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University of Oklahoma Libraries Western History Collections
University of Oklahoma Libraries Western History Collections C. Ross Hume Collection Hume, Carleton Ross (1878–1960). Papers, 1838–1948. 10.50 feet. Attorney. Personal and business correspondence (1893–1948) relating to Hume’s family, his attendance at the University of Oklahoma, his contact with the university as an alumnus, and his law practice as an attorney for the Caddo Indians. Also included are numerous legal documents (1838–1948) relating to Indian claims and the Indians of Oklahoma, the Shirley Trading Post, the Anadarko, Oklahoma, area and the University of Oklahoma. ___________ Biographical Note: Carleton Ross Hume, who along with Roy P. Stoops made up the first graduating class of the University of Oklahoma in 1898. He was born at Tontogany, Ohio, in 1878. He was the son of Charles Robinson Hume and Annette Ross Hume. The Humes moved to Anadarko, Oklahoma Territory, in December of 1890, when Dr. Hume was appointed as government physician to the Anadarko Indian Agency. C. Ross Hume later served as attorney for the Caddo Nation, and a judge in Anadarko. Box 1 Native American Tribal Materials Apaches (1925-26) 1. Legal inquiry concerning an Apache woman Various Individual claims- includes letter to Hume from Sen. E. Thomas Folder of Clippings Cherokees 2. Power of Attorney Notes on Sequoyah Treaties with Republic of Texas (1836 and 1837) Cherokee Indians' Claim Texas Land Research notes - secondary sources Cheyennes 3. Historical notes including origins, dates of wars, movements, etc. 47th Congress, 1st session -1882. Message from the President of the United States. Confirmation of Certain Land in Indian Territory to Cheyenne and Arapahoe Indians Comanches 4. -
Sahnish (Arikara) Ethnobotany
Kindscher, L. Yellow Bird, M. Yellow Bird & Sutton Yellow M. Bird, Yellow L. Kindscher, Sahnish (Arikara) Ethnobotany This book describes the traditional use of wild plants among the Arikara (Sahnish) for food, medicine, craft, and other uses. The Arikara grew corn, hunted and foraged, and traded with other tribes in the northern Great Plains. Their villages were located along the Sahnish (Arikara) Missouri River in northern South Dakota and North Dakota. Today, many of them live at Fort Berthold Reservation, North Dakota, as part of the MHA (Mandan, Hidatsa, Arikara) Ethnobotany Nation. We document the use of 106 species from 31 plant families, based primarily on the work of Melvin Gilmore, who recorded Arikara ethnobotany from 1916 to 1935. Gilmore interviewed elders for their stories and accounts of traditional plant use, collected material goods, and wrote a draft manuscript, but was not able to complete it due to debilitating illness. Fortunately, his field notes, manuscripts, and papers were archived and form the core of the present volume. Gilmore’s detailed description is augmented here with historical accounts of the Arikara gleaned from the journals of Great Plains explorers—Lewis and Clark, John Bradbury, Pierre Tabeau, and others. Additional plant uses and nomenclature is based on the field notes of linguist Douglas R. Parks, who carried out detailed documentation of the Sahnish (Arikara) Ethnobotany tribe’s language from 1970–2001. Although based on these historical sources, the present volume features updated modern botanical nomenclature, contemporary spelling and interpretation of Arikara plant names, and color photographs and range maps of each species. -
Kiowa and Cheyenne's Story
Kiowa and Cheyenne's Story Along the Santa Fe Trail My life changed forever along the Santa Fe Trail. It was hot August 2, 2003 as my family traveled homeward to Littleton, Colorado from a family vacation through Kansas. This side of Dodge City my husband, Jeff, nine-year-old Michael and seven-year-old Stacia and I debated whether or not to stop at a Point of Interest close to the highway. It was educational and free, so, why not, we stopped. The parking lot was completely empty except for an elderly man sitting on a bench and two skinny dogs close by him. As we headed up the trail leading to a sign explaining the local history, the dogs approached us. We glanced at the man for permission to pet the dogs. He just smiled in silence. We petted their thin sides, receiving kisses in return. The brown Boxer mix and the black Lab wearily followed us up the trail, laying down each time we stopped. After a brief rabbit chase, both dogs returned, following us back to the dry, dusty parking lot. I told the man to call his dogs since we were leaving. He said they weren‛t his. But, they had to be; no one else was around. I called him a liar and we began arguing! A Winnebago arrived and Jeff asked if the dogs belonged to them. No. The old man kept telling me to take the dogs. Finally Jeff whispered to me that the dogs didn‛t act like they knew the old man any better than they did us. -
