A Comparative Study About Scheduled Tribes in West Bengal, India
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Ethnolinguistic Survey of Westernmost Arunachal Pradesh: a Fieldworker’S Impressions1
This is the version of the article/chapter accepted for publication in Linguistics of the Tibeto-Burman Area, 37 (2). pp. 198-239 published by John Benjamins : https://doi.org/10.1075/ltba.37.2.03bod This material is under copyright and that the publisher should be contacted for permission to re-use or reprint the material in any form Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/34638 ETHNOLINGUISTIC SURVEY OF WESTERNMOST ARUNACHAL PRADESH: A FIELDWORKER’S IMPRESSIONS1 Linguistics of the Tibeto-Burman Area Timotheus Adrianus Bodt Volume xx.x - University of Bern, Switzerland/Tezpur University, India The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino- Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monpa Scheduled Tribe, providing the most accurate speaker data, geographical distribution, internal variation and degree of endangerment. The article also provides some insights into the historical background of the area and the impact this has had on the distribution of the ethnolinguistic groups. Keywords: Arunachal Pradesh, Tibeto-Burman, Trans-Himalayan, Monpa 1. INTRODUCTION Arunachal Pradesh is ethnically and linguistically the most diverse state of India. -
Tribes in India
SIXTH SEMESTER (HONS) PAPER: DSE3T/ UNIT-I TRIBES IN INDIA Brief History: The tribal population is found in almost all parts of the world. India is one of the two largest concentrations of tribal population. The tribal community constitutes an important part of Indian social structure. Tribes are earliest communities as they are the first settlers. The tribal are said to be the original inhabitants of this land. These groups are still in primitive stage and often referred to as Primitive or Adavasis, Aborigines or Girijans and so on. The tribal population in India, according to 2011 census is 8.6%. At present India has the second largest population in the world next to Africa. Our most of the tribal population is concentrated in the eastern (West Bengal, Orissa, Bihar, Jharkhand) and central (Madhya Pradesh, Chhattishgarh, Andhra Pradesh) tribal belt. Among the major tribes, the population of Bhil is about six million followed by the Gond (about 5 million), the Santal (about 4 million), and the Oraon (about 2 million). Tribals are called variously in different countries. For instance, in the United States of America, they are known as ‘Red Indians’, in Australia as ‘Aborigines’, in the European countries as ‘Gypsys’ , in the African and Asian countries as ‘Tribals’. The term ‘tribes’ in the Indian context today are referred as ‘Scheduled Tribes’. These communities are regarded as the earliest among the present inhabitants of India. And it is considered that they have survived here with their unchanging ways of life for centuries. Many of the tribals are still in a primitive stage and far from the impact of modern civilization. -
Tribes in India 208 Reading
Department of Social Work Indira Gandhi National Tribal University Regional Campus Manipur Name of The Paper: Tribal Development (218) Semester: IV Course Faculty: Ajeet Kumar Pankaj Disclaimer There is no claim of the originality of the material and it given only for students to study. This is mare compilation from various books, articles, and magazine for the students. A Substantial portion of reading is from compiled reading of Algappa University and IGNOU. UNIT I Tribes: Definition Concept of Tribes Tribes of India: Definition Characteristics of the tribal community Historical Background of Tribes- Socio- economic Condition of Tribes in Pre and Post Colonial Period Culture and Language of Major Tribes PVTGs Geographical Distribution of Tribes MoTA Constitutional Safeguards UNIT II Understanding Tribal Culture in India-Melas, Festivals, and Yatras Ghotul Samakka Sarakka Festival North East Tribal Festival Food habits, Religion, and Lifestyle Tribal Culture and Economy UNIT III Contemporary Issues of