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Bnr53607-1.Pdf 0 http://www.ebnmaryam.com @@@@@ @@@@@ @@@@@ @@@@@ @@@@@ @@@@@ @@@@@ @@@@@ @@@@@ 1 http://www.ebnmaryam.com @@@@@ @@@@@ @@@@@ @@@@@ @ @@@@@@ ﺍﻟﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ ﰲ ﺍﳌﻴﺰﺍﻥ ﺗﺄﻟﻴﻒ: ﺃﲪﺪ ﺍﻟﺴﻴﺪ ﺳﺒﻴﻊ ﻧﺴﺨﺔ ﻏﲑ ﲡﺎﺭﻳﺔ ﺍﻹﺻﺪﺍﺭ ﺍﻷﻭﻝ ﺭﺟﺐ ١٤٣١ﻫـ/ ﻳﻮﻟﻴﻮ ٢٠١٠ﻡ@ 2 http://www.ebnmaryam.com @@ @Áîi@|î½a@†jÇ@—àÔÛa @@@@@@@@æaŒî½a@¿ææaaŒŒîî½½aa@@¿¿æaŒî½a@¿ @@@@@@ @@@@@@ @@@@@@ @@@@@@@@áÜÔiááÜÜÔÔiiáÜÔi ÉîjŽ@†îÛa@†»c 3 http://www.ebnmaryam.com 4 http://www.ebnmaryam.com @@ @@@ @@ @@@@ @@@@ אאאאאאא @@@@@@a@òÈ튑@áîÔîÛ@æeeŠŠÔÔÛÛaa@@õõaaììÛÛ@@ÉÉÏω‰eŠÔÛa@õaìÛ@ÉωeŠÔÛa@õaìÛ@Éω@@@@ęáÜß@Ý×@µg@@ÝÝ××@@µµgg@Ý×@µg …… # ã “ã&…… @@@NN tttÍÍÍÏÏÏ≈≈≈s3s3s3ø9ø9ø9$$#$#@@@’’n?n?n?ttãtã@@@>ο>ο>﨨“¨“ÏÏãÏãrr&r& @@@@@@@@êÌÛ@éÜÔÇêêÌÌÛÛ@@ééÜÜÔÔÇÇêÌÛ@éÜÔÇ@@@@ÚÚÚÚí@íí@@í@@@@@ęæbãg@Ý×@µg@@ÝÝ××@@µµgg@Ý×@µg !# Š $/$/‘& 6 ‘ ‘$6m& # ‹ƒB# @@@NN @@@««!«!$$#$#@@@ÂχÂχÂχρρßߊߊ@@@ÏiΒÏiΒÏiΒ@@@$\\/\/$tt/t/öö‘ö‘rr&r&@@@öΝöΝöΝßγßγßγuΖuΖuΖ≈≈≈tt6t6÷δ÷δ÷δââ‘â‘uρuρuρ@@@öΝöΝöΝèδèδèδuu‘u‘$tt6t6ôômômrr&r&@@@((#(#ÿρÿρÿρää‹ä‹ssƒsƒªªBªB$$#$# @Læbî–ÈÛa@ā‰c@åß@pŠubç@LæbävÜÛ@@LLææbbäävvÜÜÛÛ@LæbävÜÛ@@@@òÔ‘bÇ@ęÐã@µg@@ęęÐÐãã@@µµgg@ęÐã@µg @@@@@@NNN@@Nòjöbm@æŁa@ïçë@@ææŁŁaa@@ïïççëë@æŁa@ïçë N@@ …ìàª@†àª@Oâ@kîj§a@ïc@@kkîîjj§§aa@@ïïcc@kîj§a@ïcëëë@@@ë@@LïàÜÈß@@LLïïààÜÜÈÈßß@LïàÜÈß@@@µgµgµg@µg @@@@@@@@@@@@N†»c@Ö‰b@@kkîîjj§§aa@@ïïcc@@µµgg@kîj§a@ïc@µg @@ @@ @@@@@ 5 http://www.ebnmaryam.com ذذذذذذ @÷bà’Ûa@ òa‰†Ûa@ Ýîß‹@ jzĐ•a@ ĕbjíŠÔm@ ´ßbÇ@ ˆäß @oãbnmëÛa@ òëbÔÛa@ †yc@ ñ‰bíŒÛ@ |î½a@ †jÇ@ ðì’îi @‰ëbznÛa@ ¿@ Ñìí@ Ýîöb‚îß@ ƒî’Ûa@ ÔÛa@ kˉ@ sîy @ïÛ@ÞbÓ@pbÇb@à¨@Šàna@ðˆÛa@‰aì§a@âbn@¿@LïÈß @Zïçë@ ïã‡c@ ¿@ bça†•@ Þa‹@ bß@ pbàÜ×@ Ýîöb‚îß@ ƒî’Ûa @Lòîzî½a@òa‰…@¿@ĕbjn×@ÑÛûn@kíŠÓ@åÇ@Ùãc@ÉÓìmc A@@ bèîÜÇ@…Û@ÙÛ@b犚yc@a@õb‘@æg@ZéÛ@ŽoÜÓ@bèäîy @@ÑÛû½a@Éß@Ý•aìnÜÛÑÛû½a@Éß@Ý•aìnÜÛ @@@aahhmmeeddssppeeaa@@yymmaaiill...ccoomm oonnee11__oorr__tthhrreeee33@@yyaahhoooo...ccoomm 6 http://www.ebnmaryam.com 7 http://www.ebnmaryam.com ﺍﻟﻔﻬﺮﺱ ﺍﻟﻔﻬﺮ ﺱ ﻣﻘﺪﻣﺔ ١٢١٢ ﻣﻨﻬﺞ ﺍﻟﻘﻤﺺ ١٧١٧ ﻣﻨﻬﺞ ﺍﻟﻜﺘﺎﺏ ٤٠٤٠ ﺣﻴﻨﻤﺎ ﻳﺘﺤﺪﻯ ﺍﻟﻘﻤﺺ ﺑﺴﻴﻂ!! ٤٤٤٤ ﺗﻌﺒﺪ ﻭﺭﻗﺔ ﻣﻊ ﺍﻟﻨﱯ ﰲ ﻏﺎﺭ ﺣﺮﺍﺀﺣﺮﺍﺀ ﺃﻛﺜﺮﺃﻛﺜﺮ ﻣﻦﻣﻦ ١٥ ﻋﺎﻣﺎﹰﻋﺎﻣﺎﹰ!! ٤٨٤٨ ﻛﺎﻥﻛﺎﻥ ﺍﺑﻦ ﺇﺳﺤﺎﻕ ﺻﺤﺎﺑﻴﺎﹰ ﻣﻦ ﺃﺻﻞ ﻛﺘﺎﰊ!! ٥٠٥٠ ﻛﺎﻥﻛﺎﻥ ﻭﻫﺐﻭﻫﺐ ﺑﻦﺑﻦ ﻣﻨﺒﻪﻣﻨﺒﻪ ﺻﺤﺎﺑﻴﺎﹰﺻﺤﺎﺑﻴﺎﹰ!! ٥٢٥٢ ﺍﻟﺘﺪﻟﻴﺲ ﰲ ﺍﻟﻨﻘﻞ ﻋﻦ ﺍﺑﻦ ﻋﻄﻴﺔ!! ٥٤٥٤ ﺍﻟﺘﺪﻟﻴﺲ ﰲ ﺍﻟﻨﻘﻞ ﻋﻦ ﺍﺑﻦ ﻛﺜﲑ!! ٥٦٥٦ ﺍﻟﻜﺸﺎﻑ ﻻﺑﻦ ﻛﺜﲑ!! ٦١٦١ ﲣﺒﻄﻪ ﰲ ﺍﻟﻨﻘﻞ ﻋﻦ ﺍﻟﺒﻴﻀﺎﻭﻱ!! ٦٦٦٦ ﻗﺎﻝ ﺍﻟﺒﻘﻼﱐ ﰲ ﺍﻟﻄﻤﺲ!! ٦٧٦٧ ﺍﻟﻐﺰﺍﱄﺍﻟﻐﺰﺍﱄ ﻳﻨﻳﻨﻘﻞ ﻋﻦ ﺍﺑﻦ ﺭﺷﺪ!! ٦٩٦٩ ﳏﺎﻭﻟﺔﳏﺎﻭﻟﺔ ﺇﺛﺒﺎﺕﺇﺛﺒﺎﺕ ﺻﺤﺔﺻﺤﺔ ﻛﻞﻛﻞ ﺣﺮﻑﺣﺮﻑ ﻭﻛﻞﻭﻛﻞ ﻛﻠﻤﺔﻛﻠﻤﺔ ...... ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ!! ٧١٧١ ﺍﺗﻔﻖ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﻛﺘﺎﺏ ﻣﻘﺪﺱ ﻭﺍﺣﺪ ﻭﱂ ﻳﺘﻬﻢ ﺃﺣﺪ ﻣﻨﻬﻢ ﺍﻵﺧﺮ ﺑﺎﻟﺘﺤﺮﻳﻒ!! ١٠٣١٠٣ 8 http://www.ebnmaryam.com ﺇﻳﺮﻳﻨﺎﻭﺱ ﻳﺘﻬﻢ ﻣﺮﻗﻴﻮﻥ ﺑﺘﺤﺮﻳﻒ ﺭﺳﺎﺋﻞ ﺑﻮﻟﺲ ﻭﻛﺘﺐ ﺍﻷﻧﺒﻴﺎﺀ ١٠٤١٠٤ ﺃﻭﺭﳚﺎﻧﻮﺱﺃﻭﺭﳚﺎﻧﻮﺱ ﻳﺘﻬﻢﻳﺘﻬﻢ ﺍﻟﻴﻬﻮﺩﺍﻟﻴﻬﻮﺩ ﲝﺬﻑﲝﺬﻑ ﻣﺎﻣﺎ ﻳﺴﻲﺀﻳﺴﻲﺀ ﳌﺸﺎﳜﻬﻢﳌﺸﺎﳜﻬﻢ ﻣﻦﻣﻦ ﺍﻟﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ١٠٥١٠٥ ﻛﻠﺰﻭﺱ ﻳﺘﻬﻢ ﺍﻟﻨﺼﺎﺭﻯ ﺑﺘﺤﺮﻳﻒ ﺍﻹﳒﻴﻞ ﻋﺪﺓ ﻣﺮﺍﺕ ١٠٦١٠٦ ﻳﻮﺣﻨﺎ ﺫﻫﱯ ﺍﻟﻔﻢ ﻳﻌﺘﺮﻑ ﺑﻀﻴﺎﻉ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﻛﺘﺎﺑﺎﺕ ﺍﻷﻧﺒﻴﺎﺀ ١٠٧١٠٧ ﺍﻷﺳﻔﺎﺭ ﺍﳌﻘﺪﺳﺔ ﻋﻨﺪ ﻣﻠﻴﺘﻮ ١٠٨١٠٨ ﺍﻷﺳﻔﺎﺭ ﺍﳌﻘﺪﺳﺔ ﻋﻨﺪ ﻫﻴﺒﻮﻟﻴﺘﻮﺱ ﺍﻟﺮﻭﻣﺎﱐ ١٠٩١٠٩ ﺍﻷﺳﻔﺎﺭ ﺍﳌﻘﺪﺳﺔ ﻋﻨﺪ ﺃﻭﺭﳚﺎﻧﻮﺱ ١١٠١١٠ ﺍﻷﺳﻔﺎﺭﺍﻷﺳﻔﺎﺭ ﺍﳌﻘﺪﺳﺔﺍﳌﻘﺪﺳﺔ ﻋﻨﺪﻋﻨﺪ ﺃﺛﻨﺃﺛﻨﺎﺳﻴﻮﺱ ١١٢١١٢ ﺍﻷﺳﻔﺎﺭ ﺍﳌﻘﺪﺳﺔ ﻋﻨﺪ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﺍﻟﱰﻳﺎﻧﺰﻱ ١١٣١١٣ ﺍﻷﺳﻔﺎﺭ ﺍﳌﻘﺪﺳﺔ ﻋﻨﺪ ﺃﻣﻔﻴﻠﻮﺧﻴﻮﺱ ١١٤١١٤ ﺍﻷﺳﻔﺎﺭ ﺍﳌﻘﺪﺳﺔ ﻋﻨﺪ ﻛﲑﻟﺲ ﺍﻷﻭﺭﺷﻠﻴﻤﻲ ١١٤١١٤ ﺍﻷﺳﻔﺎﺭ ﺍﳌﻘﺪﺳﺔ ﻋﻨﺪ ﺛﻴﺌﻮﺩﻭﺭ ﺍﳌﻮﺑﺴﻮﻳﺴﱵ ١١٥١١٥ ﺍﻟﻴﻬﻮﺩ ﻭﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ١١٨١١٨ ﻣﻨﺎﻗﺸﺔﻣﻨﺎﻗﺸﺔ ﻳﻮﺳﺘﻴﻨﻮﺱﻳﻮﺳﺘﻴﻨﻮﺱ ﻣﻊﻣﻊ ﺗﺮﻳﻔﻮﺗﺮﻳﻔﻮ ﺍﻟﻴﻬﻮﺩﻱﺍﻟﻴﻬﻮﺩﻱ ﺗﺜﺒﺖﺗﺜﺒﺖ ﺍﻟﻌﺼﻤﺔﺍﻟﻌﺼﻤﺔ ﺃﻡﺃﻡ ﺍﻟﺍﻟﺘﺤﺮﻳﻒ؟!! ١٢٧١٢٧ ﻳﻮﺳﺘﻴﻨﻮﺱ ﻳﺘﻬﻢ ﺍﻟﻴﻬﻮﺩ ﲝﺬﻑ ﻋﺪﺓ ﻧﺼﻮﺹ ﻣﻦ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ١٢٩١٢٩ ﺍﻟﻘﻮﻝ ﺑﺎﻟﺘﺤﺮﻳﻒ ﻫﻮ ﻣﻦ ﺍﺧﺘﺮﺍﻉ ﺍﳌﺴﻠﻤﲔ!! ١٣٠١٣٠ ﺃﺳﻔﺎﺭ ﻳﻮﻧﺎﻧﻴﺔ ﺿﻤﻦ ﻗﻤﺮﺍﻥ!! ١٣٢١٣٢ 9 http://www.ebnmaryam.com ﻣﻘﺎﺭﻧﺔ ﺑﲔ ﻟﻔﺎﻓﺔ ﺇﺷﻌﻴﺎ ﻭﺍﻟﻨﺺ ﺍﳌﺎﺳﻮﺭﻱ ١٣٦١٣٦ ﻳﺸﻬﺪ ﺍﻟﻘﻤﺺ ﻋﻠﻰ ﻭﺟﻮﺩ ﺃﺧﻄﺎﺀ ﰲ ﺍﻟﻨﺺ ﺍﻟﻌﱪﻱ!! ١٥٥١٥٥ ﺍﻟﺘﺪﻟﻴﺲ ﰲ ﺍﻟﻨﻘﻞ ﻋﻦ ﻓﺮﻳﺪﺭﻳﻚ ﻛﻨﻴﻮﻥ!! ١٥٦١٥٦ ﺗﺮﺟﻮﻡ ﻳﻮﻧﺎﺛﺎﻥ ﻟﺴﻔﺮ ﺍﻟﺘﺜﻨﻴﺔ!! ١٥٩١٥٩ ﻧﺴﺨﺔﻧﺴﺨﺔ ﻣﻦﻣﻦ ﺇﳒﻴﻞﺇﳒﻴﻞ ﻳﻮﺣﻨﺎﻳﻮﺣﻨﺎ ﺗﺮﺟﻊﺗﺮﺟﻊ ﻟﺴﻨﺔﻟﺴﻨﺔ ١١٧ﻡ!! ١٦٢١٦٢ ﳐﻄﻮﻃﺎﺕ ﻗﻤﺮﺍﻥ ﺍﳌﻜﺘﺸﻔﺔ ﺳﻨﺔ ١٩٤٥ﻡ ﺗﻄﺎﺑﻖ ﻟﻴﻨﻨﺠﺮﺍﺩ ﺍﳌﻜﺘﻮﺑﺔ ﺳﻨﺔ ٩٩٦ﻡ!! ١٦٨١٦٨ ﳐﻄﻮﻃﺔﳐﻄﻮﻃﺔ ﺍﳌﺘﺤﻒﺍﳌﺘﺤﻒ ﺍﻟﱪﻳﻄﺎﱐﺍﻟﱪﻳﻄﺎﱐ ٤٤٤٥ ﺗﻀﻢ ﺍﻟﺘﻮﺭﺍﺓ ﻛﺎﻣﻠﺔ!! ١٧٠١٧٠ ﳐﻄﻮﻃﺔﳐﻄﻮﻃﺔ ﺣﻠﺐﺣﻠﺐ ﺗﻀﻢﺗﻀﻢ ﺍﻟﻌﻬﺪﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘﺍﻟﻘﺪﱘ ﻛﺎﻣﻼﹰﻛﺎﻣﻼﹰ!! ١٧٢١٧٢ ﻗﻤﺺ ﳚﻬﻞ ﻟﻐﺔ ﻛﺘﺎﺑﻪ!! ١٧٥١٧٥ ﻛﻠﻤﺔ ﺇﻟﻮﻫﻴﻢ ﻻ ﺗﻨﻄﺒﻖ ﻋﻠﻰ ﺷﺨﺺ ﻏﲑ ﺇﳍﻲ!! ١٧٨١٧٨ ﺧﺎﲤﺔ ١٧٩١٧٩ ﺍﳌﻼﺣﻖ ١٨٢١٨٢ ١- ﺗﻌﻠﻴﻘﺎﺕ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﻟﺮﺍﻫﺐ ﺍﻟﻘﺲ ﺩﻭﻣﺎﺩﻳﻮﺱ ﺍﻟﺮﺯﻳﻘﻲ ١٨٣١٨٣ ٢- ﻫﻞ ﺗﻄﺎﺑﻘﺖ ﺍﻟﺴﺒﻌﻴﻨﻴﺔ ﻣﻊ ﺍﻷﺻﻞ ﺍﻟﻌﱪﻱ؟!! ""ﺭﺩﺍﹰ ﻋﻠﻰ ﺩ.. ﺩﺍﻭﺩ ﺭﻳﺎﺽ"" ١٨٨١٨٨ ﺍﳌﺮﺍﺟﻊ ١٩٥١٩٥ <<<< 10 http://www.ebnmaryam.com 11 http://www.ebnmaryam.com @@@ò߆Ôßò߆Ôß ﺇﻥﱠ ﺍﳊﹶﻤﺪ ﻟﻠﱠﻪ ﻧﺤﻤﺪﻩ ﻭﻧﺴﺘﻌﻴﻨﻪ ﻭﻧﺴﺘﻐﻔﺮﻩ ﻭﻧﻌﻮﺫﹸ ﺑﹺﺎﷲ ﻣﻦ ﺷﺮﻭﺭﹺ ﺃﹶﻧﻔﹸﺴِﻨﺎ ﻭﺳﻴﺌﹶﺎﺕ ﺃﹶﻋﻤﺎﻟﻨﺎ، ﻣﻦ ﻳﻬﺪ ﺍﷲُ ﻓﹶﻼ ﻣﻀﻞﱠ ﻟﹶﻪ ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﹶﻼ ﻫﺎﺩﻱ ﻟﹶﻪ، ﻭﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻻﹶ ﺇﹺﻟﹶﻪ ﺇﹺﻻﹶ ﺍﷲ ﻭﺣﺪﻩ ﻻﹶ ﺷﺮﹺﻳﻚ ﻟﹶﻪ ﻭﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﻣﺤﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﹸﻪ ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪ ﻭﺳﻠﱠﻢ. {ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍﹾ ﺍﺗﻘﹸﻮﺍﹾ ﺍﻟﻠﹼﻪ ﺣﻖ ﺗﻘﹶﺎﺗﻪ ﻭﻻﹶ ﺗﻤﻮﺗﻦ ﺇﹺﻻﱠ ﻭﺃﹶﻧﺘﻢ ﻣﺴﻠﻤﻮﻥﹶ}ﺁﻝ ﻋﻤﺮﺍﻥ١٠٢. {ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﻨﺎﺱ ﺍﺗﻘﹸﻮﺍﹾ ﺭﺑﻜﹸﻢ ﺍﻟﱠﺬﻱ ﺧﻠﹶﻘﹶﻜﹸﻢ ﻣﻦ ﻧﻔﹾﺲﹴ ﻭﺍﺣﺪﺓ ﻭﺧﻠﹶﻖ ﻣﻨﻬﺎ ﺯﻭﺟﻬﺎ ﻭﺑﺚﱠ ﻣﻨﻬﻤﺎ ﺭﹺﺟﺎﻻﹰ ﻛﹶﺜﲑﺍﹰ ﻭﻧﹺﺴﺎﺀ ﻭﺍﺗﻘﹸﻮﺍﹾ ﺍﻟﻠﹼﻪ ﺍﻟﱠﺬﻱ ﺗﺴﺎﺀﻟﹸﻮﻥﹶ ﺑﹺﻪ ﻭﺍﻷَﺭﺣﺎﻡ ﺇﹺﻥﱠ ﺍﻟﻠﹼﻪ ﻛﹶﺎﻥﹶ ﻋﻠﹶﻴﻜﹸﻢ ﺭﻗﻴﺒﺎﹰ}ﺍﻟﻨﺴﺎﺀ١. {ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﻟﱠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺗﻘﹸﻮﺍ ﺍﻟﻠﱠﻪ ﻭﻗﹸﻮﻟﹸﻮﺍ ﻗﹶﻮﻻﹰ ﺳﺪﻳﺪﺍﹰ ﻳﺼﻠﺢ ﻟﹶﻜﹸﻢ ﺃﹶﻋﻤﺎﻟﹶﻜﹸﻢ ﻭﻳﻐﻔﺮ ﻟﹶﻜﹸﻢ ﺫﹸﻧﻮﺑﻜﹸﻢ ﻭﻣﻦ ﻳﻄﻊ ﺍﻟﻠﱠﻪ ﻭﺭﺳﻮﻟﹶﻪ ﻓﹶﻘﹶﺪ ﻓﹶﺎﺯ ﻓﹶﻮﺯﺍﹰ ﻋﻈﻴﻤﺎﹰ}ﺍﻷﺣﺰﺍﺏ٧٠-٧١. ﺃﹶﻣﺎ ﺑﻌﺪ؛ ﻓﹶﺈﹺﻥﱠ ﺃﹶﺻﺪﻕ ﺍﻟﹾﺤﺪﻳﺚ ﻛﺘﺎﺏ ﺍﷲِ ﺗﻌﺎﻟﹶﻰ، ﻭﺧﲑ ﺍﳍﹶﺪﻱ ﻫﺪﻱ ﻣﺤﻤﺪ، ﺻﻠﱠﻰ ﺍﷲُ ﻋﻠﹶﻴﻪَ ﻭﺳﻠﱠﻢ، ﻭﺷﺮ ﺍﻷُﻣﻮﺭﹺ ﻣﺤﺪﺛﹶﺎﺗﻬﺎ، ﻭﻛﹸﻞﱠ ﻣﺤﺪﺛﹶﺔ ﺑﹺﺪﻋﺔﹲ، ﻭﻛﹸﻞﱠ ﺑﹺﺪﻋﺔ ﺿﻼﹶﻟﹶﺔﹲ، ﻭﻛﹸﻞﱠ ﺿﻼﹶﻟﹶﺔ ﻓﻲ ﺍﻟﻨﺎﺭﹺ. @@ZŽ†žÈfli@bŞßĒc ﻣﻨﺬﹸ ﺳﻨﹺﲔ ﻫﺐ ﻗﹶﺴﺎﻭﹺﺳﺔﹸ ﺍﻟﻨﺼﺎﺭﻯ ﻓﹶﺰﹺﻋﲔ ﻳﺪﺍﻓﻌﻮﻥﹶ ﻋﻤﺎ ﺗﺒﻘﱠﻰ ﻣﻦ ﻋﺼﻤﺔ ﻛﺘﺎﺑﹺﻬﹺﻢ ﺍﳌﹸﻘﹶﺪﺱﹺ ﺿﺪ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻨﻘﹾﺪﻳﺔ ﻭﺍﻷَﺑﺤﺎﺙ ﺍﻟﻌﻠﹾﻤﻴﺔ ﺍﻟﱠﺘﻲ ﺃﹶﺻﺒﺢ ﻛﹶﺜﲑ ﻣﻦ ﻧﺘﺎﺋﺠﹺﻬﺎ ﺷﺒﻪ ﻣﺴﻠﱠﻤﺎﺕ ﻋﻨﺪ ﺍﻟﻌﺎﻟﹶﻢﹺ ﺍﻟﻐﺮﺑﹺﻲ؛ ﺍﳌﹸﺘﻌﺼﺐﹺ ﻣﻨﻬﻢ ﻭﻏﹶﲑﹺ ﺍﳌﹸﺘﻌﺼﺐﹺ، ﻟﹶﻜﻦ ﺍﻟﻘﹶﺴﺎﻭﹺﺳﺔﹶ ﻧﺴﻮﺍ ﺃﹶﻥﱠ ﺍﳌﹸﺪﺍﻓﻊ ﻻﹶﺑﺪ ﺃﹶﻭﻻﹰ ﻭﺃﹶﻥﹾ ﻳﻤﺘﻠﻚ ﺃﹶﺩﻭﺍﺕ ﺍﻟﺪﻓﹶﺎﻉﹺ، ﻭﻻﹶﺑﺪ ﻟﹶﻪ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺘﻜﹶﻠﱠﻢ ﺃﹶﻥﹾ ﻳﺘﻌﻠﱠﻢ، ﺣﺘﻰ ﻻﹶ ﻳﻀﺮ ﺑﺪﻻﹰ ﻣﻦ ﺃﹶﻥﹾ ﻳﻨﻔﹶﻊ، ﻭﻛﹶﺎﻥﹶ ﻣﻦ ﻫﺆﻻﹶﺀِ ﺍﳌﹸﺘﺼـﺪﺭﹺﻳﻦ ﻟﻠﺪﻓﹶـﺎﻉﹺ ﻋﻦ ﺍﻟﻨﺼـﺮﺍﻧﻴﺔ ﺍﻟﻘﻤﺺ 12 http://www.ebnmaryam.com ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ ﺍﻟﱠﺬﻱ ﺷﻤﺮ ﻋﻦ ﺳﺎﻋﺪﻩ، ﻭﺃﹶﺧﺬﹶ (ﻳﻔﹶﺮﺥ) ﺍﻟﻜﹸﺘﺐ١؛ ﺩﻓﹶﺎﻋﺎﹰ ﻋﻦ ﻋﺼﻤﺔ ﻛﺘﺎﺑﹺﻪ ﺍﳌﹸﻘﹶﺪﺱﹺ. ﻭﻟﻜﹶﺜﹾﺮﺓ ﻣﺆﻟﱠﻔﹶﺎﺗﻪ ﻇﹶﻨﻨﺎ ﻭﻫﻠﹶﺔﹰ ﺃﹶﻧﻨﺎ ﺳﻨﺠﹺﺪ ﻋﺎﻟﻤﺎﹰ ﻋﻨﺪ ﺍﻟﻘﹶﻮﻡﹺ، ﻟﹶﻜﻦ ﻭﺟﺪﻧﺎﻩ - ﻣﻊﹺ ﺍﻷَﺳﻒ- ﻫﻮ ﺃﻳﻀﺎ ﻳﺮﺳﻞ ﺍﻟﺪﻋﺎﻭﻯ ﺩﻭﻥ ﺑﻴﺎﻥ ﻭﻻ ﺑﺮﻫﺎﻥ، ﻭﻣﻊ ﺃﻥ ﺣﺎﻟﻪ ﻋﻨﺪ ﺍﳊﺪﻳﺚ ﰲ ﺍﻟﻨﺼﺮﺍﻧﻴﺎﺕ ﺣﺎﻟﻚ، ﺇﻻ ﺃﻧﻪ ﱂ ﻳﺘﻮﺭﻉ ﻋﻦ ﺍﳋﻮﺽ ﺑﻴﺪﻳﻪ ﻭﺭﺟﻠﻴﻪ ﰲ ﺍﻹﺳﻼﻡ؛ ﻓﺄﺧﺬ ﻳﻠﻮﻱ ﺃﻋﻨﺎﻕ ﺍﻵﻳﺎﺕ ﻟﻴﺠﻌﻠﻬﺎ ﺗﻨﻄﻖ ﺑﻐﲑ ﻣﺎ ﻓﻴﻬﺎ، ﻟﻜﻨﻪ ﻟﻦ ﻳﻔﻠﺢ ﺃﻥ ﻳﻔﻠﺖ ﻣﻦ ﻣﻴﺰﺍﻥ ﺍﳊﻖ ﺍﻟﺬﻱ ﻭﺿﻌﻨﺎﻩ ﻓﻴﻪ . ﻭﺑﻴﻨﻤﺎ ﺃﹶﻧﺎ ﺃﹶﺗﺪﺑﺮ ﻓﻲ ﻛﹸﺘﺒﹺﻪ، ﻭﺟﺪﺕ ﺃﹶﺣﺴﻦ ﻣﺎ ﻗﹶﺪ ﻳﻘﹶﺎﻝﹸ ﻓﻴﻬﺎ: ﺇﹺﻧﻬﺎ ﻣﺴﺘﻨﻘﹶﻊ ﺁﺳﻦ، ﺗﺮﺗﻜﺲ ﻓﻴﻪ ﺍﹶﻟﹾﻜﹶﻠﻤﺎﺕ ﻭﺗﻨﺘﻜﺲ ﻓﻲ ﺍﹶﻟﹾﺪﺭﻙ ﺍﹶﻟﹾﻬﺎﺑﹺﻂ، ﻭﻓﻲ ﺍﹶﻟﹾﻈﱠﻼﹶﻡﹺ ﺍﹶﻟﹾﺒﻬﹺﻴﻢﹺ، ﻓﹶﺄﹶﺭﺩﺕ ﺃﹶﻥﹾ ﻳﻌﻠﹸﻮ ﺃﹶﻫﻞﹸ ﺍﹶﷲِ ﺑﹺﻤﺮﺗﻌﻬﹺﻢ ﺍﹶﻟﺬﱠﻛﻲ، ﻭﻣﺮﺗﻘﹶﺎﻫﻢ ﺍﻟﻌﻠﻲ، ﻭﻧﻮﺭﹺﻫﻢ ﺍﹶﻟﹾﻮﺿﻲﺀ -ﺍﳊﻖ- ، ﻭﻭﺟﺪﺕ ﺩﺃﹾﺑﻪ ﺩﺍﺋﻤﺎﹰ ﺃﹶﻧﻪ ﻳﺘﻬﹺﻢ ﺍﻵﺧﺮﹺﻳﻦ ﺑﹺﻤﺎ ﻫﻮ ﺃﹶﺣﻖ ﺑﹺﻪ، ﻓﹶﺘﺮﺍﻩ ﻳﺨﺎﻃﺐ ﺍﻟﺪﻛﺘﻮﺭ ﺯﻏﻠﻮﻝ ﺍﻟﻨﺠﺎﺭ -ﺣﻔﻈﹶﻪ ﺍﷲُ- ﺑﹺﻔﹶﻈﹶﺎﻇﹶﺔ ﻗﹶﺎﺋﻼﹰ: (ﻳﺎ ﺳﻴﺎﺩﺓ ﺍﻟﺪﻛﺘﻮﺭ ﻛﻴﻒ ﺗﺘﻜﻠﻢ ﻋﻦ ﺃﻣﻮﺭ ﻻ ﺗﻌﺮﻑ ﻋﻨﻬﺎ ﺷﻴﺌﺎﹰ ﻭﺗﺪﻋﻲ ﺍﻟﻌﻠﻢ ﻓﻴﻬﺎ؟!!)٢، ﻭﻗﺎﻝ ﻛﺬﻟﻚ ﻣﺘﻬﻤﺎﹰ ﺍﻟﺪﻛﺘﻮﺭ ﺯﻏﻠﻮﻝ ﺑﺎﻟﻜﺬﺏ ﻭﺍﻟﺘﺤﺪﺙ ﺑﻐﲑ ﻋﻠﻢ، ﻭﻻ ﺩﻟﻴﻞ ﻭﻻ ﻣﻨﻄﻖ (: ﻭﺳﻨﱪﻫﻦ ﺑﺎﻟﺪﻟﻴﻞ ﺍﻟﻌﻠﻤﻲ ﻭﺍﳌﻨﻄﻖ ٣ ﻭﺍﻟﻮﺛﻴﻘﺔ ﻭﺍﻟﱪﻫﺎﻥ ﺑﻄﻼﻥ ﻭﻛﺬﺏ ﻛﻞ ﻣﺎ ﺍﺩﻋﺎﻩ ﺑﻐﲑ ﻋﻠﻢ ﻭﻻ ﺩﻟﻴﻞ ﻭﻻ ﻣﻨﻄﻖ) ، ﻟﹶﻜﻦ ﻋﻨﺪﻣﺎ ﻧﻀﻊ ﺑﻌﺾ ﻓﻘﺮﺍﺕ ﻣﻦ ﻛﹶﻼﹶﻡﹺ ﺍﻟﻘﻤﺺ ﺑﺴﻴﻂ ﻋﻠﻰ ﳏﻚ ﺍﻟﱪﻫﺎﻥ ﺍﻟﻌﻠﻤﻲ؛ ﻓﺴﻨﺠﺪ ﺃﹶﻧﻪ ﻫﻮ ﺍﳌﹸﺴﺘﺤﻖ ﻟﻠﱠﻮﻡﹺ، ﺭﻏﻢ ﺷﻨﺸﻨﺔ ﺍﳌﺘﻌﺎﳌﲔ ﺍﻟﱵ ﻻ ﺗﻔﺎﺭﻕ ﻛﻼﻣﻪ، ﻭﺍﻟﱵ ﺗﻈﻬﺮ -ﻣﺜﻼﹰ- ﰲ ﻗﻮﻟﻪ (ﺍﳌﺴﺘﻔﺰ) ﻟﻜﻞ ﻣﺴﻠﻢ: (ﻳﺪﻋﻮﻥ ﻓﻴﻪ ﺃﻥﱠ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ، ﻫﻮ ﻛﺘﺎﺏ ﳏﺮﻑ ﻭﻻ ﳚﻮﺯ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻴﻪ، ﻛﻤﺎ ﻳﻘﻮﻟﻮﻥ ﺃﻳﻀﺎ ﺃﻧﻪ ﻧﺴﺦ ﻭﺃﹸﻟﹾﻐﻲ ﲟﺎ ﺟﺎﺀ ﺑﻌﺪﻩ!! ﺑﻞ ١ ﲡﺎﻭﺯﺕ ﻛﺘﺐ ﺍﻟﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ ﺍﳋﻤﺴﺔ ﻭﲬﺴﲔ ﻛﺘﺎﺑﺎﹰ ! ! ٢ ﺍﻟﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ، ﻋﻈﻤﺔ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺹ٢٦. ٣ ﺍﻟﺴﺎﺑﻖ ﺹ٣٠. 