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Indian Country Welcome To
Travel Guide To OREGON Indian Country Welcome to OREGON Indian Country he members of Oregon’s nine federally recognized Ttribes and Travel Oregon invite you to explore our diverse cultures in what is today the state of Oregon. Hundreds of centuries before Lewis & Clark laid eyes on the Pacific Ocean, native peoples lived here – they explored; hunted, gathered and fished; passed along the ancestral ways and observed the ancient rites. The many tribes that once called this land home developed distinct lifestyles and traditions that were passed down generation to generation. Today these traditions are still practiced by our people, and visitors have a special opportunity to experience our unique cultures and distinct histories – a rare glimpse of ancient civilizations that have survived since the beginning of time. You’ll also discover that our rich heritage is being honored alongside new enterprises and technologies that will carry our people forward for centuries to come. The following pages highlight a few of the many attractions available on and around our tribal centers. We encourage you to visit our award-winning native museums and heritage centers and to experience our powwows and cultural events. (You can learn more about scheduled powwows at www.traveloregon.com/powwow.) We hope you’ll also take time to appreciate the natural wonders that make Oregon such an enchanting place to visit – the same mountains, coastline, rivers and valleys that have always provided for our people. Few places in the world offer such a diversity of landscapes, wildlife and culture within such a short drive. Many visitors may choose to visit all nine of Oregon’s federally recognized tribes. -
Avondale Project
Avondale Project Tina Marie Bell Bureau of Reclamation 1996 Table of Contents Avondale Project ..............................................................2 Project Location.........................................................2 Historic Setting .........................................................2 Project Authorization.....................................................5 Construction History .....................................................6 Post-Construction History.................................................7 Settlement of Project Lands ...............................................10 Project Benefits and Uses of Project Water...................................10 Conclusion............................................................11 Bibliography ................................................................12 Archival Collections ....................................................12 Government Documents .................................................12 Books ................................................................12 Index ................................................................13 1 Avondale Project The Avondale Project was developed privately in the early 1900s to bring irrigation water to approximately 860 acres of land in northern Idaho. Reclamation stepped in to help rehabilitate and improve this irrigation system in the mid-1950s , and again in the early 1960s in order to provide local water users with a stable supply of irrigation and domestic water.1 Project Location The Avondale Project -
CTUIR Traditional Use Study of Willamette Falls and Lower
Traditional Use Study of Willamette Falls and the Lower Columbia River by the Confederated Tribes of the Umatilla Indian Reservation Jennifer Karson Engum, Ph.D. Cultural Resources Protection Program Report prepared for CTUIR Board of Trustees Fish and Wildlife Commission Cultural Resources Committee CAYUSE, UMATILLAANDWALLA WALLA TRIBES November 16, 2020 CONFEDERATED TRIBES of the Umatilla Indian Reservation 46411 Timíne Way PENDLETON, OREGON TREATY JUNE 9, 1855 REDACTED FOR PUBLIC DISTRIBUTION Traditional Use Study of Willamette Falls and the Lower Columbia River by the Confederated Tribes of the Umatilla Indian Reservation Prepared by Jennifer Karson Engum, Ph.D. Confederated Tribes of the Umatilla Indian Reservation Department of Natural Resources Cultural Resources Protection Program 46411 Timíne Way Pendleton, Oregon 97801 Prepared for CTUIR Board of Trustees Fish and Wildlife Commission Cultural Resources Committee November 16, 2020 EXECUTIVE SUMMARY The Umatilla (Imatalamłáma), Cayuse (Weyíiletpu), and Walla Walla (Walúulapam) peoples, who comprise the Confederated Tribes of the Umatilla Indian Reservation (CTUIR), have traveled throughout the west, including to the lower Columbia and Willamette Rivers and to Willamette Falls, to exercise their reserved treaty rights to hunt, fish, and gather the traditional subsistence resources known as the First Foods. They have been doing so since time immemorial, an important indigenous concept which describes a time continuum that spans from ancient times to present day. In post- contact years, interactions expanded to include explorers, traders and missionaries, who brought with them new opportunities for trade and intermarriage as well as the devastating circumstances brought by disease, warfare, and the reservation era. Through cultural adaptation and uninterrupted treaty rights, the CTUIR never ceased to continue to travel to the lower Columbia and Willamette River and falls for seasonal traditional practice and for other purposes. -
