friendship, Fair Youth, Shakespeare’s Sonnets I. INTRODUCTION Although William Shakespeare dedicated his genius chiefly to the stage, he ranks with the foremost English poets of his age for his narrative and lyric verse. In the year of 1609, when a quarto containing 154 poems, entitled Shakespeare’s Sonnets, was issued by Thomas Thorpe, a publisher, perhaps without authorization from the poet, nobody could imagine that this little volume would arouse so much attention from both readers and scholars. Let there be furious debate on identity, date, and order concerning these sonnets, critics tend to agree that “the direction of address of these poems can be established with certainty: the first 126 sonnets refer to and are generally addressed to the Fair Friend, while the succeeding ones concern the Dark Lady” (Dubrow, 1998, p.238). -
Biblical Sources for Sonnets 24 and 33 and for Henry VIII: Implications for De Vere’S Authorship
Brief Chronicles IV (2012-13) 73 Biblical Sources for Sonnets 24 and 33 and for Henry VIII: Implications for de Vere’s Authorship Richard M. Waugaman hakespeare is often considered a secular writer, whose biblical allusions add little to our understanding of his plays and poetry. George Santayana Sdid his part to shape this misunderstanding. In his aptly if misleadingly named essay, “The Absence of Religion in Shakespeare,”1 he, like many others, seemed to project his own prejudices onto his image of Shakespeare, concluding that Shakespeare had a “strange insensibility to religion”;2 and that Shakespeare “confined his representation of life to its secular aspects.”3 However, if we free ourselves from our own secular bias, a close reading provides abundant evidence that Edward de Vere, in his “Shakespeare” canon, engaged repeatedly with biblical themes.4 He was so familiar with the language of the Bible that its phrases seemed to flow from his pen spontaneously, whether or not he was always mindful of these parallels. Sternhold and Hopkins’ translation of The Whole Book of Psalms (WBP) is a significant example of biblical influence on Shakespeare. Recent evidence suggests the WBP was more influential on de Vere’s plays than were the Coverdale, Bishops, or Genevan translations of the psalms.5 Many newly discovered allusions to the Psalms in de Vere were specifically toWBP . WBP is an especially rich source for the Sonnets, helping elucidate many previously enigmatic passages. WBP also influenced several sections in The Rape of Lucrece. De Vere’s repeated echoes of WBP alerted his contemporary audiences to intertextual reverberations, as the echoed psalms amplified, commented on, or contradicted the manifest meaning of de Vere’s text. -
The Eye of the Beholder
Utah State University DigitalCommons@USU ENGL 3315 – Early Modern British Literary History Student Exhibits 11-2018 The Eye of the Beholder Cassidy Cox Utah State University Jessica Hahn Utah State University Whitney Howard Utah State University Taylor Pearson Utah State University William Pitcher Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/english_3315 Part of the English Language and Literature Commons Recommended Citation Cox, Cassidy; Hahn, Jessica; Howard, Whitney; Pearson, Taylor; and Pitcher, William, "The Eye of the Beholder" (2018). ENGL 3315 – Early Modern British Literary History. 6. https://digitalcommons.usu.edu/english_3315/6 This Book is brought to you for free and open access by the Student Exhibits at DigitalCommons@USU. It has been accepted for inclusion in ENGL 3315 – Early Modern British Literary History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. The Eye of the Beholder Cassidy Cox, Jessica Hahn, Whitney Howard, Taylor Pearson, and William Pitcher Sonnet 127 Overview Subverted Use of Eyes and The majority of Shakespeare’s sonnets are Heart devoted to the fair young man, but Sonnet In the old age, black was not counted fair, 127 introduces a new love interest, commonly ➤ Although the poet knows he should Portrait of not love the dark lady because she is Or, if it were, it bore not beauty’s name; known as the dark lady. Here Shakespeare Eleanora of But now is black beauty’s successive heir, speaks of an attraction to a person of darker Toledo, not conventionally beautiful, he does. And beauty slandered with a bastard shame. -
The Concept of Love in Shakespeare's Sonnets
ISSN 1798-4769 Journal of Language Teaching and Research, Vol. 5, No. 4, pp. 918-923, July 2014 © 2014 ACADEMY PUBLISHER Manufactured in Finland. doi:10.4304/jltr.5.4.918-923 The Concept of Love in Shakespeare’s Sonnets Fenghua Ma School of Foreign Languages, Jiangsu University, 212013 Zhenjiang, China Abstract—The present paper probes into the concept of love revealed in the Dark Lady group in Shakespeare’s Sonnets. In these poems, the poet depicts a kind of obsession, bitter, hopeless and degenerating, which is totally different from that sweet and ennobling love Shakespeare always pursues in his early works. It is argued that the conflict between the ideal of love and the sensual obsession with the Dark Lady may well be a manifestation of the change in the poet’s mood, namely, from optimism to pessimism. Index Terms—the concept of love, Dark Lady, Shakespeare’s Sonnets I. INTRODUCTION Since there are more legends than documented facts about Shakespeare‟s life, his life, in a sense, remains a mystery. Just for this reason, there were plenty of scholars who read Shakespeare‟s sonnets as his autobiography. In “Scorn Not the Sonnet”, for instance, Wordsworth wrote, “with this Key/ Shakespeare unlocked his heart…” (Gill, 2000, p.356). Although this argument is still open to discussion, many scholars seem to believe that sonnets, as lyrical poems, tend to convey more personal implications than other literary forms. Therefore, Shakespeare’s Sonnets bears a special meaning to his whole career of literary creation. These 154 sonnets, with their profound thought, luxuriant images, sincere and oceanic emotion, as well as artistic fascination, can by all means draw a parallel to his enduring plays. -
"The Conceit of This Inconstant Stay": Shakespeare's Philosophical Conquest of Time Through Personification
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses 8-5-2010 "The conceit of this inconstant stay": Shakespeare's Philosophical Conquest of Time Through Personification Triche Roberson University of New Orleans Follow this and additional works at: https://scholarworks.uno.edu/td Recommended Citation Roberson, Triche, ""The conceit of this inconstant stay": Shakespeare's Philosophical Conquest of Time Through Personification" (2010). University of New Orleans Theses and Dissertations. 1203. https://scholarworks.uno.edu/td/1203 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. “The conceit of this inconstant stay”: Shakespeare‟s Philosophical Conquest of Time Through Personification A Thesis Submitted to the Graduate Faculty of the University of New Orleans in partial fulfillment of the requirements for the degree of Master of Arts in English by Triche Maria Roberson B.A. Loyola University New Orleans, 2003 August 2010 Acknowledgment I would like to thank Mr. John Gery, Dr.