Tribal and House District Boundaries
! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77 -
U.S. House Committee on Appropriations
N A T I O N A L C O N G R E S S O F A M E R I C A N I N D I A N S U.S. House Committee on Appropriations Subcommittee on Interior, Environment, and Related Agencies American Indian and Alaska Native Public Witness Hearing Written Testimony of Kevin J. Allis Chief Executive Officer of the National Congress of American Indians E X ECUT IV E C OMMITTEE February 12, 2020 PRESIDENT Fawn R. Sharp Quinault Indian Nation On behalf of the National Congress of American Indians (NCAI), thank you for FIRST VICE-PRESIDENT holding this American Indian and Alaska Native Public Witness hearing. Founded in Aaron Payment Sault Ste. Marie Tribe of Chippewa 1944, NCAI is the oldest and largest national organization composed of American Indians Indian and Alaska Native tribal nations. NCAI’s testimony will discuss funding for RECORDING SECRETARY Juana Majel-Dixon the Bureau of Indian Affairs (BIA) and Indian Health Service (IHS). Pauma Band of Luiseño Indians TREASURER Clinton Lageson This testimony is rooted in the treaties and agreements that tribal nations made with Kenaitze Indian Tribe the U.S. Government. A recent assessment from the U.S. Commission on Civil Rights R E G IO NAL V ICE - P RESIDENTS (USCCR) found that “federal funding for Native American programs across the ALASKA government remains grossly inadequate to meet the most basic needs the federal Rob Sanderson, Jr. 1 Tlingit & Haida Indian Tribes of government is obligated to provide.” Tribal leaders and citizens have known this for Alaska decades, and we urge Congress to fully fund the U.S. -
Federal Register/Vol. 73, No. 45/Thursday, March 6, 2008/Notices
12212 Federal Register / Vol. 73, No. 45 / Thursday, March 6, 2008 / Notices known individual was identified. No Nebraska State Historical Society and Box 1286, Hastings, NE 68902, associated funerary objects are present. museum records are consistent with telephone (402) 461–2399, before April Research conducted at the Nebraska information on the site known as the 7, 2008. Repatriation of the human State Historical Society identifies at Hanna Larson Site. The site was remains and associated funerary objects least 15 sites in the area around Palmer. occupied form A.D. 1650 to A.D. 1750 to the Pawnee Nation of Oklahoma may One site is known as the Palmer Village and is culturally identified with the proceed after that date if no additional (25HW1), which is a well known site Lower Loup Focus of the Pahuk Aspect claimants come forward. that was occupied by the Skidi band of of the late Ceramic Period. The Hastings Museum is responsible the Pawnee from at least A.D. 1804 to The Lower Loup Phase sites are for notifying the Crow Tribe of Montana; A.D. 1836, and was observed and located in areas also associated with Omaha Tribe of Nebraska; Otoe– recorded by a number of explorers to the historic Pawnee sites. The Lower Loup Missouria Tribe of Indians, Oklahoma; area. Museum officials have been able to material culture suggests that they are Pawnee Nation of Oklahoma; Ponca document Mr. Brooking and Mr. Hill as ancestors of the Pawnee. Descendants of Tribe of Indians of Oklahoma; Ponca having conducted excavations at the the Pawnee are members of the Pawnee Tribe of Nebraska; Sac & Fox Nation of Palmer Village. -
The Otoe-Missouria Flag Song
