Cumbia Villera: Argentine Culture Or Cheap Trash?
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Tesita Chiletiña Listita Pal Exito
Universidad Austral de Chile Facultad de Filosofía y Humanidades Escuela de Historia y Ciencias Sociales Profesor Patrocinante: Karen Alfaro Monsalve Instituto Ciencias Sociales LA CANCIÓN DE PROTESTA EN EL CHILE ACTUAL: ANÁLISIS DEL MOVIMIENTO CULTURAL DE “TROVADORES INDEPENDIENTES” 2000-2011 Seminario de Título para optar al título de profesor de Historia y Ciencias Sociales ANDREA GIORETTI MALDONADO SANCHEZ Valdivia Octubre, 2011 TABLA DE CONTENIDOS CONTENIDO PÁGINA INTRODUCCION 4 CAPITULO I: FORMULACION DEL PROBLEMA 7 1.1 Idea de Investigación 7 1.2 Planteamiento del problema 8 1.3 Pregunta 10 1.4 Hipótesis 10 1.5 Objetivo General 10 1.6 Objetivos Específicos 10 CAPITULO II: MARCO METODOLÓGICO 2.1 Localización espacio-temporal de la investigación 11 2.2 Entidades de Interés 11 2.3 Variables que se medirán 12 2.4 Fuente de Datos 12 2.5 Procedimientos de recolección y análisis de datos 13 CAPITULO III: MARCO TEÒRICO: Música y política, Canción Protesta. Chile 1973-2010 3.1 Cultura, música y política: De la infraestructura a la superestructura 14 1.- Estudios Culturales en la disciplina histórica ¿Algo Nuevo? 22 3.2 Musicología y Música Popular: La juventud e identidad en América Latina 1.-La música popular en los estudios culturales: conceptualización y antecedentes 25 1.1.-Entre lo popular y lo formal: La validación de la música popular como campo de estudio. Antecedentes históricos. 28 2.-El estudio de la música popular en Latinoamérica: la diversidad musical de un continente diverso. 29 3.-La musicología en la historiografía: desde la escuela de los Annales a la Interdisciplinaridad. 35 4.-La semiótica: el nuevo paso de la musicología 38 5.- Los efectos de la música popular en la juventud latinoamericana: Formadora de identidad y pertenencia. -
Los Vallenatos De La Cumbia Discografia
Los Vallenatos De La Cumbia Discografia Los Vallenatos De La Cumbia Discografia 1 / 3 Descubre las últimas novedades de tus artistas favoritos en CDs y vinilos. Compra ya. Detalles del producto. ASIN : B00EZ6APC8. Opiniones de clientes .... los vallenatos de la cumbia discografia, los vallenatos de la cumbia discografia mega, descargar discografia de los vallenatos de la cumbia, descargar .... PDF | Este trabajo trata la manera en que se da la transnacionalización del vallenato y la cumbia entre Colombia y México, enfatizando cómo ... Escucha Sabor A Vallenato de Los Vallenatos De La Cumbia en Deezer. Fanny, Regalo El Corazon, Sal Y Agua.... No Pude Quitarte las Espinas / La Decision Vallenata - Video Oficial ... Andrés Landero y su Conjunto El Rey de la Cumbia ECO / Discos Fuentes 1978 | Global .... See more of Adictos a la Musica Colombiana y Vallenata on Facebook. Log In. Forgot account? or. Create New Account. Not Now. Related Pages. SonVallenato .... Descargar y Escuchar Música Mp3 Gratis, Album De Todos Los Géneros Musicales, Videos Oficiales y Noticias Sobre Sus Artistas Favoritos.. Encuentra Cd Los Conquistadores Vallenatos en Mercado Libre Venezuela. Descubre la mejor ... Discografia De Diomedes Diaz- 390 Canciones. Bs.3.700.000 ... Los Bonchones.al Son De Vallenato,cumbia Y El Porro Cd Qq2. Bs.3.715.024. los vallenatos de la cumbia discografia mega los vallenatos de la cumbia discografia mega, descargar discografia de los vallenatos de la cumbia, los vallenatos de la cumbia discografia, descargar discografia completa de los vallenatos de la cumbia, discografia de los vallenatos de la cumbia por mega, discografia vallenatos de la cumbia, vallenatos de la cumbia discografia Jump to Descargar La Tropa Vallenata MP3 Gratis - YUMP3 — Descargar La Tropa Vallenata Mp3. -
Digital Archiving on Chilean Music and Musicians, Part 2 by Eileen Karmy
