Chapter 1 CTUIR, First Foods and Indigenous Food System
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Indian Country Welcome To
Travel Guide To OREGON Indian Country Welcome to OREGON Indian Country he members of Oregon’s nine federally recognized Ttribes and Travel Oregon invite you to explore our diverse cultures in what is today the state of Oregon. Hundreds of centuries before Lewis & Clark laid eyes on the Pacific Ocean, native peoples lived here – they explored; hunted, gathered and fished; passed along the ancestral ways and observed the ancient rites. The many tribes that once called this land home developed distinct lifestyles and traditions that were passed down generation to generation. Today these traditions are still practiced by our people, and visitors have a special opportunity to experience our unique cultures and distinct histories – a rare glimpse of ancient civilizations that have survived since the beginning of time. You’ll also discover that our rich heritage is being honored alongside new enterprises and technologies that will carry our people forward for centuries to come. The following pages highlight a few of the many attractions available on and around our tribal centers. We encourage you to visit our award-winning native museums and heritage centers and to experience our powwows and cultural events. (You can learn more about scheduled powwows at www.traveloregon.com/powwow.) We hope you’ll also take time to appreciate the natural wonders that make Oregon such an enchanting place to visit – the same mountains, coastline, rivers and valleys that have always provided for our people. Few places in the world offer such a diversity of landscapes, wildlife and culture within such a short drive. Many visitors may choose to visit all nine of Oregon’s federally recognized tribes. -
CTUIR Traditional Use Study of Willamette Falls and Lower
Traditional Use Study of Willamette Falls and the Lower Columbia River by the Confederated Tribes of the Umatilla Indian Reservation Jennifer Karson Engum, Ph.D. Cultural Resources Protection Program Report prepared for CTUIR Board of Trustees Fish and Wildlife Commission Cultural Resources Committee CAYUSE, UMATILLAANDWALLA WALLA TRIBES November 16, 2020 CONFEDERATED TRIBES of the Umatilla Indian Reservation 46411 Timíne Way PENDLETON, OREGON TREATY JUNE 9, 1855 REDACTED FOR PUBLIC DISTRIBUTION Traditional Use Study of Willamette Falls and the Lower Columbia River by the Confederated Tribes of the Umatilla Indian Reservation Prepared by Jennifer Karson Engum, Ph.D. Confederated Tribes of the Umatilla Indian Reservation Department of Natural Resources Cultural Resources Protection Program 46411 Timíne Way Pendleton, Oregon 97801 Prepared for CTUIR Board of Trustees Fish and Wildlife Commission Cultural Resources Committee November 16, 2020 EXECUTIVE SUMMARY The Umatilla (Imatalamłáma), Cayuse (Weyíiletpu), and Walla Walla (Walúulapam) peoples, who comprise the Confederated Tribes of the Umatilla Indian Reservation (CTUIR), have traveled throughout the west, including to the lower Columbia and Willamette Rivers and to Willamette Falls, to exercise their reserved treaty rights to hunt, fish, and gather the traditional subsistence resources known as the First Foods. They have been doing so since time immemorial, an important indigenous concept which describes a time continuum that spans from ancient times to present day. In post- contact years, interactions expanded to include explorers, traders and missionaries, who brought with them new opportunities for trade and intermarriage as well as the devastating circumstances brought by disease, warfare, and the reservation era. Through cultural adaptation and uninterrupted treaty rights, the CTUIR never ceased to continue to travel to the lower Columbia and Willamette River and falls for seasonal traditional practice and for other purposes. -
Russian American Contacts, 1917-1937: a Review Article
