Reviving a Calligraphic Style: the Rich Heritage of Kufic Script by Chip Rossetti

Total Page:16

File Type:pdf, Size:1020Kb

Reviving a Calligraphic Style: the Rich Heritage of Kufic Script by Chip Rossetti showdaily Reviving a Calligraphic Style: The rich heritage of Kufic script by Chip Rossetti His interest in the study and revival of Kufic script led him to form a group of like-minded scholars, font-designers, and historians. Known as the KuficPedia Project (www.kuficpedia. org), the group brings together experts on Kufic from the Middle East, Europe, and North America, all drawn by a shared interest in this script. “We are the only group in the world studying this script,” says Jazayeri. His work has also led him to the related skill of contemporary typeface design, although informed by his calligraphic background. It “complements the artistry and workmanship skills that were used in the past,” he says. As the KuficPedia website demonstrates, Jazayeri’s devotion to Kufic calligraphy has a lighter, albeit spiritual, side as well: he designs spinning circular toys: tops decorated in Kufic lettering that, when spun on yarn or string, display a bright whirl of color. He refers to them as “metaphysical toys” that he makes as a “form of conversation”: “They are One of the most striking Arabic and Persian typefaces, the effect classes have expanded into organized the product of prolonged thought and is jarring: the Kufic script appeared at workshops and training sessions for are academic investigation and spiritual sights at Seyed Mohammad an early stage of Arabic writing, when budding calligraphers. expression in equal parts,” he says. Vahid Mousavi Jazayeri’s stand consonants with the same shape were distinguished by single or multiple His research into Kufic writing led him Whether in bold strokes carved in at the Illustrators’ Corner is short strokes placed above or below in two seemingly opposite directions: stone or on delicate spinning paper, the the meter-long rectangular, a letter (rather than by dots as they to historical research and to modern Kufic script that Jazayeri has spent his leather-bound book. The book are now.) At the same time—also typeface design. His historical research, life mastering is a gorgeous example of confusing to the modern eye!—the however, comes with a practical a rich calligraphic heritage, revived and is even more impressive when short strokes that are now used to edge: in addition to researching Kufic reintroduced in the modern era. opened: the pages, laced with indicate vowels are represented by script on stone, coins, ceramics, and gold leaf, and inked in bold large colored dots in Kufic. manuscripts, it involved learning the very traditional skill of cutting his own black strokes dotted in red, The craftsman who made this pen, known as a qalam. The Arabic is a handcrafted manuscript impressive work was born in Tehran in word “qalam” is derived from the 1969, and he has made a career out Greek word “kalamos,” meaning a of Sura 36 (“Ya Sin”) from the of reviving this ancient style of Arabic reed. And just like his Greek, Roman, Qur’an. Even more striking and Persian writing. For his lifelong Arab, and Persian predecessors, is the Arabic calligraphic work with the Kufic script, he has been Jazayeri has learned how to cut his awarded the equivalent of an honorary qalam from an actual hollow reed, style itself, a very old form of Ph.D. from the Iranian Ministry of which lends a unique quality to the written Arabic known as Early Culture. Although he originally studied stroke of ink. He learned the lost art of other well-known calligraphic styles, cutting a reed for the express purpose (or Primary) Kufic. such as Thulth and Naskh, Jazayeri of replicating the Early Kufic style on Named for the city of Kufa, one of the was drawn to Kufic for its letters and display in the Illustrators’ Corner. earliest “garrison cities” founded by what they could do: “Its calligraphic early Muslims in Iraq, Kufic emerged capabilities attracted me,” he says, Drawing on his research, he also Seyed Mohammad Vahid Mousavi around the end of the first Islamic although at the time, “no one in Iran produces ceramics and calligraphic Jazayeri will be leading his second century (late 7th century AD), and knew the Kufic script any more.” paintings with Kufic inscriptions workshop on Kufic calligraphy, “How for the next three centuries, it was and designs. (He has a side business to Do Primary Kufic Calligraphy on the primary script used for copying After almost ten years of training and producing Kufic logos and graphics for Manuscripts,” today at the Illustrators’ the Qur’an. For anyone accustomed research into this now forgotten art, businesses, which includes even “Latin Corner, 17:00-18:30. to more recent writing styles, such as he began teaching Kufic calligraphy in Kufic”—that is, Roman alphabet script Naskh, Thuluth, and especially modern Tehran in 1991. Since then, his initial in a Kufic-looking style.) www.adbookfair.com 5.