H-LatAm Digital Archiving on Chilean Music and Musicians, Part 2 by Eileen Karmy Blog Post published by Gretchen Pierce on Sunday, April 26, 2020 We continue our digital mini-series with the second of two posts about online resources for Chilean music. If you missed the first one, click here. Eileen Karmy is a music scholar interested in music politics, labor history, and archival research. She completed her PhD in Music at the University of Glasgow in 2019 with a thesis on the development of musicians’ unions in Chile. She has researched on popular music in Chile, especially cumbia, tango, and Nueva Canción. She regularly disseminates her research through articles, blog posts, films, and digital repositories. She created the digital archive of musicians’ organizations in Valparaíso (memoriamusicalvalpo.cl) in 2015. She has published books and journal articles on Chilean New Song, tango orchestras, tropical music, musicians’ working conditions, and the social history of musicians’ organizations in Chile. These include the book ¡Hagan un trencito! Siguiendo los pasos de la memoria cumbianchera en Chile (1949-1989), co-authored with Ardito, Mardones, and Vargas (2016), and her article “Musical Mutualism in Valparaiso during the Rise of the Labor Movement (1893–1931),” Popular Music and Society, 40, no. 5, 2017. Digital Archiving on Chilean Music and Musicians, Part 2 In this post, I share a list of digital sources that hold relevant material and specific information about music and musicians in Chile that might be useful for scholars interested in researching Chilean music and culture in general. While I did not use these sites for my research on musicians’ unions I am familiar with them because they proved useful in my previous studies of Chilean popular music history. -
Samba, Rumba, Cha-Cha, Salsa, Merengue, Cumbia, Flamenco, Tango, Bolero
SAMBA, RUMBA, CHA-CHA, SALSA, MERENGUE, CUMBIA, FLAMENCO, TANGO, BOLERO PROMOTIONAL MATERIAL DAVID GIARDINA Guitarist / Manager 860.568.1172 [email protected] www.gozaband.com ABOUT GOZA We are pleased to present to you GOZA - an engaging Latin/Latin Jazz musical ensemble comprised of Connecticut’s most seasoned and versatile musicians. GOZA (Spanish for Joy) performs exciting music and dance rhythms from Latin America, Brazil and Spain with guitar, violin, horns, Latin percussion and beautiful, romantic vocals. Goza rhythms include: samba, rumba cha-cha, salsa, cumbia, flamenco, tango, and bolero and num- bers by Jobim, Tito Puente, Gipsy Kings, Buena Vista, Rollins and Dizzy. We also have many originals and arrangements of Beatles, Santana, Stevie Wonder, Van Morrison, Guns & Roses and Rodrigo y Gabriela. Click here for repertoire. Goza has performed multiple times at the Mohegan Sun Wolfden, Hartford Wadsworth Atheneum, Elizabeth Park in West Hartford, River Camelot Cruises, festivals, colleges, libraries and clubs throughout New England. They are listed with many top agencies including James Daniels, Soloman, East West, Landerman, Pyramid, Cutting Edge and have played hundreds of weddings and similar functions. Regular performances in the Hartford area include venues such as: Casona, Chango Rosa, La Tavola Ristorante, Arthur Murray Dance Studio and Elizabeth Park. For more information about GOZA and for our performance schedule, please visit our website at www.gozaband.com or call David Giardina at 860.568-1172. We look forward -
Disertación Final
PONTIFICIA UNIVERSIDAD CATÓLICA DEL ECUADOR FACULTAD DE CIENCIAS ADMINISTRATIVAS Y CONTABLES DESARROLLO DE UN PLAN ESTRATÉGICO DE MARKETING DE LA BANDA CUMBIA DEL BARRIO EN EL MERCADO MUSICAL DE LA CIUDAD DE QUITO TRABAJO DE TITULACIÓN PREVIA LA OBTENCIÓN DEL TÍTULO DE INGENIERÍA COMERCIAL LUIS ALBERTO ANDINO LÓPEZ DIRECTOR: ING. VICENTE TORRES QUITO, MAYO 2014 DIRECTOR DE DISERTACIÓN: Ing. Vicente Torres INFORMANTES: Ing. Jaime Benalcázar Mtr. Roberto Ordóñez ii DEDICATORIA Este trabajo está dedicado a mis padres, a todo el apoyo que me han brindado en estos años de estudio. Va dedicado a la gente que siempre me ayudó con su voluntad, su tiempo y esfuerzo para desarrollar este tema en especial una merecida dedicatoria a mis amigos de la "Cumbia del Barrio", Diana, Felipe, Leonardo, Julio, Fernando, Xavicho, Igor. Y todas aquellas personas que nos acompañaron en nuestra travesía musical. Alberto iii AGRADECIMIENTO A todas las personas que me acompañaron en este camino musical, a los amigos de la Cumbia del Barrio que estuvieron presentes en todos los conciertos que podían asistir. A aquellas personas que siempre estuvieron a mi lado brindándome su apoyo moral y sus conocimientos en este proyecto. Agradezco a aquellas personas y medios de comunicación que nos dieron la apertura para poder compartir nuestra música con el público en general, así mencionó a Radio La Luna, Radio Quito y en especial a su programa "Territorio Cumbia". Alberto iv ÍNDICE INTRODUCCIÓN, 1 1 ANÁLISIS SITUACIONAL, 3 1.1 EL ENTORNO EXTERNO, 3 1.1.1 Competencia, 4 1.1.2 -
