Digital Archiving on Chilean Music and Musicians, Part 2 by Eileen Karmy
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Los Vallenatos De La Cumbia Discografia
Los Vallenatos De La Cumbia Discografia Los Vallenatos De La Cumbia Discografia 1 / 3 Descubre las últimas novedades de tus artistas favoritos en CDs y vinilos. Compra ya. Detalles del producto. ASIN : B00EZ6APC8. Opiniones de clientes .... los vallenatos de la cumbia discografia, los vallenatos de la cumbia discografia mega, descargar discografia de los vallenatos de la cumbia, descargar .... PDF | Este trabajo trata la manera en que se da la transnacionalización del vallenato y la cumbia entre Colombia y México, enfatizando cómo ... Escucha Sabor A Vallenato de Los Vallenatos De La Cumbia en Deezer. Fanny, Regalo El Corazon, Sal Y Agua.... No Pude Quitarte las Espinas / La Decision Vallenata - Video Oficial ... Andrés Landero y su Conjunto El Rey de la Cumbia ECO / Discos Fuentes 1978 | Global .... See more of Adictos a la Musica Colombiana y Vallenata on Facebook. Log In. Forgot account? or. Create New Account. Not Now. Related Pages. SonVallenato .... Descargar y Escuchar Música Mp3 Gratis, Album De Todos Los Géneros Musicales, Videos Oficiales y Noticias Sobre Sus Artistas Favoritos.. Encuentra Cd Los Conquistadores Vallenatos en Mercado Libre Venezuela. Descubre la mejor ... Discografia De Diomedes Diaz- 390 Canciones. Bs.3.700.000 ... Los Bonchones.al Son De Vallenato,cumbia Y El Porro Cd Qq2. Bs.3.715.024. los vallenatos de la cumbia discografia mega los vallenatos de la cumbia discografia mega, descargar discografia de los vallenatos de la cumbia, los vallenatos de la cumbia discografia, descargar discografia completa de los vallenatos de la cumbia, discografia de los vallenatos de la cumbia por mega, discografia vallenatos de la cumbia, vallenatos de la cumbia discografia Jump to Descargar La Tropa Vallenata MP3 Gratis - YUMP3 — Descargar La Tropa Vallenata Mp3. -
Samba, Rumba, Cha-Cha, Salsa, Merengue, Cumbia, Flamenco, Tango, Bolero
SAMBA, RUMBA, CHA-CHA, SALSA, MERENGUE, CUMBIA, FLAMENCO, TANGO, BOLERO PROMOTIONAL MATERIAL DAVID GIARDINA Guitarist / Manager 860.568.1172 [email protected] www.gozaband.com ABOUT GOZA We are pleased to present to you GOZA - an engaging Latin/Latin Jazz musical ensemble comprised of Connecticut’s most seasoned and versatile musicians. GOZA (Spanish for Joy) performs exciting music and dance rhythms from Latin America, Brazil and Spain with guitar, violin, horns, Latin percussion and beautiful, romantic vocals. Goza rhythms include: samba, rumba cha-cha, salsa, cumbia, flamenco, tango, and bolero and num- bers by Jobim, Tito Puente, Gipsy Kings, Buena Vista, Rollins and Dizzy. We also have many originals and arrangements of Beatles, Santana, Stevie Wonder, Van Morrison, Guns & Roses and Rodrigo y Gabriela. Click here for repertoire. Goza has performed multiple times at the Mohegan Sun Wolfden, Hartford Wadsworth Atheneum, Elizabeth Park in West Hartford, River Camelot Cruises, festivals, colleges, libraries and clubs throughout New England. They are listed with many top agencies including James Daniels, Soloman, East West, Landerman, Pyramid, Cutting Edge and have played hundreds of weddings and similar functions. Regular performances in the Hartford area include venues such as: Casona, Chango Rosa, La Tavola Ristorante, Arthur Murray Dance Studio and Elizabeth Park. For more information about GOZA and for our performance schedule, please visit our website at www.gozaband.com or call David Giardina at 860.568-1172. We look forward -
Transnational Trajectories of Colombian Cumbia
