Catalogue 98 Ethiopia
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Local History of Ethiopia an - Arfits © Bernhard Lindahl (2005)
Local History of Ethiopia An - Arfits © Bernhard Lindahl (2005) an (Som) I, me; aan (Som) milk; damer, dameer (Som) donkey JDD19 An Damer (area) 08/43 [WO] Ana, name of a group of Oromo known in the 17th century; ana (O) patrikin, relatives on father's side; dadi (O) 1. patience; 2. chances for success; daddi (western O) porcupine, Hystrix cristata JBS56 Ana Dadis (area) 04/43 [WO] anaale: aana eela (O) overseer of a well JEP98 Anaale (waterhole) 13/41 [MS WO] anab (Arabic) grape HEM71 Anaba Behistan 12°28'/39°26' 2700 m 12/39 [Gz] ?? Anabe (Zigba forest in southern Wello) ../.. [20] "In southern Wello, there are still a few areas where indigenous trees survive in pockets of remaining forests. -- A highlight of our trip was a visit to Anabe, one of the few forests of Podocarpus, locally known as Zegba, remaining in southern Wello. -- Professor Bahru notes that Anabe was 'discovered' relatively recently, in 1978, when a forester was looking for a nursery site. In imperial days the area fell under the category of balabbat land before it was converted into a madbet of the Crown Prince. After its 'discovery' it was declared a protected forest. Anabe is some 30 kms to the west of the town of Gerba, which is on the Kombolcha-Bati road. Until recently the rough road from Gerba was completed only up to the market town of Adame, from which it took three hours' walk to the forest. A road built by local people -- with European Union funding now makes the forest accessible in a four-wheel drive vehicle. -
Language Ai As in ‘Aisle’ I’D Like to See the Këflun Mayet Ëfeullëgallō Room
© Lonely Planet Publications 378 www.lonelyplanet.com ETHIOPIAN AMHARIC •• Accommodation 379 u as in ‘flute’ but shorter Does it include kursënëm yicheumëral? ay as the ‘ai’ in ‘bait’ breakfast? Language ai as in ‘aisle’ I’d like to see the këflun mayet ëfeullëgallō room. Consonants Can I see a different lela këfël mayet ëchëlallō? THE ETHIOPIC SYLLABARY ch as in ‘church’ room? CONTENTS The unique Ethiopic script is the basis for g as in ‘get’ I leave tomorrow. neugeu ëhedallō the alphabets of Amharic, Tigrinya and gw as in ‘Gwen’ Ethiopian Amharic 378 Tigré. The basic Ethiopic syllabary has 26 h as in ‘hit’; at the end of a sentence it’s CONVERSATION & ESSENTIALS Pronunciation 378 characters; Amharic includes another seven, like a short puff of breath Hello/Greetings. tenastëllën (lit: ‘may you be Accommodation 379 and Tigrinya another five characters to kw as the ‘q’ in ‘queen’ given health’) Conversation & Essentials 379 cover sounds that are specific to those j as in ‘jump’ Hello. seulam (lit: ‘peace be with you’) Directions 380 languages. s as in ‘plus’ (never a ‘z’ sound) Hello. tadiyass (inf) LANGUAGE Health 380 The alphabet is made up of root characters sh as in ‘shirt’ How are you? deuhna neuh? (m) Emergencies – Amharic 380 representing consonants. By adding lines or z as in ‘zoo’ deuhna neush? (f) Language Difficulties 380 circles (representing the vowel sounds) to ny as the ‘ni’ in ‘onion’ deuhna not? (pol) LANGUAGE Numbers 380 these characters, seven different syllables r a rolled ‘r’ deuhna nachu? (pl) Shopping & Services 381 can be generated for each consonant (eg ha, ’ a glottal stop, ie a momentary closing I’m fine. -
Proceedings of the 16Th International Conference of Ethiopian Studies