Russian American Contacts, 1917-1937: a Review Article
names of individual forts; names of M. Odivetz, and Paul J. Novgorotsev, Rydell, Robert W., All the World’s a Fair: individual ships 20(3):235-36 Visions of Empire at American “Russian American Contacts, 1917-1937: Russian Shadows on the British Northwest International Expositions, 1876-1916, A Review Article,” by Charles E. Coast of North America, 1810-1890: review, 77(2):74; In the People’s Interest: Timberlake, 61(4):217-21 A Study of Rejection of Defence A Centennial History of Montana State A Russian American Photographer in Tlingit Responsibilities, by Glynn Barratt, University, review, 85(2):70 Country: Vincent Soboleff in Alaska, by review, 75(4):186 Ryesky, Diana, “Blanche Payne, Scholar Sergei Kan, review, 105(1):43-44 “Russian Shipbuilding in the American and Teacher: Her Career in Costume Russian Expansion on the Pacific, 1641-1850, Colonies,” by Clarence L. Andrews, History,” 77(1):21-31 by F. A. Golder, review, 6(2):119-20 25(1):3-10 Ryker, Lois Valliant, With History Around Me: “A Russian Expedition to Japan in 1852,” by The Russian Withdrawal From California, by Spokane Nostalgia, review, 72(4):185 Paul E. Eckel, 34(2):159-67 Clarence John Du Four, 25(1):73 Rylatt, R. M., Surveying the Canadian Pacific: “Russian Exploration in Interior Alaska: An Russian-American convention (1824), Memoir of a Railroad Pioneer, review, Extract from the Journal of Andrei 11(2):83-88, 13(2):93-100 84(2):69 Glazunov,” by James W. VanStone, Russian-American Telegraph, Western Union Ryman, James H. T., rev. of Indian and 50(2):37-47 Extension, 72(3):137-40 White in the Northwest: A History of Russian Extension Telegraph. -
Pinkney Lugenbeel
PINKNEY LUGENBEEL THIS PLACE IS ROMANTIC AND WILD An Historic Overview of the Cascades Area, Fort Cascades, and the Cascade Townsite, Washington Territory. THIS PLACE IS ROMANTIC AND WILD: AN HISTORICAL OWVERVIEW OF THE CASCADES AREA, FORT CASCADES, AND THE CASCADES TOWNSITE, WASHINGTON TERRITORY By Stephen Dow Beckham Report to Portland District U. S. Army Corps of Engineers under Contract No. DACW57-c-0083 Heritage Research Assococites 2393 Emerald Street Eugene, Oregon 97403 April 10, 1984 Heritage Research Associates Report No. 27 Pinkney Lugenbeel — Page 2 Pinkney Lugenbeel —Page 3 The Upper Blockhouse (Fort Lugenbeel) occupied a prominent position over the small civilian community at the Upper Landing. (courtesy Oregon Historical Society) UPPER BLOCKHOUSE (FORT LUGENBEEL) The Upper Blockhouse, also known as Fort Lugenbeel, stood at the Upper Landing in Section 37, T.2N., R7E. The structure was located atop a hill overlooking the small islands at the head of the portage along the north bank of the Columbia River. The site was first used for military purposes when in 1847, during the Cayuse Indian War, volunteer soldiers established Fort Gilliam at the Upper Landing. Also known as The Cabins, these crude buildings sheltered troops and supplies destined for service in the conflicts farther to the east. (Victor 1894:157-158). During the outbreak of the Indians in March, 1856, the military had no garrison at this site. Civilians forted up in the Bradford store while the Indians burned many of the pioneer buildings scattered about the area. By June 17, 1856, however, the Army had moved in with determination. -
Broken Treaties: an Oral History Tracing Oregon's Native Population by Eric Cain and John Rosman Follow OPB March 20, 2017 6:30 P.M
Broken Treaties: An Oral History Tracing Oregon's Native Population by Eric Cain and John Rosman Follow OPB March 20, 2017 6:30 p.m. | Updated: March 22, 2017 12:22 p.m. “We have been here since time began,” Don Ivy, chief of the Coquille Indian Tribe, said. “We have been here since the first human got here.” For thousands of years, more than 60 tribes lived in Oregon’s diverse environmental regions. At least 18 languages were spoken across hundreds of villages. Natural resources abounded. “Before the non-Indians got here, we were some of the richest people in the world,” said Louie Pitt Jr., director of governmental affairs for the Confederated Tribes of the Warm Springs. “Oregon has been 100 percent Indian land.” After thousands of years of history, life as the native people knew it was upended in just a few short decades. For the new “Oregon Experience” documentary “Broken Treaties,” native Oregonians reflect on what has been lost since and what’s next for their tribes. The following quotes have been edited for clarity. What Once Was For most of history, Oregon wasn’t divided by lines on a map. It contained four distinct regions that varied in terrain, climate and resources. These variations shaped the way people lived. (The map below shows the cultural and language groups that existed prior to contact with settlers, and what the landscape of official reservations looks like today.) “Each of their landscapes, each of their geographic areas dictated their traditions, dictated their technologies, decided their relationships with others. -