Recommended publications
  • A Study of Kufic Script in Islamic Calligraphy and Its Relevance To
    University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 1999 A study of Kufic script in Islamic calligraphy and its relevance to Turkish graphic art using Latin fonts in the late twentieth century Enis Timuçin Tan University of Wollongong Recommended Citation Tan, Enis Timuçin, A study of Kufic crs ipt in Islamic calligraphy and its relevance to Turkish graphic art using Latin fonts in the late twentieth century, Doctor of Philosophy thesis, Faculty of Creative Arts, University of Wollongong, 1999. http://ro.uow.edu.au/ theses/1749 Research Online is the open access institutional repository for the University of Wollongong. For further information contact Manager Repository Services: [email protected]. A Study ofKufic script in Islamic calligraphy and its relevance to Turkish graphic art using Latin fonts in the late twentieth century. DOCTORATE OF PHILOSOPHY from UNIVERSITY OF WOLLONGONG by ENiS TIMUgiN TAN, GRAD DIP, MCA FACULTY OF CREATIVE ARTS 1999 CERTIFICATION I certify that this work has not been submitted for a degree to any university or institution and, to the best of my knowledge and belief, contains no material previously published or written by any other person, expect where due reference has been made in the text. Enis Timucin Tan December 1999 ACKNOWLEDGEMENTS I acknowledge with appreciation Dr. Diana Wood Conroy, who acted not only as my supervisor, but was also a good friend to me. I acknowledge all staff of the Faculty of Creative Arts, specially Olena Cullen, Liz Jeneid and Associate Professor Stephen Ingham for the variety of help they have given to me.
    [Show full text]
  • 9789004165403.Pdf
    The Arabic Manuscript Tradition Supplement Handbook of Oriental Studies Section 1, The Near and Middle East Editors H. Altenmüller B. Hrouda B.A. Levine R.S. O’Fahey K.R. Veenhof C.H.M. Versteegh VOLUME 95 The Arabic Manuscript Tradition A Glossary of Technical Terms and Bibliography – Supplement By Adam Gacek LEIDEN • BOSTON 2008 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Gacek, Adam. The Arabic manuscript tradition : a glossary of technical terms and bibliography : supplement / by Adam Gacek. p. cm. — (Handbook of Oriental studies. Section 1, the Near and Middle East) Includes bibliographical references and index. ISBN 978-90-04-16540-3 (hardback : alk. paper) 1. Manuscripts, Arabic—History—Bibliography. 2. Codicology—Dictionaries. 3. Arabic language—Dictionaries—English. 4. Paleography, Arabic—Bibliography. I. Title. II. Series. Z6605.A6G33 2001 Suppl. 011'.31—dc22 2008005700 ISSN 0169–9423 ISBN 978 90 04 16540 3 Copyright 2008 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. PRINTED IN THE NETHERLANDS CONTENTS Transliteration table .......................................................................
    [Show full text]
  • Shifting Sands of Writing Inks in Yemen. the Occurrence of Sparkling
    Chroniques du Manuscrit au Yémen عدد ٧ )٢٦(، يوليو ٢٠١۸ N° 7 (26) / Juillet 2018 Directrice de la Publication Anne REGOURD Contact Secrétariat [email protected] Comité de rédaction Tamon BABA (Université de Kyushu, Japon), Jan THIELE (Centro de Ciencias Humanas y Sociales, Consejo Superior de Investigaciones Científicas, Madrid), Anne REGOURD Revue de presse Maxim YOSEFI (Université de Göttingen) Conseil de rédaction Geoffrey KHAN (Faculty of Asian and Middle Eastern Studies, Université de Cambridge (GB)), Martha M. MUNDY (The London School of Economics and Political Science, Dépt d’anthropologie), Jan RETSÖ (Université de Gothenburg, Dépt de langues et littératures, Suède), Sabine SCHMIDTKE (Institute for Ad- vanced Study, Princeton) Correspondants Tamon BABA (Université de Kyushu, Japon), Deborah FREEMAN-FAHID (FRAS, Assistant Con- servateur, Dir. de publication, The al-Sabah Collection, Dar al-Athar al-Islamiyyah, Koweït), Stéphane IPERT (Res- ponsable Préservation & Conservation, Qatar National Library), Abdullah Yahya AL SURAYHI (Manuscrits, Université d’Abu Dhabi, Bibliothèque nationale, Abu Dhabi) Comité de lecture Hassan F. ANSARI (Institute for Advanced Study, Princeton), Anne K. BANG (Université de Bergen, Norvège), Marco DI BELLA (Indépendant, Conservation/restauration manuscrits arabes), Deborah FREEMAN- FAHID (FRAS, Assistant Conservateur, Dir. de publication, The al-Sabah Collection, Dar al-Athar al-Islamiyyah, Ko- weït), David G. HIRSCH (Advisor for Library Services, Mohammed bin Rashid Library, Dubai), Michaela HOFFMANN-
    [Show full text]
  • "Three Unpublished Pen Boxes Preserved in the Museum of the Faculty of Applied Arts –Helwan University – Egypt- Analytical Artistic Study"