names of individual forts; names of M. Odivetz, and Paul J. Novgorotsev, Rydell, Robert W., All the World’s a Fair: individual ships 20(3):235-36 Visions of Empire at American “Russian American Contacts, 1917-1937: Russian Shadows on the British Northwest International Expositions, 1876-1916, A Review Article,” by Charles E. Coast of North America, 1810-1890: review, 77(2):74; In the People’s Interest: Timberlake, 61(4):217-21 A Study of Rejection of Defence A Centennial History of Montana State A Russian American Photographer in Tlingit Responsibilities, by Glynn Barratt, University, review, 85(2):70 Country: Vincent Soboleff in Alaska, by review, 75(4):186 Ryesky, Diana, “Blanche Payne, Scholar Sergei Kan, review, 105(1):43-44 “Russian Shipbuilding in the American and Teacher: Her Career in Costume Russian Expansion on the Pacific, 1641-1850, Colonies,” by Clarence L. Andrews, History,” 77(1):21-31 by F. A. Golder, review, 6(2):119-20 25(1):3-10 Ryker, Lois Valliant, With History Around Me: “A Russian Expedition to Japan in 1852,” by The Russian Withdrawal From California, by Spokane Nostalgia, review, 72(4):185 Paul E. Eckel, 34(2):159-67 Clarence John Du Four, 25(1):73 Rylatt, R. M., Surveying the Canadian Pacific: “Russian Exploration in Interior Alaska: An Russian-American convention (1824), Memoir of a Railroad Pioneer, review, Extract from the Journal of Andrei 11(2):83-88, 13(2):93-100 84(2):69 Glazunov,” by James W. VanStone, Russian-American Telegraph, Western Union Ryman, James H. T., rev. of Indian and 50(2):37-47 Extension, 72(3):137-40 White in the Northwest: A History of Russian Extension Telegraph. -
Broken Treaties: an Oral History Tracing Oregon's Native Population by Eric Cain and John Rosman Follow OPB March 20, 2017 6:30 P.M
Broken Treaties: An Oral History Tracing Oregon's Native Population by Eric Cain and John Rosman Follow OPB March 20, 2017 6:30 p.m. | Updated: March 22, 2017 12:22 p.m. “We have been here since time began,” Don Ivy, chief of the Coquille Indian Tribe, said. “We have been here since the first human got here.” For thousands of years, more than 60 tribes lived in Oregon’s diverse environmental regions. At least 18 languages were spoken across hundreds of villages. Natural resources abounded. “Before the non-Indians got here, we were some of the richest people in the world,” said Louie Pitt Jr., director of governmental affairs for the Confederated Tribes of the Warm Springs. “Oregon has been 100 percent Indian land.” After thousands of years of history, life as the native people knew it was upended in just a few short decades. For the new “Oregon Experience” documentary “Broken Treaties,” native Oregonians reflect on what has been lost since and what’s next for their tribes. The following quotes have been edited for clarity. What Once Was For most of history, Oregon wasn’t divided by lines on a map. It contained four distinct regions that varied in terrain, climate and resources. These variations shaped the way people lived. (The map below shows the cultural and language groups that existed prior to contact with settlers, and what the landscape of official reservations looks like today.) “Each of their landscapes, each of their geographic areas dictated their traditions, dictated their technologies, decided their relationships with others. -
Federal Register/Vol. 71, No. 197/Thursday, October 12, 2006
60192 Federal Register / Vol. 71, No. 197 / Thursday, October 12, 2006 / Notices National Park Service is not responsible determined that, pursuant to 25 U.S.C. Dated: September 25, 2006 for the determinations in this notice. 3001 (9–10), the human remains Sherry Hutt, A detailed assessment of the human described above represent the physical Manager, National NAGPRA Program. remains was made by the Department of remains of one individual of Native [FR Doc. E6–16923 Filed 10–11–06; 8:45 am] Energy and the Burke Museum American ancestry. Officials of the BILLING CODE 4312–50–S professional staff in consultation with Department of Energy and the Burke representatives of the Confederated Museum also have determined that, Tribes and Bands of the Yakama Nation, pursuant to 25 U.S.C. 3001 (3)(A), the DEPARTMENT OF THE INTERIOR Washington; Confederated Tribes of the seven objects described above are Umatilla Reservation, Oregon; and the reasonably believed to have been placed National Park Service Wanapum Band, a non-federally with or near individual human remains recognized Indian group. at the time of death or later as part of Notice of Inventory Completion: Saint In 1981, human remains representing the death rite or ceremony. Lastly, Martin’s Waynick Museum, Lacey, WA; a minimum of one individual were officials of the Department of Energy Correction removed from an area within the and the Burke Museum have AGENCY: National Park Service, Interior. Hanford site, Benton County, WA, by determined that, pursuant to 25 U.S.C. John A. Hedron. In 1985, the museum ACTION: Notice; correction 3001 (2), there is a relationship of received the human remains and shared group identity that can be cultural items from Dr. -