T H E Do W N T O W N W A
T H E D O W N T O W N W A L K his walk is intended to highlight the Records Building to the left and the 1906 former Jail Corinthian columns, now Banner Bank, on the corner of Continue east on Main Street (once the Nez Perce history, restoration and renovation of down- and Sheriff’s office on your right. Turn back to the south Second and Alder. Return to the corner of Second and Indian trail) to the corner of Palouse and Main. Tt a a a a I t C t a a a t a t t Pa t Ca a t a t t 1879 a r r t t ac s a s r 24 at own W ll W ll . n 2002 he i y of W ll side of M in S ., p s he 1925 s ime fe, long ime M in o he P ine Building 17 now housing On you igh is he B k t ge Bi t o 24 loc ed Walla was awarded the Association of Washington Cities Walla Walla restaurant specializing in Italian food. On Sterling Savings Bank. On the northwest corner of in a 1904 building. Across the intersection (two Municipal Achievement Award for the revitalization of the SW corner of Fourth Ave. and Main St. is the 1899 Second and Main is Squire Broel’s bronze “Lights of the street crossings are necessary) is a statue of Marcus downtown and Walla Walla was named by Sunset Dacres Hotel* 8 8 , a Victorian Italianate style reconstruc- Valley.” Whitman 25 , pioneer doctor, who with his wife Magazine as having the Best Main Street in the West. -
An Assessment of Archaeological Potential for Proposed Upgrades to Riverfront Park, Spokane, Washington
An Assessment of Archaeological Potential for Proposed Upgrades to Riverfront Park, Spokane, Washington By Ashley M. Morton, M.A., RPA Fort Walla Walla Museum, Heritage Research Services With Contributions by James B. Harrison, M.A. Spokane Tribe of Indians Preservation Program Prepared for the City of Spokane Parks and Recreation Department 808 West Spokane Falls Boulevard Spokane, WA 99201 Aerial View of the Riverfront Park area ca. 1929 (courtesy of Northwest Museum of Arts and Culture, Spokane, Washington) Final Technical Report 16-01 755 Myra Road Walla Walla, WA 99362 June 8, 2016 Table of Contents List of Figures………………………………………………………………………………………………………………………………………….iv List of Tables ……………………………………………………………………………………………………………………………………………v Acknowledgements ………………………………………………………………………………………………………………………………..vi Chapter 1 Project Background ..................................................................................................................... 1 Native American Culture History in Eastern Washington ....................................................................... 4 Paleoarchaic Period (c.a. 11,000 to 8,000 B.P.) .................................................................................... 4 Early Archaic/Coyote Period (8,000 B.P. – 5,000 B.P.) .......................................................................... 4 Middle Archaic/ Salmon & Eagle Periods (5,000 B.P. – 2,000 B.P.) ..................................................... 4 Late Archaic/Turtle Period (2,000 B.P. – 280 B.P.) ............................................................................... -
History and Special Sites 3 - 1
HISTORY AND SPECIAL SITES 3 - 1 HISTORY AND SPECIAL SITES The State Archeological Register at the University of Idaho currently lists 302 historical Community Vision 2028 and archeological sites in Kootenai County. “We treasure this place we call home. The Approximately 250 sites are classified as non- beauty of its land, lakes, rivers, and forests native historic sites and are primarily related to ground us in our sense of place. We relish its early industry and located on federal land (see the spaces, its views, and the wildlife that shares it Historical Preservation Commission for further with us. We want to preserve and protect it.” information for maps, special sites, and Kezziah Watkins Report documents.) Overview1 The history of Kootenai County and its special sites have historical, archeological, and cultural significance and are important to the established character and identity of this community. The County has a diverse social and cultural history, with several Native American societies established long before European settlement of the region. Early pioneer settlement revolved around fur trapping, mining, and timber industries. Traces of these lifestyles remain in archeological sites, historic buildings, and landmarks throughout the County. Many sites and structures that have played an important role in local cultural experiences and history have been Fort Sherman Chapel, 1880 lost to growth and development. Careful The National Historic Register considers a consideration of remaining special sites is site to be historic if it is associated with any of the required to preserve and protect these following: an event that had an impact on the irreplaceable cultural resources. -
Federal Register/Vol. 71, No. 197/Thursday, October 12, 2006