www.svt.ntnu.no/ices16/ Proceedings of the 16th International Conference of Ethiopian Studies Conference of the 16th International Proceedings Proceedings of the 16th International Conference of Ethiopian Studies Volume 1 Volume 1 Volume Edited by Svein Ege, Harald Aspen, Birhanu Teferra and Shiferaw Bekele ISBN 978-82-90817-27-0 (printed) Det skapende universitet Proceedings of the 16th International Conference of Ethiopian Studies Volume 1 Edited by Svein Ege, Harald Aspen, Birhanu Teferra and Shiferaw Bekele Department of Social Anthropology, Norwegian University of Science and Technology, Trondheim, 2009 Proceedings of the 16th International Conference of Ethiopian Studies, ed. by Svein Ege, Harald Aspen, Birhanu Teferra and Shiferaw Bekele ISBN 978-82-90817-27-0 (printed) Vol. 1-4 http://www.svt.ntnu.no/ices16/ Printed in Norway by NTNU-trykk, Trondheim 2009 © The authors Table of contents Author index xv Preface xix Archaeology The Temple of Yeha: Geo-Environmental Implications on its Site Selection 1 and Preservation Asfawossen Asrat The Archaeology of Islam in North East Shoa 11 Kassaye Begashaw History A Miracle of the Archangel Uriel Worked for Abba Giyorgis of Gasəcca 23 Getatchew Haile Ras Wäsän Säggäd, a Pre-Eminent Lord of Early 16th-Century Ethiopia 37 Michael Kleiner T.aytu’s Foremothers. Queen Əleni, Queen Säblä Wängel and Bati Dəl 51 Wämbära Rita Pankhurst Ase Iyasu I (1682-1706) and the synod of Yébaba 65 Verena Böll Performance and Ritual in Nineteenth-Century Ethiopian Political Culture 75 Izabela Orlowska Shäwa, Ethiopia's Prussia. Its Expansion, Disappearance and Partition 85 Alain Gascon Imprints of the Time : a Study of the hundred Ethiopian Seals of the Boucoiran 99 collection Serge Tornay and Estelle Sohier The Hall Family and Ethiopia. -
From Falashas to Ethiopian Jews
FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel. -
Aethiopica 16 (2013) International Journal of Ethiopian and Eritrean Studies
Aethiopica 16 (2013) International Journal of Ethiopian and Eritrean Studies ________________________________________________________________ GETATCHEW HAILE, The Hill Museum & Manuscript Library, St. John߈s University, Collegeville, MN Personalia In memoriam Taddesse Tamrat (1935߃2013) Aethiopica 16 (2013), 212߃219 ISSN: 2194߃4024 ________________________________________________________________ Edited in the Asien-Afrika-Institut Hiob Ludolf Zentrum fÛr £thiopistik der UniversitÃt Hamburg Abteilung fÛr Afrikanistik und £thiopistik by Alessandro Bausi in cooperation with Bairu Tafla, Ulrich BraukÃmper, Ludwig Gerhardt, Hilke Meyer-Bahlburg and Siegbert Uhlig Alessandro Bausi 2011 ߄ ߋFrustula nagraniticaߌ, Aethiopica 14, pp. 7߃32. ߄ ߋScoperta e riscoperta dell߈Apocalisse di Pietro fra greco, arabo ed etiopicoߌ, in: GUIDO BASTIANINI ߃ ANGELO CASANOVA (a c.), I papiri letterari cristiani: Atti del convegno internazionale di studi in memoria di Mario Naldini. Firenze, 10߃11 giugno 2010 = Stu- di e Testi di Papirologia n.s. 13, Firenze: Istituto Papirologico ߋG. Vitelliߌ, pp. 147߃160. ߄ ߋEarly Semites in Ethiopia?ߌ, RSE n.s. 3, 2011 [2012], pp. 75߃96. 2012 ߄ ߋAncient Semitic Gods on the Eritrean Shoresߌ, AION (Annali dell߈Universit¿ di Napoli ߋL߈Orientaleߌ = GIANFRANCESCO LUSINI [ed.], Current Trends in Eritrean Studies) 70, 2010 [2012], pp. 5߃15. ߄ ߋLord of Heavenߌ, RSE n.s. 4, 2012 [2013], pp. 103߃117. ߄ Review of ANTONELLA BRITA, I racconti tradizionali sulla seconda cristianizzazio- ne dell߈Etiopia = Studi Africanistici Serie Etiopica 7, Napoli: Universit¿ degli Studi di Napoli ߋL߈Orientaleߌ, Dipartimento di Studi e Ricerche su Africa e Paesi Arabi, 2010, in: Sanctorum: Rivista dell߈Associazione per lo studio della santit¿, dei culti e dell߈agiografia 8߃9, 2011߃2012, pp. 372߃374. in print ߄ ߋYasayߌ, in: EAE V, p. 31b. ߄ ߋYƼtbarÃkߌ, ibid., pp. 65b߃66b. .߄ ߋYoannƼs MƼĺraqawiߌ, ibid., pp. -
Kunst Und Tourismus