SPRING 2020 TRANSNATIONAL TRAJECTORIES OF COLOMBIAN CUMBIA Transnational Trajectories of Colombian Cumbia Dr. Lea Ramsdell* Abstract: During 19th and 20th century Latin America, mestizaje, or cultural mixing, prevailed as the source of national identity. Through language, dance, and music, indigenous populations and ethnic groups distinguished themselves from European colonizers. Columbian cumbia, a Latin American folk genre of music and dance, was one such form of cultural expression. Finding its roots in Afro-descendant communities in the 19th century, cumbia’s use of indigenous instruments and catchy rhythm set it apart from other genres. Each village added their own spin to the genre, leaving a wake of individualized ballads, untouched by the music industry. However, cumbia’s influence isn’t isolated to South America. It eventually sauntered into Mexico, crossed the Rio Grande, and soon became a staple in dance halls across the United States. Today, mobile cumbia DJ’s, known as sonideros, broadcast over the internet and radio. By playing cumbia from across the region and sending well-wishes into the microphone, sonideros act as bridges between immigrants and their native communities. Colombian cumbia thus connected and defined a diverse array of national identities as it traveled across the Western hemisphere. Keywords: Latin America, dance, folk, music, cultural exchange, Colombia What interests me as a Latin Americanist are the grassroots modes of expression in marginalized communities that have been simultaneously disdained and embraced by dominant sectors in their quest for a unique national identity. In Latin America, this tension has played out time and again throughout history, beginning with the newly independent republics in the 19th century that sought to carve a national identity for themselves that would set them apart – though not too far apart – from the European colonizers. -
Pancho Villa and the Lord of the Skies: Narcocorridos in the Mexican Corrido Tradition
PANCHO VILLA AND THE LORD OF THE SKIES: NARCOCORRIDOS IN THE MEXICAN CORRIDO TRADITION Sarah Goldsworthy Berry History499: Senior Thesis June 13, 2011 ©Sarah Berry, 2011 1 The corrido is a traditional narrative ballad of Mexico. Though it had roots in older, probably Spanish song-forms, the corrido did not come into its own until the late 19th century.1 The popularity of corridos was gradually eclipsed but surged again in the 1970‟s with the successful commercial release of Contrabando y Traición (Smuggling and Betrayal.) Salieron de San Isidro They left for San Isidro, coming Procedentes de Tijuana, from Tijuana, Traían las llantas del carro They had their car tires full of Repletas de yerba mala. "bad grass," (marijuana) Eran Emilio Varela They were Emilio Varela and Y Camelia La Tejana. Camelia the Texan -translation Elijah Wald The song was a huge hit for the band Los Tigres del Norte, and its popularity is widely credited for ushering in the new era of corridos. Termed narcocorridos, these ballads recount the treachery, excitement, and violence surrounding the drug trade. These songs are nearly as controversial as the drug trade itself. Widely perceived as glorifying and even contributing to drug-related violence, the narcocorrido is popular throughout Mexico and the United States, despite condemnation and efforts to ban them from radio airplay. However, the themes they contain are far from new. Tracing the corrido treatment of the themes of smuggling and banditry from the revolutionary era to today, we see that the narcocorrido is deeply rooted in Mexican culture, and like the traditional corrido is a narrative attempt to 1 The origins of the corrido, to what degree they are rooted in Spanish songs, and whether they are exclusively Mexican or in fact can be found in other Latin American countries has been a lively debate, and is far from a settled issue. -
Perspectives on New Wave Cumbia | Norient.Com 7 Oct 2021 06:12:57
Perspectives on New Wave Cumbia | norient.com 7 Oct 2021 06:12:57 Perspectives on New Wave Cumbia by Moses Iten Since the beginning of the 21st century «new wave cumbia» has been growing as an independent club culture simultaneously in several parts of the world. Innovative producers have reinvented the dance music-style cumbia and thus produced countless new subgenres. The common ground: they mix traditional Latin American cumbia-rhythms with rough electronic sounds. An insider perspective on a rapid evolution. From the Norient book Out of the Absurdity of Life (see and order here). https://norient.com/stories/new-wave-cumbia Page 1 of 15 Perspectives on New Wave Cumbia | norient.com 7 Oct 2021 06:12:58 Dreams are made of being at the right place at the right time and in early June 2007 I happened to arrive in Tijuana, Mexico. Tijuana had been proclaimed a new cultural Mecca by the US magazine Newsweek, largely due to the output