60192 Federal Register / Vol. 71, No. 197 / Thursday, October 12, 2006 / Notices National Park Service is not responsible determined that, pursuant to 25 U.S.C. Dated: September 25, 2006 for the determinations in this notice. 3001 (9–10), the human remains Sherry Hutt, A detailed assessment of the human described above represent the physical Manager, National NAGPRA Program. remains was made by the Department of remains of one individual of Native [FR Doc. E6–16923 Filed 10–11–06; 8:45 am] Energy and the Burke Museum American ancestry. Officials of the BILLING CODE 4312–50–S professional staff in consultation with Department of Energy and the Burke representatives of the Confederated Museum also have determined that, Tribes and Bands of the Yakama Nation, pursuant to 25 U.S.C. 3001 (3)(A), the DEPARTMENT OF THE INTERIOR Washington; Confederated Tribes of the seven objects described above are Umatilla Reservation, Oregon; and the reasonably believed to have been placed National Park Service Wanapum Band, a non-federally with or near individual human remains recognized Indian group. at the time of death or later as part of Notice of Inventory Completion: Saint In 1981, human remains representing the death rite or ceremony. Lastly, Martin’s Waynick Museum, Lacey, WA; a minimum of one individual were officials of the Department of Energy Correction removed from an area within the and the Burke Museum have AGENCY: National Park Service, Interior. Hanford site, Benton County, WA, by determined that, pursuant to 25 U.S.C. John A. Hedron. In 1985, the museum ACTION: Notice; correction 3001 (2), there is a relationship of received the human remains and shared group identity that can be cultural items from Dr. -
Oigon Historic Tpms REPORT I
‘:. OIGoN HIsToRIc TPms REPORT I ii Presented by the Oregon Trails Coordinating Council May, 1998 h I Oregon Historic Trails Report Table of Contents . Executive summary 1 Project history 3 Introduction to Oregon’s Historic Trails 7 C Oregon’s National Historic Trails 11 C Lewis and Clark National Historic Trail 13 Oregon National Historic Trail 27 Applegate National Historic Trail 47 a Nez Perce National Historic Trail 63 C Oregon’s Historic Trails 75 Kiamath Trail, 19th Century 77 o Jedediah Smith Route, 1828 87 Nathaniel Wyeth Route, 1832/1834 99 C Benjamin Bonneville Route, 1833/1834 115 o Ewing Young Route, 1834/1837 129 Whitman Mission Route, 1841-1847 141 c Upper Columbia River Route, 1841-1851 167 John Fremont Route, 1843 183 o Meek Cutoff, 1845 199 o Cutoff to the Barlow Road, 1848-1884 217 Free Emigrant Road, 1853 225 o Santiam Wagon Road, 1865-1939 233 C General recommendations 241 Product development guidelines 243 Acknowledgements 247 4Xt C’ Executive summary C The Board of Directors and staff of the Oregon Trails Coordinating Council present the Oregon Historic Trails Report, the first step in the development of a statewide Oregon Historic C Trails Program. The Oregon Historic Trails Report is a general guide and planning document that will help future efforts to develop historic trail resources in Oregon. o The objective of the Oregon Historic Trails Program is to establish Oregon as the nation’s leader in developing historic trails for their educational, recreational, and economic values. The Oregon Historic Trails Program, when fully implemented, will help preserve and leverage C existing heritage resources while promoting rural economic development and growth through C heritage tourism. -
Termination of the Confederated Tribes of The
TERMINATION OF THE CONFEDERATED TRIBES OF THE GRAND RONDE COMMUNITY OF OREGON: POLITICS, COMMUNITY, IDENTITY by DAVID GENE LEWIS A DISSERTATION Presented to the Department ofAnthropology and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Doctor ofPhilosophy March 2009 11 University of Oregon Graduate School Confirmation ofApproval and Acceptance ofDissertation prepared by: David Lewis Title: "Termination ofthe Confederated Tribes ofthe Grand Ronde Community ofOregon: Politics, Community, Identity" This dissertation has been accepted and approved in partial fulfillment ofthe requirements for the Doctor ofPhilosophy degree in the Department of Anthropology by: Lynn Stephen, Chairperson, Anthropology Philip Young, Member, Anthropology Brian Klopotek, Member, Anthropology Deanna Kingston, Member, Not from U of 0 Jeffrey Ostler, Outside Member, History and Richard Linton, Vice President for Research and Graduate Studies/Dean ofthe Graduate School for the University ofOregon. March 20, 2009 Original approval signatures are on file with the Graduate School and the University of Oregon Libraries. 111 © 2009 David Gene Lewis IV An Abstract ofthe Dissertation of David Gene Lewis for the degree of Doctor ofPhilosophy in the Department ofAnthropology to be taken March 2009 Title: TERMINATION OF THE CONFEDERATED TRIBES OF THE GRAND RONDE COMMUNITY OF OREGON: POLITICS, COMMUNITY, IDENTITY Approved: _ Lynn Stephen In 1954, one hundred years after the western Oregon Indians were removed to the Grand Ronde Reservation; the antecedent peoples were subjected to the final effort by the United States to colonize the remainder oftheir lands through Federal termination policy. The permanent Grand Ronde Reservation, settled in 1855 and established by presidential executive order in 1857, was terminated by Congress, and the tribal people lost their Federal recognition.