Cultural Resources Report Cover Sheet
CULTURAL RESOURCES REPORT COVER SHEET Author: Artifacts Consulting, Inc. Title of Report: Downtown Walla Walla Intensive-Level Survey Date of Report: August 2017 County(ies): Walla Walla Section: 20, 29 Township: 7 Range: 36 E Quad: Acres: 40 PDF of report submitted (REQUIRED) X Yes Historic Property Inventory Forms to be Approved Online? X Yes No Archaeological Site(s)/Isolate(s) Found or Amended? Yes X No TCP(s) found? Yes X No Replace a draft? Yes X No Satisfy a DAHP Archaeological Excavation Permit requirement? Yes # X No Were Human Remains Found? Yes DAHP Case # X No DAHP Archaeological Site #: • Submission of PDFs is required. • Please be sure that any PDF submitted to DAHP has its cover sheet, figures, graphics, appendices, attachments, correspondence, etc., compiled into one single PDF file. • Please check that the PDF displays correctly when opened. Downtown Walla Walla INTENSIVE-LEVEL SURVEY Artifacts Consulting, Inc. 401 Broadway, Suite 301 Tacoma, WA 98402 August 2017 City of Walla Walla Prepared by Artifacts Consulting, Inc. for the City of Walla Walla Development Services Department and Historic Preservation Commission Published August 2017 Cover images: Main Street Arch, preparing for President Rutherford B. Hayes’ visit, 1880 (upper); Mill Creek Bridge. View to the west at First and Main, 1886 (lower left); View to the west at First and Alder, taken by Tolton & Ferney, ca. 1900 (lower right). All images courtesy Whitman College and Northwest Archives. Historic Preservation TABLE OF CONTENTS 1. Introduction 5 Executive Summary 5 Credits and Acknowledgments 6 List of Maps and Tables 7 Project Background 8 2. -
Termination of the Confederated Tribes of The
TERMINATION OF THE CONFEDERATED TRIBES OF THE GRAND RONDE COMMUNITY OF OREGON: POLITICS, COMMUNITY, IDENTITY by DAVID GENE LEWIS A DISSERTATION Presented to the Department ofAnthropology and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Doctor ofPhilosophy March 2009 11 University of Oregon Graduate School Confirmation ofApproval and Acceptance ofDissertation prepared by: David Lewis Title: "Termination ofthe Confederated Tribes ofthe Grand Ronde Community ofOregon: Politics, Community, Identity" This dissertation has been accepted and approved in partial fulfillment ofthe requirements for the Doctor ofPhilosophy degree in the Department of Anthropology by: Lynn Stephen, Chairperson, Anthropology Philip Young, Member, Anthropology Brian Klopotek, Member, Anthropology Deanna Kingston, Member, Not from U of 0 Jeffrey Ostler, Outside Member, History and Richard Linton, Vice President for Research and Graduate Studies/Dean ofthe Graduate School for the University ofOregon. March 20, 2009 Original approval signatures are on file with the Graduate School and the University of Oregon Libraries. 111 © 2009 David Gene Lewis IV An Abstract ofthe Dissertation of David Gene Lewis for the degree of Doctor ofPhilosophy in the Department ofAnthropology to be taken March 2009 Title: TERMINATION OF THE CONFEDERATED TRIBES OF THE GRAND RONDE COMMUNITY OF OREGON: POLITICS, COMMUNITY, IDENTITY Approved: _ Lynn Stephen In 1954, one hundred years after the western Oregon Indians were removed to the Grand Ronde Reservation; the antecedent peoples were subjected to the final effort by the United States to colonize the remainder oftheir lands through Federal termination policy. The permanent Grand Ronde Reservation, settled in 1855 and established by presidential executive order in 1857, was terminated by Congress, and the tribal people lost their Federal recognition. -
Coyote's Tale on the Old Oregon Trail: Challenging Cultural Memory Through Narrative at the Tamástslikt Cultural Institute