Kansas Working Papers in Linguistics, Vol. 30 (2008), p. 98 The Otoe-Missouria Flag Song Jill D. Greer Social Science Department, Missouri Southern State University Introduction As the title suggests, the focus of this paper is upon a single important song within the Otoe- Missouria tribe. This is a preliminary sketch, or a truly working paper as the KU publication series denotes. In subject and approach, it has been inspired by the venerable tradition of collecting, preserving, and analyzing Native American texts begun with 19th century BAE ethnographers such as James Owen Dorsey, encouraged by Franz Boas and his Americanist students, and celebrated by more recent scholars of verbal art as Hymes, Tedlock, Sherzer, and Basso. The particular esthetic principles used in the text will link it clearly to other tribal songs, and to the performance context as well. I will also raise issues of cultural change and continuity in the context of language shift, and finally, I argue that this Flag Song compellingly demonstrates the value of maintaining a heritage language within endangered and obsolescent language communities.1 By a heritage language, I mean a language which may no longer exist as an “everyday spoken medium of communication” but which may persist in special settings, such as the realm of sacred language in songs and prayer.2 The Western tradition has the familiar example of Latin preserved by use in the Church and as the common written language of scholars, but unlike Latin, the majority of Native languages were not represented in written form by their respective speech communities.3 The numerous circumstances leading to language shift within the Otoe- Missouria community have been similar to that documented elsewhere for the First Nations peoples in the U.S., and it is beyond the scope of this paper to review that tragic process in detail. -
Vascular Plants and a Brief History of the Kiowa and Rita Blanca National Grasslands
United States Department of Agriculture Vascular Plants and a Brief Forest Service Rocky Mountain History of the Kiowa and Rita Research Station General Technical Report Blanca National Grasslands RMRS-GTR-233 December 2009 Donald L. Hazlett, Michael H. Schiebout, and Paulette L. Ford Hazlett, Donald L.; Schiebout, Michael H.; and Ford, Paulette L. 2009. Vascular plants and a brief history of the Kiowa and Rita Blanca National Grasslands. Gen. Tech. Rep. RMRS- GTR-233. Fort Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station. 44 p. Abstract Administered by the USDA Forest Service, the Kiowa and Rita Blanca National Grasslands occupy 230,000 acres of public land extending from northeastern New Mexico into the panhandles of Oklahoma and Texas. A mosaic of topographic features including canyons, plateaus, rolling grasslands and outcrops supports a diverse flora. Eight hundred twenty six (826) species of vascular plant species representing 81 plant families are known to occur on or near these public lands. This report includes a history of the area; ethnobotanical information; an introductory overview of the area including its climate, geology, vegetation, habitats, fauna, and ecological history; and a plant survey and information about the rare, poisonous, and exotic species from the area. A vascular plant checklist of 816 vascular plant taxa in the appendix includes scientific and common names, habitat types, and general distribution data for each species. This list is based on extensive plant collections and available herbarium collections. Authors Donald L. Hazlett is an ethnobotanist, Director of New World Plants and People consulting, and a research associate at the Denver Botanic Gardens, Denver, CO. -
Tribal Coordination List
APPENDIX E: Public Involvement Heartland Expressway Corridor Tribal Contact List Tribal Contacts Invited to the Heartland Expressway Corridor Development Management Public Information and Resource Agency Meetings Tribe Name & Title Mr. Thomas Parker - THPO Deputy Omaha Tribe of Nebraska Mr. Calvin Harlan - THPO Mr. Amen Sheridan - Chairman Ms. Emily DeLeon - THPO Winnebago Tribe of Nebraska Mr. John Blackhawk - Chairman Ms. Rebecca White - Chairwoman Mr. Gary Robinette - Culture Director/THPO Ponca Tribe of Nebraska Ms. Gloria Hamilton - Tribal Historic Preservation Coordinator Mr. Larry Wright Jr. - Chairman Ms. Janice Boswell - Governor Ms. Angie Blind - Roads Department Cheyenne & Arapaho Tribes Director Ms. Lynette Gray - THPO Cheyenne River Sioux Tribe of South Dakota Mr. Gregg J. Bourland - Chairman Comanche Nation Mr. Johnny Wauqua - Chairman Crow Creek Sioux Tribe of South Dakota Wilford Keeble - Chairman Mr. Timothy Rhodd - Chairman Mr. Alan