of a group of artists called Nortec Collective and inadvertently spawned a new scene – a movement – called nor-tec (Mexican norteno folk music and techno). In 2001, the release of the compilation album Nortec Collective: The Tijuana Sessions Vol.1 (Palm Pictures) catapulted Tijuana from its reputation of being a sleazy, drug-crime infested Mexico/US border town to the frontline of hipness. Instantly it was hailed as a laboratory for artists exploring the clash of worlds: haves and have-nots, consumption and its leftovers, South meeting North, developed vs. underdeveloped nations, technology vs. folklore. After having hosted some of the first parties in Australia featuring members of the Nortec Collective back in 2005 and 2006, the connection was made. -
Mediación Musical: Aproximación Etnográfica Al Narcocorrido
Tesis doctoral Mediación musical: Aproximación etnográfica al narcocorrido César Jesús Burgos Dávila Director Dr. Joel Feliu i Samuel-Lajeunesse Doctorat en Psicologia Social Departament de Psicologia Social Facultat de Psicologia Universitat Autònoma de Barcelona Bellaterra, 2012. La tesis doctoral titulada: “Mediación musical: Aproximación etnográfica al narcocorrido” está licenciada por César Jesús Burgos Dávila. Usted tiene el derecho de copiar, modificar y distribuir esta obra siempre y cuando no haga un uso comercial de la misma, indique la autoría y la distribuya bajo las mismas condiciones. Esta obra esta bajo una licencia Attribution- NonCommercial-ShareAlike 3.0 Unported de Creative Commons. Para ver una copia de esta licencia, envie una carta a Creative Commons, 171 Second Street, Suite 300, San Francisco, California 94105, USA. o visite http://creativecommons.org/licenses/by-nc-sa/3.0 Para citar este trabajo: Burgos, C. (2012). Mediación musical: Aproximación etnográfica al narcocorrido (Tesis Doctoral). Universitat Autònoma de Barcelona, Barcelona. Agradecimientos Al Consejo Nacional de Ciencia y Tecnología (CONACyT) y a la Universidad Autónoma de Sinaloa a través del Programa de Formación de Doctores Jóvenes para el Desarrollo estratégico Institucional, por la ayuda económica recibida para la realización de mis estudios. Al Departament de Psicologia Social de la Universitat Autònoma de Barcelona. A la planta docente, por ser parte fundamental de mi formación. En especial al Dr. Joel Feliu, por aceptar la dirección de la tesis sobre un tema totalmente desconocido para ambos, por su confianza y apoyo durante mis estudios. También agradezco a los evaluadores de las distintas fases del proyecto de investigación, Dra. Maite Martínez, Dra. -
EDWIN RICARDO PITRE VÁSQUEZ Veredas Sonoras Da Cúmbia
EDWIN RICARDO PITRE VÁSQUEZ Veredas Sonoras da Cúmbia Panamenha: Estilos e Mudança de Paradigma Tese apresentada à Escola de Comunicações e Artes da Universidade de São Paulo. Linha de pesquisa: História, Estilo e Recepção. Área de Concentração: Musicologia como exigência parcial para obtenção do título de Doutor, sob a orientação do Prof. Dr. Eduardo Seincman. SÃO PAULO 2008 Livros Grátis http://www.livrosgratis.com.br Milhares de livros grátis para download. AUTORIZO A REPRODUÇÃO E DIVULGAÇÃO TOTAL OU PARCIAL DESTE TRABALHO, POR QUALQUER MEIO CONVENCIONAL OU ELETRÔNICO, PARA FINS DE PESQUISA, DESDE QUE CITADA A FONTE. PITRE VÁSQUEZ, Edwin Ricardo Veredas Sonoras da Cúmbia Panamenha: Estilos e Mudança de Paradigma São Paulo, 2008, 151 folhas. Tese – Universidade de São Paulo – Programa de Pós-Graduação da Escola de Comunicações e Artes. Linha de pesquisa: História, Estilo e Recepção. Área de Concentração: Musicologia. Orientador: Prof. Dr. Eduardo Seincman 1. Música-Panamá 2. Etnomusicologia 3. Música Popular-Cúmbia 4. Música Popular décadas de 1980 – 1990 Panamá 5. Música-Instrumento Musical de Teclado-Acordeão. II EDWIN RICARDO PITRE-VÁSQUEZ Banca Examinadora Veredas Sonoras da Cúmbia Panamenha: Estilos e Mudança de Paradigma Esta tese foi julgada adequada para a obtenção do titulo de Doutor e aprovada pela Banca Examinadora da Escola de Comunicações e Artes, Campus capital, São Paulo - SP. Membros: ___________________________________ ___________________________________ ___________________________________ ___________________________________ -
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American Music Review The H. Wiley Hitchcock Institute for Studies in American Music Conservatory of Music, Brooklyn College of the City University of New York Volume XLIII, Number 1 Fall 2013 Don’t Shoot the Piano Player: The State of Vallenato in New York City1 Jorge Arévalo Mateus, Hunter College, CUNY & the Center for Traditional Music and Dance Vallenato is Colombia’s lively, accordion-driven popular dance music with roots in the country’s costeño (Atlantic coastal) rural communities. Traditional vallenato ensembles consisted of the diatonic button acordeón (accordion), guacharaca (stick scraper), and caja (small, single headed drum), while more commercial, urban vallenato tropical groups have added electric bass, keyboards, horns, and Afro-Cuban percussion (congas, timbales, and bongos) to their instrumentation.2 The music has a strong tradition of family practitioners, with the Celedons, Oñates, and Zuletas standing out among vallenato’s musical dynasties. Since the 1980s, vallenato has become increasingly popular, so much so that presently, along with Colombian salsa, it is the most com- mercially successful and global Colombian popular music, overshadowing cumbia, champeta, and even Afro- Colombian rap.3 As a result of increased immigration since the early 1970s, vallenato tropical has become popular in New York City’s Colombian neighborhoods located in Jackson Heights, East Elmhurst, Corona, and Astoria as well as sections of Brooklyn and neighboring New Jersey. Nonetheless, there is mounting evidence that in addition to commercial -
Musical Criminology: a Comparative Analysis of Jihadist Nasheeds And
JEMEAA - FEATURE Musical Criminology A Comparative Analysis of Jihadist Nasheeds and Narco Corridos DR. HAYAT ALVI ihadists have their nasheeds, and the Islamic State (IS) became popular for its nasheed compositions used in propaganda videos. Nasheed is an a cappella song praising the Prophet Muhammad and reciting Quranic verses glorifying Jjihad. Similarly, drug cartels have bands that compose and sing narco corridos, or “drug ballads,” based on Mexican folk music, which glorify cartel leaders as modern- day “Robin Hood” figures and announce executions of enemies. Both nasheeds and narco corridos have much in common: glorifying historical victories over enemies in wars and revolutions; using lyrics to warn their enemies about their invincibility and strength and bravery; calling out specific enemies as targets; and using their respective ideologies to justify their acts, behaviors, and beliefs. This study examines and comparatively analyzes the two musical genres in the context of terrorism and narco-terrorism, and how these musical traditions affect their respective followers, admirers, and devotees. The analysis also highlights how these musical genres popularize crime and violence, and desensitize audiences to the extreme brutality praised and glorified in their songs. There are some contextual distinctions that separate the two genres as well, and these entail part of the comparative analysis. The use of social media in both contexts is an essential tool to popularize nasheeds and narco corridos; they use YouTube videos, Twitter and Facebook, and other Internet resources to spread their music and messages. In particular, Western democracies provide freedom of expression, which further facilitates the proliferation of nasheeds and narco cor- ridos. -
Entertaining the Notion of Change
44 Mara Favoretto University of Melbourne, Australia & Timothy Wilson University of Alaska Fairbanks, US “Entertaining” the Notion of Change: The Transformative Power of Performance in Argentine Pop All music can be used to create meaning and identity, but music born in a repressive political environment, in which freedom is lacking, changes the dynamic and actually facilitates that creation of meaning. This article explores some practices of protest related to pop music under dictatorship, specifically the Argentine military dictatorship of 197683, and what happens once their raison d’ệtre , the repressive regime, is removed. We examine pre and postdictatorship music styles in recent Argentine pop: rock in the 1970s80s and the current cumbia villera culture, in order to shed light on the relative roles of politics, economy