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 12, Ver. 8 (December. 2017) PP 63-75 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org "Three Unpublished Pen Boxes Preserved in the Museum of the Faculty of Applied Arts –Helwan University – Egypt- Analytical Artistic Study" Dr. Ghadeer Dardier Afify Khalifa Associate Professor - Islamic Department- Faculty of Archaeology-Fayoum University, Al- Fayoum, Egypt. Corresponding Author: Dr. Ghadeer Dardier Afify Khalifa Abstract: The Pen is a mean of science, learning, and transferring science, where Allah Ta'ala explained of what is concerning of the Pen or "by the pen" in the fourth verse of Sūrat al-ʻAlaq. This is like Allah's saying; "Who has taught by the pen". Ibn al-Qayyim-may Allah have mercy- said; "with pen, science is immortal and without writing, the news of some of the times is interrupted". From here, the importance of the pen and the pen boxes were specified, as well as the attention for the quality of the raw material from which pen were manufactured, likewise the variety of ornament and materials used in decoration. So, the analytical and artistic study of the three unpublished pen boxes preserved in the Museum of the faculty of Applied Arts -Helwan University will reflect and clarify the value and importance of the scientific life in Islamic Egypt. Keywords: Pen Boxes, Raw Material, Ornament, Metalworks, Woodwork, Floral motifs, Inscriptions. --------------------------------------------------------------------------------------------------------------------------------------- Date of Submission: 05-12-2017 Date of acceptance: 29-12-2017 ----------------------------------------------------------------------------------------------------------------------------- ---------- I. INTRODUCTION The pen is a mean of science, learning, and transferring science, where Allah Ta'ala described and explained of what is concerning of the Pen or by the pen in Sūrat al-ʻAlaq.
    [Show full text]
  • Art History 101 Calligraphy Lesson Plan by Rudy Navarro Learning Objectives
    Art History 101 Calligraphy lesson plan By Rudy Navarro Learning objectives 1. Recall that calligraphy is one of the three design elements in Islamic art 2. Distinguish between Kufic and cursive styles of calligraphy 3. Recall the principles of calligraphic aesthetics a. Calligraphy is the most important of the three design elements in Islamic art b. Calligraphy is beautiful writing c. In calligraphy, the word is also an image d. Koranic calligraphy’s beauty is meant to express the divinity of God’s word e. Koranic calligraphy embodies the beauty that is God. f. The calculated proportions of calligraphic scripts reflects the harmony and order of God and God’s creation. 4. Demonstrate knowledge of Arabic orthography a. Reading from right to left b. Letter position c. Letter connection Introduction Of all the artistic practices of Islam, calligraphy is the most important. Not only has calligraphy been highly aestheticized and systematized by Islamic artists over the centuries, but when used to transcribe the teachings of God in the Koran, calligraphy is charged with religious and spiritual power. If purity of writing is purity of the soul, according to the Arabic proverb, then calligraphy is the means to achieve that state of piety. In this module you will learn the aesthetic and cultural principles of Islamic calligraphy and the basics of Arabic writing so that you can better understand what you are seeing when you look at Islamic calligraphy. You won't be learning Arabic, but just the basic logic of how the written language works. In class you will get some experience writing in Arabic and creating your own calligraphy with traditional reed pens.
    [Show full text]
  • Some Remarks on Manuscripts and Other Writing Supports in Ancient Greece*
    20 PERILLI | WRITING, PRESERVING , AND DISSEMINATING SCIENTIFIC KNowLEDGE Article Writing, Preserving, and Disseminating Scientific Knowledge: Some Remarks on Manuscripts and Other Writing Supports in Ancient Greece* Lorenzo Perilli | Rome In the study of written culture and its circulation, specialist need to look for convincing interpretations of the historical knowledge rather than literary texts, due to its peculiarities, information we have access to. deserves a closer scrutiny. By specialist knowledge I mean the knowledge of scientists: mathematicians as well as Loose sheets or papyrus rolls? engineers, architects as well as physicians. In the field of How did ancient scientists and authors work when it came science, perhaps even more than in any other, the vicissitudes to writing? Did they write personal notes first, and then of the textual transmission have substantially reduced the copy them or had them copied on a different support at amount of the originally existing material to a tiny fraction. a later stage? How easy was it for them to obtain papyrus For the ancient time before the age of Plato we often only rolls, sheets, tablets, parchment? How much was the result have scraps of information. In some fields, such as those of their work influenced by the difficult working conditions of ancient engineering or architecture, we know very little they faced?1 According to ancient sources the Greek historian about how technical knowledge was handed down from Thucydides, in the fifth century BCE, wrote his work on the one generation to another, but the consensus is that this war between Athens and Sparta starting from personal notes, kind of knowledge was transmitted orally.
    [Show full text]
  • Modern Calligraphy Tools & Materials
    Modern Calligraphy Tools & Materials A Prototype Thesaurus Jennifer Scott INFO 622 Content Representation September 6, 2017 Table of Contents Table of Contents................................................................................................................. 2 Introduction......................................................................................................................... 3 Scope Notes and Formatting............................................................................................. 4 Hierarchical Display........................................................................................................... 6 Alphabetical Display.......................................................................................................... 9 References & Resources.................................................................................................... 28 CALLIGRAPHY TOOLS & MATERIALS !2 Introduction Calligraphy, derived from the Greek for “beautiful writing”, is an ancient and dichotomous art form. Its skillful execution requires both a thorough knowledge of the correct size, form, and proportions of various letterforms and the artistry and design savvy to render the letter forms in a harmonious and beautifully executed way. This balance of technical precision and design savvy make it an exciting and incredibly useful art form. ! ! ! Examples of different calligraphic approaches: broad edge, pointed pen, and brush. Many cultures around the world have rich calligraphic traditions. Chinese
    [Show full text]
  • Persian As Koine: Written Persian in World-Historical Perspective
    University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 2012 Persian as Koine: Written Persian in World-Historical Perspective Brian Spooner University of Pennsylvania, [email protected] William L. Hanaway University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropology Commons, Near Eastern Languages and Societies Commons, and the Reading and Language Commons Recommended Citation (OVERRIDE) Spooner, B. and Hanaway, W. (2012). Persian as Koine: Written Persian in the perspective of World History. In B. Spooner and W. Hanaway (Eds.), Literacy in the Persianate World: Writing and the Social Order (pp. 1-68). Philadelphia, Pennsylvania: University of Pennsylvania Press. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/86 For more information, please contact [email protected]. Persian as Koine: Written Persian in World-Historical Perspective Abstract Persian emerged as the common language of court life and administration in the Islamic world east of Baghdad in the 8th and 9th centuries (2nd and 3rd centuries into the Islamic era). The process began in Khurasan, the large historical region of southwest-central Asia, which besides the northeast quadrant of modern Iran included most of modern Turkmenistan, Uzbekistan, and Tajikistan, and northern Afghanistan. Persian radiated out from the pre-Islamic cities that became new power centers, filling the vacuum left by the declining political (as distinct from symbolic) role of the Caliphate in Baghdad. Persian spread to its greatest extent five centuries later, under Mongol and Turkic administrations, when it stretched from the Balkans in the west to southern India in the south and along the trade routes into central China in the east.
    [Show full text]
  • Calligraphy Background • the Divine Revelations to Prophet Muhammad Are Compiled Into a Manuscript: the Quran
    Arabic Calligraphy Background • The divine revelations to Prophet Muhammad are compiled into a manuscript: The Quran. Since it is Islam's holiest book, copying the text is considered an art of devotion. • Calligraphy appears on both religious and secular objects in almost every medium- architecture, paper, ceramics, carpets, glass, jewelry, woodcarving, and metalwork. • The need to transcribe the Quran resulted in formalization and embellishing of Arabic writing. • Before the invention of the printing press, everything had to be written by hand • Master calligraphers had a higher status than painters in Muslim lands. • What sort of artists/entertainers have the highest status in our world today? Turn & talk with a partner Materials and Process Training was a long and rigorous process. The calligrapher traditionally prepares their own special tools. Pens (Qalam) were fastened out of hollow reeds for their flexibility. Inks were prepared using natural materials such as soot, ox gall, gum arabic, or plant essences. Manuscripts were written on papyrus and parchment from animal skin before paper was introduced. Families • In medieval Persia, calligraphers were the most highly regarded artists. The art was often passed down within the same family. • What is something that has been passed down within your family? Turn and talk with a partner • The type of script used is Scripts determined by a number of factors such as the audience, content, and function. • The first script to gain prominence in Qurans and in architecture was kufic. It features angular letters, a horizontal format, and thick extended strokes. Proportions • From the 10th to the 13th century, a new system of proportional cursive scripts, that were codified, emerged.