Linfield University DigitalCommons@Linfield Faculty Publications Faculty Scholarship & Creative Works 2005 Coyote's Tale on the Old Oregon Trail: Challenging Cultural Memory through Narrative at the Tamástslikt Cultural Institute Jackson B. Miller Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/commfac_pubs Part of the Critical and Cultural Studies Commons, and the Indigenous Studies Commons DigitalCommons@Linfield Citation Miller, Jackson B., "Coyote's Tale on the Old Oregon Trail: Challenging Cultural Memory through Narrative at the Tamástslikt Cultural Institute" (2005). Faculty Publications. Accepted Version. Submission 3. https://digitalcommons.linfield.edu/commfac_pubs/3 This Accepted Version is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Accepted Version must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Cultural Memory 1 Coyote's Tale on the Old Oregon Trail: Challenging Cultural Memory through Narrative at the Tamástslikt Cultural Institute Jackson B. Miller Jackson B. Miller is an Associate Professor of Theatre and Communication Arts and Director of Forensics at Linfield College. An earlier version of this paper was presented at the 2005 Western States Communication Association convention in San Francisco. The author wishes to thank Michael Bowman, Kathleen Spring, Nathan Stucky, and two anonymous reviewers for their helpful comments on earlier drafts of this essay. -
Walla Walla Indians, Walla Walla Is a Penutian Language of the Western Plateau
1. Description 1.1 Name of society, language, and language family: Walla Walla Indians, Walla Walla is a Penutian language of the Western Plateau. It is spoken natively by only a handful of elders there, but some younger people are working to keep their ancestral language alive. Some linguists consider Walla Walla to be one dialect of a single Sahaptin language, and others consider it to be one of three or four distinct Sahaptin languages. (3) 1.2 ISO code (3 letter code from ethnologue.com): waa (1) 1.3 Location (latitude/longitude): Umatilla Indian Reservation (Reserve) is located in Cayuse, Umatilla County, OR 45°40'0" N Longitude: 118°33'0" W (2) The Walla Wallas lived about 12 miles from the junction of the Snake and Columbia rivers in present-day southern Washington (7) 1.4 Brief history: The Walla Walla is a native North American tribe centered in the U.S. Northwest. The tribe's traditional customs include horse raising, storytelling, arts and crafts, drumming and singing as well as practicing the ancient religion Washat. Today, most members of the Walla Walla tribe live in the Confederated Tribes of the Umatilla Indian Reservation, together with the Cayuse and Umatilla peoples. (14) Geographically and linguistically they were closely associated with the Nez Perces. (16) 1.5 Influence of missionaries/schools/governments/powerful neighbors: The Walla Walla encountered the Lewis and Clark Expedition both in 1805, during their trip down the Columbia River, and in 1806 during their return upriver. The Americans were welcomed warmly by the Walla Walla chief Yellepit Lewis and Clark stayed for several days in April, 1806. -
ED439049.Pdf
DOCUMENT RESUME ED 439 049 SO 031 228 TITLE Whitman Mission Teacher's Guide. INSTITUTION National Park Service (Dept. of Interior), Washington, DC. PUB DATE 1999-00-00 NOTE 59p.; For another document from the Whitman Mission NHS, see SO 031 229. AVAILABLE FROM Whitman Mission National Historic Site, Route 2, Box 247, Walla Walla, WA 99362-9699. Tel: 509-522-6360. For full text: http://www.nps.gov/whmi/whmitg.htm. PUB TYPE Guides Classroom Teacher (052) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS American Indians; Built Environment; *Cultural Context; Field Trips; Heritage Education; Historic Sites; *Integrated Activities; *Museums; Primary Sources; Secondary Education; Social Studies; *United States History IDENTIFIERS Cayuse (Tribe); Washington; Westward Movement (United States) ABSTRACT Marcus and Narcissa Whitman, from a settled area of upstate New York, arrived in Old Oregon Country (what is now eastern Washington) in 1836 to make a new home for themselves and their companions. This was also the land of the Cayuse Indians. This teacher's guide to the Whitman Mission Museum (Washington) is designed to develop an understanding of the two strong, vibrant cultures that met and eventually clashed at the Whitman Mission. The guide presents general information and is divided into the following sections: (1) "Cayuse Indians"; (2) "Whitmans and the Pioneers"; (3) "Science Activities"; (4) "Art Activities"; (5) "Math Activities"; (6) "Map Activities"; (7) "Writing/Spelling"; (8) "Physical Education Activities"; (9) "Social Studies"; and (10)"Appendix." The appendix includes recipes, books, and films that are available to school groups. (BT) Reproductions supplied by EDRS are the best that can be made from the original document. -