Tribes-Health, Education, Livelihood, Migration, Displacement, Divorce, Domestic Violence and Dowry UNIT IV Tribal Movement and Tribal Leaders, Land Reform Movement, The Santhal Insurrection, The Munda Rebellion, The Bodo Movement, Jharkhand Movement, Introduction and Origine of other Major Tribal Movement of India and its Impact, Tribal Human Rights UNIT V Policies and Programmes: Government Interventions for Tribal Development Role of Tribes in Economic Growth Importance of Education Role of Social Work Definition Of Tribe A series of definition have been offered by the earlier Anthropologists like Morgan, Tylor, Perry, Rivers, and Lowie to cover a social group known as tribe. These definitions are, by no means complete and these professional Anthropologists have not been able to develop a set of precise indices to classify groups as ―tribalǁ or ―non tribalǁ. -
C1-27072018-Section
TATA CHEMICALS LIMITED LIST OF OUTSTANDING WARRANTS AS ON 27-08-2018. Sr. No. First Name Middle Name Last Name Address Pincode Folio / BENACC Amount 1 A RADHA LAXMI 106/1, THOMSAN RAOD, RAILWAY QTRS, MINTO ROAD, NEW DELHI DELHI 110002 00C11204470000012140 242.00 2 A T SRIDHAR 248 VIKAS KUNJ VIKASPURI NEW DELHI 110018 0000000000C1A0123021 2,200.00 3 A N PAREEKH 28 GREATER KAILASH ENCLAVE-I NEW DELHI 110048 0000000000C1A0123702 1,628.00 4 A K THAPAR C/O THAPAR ISPAT LTD B-47 PHASE VII FOCAL POINT LUDHIANA NR CONTAINER FRT STN 141010 0000000000C1A0035110 1,760.00 5 A S OSAHAN 545 BASANT AVENUE AMRITSAR 143001 0000000000C1A0035260 1,210.00 6 A K AGARWAL P T C P LTD AISHBAGH LUCKNOW 226004 0000000000C1A0035071 1,760.00 7 A R BHANDARI 49 VIDYUT ABHIYANTA COLONY MALVIYA NAGAR JAIPUR RAJASTHAN 302017 0000IN30001110438445 2,750.00 8 A Y SAWANT 20 SHIVNAGAR SOCIETY GHATLODIA AHMEDABAD 380061 0000000000C1A0054845 22.00 9 A ROSALIND MARITA 505, BHASKARA T.I.F.R.HSG.COMPLEX HOMI BHABHA ROAD BOMBAY 400005 0000000000C1A0035242 1,760.00 10 A G DESHPANDE 9/146, SHREE PARLESHWAR SOC., SHANHAJI RAJE MARG., VILE PARLE EAST, MUMBAI 400020 0000000000C1A0115029 550.00 11 A P PARAMESHWARAN 91/0086 21/276, TATA BLDG. SION EAST MUMBAI 400022 0000000000C1A0025898 15,136.00 12 A D KODLIKAR BLDG NO 58 R NO 1861 NEHRU NAGAR KURLA EAST MUMBAI 400024 0000000000C1A0112842 2,200.00 13 A RSEGU ALAUDEEN C 204 ASHISH TIRUPATI APTS B DESAI ROAD BOMBAY 400026 0000000000C1A0054466 3,520.00 14 A K DINESH 204 ST THOMAS SQUARE DIWANMAN NAVYUG NAGAR VASAI WEST MAHARASHTRA THANA -
The Lepchas: from Legends to the Present Day
kELiGioN AND SociBTV Vol. XXXH, No. 2, June 1985 The Lepchas: From Legends to the Present Day Tanka B. Subba, Rajammmohmpur Introduction The Lepcha community has historical importance in the hill areas of Sikkim and Darj eling in India. A plethora of books and articles is available on them, written since as early as 1840 to the present day. These writings are mainly by British scholars like Campbell, Hooker, Hunter, Hodgson, Gorer, Mainwaring and Sprigg and by some Indian scholars like K. K. Das, A. K. Das and R. N. Thakur. Chie Nakane, a Japanese, and Halfdan Siiger, a Dane, have also contributed to the stock ofliterature on the Lepchas. A survey of literature on the Lepchas reveals, among others, the following main shortcomings: (i) Some of the earlier scholars have misunderstood the Lepchas especially with reference to their origin; (ii) the change in their socio-economic life has not been properly studied in its historical perspective ; and (iii) the grov ng difibrentiation (or stratification)—social as well as economic—has been almost totally ignored. On the other hand, A-POF Mei to some, about the land alienation and physical disappearance is amply projected. \ The objective of this paper is to clear some of the mist about the Lepchas and present a coherent picture ofthe Lepchas from the legendary days to the present. The data on the historical aspect are culled from secondary sources and supplemented by my own field observations and interviews in Darjeeling and Sikkim which together formed one political territory tiU the mid-nineteenth century and the current data have been based on my field Work in Tanek village. -