    [Show full text]
  • The Ethical and Aesthetical Dimension of Figurative
    CHAPTER IV ANALYSIS SYMBOLIC INTERACTION ETHICAL AND AESTHETICAL MESSAGE IN FIGURATIVE CALLIGRAPHY PAINTING A. Symbolic Interaction Through Figurative Calligraphy Painting Arabic calligraphy has been pioneering the way of knowledge, as well as writing in all languages.1 Although, calligraphy developed in various forms and cover a wide range of function and areas that are not directly connected to al Qur‟an text, there is a relation principally between calligraphy that begin from al Qur‟an context only, and spiritual substance Qur‟an continues to grow in all aspects of Islamic calligraphy. Calligraphy came to occupy a special position in Islam, so it can be referred to as the ancestor visual arts of Islam and has a special position in Islamic civilization.2 Calligraphy is the basic of coupling points and lines in various forms and rhythms that never ceases to stimulate memory (tidhkār or dhizkr) through divine pen. Qalam or pen is the active pole of divine creation that allows realizing the divine archetype hidden in magical repertoire in lawh Al-Mahfudh along with letters and words that are paradigm all over the form of world. The pen is used to write is a direct symbol of Qalam Allah, and calligraphy is the shadow of God‟s calligraphy that wrote the realities in the universe.3 By submitting oneself to the will of God, the artist made himself as a pen in the Hands of God. Artist such as the pen that with it he wrote down the sheets of life as a masterpiece either in form or content. The works were forms of divine incarnation medium, which enables the formation of 1 Kamil Al-Baba, Dinamika Kaligrafi Islam, translator: Drs.
    [Show full text]
  • Material Aspects of Letter Writing in the Graeco-Roman World
    The University of Manchester Research Material Aspects of Letter Writing in the Graeco-Roman World Document Version Final published version Link to publication record in Manchester Research Explorer Citation for published version (APA): Sarri, A. (2017). Material Aspects of Letter Writing in the Graeco-Roman World: 500 BC - AD 300. (Materiale Textkulturen [Material Text Cultures]; Vol. 12). de Gruyter, Walter GmbH & Co. https://www.degruyter.com/view/product/456723 Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:04. Oct. 2021 Antonia Sarri Material Aspects of Letter Writing in the Graeco-Roman World Unauthenticated Download Date | 11/24/17 8:06 PM Materiale Textkulturen Schriftenreihe des Sonderforschungsbereichs 933 Herausgegeben von Ludger Lieb Wissenschaftlicher Beirat: Jan Christian Gertz, Markus Hilgert, Hanna Liss, Bernd Schneidmüller, Melanie Trede und Christian Witschel Band 12 Unauthenticated Download Date | 11/24/17 8:06 PM Antonia Sarri Material Aspects of Letter Writing in the Graeco-Roman World 500 BC – AD 300 Unauthenticated Download Date | 11/24/17 8:06 PM This volume emerged from the Heidelberg Collaborative Research Center 933 “Material Text Cultures.
    [Show full text]
  • Writing Over , Writing with on Shirin Neshat's Women of Allah Series
    206 Sign Here! / Writing Over the Body, Writing With the Body Writing Over , Writing With On Shirin Neshat’s Women of Allah Series A close-up in black and white. A larger than life-size portrait of a woman covered in black, with a black veil. The veil only leaves her eyes and nose visible whereas her lips and neck are hidden beneath the black folds that frame her face and ex- pands across the image’s surface. The woman, with her heavily ‘Oriental’ made-up eyes, looks at the viewer directly; yet it is a fleeting glance. It is as if the camera’s shutter was clicked just as the woman was passing by, capturing the very instant she glimpsed at the camera; this moment is further emphasized by her aslant pos- ture. In her frozen stillness she does not challenge the viewer’s gaze; her look does not force the viewer to avert her eyes. It is perhaps because she is facing the viewer through the Arabic letters written across the visible parts of her face, leaving only her eyes exempt from the scribbled lettering. Written in black-and-red ink, the text flows in circles in a loop left bare by the veil and ends (or begins?) just amidst her eyebrows, becoming as hypnotic as the eyes looking at the viewer (Illustration 1). Another monochromatic portrait of a veiled woman: Here the veil renders her face visible but covers her from head to shoulders. Like the first woman, she stares at the viewer directly, yet hers is a confrontational gaze.
    [Show full text]