Kelley - THPO Iowa Tribe of Kansas and Nebraska Iowa Tribe of Oklahoma Ms. Janice Rowe-Kurak – Chairwoman Kickapoo Tribe of Kansas Chairperson Mr. John Yellow Bird Steele - President Oglala Sioux Tribe Mr. Wilmer Mesteth - THPO Otoe-Missouria Tribe of Oklahoma Mr. John R. Shotton - Chairman Mr. Marshall Gover - President Pawnee Nation of Oklahoma Mr. Gordon Adams - THPO Ponca Tribe of Oklahoma Chairperson Prairie Band of Potawatomi of Kansas Mr. Zach Pahmahmie - Chairman Rodney M. Bordeaux - President Rosebud Sioux Tribe of South Dakota Mr. Russell Eagle Bear - THPO Sac and Fox Nation of Missouri in Kansas and Nebraska Ms. Gwen Barton - Chairman Santee Sioux Nation Mr. Roger Trudell - Chairman Mr. Richard Thomas - THPO Spirit Lake Sioux Tribal Council Roger Yankton Sr. - Chairperson Standing Rock Sioux Tribe Mr. -
Indian Lands of Federally Recognized Tribes of the United States
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Ponca Tribe of Oklahoma
VOLUME 1, ISSUE 9 May 2015 MAY Funded & Distributed by the Ponca Tribe NEWSLETTER PONCA TRIBE OF OKLAHOMA VETERANS MEMORIAL Special points of interest: SEXUAL ASSAULT WALK PROM 2015 PONCA TRIBE HIGHER ED CHIEF STANDING BEAR TRAIL VETERANS MEMORIAL Inside this issue: VETERANS MEMORIAL 1 UPCOMING EVENTS 2 SUMMER YOUTH 2 Ponca Tribe of Oklahoma is pleased to inform the Ponca Members that the Department of Veterans Affairs (VA) is awarding a grant in the 2015 SENIOR GRADUATES 3 amount of $495,944.60 for 100 percent of allowable costs associated PONCA INDIAN AMERICA LGION 3 with the establishment of the White Eagle Cemetery in Ponca City, Okla- PONCA IND. AMERICAN LEGION POST #38 4 homa (FAI: OK-13-03). The Ponca Tribe of Indians of Oklahoma submitted PONCA TRIBE CEMETERY FORM 5 6 WOMEN OF SERVICE a formal Application for Federal Assistance for the project on October 10, 2014. WHITE EAGLE TRANSIT 7 PONCA TRIBE EDUCATION DEPARTMENT 7 The grant will fund the construction of a parking area, a flag as- MSPI 8 sembly area, 6 replaced vaults, a memorial wall, 24 full casket burial GEN-1 YOUTH CONFERENCE 8 sites, landscaping, and supporting infrastructure. This project will develop PONCA TRIBE DRIED SWEET CORN 10 approximately 2 acres and serve approximately 50 unserved Ponca Tribe BUSINESS COMMITTEE MEMBER 11 HEAD START GRADUATES 11 of Indians of Oklahoma Veterans and their families. BUSINESS COMMITTEE OKC VISIT 12 This will be the Ponca Tribe Veterans Memorial, proposed ceme- CHIEF STANDING BEAR TRAIL 13 SENIOR CITIZEN CENTER 14-15 tery will be near Ponca City, Oklahoma approximately 6 miles southwest of the center of downtown Ponca City located on 20 acres of land adja- GRADUATES 16-17 DOMESTIC VIOLENCE 18 cent to West Riverview Road. -
HUNGRY GHOSTS: PONCA GIRLS in TWO WORLDS by ANN
HUNGRY GHOSTS: PONCA GIRLS IN TWO WORLDS By ANN MARIE WASILEWSKI Bachelor of Arts Augusta College Augusta, Georgia 1969 Master of Education University of Georgia Athens, Georgia 1976 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF EDUCATION July, 2004 COPYRIGHT By Ann Marie Wasilewski July, 2004 ii HUNGRY GHOSTS: PONCA GIRLS IN TWO WORLDS Thesis Approved: Pamela U. Brown Thesis Advisor Pamela Fry Gary J. Conti Katye M. Perry Dr. Al Carlozzi Dean of the Graduate College ii Dedicated to my mother and father. Catherine Howard Wasilewski Walter John Wasilewski iii ACKNOWLEDGEMENTS First, I want to express my deep gratitude to my dissertation advisor, Dr. Pam Brown, for her extreme patience, constructive guidance, and gentle encouragement. Your kind words were a balm to my soul as I struggled through this process. Second, I want to thank my committee members, Dr. Gary Conti, Dr. Pamela Fry, and Dr. Katye Perry. I am so appreciative of the time you spent reading my dissertation and for the suggestions you made to improve it. Third, I want to acknowledge two former members of my committee, Dr. Natalie Adams and Dr. Pamela Bettis, who moved on to different universities. Without your interest, guidance, and assistance I would not have made it this far. Fourth, I thank the Ponca girls and the members of the Ponca community who shared their thoughts and culture with me. It was a tremendous education. I also want to thank my Bahá’i friends, Nancy and Jim Schear, for their encouragement and the hours they spent with me at their dining room table going over my drafts.