r DEUTSCH-ÄTHIOPISCHER VEREIN E.V. e t t GERMAN ETHIOPIAN ASSOCIATION ä l www.deutsch-aethiopischer-verein.de b s n o i t Ausgabe Februar 2005 a 2222200322003252003Nove m r o f n I Kunst und Tourismus Handel mit illegal erworbenen fast aussichtslos, etwas dagegen zu unternehmen. Das gilt jedenfalls so lange, wie die betroffenen Länder nicht Kunst- und Kulturgegenständen ihre Polizei- und Zollstellen damit betrauen, auch außer Landes gebrachten Kunstteilen nachzufahnden. Bernhard Schulte-Kemna Ein möglicher Weg könnte nämlich sein: wenn in Deutschland eine Anzeige erstattet wird, dass ein alter Die Schlagzeile „Ethiopian Heritages increasingly oder bedeutender Kunstgegenstand z.B. aus Äthiopien trafficked“ weiter hinten in dieser Ausgabe der in einer Galerie oder Internetversteigerung zu finden ist, „Informationsblätter“ verdient Beachtung! kann die Polizei dieses Teil zeitweilig sicherstellen. Allerdings muss dann innerhalb von wenigen Wochen Sie benennt ein Problem, dass es zwar schon immer aus dem Herkunftsland glaubhaft gemacht werden, latent gab, dass in Zeiten von Ebay und anderen woher der sichergestellte Gegenstand stammt, und ob Internet-Verkaufsplattformen aber Ausmaße annimmt, bzw. wie er kriminell abhanden kam. Danach kann es die nicht anders als mit Plünderung der Kulturschätze dann zur Gerichtsverhandlung kommen. Die gängige in vielen Regionen der Welt bezeichnet werden kann. Praxis ist leider noch so, dass bei den wenigen Und das betrifft praktisch alle Regionen der Welt, wo es angezeigten Fällen und Nachfragen deutscher alte Kulturen gab, sei es in Mexiko, Peru, Italien, dem Polizeistellen in den Herkunftsländern überhaupt keine Irak, Ex-Jugoslawien oder eben auch Äthiopien. Antwort zurückkommt. In der Regel werden die Hintergrund ist, dass meist Menschen in den reichen Zuständigkeiten nicht geklärt sein und es wird keine Nationen den Besitz von Kultgegenständen anstreben, Fachbehörden geben, wo derartige Vorgänge deren Bedeutung ihnen nichts sagt und die auch diese zusammenlaufen und weiter bearbeitet werden. -
A Mobile Based Tigrigna Language Learning Tool
PAPER A MOBILE BASED TIGRIGNA LANGUAGE LEARNING TOOL A Mobile Based Tigrigna Language Learning Tool http://dx.doi.org/10.3991/ijim.v9i2.4322 Hailay Kidu University of Gondar, Gondar, Ethiopia Abstract—Mobile learning (ML) refers to the use of mobile Currently many people visit Tigray - or hope to do so and handheld IT devices such as Personal Digital Assistants one day - because of the remarkable manner in which (PDAs), mobile telephones, laptops and tablet PC technolo- ancient historical traditions have been preserved. There- gies, in teaching and learning. Mobile learning is a new form fore anybody who wishes to visit or stay in Tigray and in of learning, using mobile network and tools, expanding Eritrea can learn the language for communication in for- digital learning channel, gaining educational information, mal class from schools, colleges or Universities. But there educational resources and educational services anytime, is no why that provides learning out of the formal class anywhere .Mobile phone is superior to a computer in porta- [2][3]. bility. This technology also facilitates the learning by your- Tigrigna is the third most spoken language in Ethiopia, self process. Learning without teacher is easy in this scenar- after Amharic and Oromo, and by far the most spoken in io. The technology encourages learn anytime and anywhere. Eritrea. It is also spoken by large immigrant communities Learning a language is different from any other subject as it around the world, in countries including Sudan, Saudi combines explicit learning of vocabulary and language rules Arabia, Germany, Italy, Sweden, the United Kingdom, with unconscious skills development in the fluent applica- tion of both these things. -
Summerised G.C.R. Compelled