The Bhutia Dictionary: Preventing Himalayan Language Extinction Project Leader: William Chen in Consultation with Dr
The Bhutia Dictionary: Preventing Himalayan Language Extinction Project Leader: William Chen In consultation with Dr. Amy Holmes-Tagchungdarpa and Dr. Kalzang Bhutia Date Range: Mid-June to July 2019 Country of Project: Sikkim, India Background Information: Sikkim is a multiethnic and multilingual state located in the eastern Himalayan region of India, bordering Tibetan cultural areas in China, Bhutan, Nepal and West Bengal in India. Due to their central location, the roughly 540,000 residents speak a variety of languages: English, Nepali, Bhutia, Lepcha, Limbu, Gurung, Manger, Mukhia, Newari, Rai, Sherpa and Tamang. Many of these local languages predate the dominant languages of English and Nepali by hundreds of years and have deep roots to the history of Sikkim. However, despite the rich histories of these languages, they are rapidly falling out of use. One of these languages, Bhutia is especially at high risk and on the verge of extinction with only 7% (as of 2006) of Sikkimese students of grade 8-12 identifying as speakers of Bhutia. The state government educational institutional preference for English and Nepali and historical forms of imperialism in the region have marginalized local indigenous languages like Bhutia. Additionally, there are no publicly accessible Bhutia language resources for people who do not grow up speaking Bhutia, aside from those developed for students in government schools. Action needs to be taken to prevent the practical extinction of Bhutia. There is a strong ethical reason to promote Bhutia as the extinction of Bhutia’s usage in the real world means the loss of an entire culture. The disappearance of Bhutia language use foreshadows issues currently faced by other language communities in Sikkim. -
Manual of Instructions for Editing, Coding and Record Management of Individual Slips
For offiCial use only CENSUS OF INDIA 1991 MANUAL OF INSTRUCTIONS FOR EDITING, CODING AND RECORD MANAGEMENT OF INDIVIDUAL SLIPS PART-I MASTER COPY-I OFFICE OF THE REGISTRAR GENERAL&. CENSUS COMMISSIONER. INOI.A MINISTRY OF HOME AFFAIRS NEW DELHI CONTENTS Pages GENERAlINSTRUCnONS 1-2 1. Abbreviations used for urban units 3 2. Record Management instructions for Individual Slips 4-5 3. Need for location code for computer processing scheme 6-12 4. Manual edit of Individual Slip 13-20 5. Code structure of Individual Slip 21-34 Appendix-A Code list of States/Union Territories 8a Districts 35-41 Appendix-I-Alphabetical list of languages 43-64 Appendix-II-Code list of religions 66-70 Appendix-Ill-Code list of Schedules Castes/Scheduled Tribes 71 Appendix-IV-Code list of foreign countries 73-75 Appendix-V-Proforma for list of unclassified languages 77 Appendix-VI-Proforma for list of unclassified religions 78 Appendix-VII-Educational levels and their tentative equivalents. 79-94 Appendix-VIII-Proforma for Central Record Register 95 Appendix-IX-Profor.ma for Inventory 96 Appendix-X-Specimen of Individual SHp 97-98 Appendix-XI-Statement showing number of Diatricts/Tehsils/Towns/Cities/ 99 U.AB.lC.D. Blocks in each State/U.T. GENERAL INSTRUCTIONS This manual contains instructions for editing, coding and record management of Individual Slips upto the stage of entry of these documents In the Direct Data Entry System. For the sake of convenient handling of this manual, it has been divided into two parts. Part·1 contains Management Instructions for handling records, brief description of thf' process adopted for assigning location code, the code structure which explains the details of codes which are to be assigned for various entries in the Individual Slip and the edit instructions. -
The Mishing of Assam- a Question of Ethnic Identity PJAEE, 17 (6) (2020)