and culture in the creation of pop music identity. Timothy Wilson is Assistant Professor of Spanish literature at the University of Alaska Fairbanks. He is known for his work on Argentine rock music and dictatorship, and his research interests are in the areas of governmentsponsored terror and popular cultures of resistance. Mara Favoretto is a Lecturer in Hispanic Studies at the University of Melbourne, Australia. She specialises in contemporary popular music and cultural expressions of resistance in Latin American society. Young people come to the music looking for a way to communicate with other human beings, in the middle of a society where it seems the only meeting places that are tolerated are stadiums and concert halls. ‐Claudio Kleiman, editor I believe that in the concerts there are two artists: the audience and the musician. -
Canto Porque Es Necesario Cantar: the New Song Movement in Chile, 1973-1983 By
University of New Mexico UNM Digital Repository Research Papers Latin American and Iberian Institute 7-1-1984 Canto porque es necesario cantar: The ewN Song Movement in Chile, 1973-1983 Nancy E. Morris Follow this and additional works at: https://digitalrepository.unm.edu/laii_research Recommended Citation Morris, Nancy E.. "Canto porque es necesario cantar: The eN w Song Movement in Chile, 1973-1983." (1984). https://digitalrepository.unm.edu/laii_research/16 This Working Paper is brought to you for free and open access by the Latin American and Iberian Institute at UNM Digital Repository. It has been accepted for inclusion in Research Papers by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. LATIN AMERICAN INSTITUTE Research Paper Series No. 16 July 1984 Canto porque es necesario cantar: The New Song Movement in Chile, 1973-1983 by Nancy E. Morris THE UIIIYERSITY OF lEI lEXICa ALBUQUERQUE, lEI lEXICa 81131 The Latin American Institute at the University of New Mexico is one of the nation's leading foreign language and area centers. It is one of ten federally designated National Resource Centers for Latin America, and it is believed to be unique in terms of the number of degree programs and courses offered. More than 170 faculty specializing in Latin American research and teaching are members of the Faculty Concilium on Latin America, the constituent body of the Latin American Institute . The Latin American Institute's Research Paper Series provides a forum for the dissemination of Latin American research produced or presented at the University of New Mexico. -
Universidad Andina Simón Bolívar Sede Ecuador Área De Comunicación 2003
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repositorio UASB-DIGITAL Universidad Andina Simón Bolívar Sede Ecuador Área de Comunicación Programa de Maestría en Comunicación Nueva Canción: la crónica de las luchas del movimiento social ecuatoriano Hernán Patricio Peralta Idrovo 2003 1 Al presentar esta tesis como uno de los requisitos previos para la obtención de grado de magíster de la Universidad Andina Simón Bolívar, autorizo al centro de información o a la biblioteca de la universidad para que haga de esta tesis un documento disponible para la lectura según las normas de la universidad Estoy de acuerdo que se realice cualquier copia de esta tesis dentro de las regulaciones de la universidad, siempre y cuando esta reproducción no suponga una ganancia económica potencial. Sin perjuicio de ejercer mi derecho de autor, autorizo a la Universidad Andina Simón Bolívar la publicación de esta tesis, o parte de ella, por una sola vez dentro de los treinta meses después de su aprobación. .................................................. Hernán Patricio Peralta Idrovo Septiembre 2003 2 Universidad Andina Simón Bolívar Sede Ecuador Área de Comunicación Programa de Maestría en Comunicación Nueva Canción: la crónica de las luchas del movimiento social ecuatoriano Hernán Patricio Peralta Idrovo Tutor: Dr. José Laso 2003 Quito 3 Resumen del contenido y propósitos del trabajo de investigación El propósito de esta investigación es adentrarse en la historia de un pasado reciente de los países latinoamericanos y particularmente del Ecuador, a través de la canción social. Quizás el canto es el mejor reflejo de una época marcada por la lucha y la confrontación social.