A Global Study Country report On Yemen Submitted to: Gujarat Technological University Guided By: Dr. N. M. Munshi Prof. S. A. Munshi Prof. L. T. Dharmwani Prepared By: MBA Second Year Students Group 11-20, Batch: 2011-2012 Through N. R. Vekaria Institute of Business Management Studies,Junagadh. 1 INDEX SR.NO. TOPIC PAGE NO. 1. OVERVIEW OF YEMEN 3 – 20 2. INTRODUCTION OF SECTOR 21 – 26 3 STUDY ON HEALTHCARE SECTOR 27 – 52 STUDY ON INFRASTRUCTURE 4 53 – 79 SECTOR STUDY ON PHARMACEUTICAL 5 80 – 109 SECTOR 6 CONCLUSION 110 - 113 2 Overview Of Yemen 3 1. Demographic profile of Yemen Religion Religion in Yemen consists primarily of two principals Islamic religious groups; 53% of the Muslim population is Sunniand 45% is Shi'a according to the UNHCR. Sunnis are primarily Shafi'i but also include significant groups of Malikis and Hanbalis. Shi'is are primarily Zaidis and also have significant minorities of Twelver Shias and Musta'ali Western Isma'ili Shias (see Shia Population of the Middle East). 4 Health care Despite the significant progress Yemen has made to expand and improve its health care system over the past decade, the system remains severely underdeveloped. Total expenditures on health care in 2004 constituted 5% of gross domestic product. In that same year, the per capita expenditure for health care was very low compared with other Middle Eastern countries—US$34 per capita according to the World Health Organization. According to the World Bank, the number of doctors in Yemen rose by an average of more than 7% between 1995 and 2000, but as of 2004 there were still only three doctors per 10,000 persons. -
The Role of the African Church in the 21St Century Global Mission: a Case Study of the Eecmy Global Mission Venture and Economic Mindset
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Art Theology Thesis Concordia Seminary Scholarship Fall 12-18-2020 THE ROLE OF THE AFRICAN CHURCH IN THE 21ST CENTURY GLOBAL MISSION: A CASE STUDY OF THE EECMY GLOBAL MISSION VENTURE AND ECONOMIC MINDSET WONDIMU M. GAME Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/ma_th Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation GAME, WONDIMU M., "THE ROLE OF THE AFRICAN CHURCH IN THE 21ST CENTURY GLOBAL MISSION: A CASE STUDY OF THE EECMY GLOBAL MISSION VENTURE AND ECONOMIC MINDSET" (2020). Master of Art Theology Thesis. 92. https://scholar.csl.edu/ma_th/92 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Art Theology Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. THE ROLE OF THE AFRICAN CHURCH IN THE 21ST CENTURY GLOBAL MISSION: A CASE STUDY OF THE EECMY GLOBAL MISSION VENTURE AND ECONOMIC MINDSET A Thesis Presented to the Faculty of Concordia Seminary, St. Louis, Department of Practical in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Wondimu M. Game January, 2021 Approved by: Dr. Benjamin Haupt Thesis Advisor Dr. -
Ethnolinguistic Favoritism in African Politics
Ethnolinguistic Favoritism in African Politics Andrew Dickensy 10 August 2016 I document evidence of ethnic favoritism in 164 language groups across 35 African countries using a new computerized lexicostatistical measure of relative similarity between each language group and their incumbent national leader. I measure patronage with night light lu- minosity, and estimate a positive effect of linguistic similarity off of changes in the ethnolinguistic identity of a leader. Identification of this effect comes from exogenous within-group time-variation among lan- guage groups partitioned across national borders. I then corroborate this evidence using survey data and establish that the benefits of fa- voritism result from a region's associated ethnolinguistic identity and not that of the individual respondent. yYork University, Department of Economics, Toronto, ON. E-mail: [email protected]. I am indebted to Nippe Lagerl¨offor his encouragement and detailed feedback throughout this project. I thank Matthew Gentzkow and two anonymous referees for helpful sugges- tions that have greatly improved this paper. I also thank Tasso Adamopoulos, Greg Casey, Mario Carillo, Berta Esteve-Volart, Rapha¨elFranck, Oded Galor, Fernando Leibovici, Ste- lios Michalopoulos, Stein Monteiro, Laura Salisbury, Ben Sand, Assaf Sarid and David Weil for helpful comments, in addition to seminar participants at the Brown University Macro Lunch, the Royal Economic Society's 2nd Symposium for Junior Researches, the PODER Summer School on \New Data in Development Economics", the Canadian Economics As- sociation Annual Conference and York University. This research is funded by the Social Science and Humanities Research Council of Canada. All errors are my own. 1 Introduction Ethnolinguistic group affiliation is a salient marker of identity in Africa. -