U.S. Department of Defense, Army Corps of Engineers, Walla
36114 Federal Register / Vol. 75, No. 121 / Thursday, June 24, 2010 / Notices Indians, Michigan; Little Traverse Bay The Cranbrook Institute of Science is professional staff in consultation with Bands of Odawa Indians, Michigan; responsible for notifying the Bay Mills representatives of Confederated Tribes Nottawaseppi Huron Band of the Indian Community, Michigan; Grand of the Colville Reservation, Washington; Potawatomi, Michigan; Pokagon Band of Traverse Band of Ottawa and Chippewa Confederated Tribes of the Umatilla Potawatomi Indians, Michigan and Indians, Michigan; Keweenaw Bay Indian Reservation, Oregon; Indiana; Saginaw Chippewa Indian Indian Community, Michigan; Lac Confederated Tribes of the Warm Tribe of Michigan; and Sault Ste. Marie Vieux Desert Band of Lake Superior Springs Reservation of Oregon; Tribe of Chippewa Indians of Michigan. Chippewa Indians, Michigan; Little Confederated Tribes and Bands of the These Indian tribes are considered to be River Band of Ottawa Indians, Yakama Nation, Washington; Nez Perce the Anishnaabek People of the Great Michigan; Little Traverse Bay Bands of Tribe, Idaho; and the Wanapum Band, a Lakes region. Odawa Indians, Michigan; non-federally recognized Indian group. On July 30, 2008, the Cranbrook Nottawaseppi Huron Band of the In 1965, human remains representing Institute requested that the Review Potawatomi, Michigan; Pokagon Band of a minimum of one individual were Committee recommend disposition of Potawatomi Indians, Michigan and removed from the village portion of site 60 culturally unidentifiable human Indiana; Saginaw Chippewa Indian 45CO1 near the mouth of the Tucannon remains to the Indian tribes, as Tribe of Michigan; and Sault Ste. Marie River, Columbia County, WA. The aboriginal occupants of Michigan. -
Michelle Liberty, Attitude Marketing, 509.540.0931 [email protected]
Contact: Michelle Liberty, Attitude Marketing, 509.540.0931 [email protected] Description or Type of Museum/Institution Tamástslikt Cultural Institute tells the story of three American Indian Tribes, the Cayuse, Umatilla and Walla Walla, who for more than 10,000 years inhabited the Plateau region of the Pacific Northwest, U.S.A. They welcomed and assisted the Lewis and Clark Expedition in 1804-1806 and Clark documented the contacts in his journal. Some 40 years later, the Oregon Trail cut through the heart of their homelands. Tamástslikt brings the story alive with a 14,000 square foot exhibit space that incorporates artifacts, photography, video and interactive multi-media in world class exhibits. Its Museum Store sells American Indian arts and crafts, as well as books and music and uniquely designed Pendleton Woolen Mills Indian blankets. It is located five minutes from Interstate 84, four miles east of Pendleton, Oregon. For more information: 541-966-9748 or www.tamastslikt.org. Tamástslikt Cultural Institute is owned and operated by the Confederated Tribes of the Umatilla Indian Reservation. Collections Collections focus on the history and culture of three American Indian Tribes, the Cayuse, Umatilla and Walla Walla, beginning with traditional culture and history and including the later history of encounters with non-Indian immigrants: Lewis and Clark, early fur traders, missionaries, Oregon Trail immigrants, and contemporary society, in what is now northeast Oregon, southeast Washington and western Idaho. Pronunciation Tah-MAHST-Slicked, with the accent on the second syllable. 47106 Wildhorse Blvd. Pendleton, OR 97801 541.966.9748 www.tamastslikt.org www.tcimuseum.com Contact: Michelle Liberty, Attitude Marketing, 509.540.0931 [email protected] How It Came To Be Tamástslikt Cultural Institute was built by the Confederated Tribes of the Umatilla Indian Reservation as a place to preserve the Tribes’ culture and history while also presenting their story to the world.