Videomemes Musicales, Punctum, Contrapunto Cognitivo Y Lecturas
“The Who live in Sinaloa”: videomemes musicales, punctum, contrapunto cognitivo y lecturas oblicuas “The Who live in Sinaloa”: Musical video memes, punctum, cognitive counterpoint and oblique readings por Rubén López-Cano Escola Superior de Música de Catalunya, España [email protected] Los internet memes son unidades culturales de contenido digital multimedia que se propagan inten- samente por la red en un proceso en el que son intervenidos, remezclados, adaptados, apropiados y transformados por sus usuarios una y otra vez. Su dispersión sigue estructuras, reglas, narrativas y argumentos que se matizan, intensifican o cambian constantemente dando lugar a conversaciones digi- tales de diverso tipo. Después de una introducción general a la memética, en este trabajo se analizan a fondo algunos aspectos del meme Cover Heavy cumbia. En este, los prosumidores montan escenas de conciertos de bandas de rock duro como Metallica, Korn o Guns N’ Roses, sobre músicas de escenas locales latinoamericanas como cumbia, balada, cuarteto cordobés, narcocorridos o música de banda de México. El análisis a profundidad de sus estrategias de sincronización audiovisual de materiales tan heterogéneos nos permitirá conocer a fondo su funcionamiento interno, sus mecanismos lúdicos, sus ganchos de interacción cognitiva y las lecturas paradójicas, intermitentes, reflexivas o discursivas que propician. En el análisis se han empleado herramientas teóricas del análisis del audiovisual, conceptos de los estudios acerca del gesto musical y del análisis de discursos no verbales de naturaleza semiótica con acento en lo social y pragmático. Palabras clave: Internet meme, remix, remezcla digital, música plebeya, videomeme, memética, reciclaje digital musical. Internet memes are cultural units of digital multimedia content that are spread intensely through the network in a process in which they are intervened, remixed, adapted and transformed by their users over and over again. -
Transnational Trajectories of Colombian Cumbia
SPRING 2020 TRANSNATIONAL TRAJECTORIES OF COLOMBIAN CUMBIA Transnational Trajectories of Colombian Cumbia Dr. Lea Ramsdell* Abstract: During 19th and 20th century Latin America, mestizaje, or cultural mixing, prevailed as the source of national identity. Through language, dance, and music, indigenous populations and ethnic groups distinguished themselves from European colonizers. Columbian cumbia, a Latin American folk genre of music and dance, was one such form of cultural expression. Finding its roots in Afro-descendant communities in the 19th century, cumbia’s use of indigenous instruments and catchy rhythm set it apart from other genres. Each village added their own spin to the genre, leaving a wake of individualized ballads, untouched by the music industry. However, cumbia’s influence isn’t isolated to South America. It eventually sauntered into Mexico, crossed the Rio Grande, and soon became a staple in dance halls across the United States. Today, mobile cumbia DJ’s, known as sonideros, broadcast over the internet and radio. By playing cumbia from across the region and sending well-wishes into the microphone, sonideros act as bridges between immigrants and their native communities. Colombian cumbia thus connected and defined a diverse array of national identities as it traveled across the Western hemisphere. Keywords: Latin America, dance, folk, music, cultural exchange, Colombia What interests me as a Latin Americanist are the grassroots modes of expression in marginalized communities that have been simultaneously disdained and embraced by dominant sectors in their quest for a unique national identity. In Latin America, this tension has played out time and again throughout history, beginning with the newly independent republics in the 19th century that sought to carve a national identity for themselves that would set them apart – though not too far apart – from the European colonizers. -
Cumbia Villera Research Final Report July 10Th 2009
Open Business Models (Latin America) - Phase II Argentina Cumbia Villera Research Final Report IDRC Grant # 112297 Paula Magariños y Carlos Taran for Fundação Getulio Vargas Time period covered: April 20th - July 10th, 2009 July 10th, 2009 Open Business Models (Latin America) - Phase II – Cumbia Villera Final Report – July 10th, 2009 Table of contents I. Synthesis 3 II. Research Problem and General Objectives 5 III. General research design and methodology applied 6 IV. Argentinean Musical Consumptions and CDs sales: General Frame Information 15 V. Cumbia Villera: history, genre scope and evolution, current trends 19 1. Cumbia Villera musical identity: lyrics and sound. Genre features 22 2. Cumbia Villera groups today: current trends 25 VI. Cumbia Villera audience profile and experience 28 1. Who are the consumers? 28 2. Purchase, consumption, and circulation of cumbia 30 3. Cumbia nights 32 4. Los “Bailes”: Dance clubs 34 5. The ball, the dancing party 35 6. The shows 37 7. Some cases 39 8. Concerts at theatres 44 9. Consumers’ expenditures information summary 47 VII. “Movida Tropical” economics, specific characteristics and peculiarities of Cumbia Villera 48 a. The informality issue 50 b.Cumbia Villera economy basics 52 1. The idea: several development paths 54 2. Forming the group: members and investment. First steps. Basic expenses 56 3. Career moment and bailes types: value drivers 58 4. Live shows authors’ rights: key copyright issue 60 5. Recording a disc: independent and mainstream paths 60 6. Diffussion activities: a mutiplataform realm 63 7. Author rights issue and Open Business Model evaluation 65 VIII. Cumbia Villera economics: key actors and activities 67 1. -
Cumbia Villera La Exclusión Como Identidad Luz M. Lardone
Rev. Ciencias Sociales 116: 87-102 / 2007 (II) ISSN: 0482-5276 El “GLAMOUR” dE LA MARGINALIDAD EN ARGENTINA: CUMBIA VILLERA LA EXCLUSIÓN COMO IDENTIDAD Luz M. Lardone* ResuMEN Desde hace algo más de una década, la Argentina es testigo del surgimiento de un nuevo fenómeno musical: la cumbia villera, caracterizado por un ritmo irresistible y letras controversiales. El presente trabajo, investiga la cumbia villera como práctica cultural. Una manifestación discursiva y simbólica territorializada, de la lucha y la respuesta de la vida urbano marginal a las políticas neoliberales en América Latina. Este artículo determina esta práctica cultural como un drama sociopolítico, donde la identidad se construye desde los márgenes. PALABRAS CLAve: ARGENTINA * EXCLusiÓN SOCIAL * cuMBIA VILLerA * IDenTIDAD * PRÁCTicA cuLTurAL * GÉnerO MusicAL * MAniFesTAciÓN siMBÓLicA ABSTRACT For about a decade Argentina has witnessed the emergence of a new musical phenomenon: cumbia villera, characterized by an irresistible rhythm and controversial lyrics. The present work investigates cumbia villera as a cultural practice. A discursive, territorialized symbolic manifestation of the marginal urban life struggle and response to neoliberal policies in Latin America. This paper assesses this cultural practice as a socio-political drama where identity is constructed from the margins. KEY WORDS: ARGENTINA * SOCIAL EXCLusiON * cuMBIA VILLerA * IDenTITY * cuLTurAL PRACTice * MusicAL genres * SYMBOLic MAniFesTATION 1. ESBOZO DE unA PresenTAciÓN DE un o enaltecen desde lo estético y musical; la in- MisMO TODO cuLTurAL terpretan desde lo sociopolítico y económico; la detestan desde el “buen gusto y mejores costum- Mucho se ha hablado y algo se ha escri- bres”; la analizan en un determinado contexto; to sobre la cumbia villera y quienes la cantan y la condenan por representar lo marginal; o la ejecutan. -
Redalyc.LA MÚSICA DE LA COSTA ATLÁNTICA COLOMBIANA
Revista Colombiana de Antropología ISSN: 0486-6525 [email protected] Instituto Colombiano de Antropología e Historia Colombia BLANCO ARBOLEDA, DARÍO LA MÚSICA DE LA COSTA ATLÁNTICA COLOMBIANA Transculturalidad e identidades en México y Latinoamérica Revista Colombiana de Antropología, vol. 41, enero-diciembre, 2005, pp. 171-203 Instituto Colombiano de Antropología e Historia Bogotá, Colombia Disponible en: http://www.redalyc.org/articulo.oa?id=105015281006 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto LA MÚSICA DE LA COSTA ATLÁNTICA COLOMBIANA Transculturalidad e identidades en México y Latinoamérica DARÍO BLANCO ARBOLEDA ESTUDIANTE DE DOCTORADO EN CIENCIAS SOCIALES, EL COLEGIO DE MÉXICO [email protected] Resumen STE TRABAJO TRATA LA MANERA EN QUE SE DA LA TRANSNACIONALIZACIÓN DEL VALLE- E nato y la cumbia entre Colombia y México, enfatizando cómo esta mú- sica ha servido a manera de herramienta en la construcción de procesos identificatorios; primero, por parte de un reducido grupo de campesinos en la costa atlántica; luego, en la construcción del departamento del Cesar, para terminar siendo la música colombiana; en contraste con este mismo fenómeno en México, particularmente en la ciudad de Monterrey-Nuevo León. PALABRAS CLAVE: música colombiana, vallenato, cumbia, procesos identita- rios, Colombia, México. Abstract HIS PAPER ADDRESSES THE TRANSNATIONALIZATION OF VALLENATO AND CUMBIA T music between Mexico and Colombia, highlighting how it has served as tool for the construction of identity. -
Pancho Villa and the Lord of the Skies: Narcocorridos in the Mexican Corrido Tradition
PANCHO VILLA AND THE LORD OF THE SKIES: NARCOCORRIDOS IN THE MEXICAN CORRIDO TRADITION Sarah Goldsworthy Berry History499: Senior Thesis June 13, 2011 ©Sarah Berry, 2011 1 The corrido is a traditional narrative ballad of Mexico. Though it had roots in older, probably Spanish song-forms, the corrido did not come into its own until the late 19th century.1 The popularity of corridos was gradually eclipsed but surged again in the 1970‟s with the successful commercial release of Contrabando y Traición (Smuggling and Betrayal.) Salieron de San Isidro They left for San Isidro, coming Procedentes de Tijuana, from Tijuana, Traían las llantas del carro They had their car tires full of Repletas de yerba mala. "bad grass," (marijuana) Eran Emilio Varela They were Emilio Varela and Y Camelia La Tejana. Camelia the Texan -translation Elijah Wald The song was a huge hit for the band Los Tigres del Norte, and its popularity is widely credited for ushering in the new era of corridos. Termed narcocorridos, these ballads recount the treachery, excitement, and violence surrounding the drug trade. These songs are nearly as controversial as the drug trade itself. Widely perceived as glorifying and even contributing to drug-related violence, the narcocorrido is popular throughout Mexico and the United States, despite condemnation and efforts to ban them from radio airplay. However, the themes they contain are far from new. Tracing the corrido treatment of the themes of smuggling and banditry from the revolutionary era to today, we see that the narcocorrido is deeply rooted in Mexican culture, and like the traditional corrido is a narrative attempt to 1 The origins of the corrido, to what degree they are rooted in Spanish songs, and whether they are exclusively Mexican or in fact can be found in other Latin American countries has been a lively debate, and is far from a settled issue. -
Perspectives on New Wave Cumbia | Norient.Com 7 Oct 2021 06:12:57
Perspectives on New Wave Cumbia | norient.com 7 Oct 2021 06:12:57 Perspectives on New Wave Cumbia by Moses Iten Since the beginning of the 21st century «new wave cumbia» has been growing as an independent club culture simultaneously in several parts of the world. Innovative producers have reinvented the dance music-style cumbia and thus produced countless new subgenres. The common ground: they mix traditional Latin American cumbia-rhythms with rough electronic sounds. An insider perspective on a rapid evolution. From the Norient book Out of the Absurdity of Life (see and order here). https://norient.com/stories/new-wave-cumbia Page 1 of 15 Perspectives on New Wave Cumbia | norient.com 7 Oct 2021 06:12:58 Dreams are made of being at the right place at the right time and in early June 2007 I happened to arrive in Tijuana, Mexico. Tijuana had been proclaimed a new cultural Mecca by the US magazine Newsweek, largely due to the output of a group of artists called Nortec Collective and inadvertently spawned a new scene – a movement – called nor-tec (Mexican norteno folk music and techno). In 2001, the release of the compilation album Nortec Collective: The Tijuana Sessions Vol.1 (Palm Pictures) catapulted Tijuana from its reputation of being a sleazy, drug-crime infested Mexico/US border town to the frontline of hipness. Instantly it was hailed as a laboratory for artists exploring the clash of worlds: haves and have-nots, consumption and its leftovers, South meeting North, developed vs. underdeveloped nations, technology vs. folklore. After having hosted some of the first parties in Australia featuring members of the Nortec Collective back in 2005 and 2006, the connection was made.