The Paintings in St. George Church in Addis Ababa As a Method
Studies of the Department of African Languages and Cultures, No 49, 2015 ISSN 0860-4649 Hanna Rubinkowska-Anioł University of Warsaw The Paintings in St. George Church in Addis Ababa as a Method of Conveying Information about History and Power in 20 th - century Ethiopia 1 Abstract: In one of the most important churches in Addis Ab- aba (Ethiopia), there is a panel containing several paintings. They are exact copies of photographs showing Emperor Haile Sellasie I during the war against Italy (1935-1941). The paint- ings were copied from frequently published, and thus well- known, photographs, which served imperial propaganda to show the Emperor’s role in fighting for Ethiopia’s independ- ence. Using the paintings as source material, it is the aim of this article to discuss specific propagandistic methods applied in Ethiopia under Haile Sellasie to transmit a message about power and history, and to present the intended image of the Emperor to his subjects. Keywords : Ethiopia, visual representation, St. George Church, Haile Sellasie I, Italo-Ethiopian War Introduction In St. George Church, one of the main Addis Ababa churches, there is a panel of paintings presenting scenes from the Italo- Ethiopian war (between 1935 and 1941). The paintings were made as a reminder of the role Haile Sellasie I (the emperor of Ethiopia from 1930 to 1974) performed in regaining Ethiopia’s independence. The pictures were meant to testify to the Emperor’s services to the nation and emphasize his right – frequently undermined by his opponents – to rule the country after independence was regained. They also con- 1 The author thanks Dr. -
A Bibliography on Christianity in Ethiopia Abbink, G.J
A bibliography on Christianity in Ethiopia Abbink, G.J. Citation Abbink, G. J. (2003). A bibliography on Christianity in Ethiopia. Asc Working Paper Series, (52). Retrieved from https://hdl.handle.net/1887/375 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/375 Note: To cite this publication please use the final published version (if applicable). African Studies Centre Leiden, the Netherlands ,, A Bibliography on Christianity in Eth J. Abbink ASC Working Paper 52/2003 Leiden: African Studies Centre 2003 © J. Abbink, Leiden 2003 Image on the front cover: Roof of the lih century rock-hewn church of Beta Giorgis in Lalibela, northern Ethiopia 11 Table of contents . Page Introduction 1 1. Ethiopian Orthodox Christianity and Missionary Churches: Historical, Political, Religious, and Socio-cultural Aspects 8 1.1 History 8 1.2 History of individual churches and monasteries 17 1.3 Aspects of doctrine and liturgy 18 1.4 Ethiopian Christian theology and philosophy 24 1.5 Monasteries and monastic life 27 1.6 Church, state and politics 29 1. 7 Pilgrimage 31 1.8 Religious and liturgical music 32 1.9 Social, cultural and educational aspects 33 1.10 Missions and missionary churches 37 1.11 Ecumenical relations 43 1.12 Christianity and indigenous (traditional) religions 44 1.13 Biographical studies 46 1.14 Ethiopian diaspora communities 47 2. Christian Texts, Manuscripts, Hagiographies 49 2.1 Sources, bibliographies, catalogues 49 2.2 General and comparative studies on Ethiopian religious literature 51 2.3 On saints 53 2.4 Hagiographies and related texts 55 2.5 Ethiopian editions and translations of the Bible 57 2.6 Editions and analyses of other religious texts 59 2.7 Ethiopian religious commentaries and exegeses 72 3.