The Mishing of Assam- A Question of Ethnic Identity PJAEE, 17 (6) (2020) THE MISHING OF ASSAM- A QUESTION OF ETHNIC IDENTITY Dr Birinchi Kr. Bora HOD, Sociology Jhanji H.N.S. College Dr Birinchi Kr. Bora, The Mishing of Assam- A Question of Ethnic Identity-Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(7),ISSN 1567-214x Abstract:- Assam is situated in the northeast part of the country. The north eastern region is comprises with eight states of north east part and Assam is its nerve centre. Tribal situation of Assam is in critical juncture because of different identity assertions of ethnic and tribal groups .Mishings are the second largest group of a scheduled tribes in Assam. They have their own distinctive identity. There are lots of basic causes of identity crisis of Mishings of Assam. This paper attempt to highlight the several issues of identity crisis among the Mishings in Assam in particular and the tribes of Assam in general. Keywords: Mishing, Ethnicity, Identity Introduction :- The North East India comprising the eight states (formerly seven sisters) of India‟s North Eastern part namely Assam, Arunachal Pradesh, Nagaland, Meghalaya, Mizoram, Manipur, Tripura and Sikkim are predominantly inhabited by the tribal people both in hills and plains areas. Assam is the nerve centre of North Eastern region of India. Tribes are spread all over the districts of Assam. In this state, more than two thirds of the tribes are living in plains. The Bodos and Mishing are numerically two strong tribes in the state of Assam. The tribal situation of Assam and North East India (NEI) are different from other parts of the country. -
Yul-Lha Gzhi Bdag) and Lhopo (Bhutia) Villagers in Sikkim1
https://doi.org/10.7592/FEJF2019.75.bhutia “I EXIST THEREFORE YOU EXIST, WE EXIST THEREFORE THEY EXIST”: NARRATIVES OF MUTUALITY BETWEEN DEITIES (YUL-LHA GZHI BDAG) AND LHOPO (BHUTIA) VILLAGERS IN SIKKIM1 Kikee D. Bhutia Doctoral student Department of Estonian and Comparative Folklore University of Tartu, Estonia e-mail: [email protected] Abstract: This article engages with the presence, personalities, and lives of yul lha gzhi bdag (protective and guardian deities) who reside with the Lhopo (Bhu- tia) community in Sikkim, India. Informed by fieldwork, and through narratives, observations, and experiences, I illustrate and discuss how interactions and con- nections between villagers and deities are shaped by principles of relationality and mutuality. After discussing the various meanings and manifestations yul lha gzhi bdag take on in diverse Himalayan contexts, I illustrate through discus- sions of rituals, practices, beliefs, and narratives how the ‘mundane’ routines and lifeworld of the Lhopo villagers variously connect with, and derive meaning from, the supernatural world that surrounds them. I argue, however, that this is not a one-way process but that deities similarly rely on villagers to derive and validate their existence in the world. This mutuality, however, increasingly finds itself under strain as a result of social processes of modernity, globalization, changing relations with land, religious conversion, and competing forms of educational and medical knowledge, on which I reflect in the conclusion. Keywords: Buddhism, everyday practices, mutuality of being, narratives, yul lha gzhi bdag (guardian deities) INTRODUCTION “If you put your hands into a beehive, it will hurt, right? Your research is like putting your hands into a beehive,” a senior monk warned me after I had told him I wished to research the yul lha gzhi bdag (guardian deities). -
Empire's Garden: Assam and the Making of India
A book in the series Radical Perspectives a radical history review book series Series editors: Daniel J. Walkowitz, New York University Barbara Weinstein, New York University History, as radical historians have long observed, cannot be severed from authorial subjectivity, indeed from politics. Political concerns animate the questions we ask, the subjects on which we write. For over thirty years the Radical History Review has led in nurturing and advancing politically engaged historical research. Radical Perspec- tives seeks to further the journal’s mission: any author wishing to be in the series makes a self-conscious decision to associate her or his work with a radical perspective. To be sure, many of us are currently struggling with the issue of what it means to be a radical historian in the early twenty-first century, and this series is intended to provide some signposts for what we would judge to be radical history. It will o√er innovative ways of telling stories from multiple perspectives; comparative, transnational, and global histories that transcend con- ventional boundaries of region and nation; works that elaborate on the implications of the postcolonial move to ‘‘provincialize Eu- rope’’; studies of the public in and of the past, including those that consider the commodification of the past; histories that explore the intersection of identities such as gender, race, class and sexuality with an eye to their political implications and complications. Above all, this book series seeks to create an important intellectual space and discursive community to explore the very issue of what con- stitutes radical history. Within this context, some of the books pub- lished in the series may privilege alternative and oppositional politi- cal cultures, but all will be concerned with the way power is con- stituted, contested, used, and abused. -
1 Date : 08/07/2008 Sharing Traditional Knowledge and Cultures
Date : 08/07/2008 Sharing traditional knowledge and cultures of different tribes of West Bengal, India By Ratna Bandyopadhyay University of Calcutta Calcutta, India Meeting: 138 Knowledge Management Simultaneous Interpretation: English, Arabic, Chinese, French, German, Russian and Spanish WORLD LIBRARY AND INFORMATION CONGRESS: 74TH IFLA GENERAL CONFERENCE AND COUNCIL 10-14 August 2008, Québec, Canada http://www.ifla.org/IV/ifla74/index.htm Abstract The state of West Bengal in India has a multi-cultural and multi-lingual population including about 40 tribes. Mainly due to economic pressures the original cultural heritage is eroding. Most of the knowledge is not available in written form as it was traditionally handed down orally. So preserving and sharing the traditional knowledge and culture of these tribes is important to foster understanding and harmony. Libraries, NGOs, research institutes and government bodies in West Bengal are working in this direction. Here we discuss the current knowledge management initiatives that are being undertaken and the role of libraries and librarians. We also give some suggestions on how to co-ordinate these efforts for greater synergy and effectiveness. 1 Background Background India population – 1130 million – Literacy rate – 65.4% – Tribal population – 8.2% – Tribal literacy rate – 47% West Bengal population – 87 million – Literacy rate – 69.2% – Tribal population – 5.5% – Tribal literacy rate – 43% India has a population of 1130 million of which the total “scheduled tribe” (ST) population is 8.20% [24, 23]. The Constitution of India provides certain safeguards for tribals and the government of India grants several concessions, reservations, aids, etc. for them. So for administrative reasons the recognized tribes in India are listed as scheduled tribes. -
History of North East India (1228 to 1947)
HISTORY OF NORTH EAST INDIA (1228 TO 1947) BA [History] First Year RAJIV GANDHI UNIVERSITY Arunachal Pradesh, INDIA - 791 112 BOARD OF STUDIES 1. Dr. A R Parhi, Head Chairman Department of English Rajiv Gandhi University 2. ************* Member 3. **************** Member 4. Dr. Ashan Riddi, Director, IDE Member Secretary Copyright © Reserved, 2016 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. “Information contained in this book has been published by Vikas Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, IDE—Rajiv Gandhi University, the publishers and its Authors shall be in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use” Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 (UP) Phone: 0120-4078900 Fax: 0120-4078999 Regd. Office: 7361, Ravindra Mansion, Ram Nagar, New Delhi – 110 055 Website: www.vikaspublishing.com Email: [email protected] About the University Rajiv Gandhi University (formerly Arunachal University) is a premier institution for higher education in the state of Arunachal Pradesh and has completed twenty-five years of its existence.