13 http://www.ebnmaryam.com ﻭﻳﺮﻓﻀﻮﻥ ﺑﺼﻮﺭﺓ ﻣﻄﻠﻘﺔ ﺃﻥﹾ ﻳﻀﻌﻮﻩ ﻣﻊ ﻛﺘﺎﻢ ﰲ ﳎﻠﺪ ﻭﺍﺣﺪ)٤، ﳎﺮﺩ ﺍﻟﺘﻔﻜﲑ ﰲ ﺃﻣﺮ ﺍﻠﺪ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﻳﻀﻢ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺷﻲﺀ ﻣﻬﲔ ﻭﻣﺴﺘﻔﺰ ﻭﻳﺴﺘﻨﻜﺮﻩ ﻛﻞ ﻣﺴﻠﻢ، ﻛﻤﺎ ﻳﺴﺘﻨﻜﺮ ﻛﻞ ﻧﺼﺮﺍﱐ ﺃﻥ ﻳﻮﺿﻊ ﻛﺘﺎﺑﻪ ﺍﳌﻘﺪﺱ ﻣﻊ ﻛﺘﺐ ﺍﻟﺒﻮﺫﻳﲔ ﻭﺍﳍﻨﺪﻭﺱ ﺍﳌﻘﺪﺳﺔ!٥ ﻭﺭﺣﻢ ﺍﷲُ ﺃﹶﺑﺎ ﺍﻷَﺳﻮﺩ ﺍﻟﺪﺅﻟﻲ ﺇﹺﺫﹾ ﻳﻘﹸﻮﻝﹸ : : ﻻ ﺗﻨﻪ ﻋﻦ ﺧﻠﻖ ﻭﺗﺄﰐ ﻣﺜﻠﻪ ﻋــﺎﺭ ﻋﻠﻴﻚ ﺇﺫﺍ ﻓﻌﻠﺖ ﻋﻈﻴﻢ . ﻭﻗﹶﺪ ﺃﹶﺣﺴﻦ ﺍﻟﺸﺎﻋﺮ ﺣﲔ ﻗﹶﺎﻝﹶ: ﻳﺎ ﻣﻦ ﻳﻌﻴﺐ ﻭﻋﻴﺒﻪ ﻣﺘﺸﻌﺐ ﻛﻢ ﻓﻴﻚ ﻣﻦ ﻋﻴﺐ ﻭﺃﻧﺖ ﺗﻌﻴﺐ. ﺍﺳﺘﺤﺜﱠﻨﹺﻲ ﺻﻨﹺﻴﻊ ﺍﻟﻘﻤﺺ ﺑﺴﻴﻂ ﺃﻥ ﺃﹸﻣﺴِﻚ ﺑﹺﺎﻟﻘﹶﻠﹶﻢﹺ ﺍﻟﺬﻱ ﻓﹶﺎﺭﻗﹾﺘﻪ ﻣﻨﺬﹸ ﻓﹶﺘﺮﺓ ﻛﹶﺎﺩﺕ ﺃﹶﻥﹾ ﺗﻜﹸﻮﻥﹶ ﻃﹶﻮﹺﻳﻠﹶﺔﹲ، ﻭﻗﹶﺪ ﻛﹸﻨﺖ ﻗﹶﺪ ﻋﺰﻣﺖ ﺃﹶﻻﱠ ﺃﹶﻛﹾﺘﺐ ﺇﹺﻻﱠ ﺑﻌﺪ ﺳﻨﹺﲔ ﺃﹶﻗﻀﻴﻬﺎ ﻓﻲ ﺍﻟﺒﺤﺚ ﻭﺍﻟﺪﺭﺍﺳﺔ، ﻭﻗﹶﺪ ﻣﺮﺕ ﺳﻨﻮﺍﺕ ﺃﹶﺣﺴﺐ ﺃﹶﻧﻨﹺﻲ ﺣﺼﻠﺖ ﻓﻴﻬﺎ ﺯﺍﺩ ﺍﹶﻟﹾﻤﺴِﲑﹺ، ﻭﻷﻧﻨﹺﻲ ﺃﹶﺩﺭﻛﹾﺖ ﺃﹶﻥﱠ ﺍﻷَﻣﺮ ﺟﺪ ﻻﹶ ﻫﺰﻝﹶ ﻓﻴﻪ، ﻭﺭﺃﻳﺖ ﺑﹺﻌﻴﻨﻲ ﺍﻏﹾﺘﺮﺍﺭ ﺑﻌﺾ ﺍﻟﺴﺬﱠﺝﹺ ﺑﹺﻤﺎ ﻳﻜﹾﺘﺒﻪ ﺍﻟﻘﻤﺺ، ﻓﹶﻘﹶﺪ ﺍﻣﺘﺸﻘﹾﺖ ﺑﻨﺎﻥ ﺍﹶﻟﻘﹶﻠﹶﻢﹺ، ﻭﺳﻄﹼﺮﺕ ﻟﺒﺎﻏﻲ ﺍﻟﻨﺠﺎﺓ ﻣﻌﺎﻟﻢ ﺍﹶﳊﹶﻖﹺ ﻭﻣﻐﺎﻧﻢ ﺍﹶﳍﹸﺪﻯ، ﻃﹶﺎﻟﺒﺎﹰ ﻣﻦ ﺍﷲِ ﺍﻟﻌﻮﻥﹶ، ﺳﺎﺋﻠﻪ ﺃﹶﻥﹾ ﻳﺠﻌﻠﹶﻨﹺﻲ ﺃﹶﻫﻼﹰ ﻟﻬﺬﹶﺍ ﺍﻟﻌﻤﻞ. ﻻ ﺃﺭﺟﻮ ﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻓﺘﻨﺔ، ﻣﻌﺎﺫ ﺍﷲ! ﺑﻞ ﺃﻧﺎ ﺃﺭﻯ ﺃﻥ ﺍﳊﻮﺍﺭ ﺍﻟﻌﻠﻤﻲ ﺍﶈﺘﺮﻡ ﺍﳌﺘﺒﺎﺩﻝ ﻫﻮ ﺃﻓﻀﻞ ﺍﻟﻄﺮﻕ ﻭﺃﳒﺤﻬﺎ ﳌﻨﻊ ﺇﺛﺎﺭﺓ ﺍﻟﻔﱳ؛ ﻓﺈﻧﻨﺎ ﻟﻮ ﺗﻌﻠﻤﻨﺎ ﺣﻘﺎﹰ؛ ﻟﻌﺮﻓﻨﺎ ﺃﻥ ﺍﻹﺳﻼﻡ ﻳﺪﻋﻮ ﺇﱃ ﺍﻟﺴﻼﻡ، ﻭﻛﺬﻟﻚ ﻟﻌﺮﻓﻨﺎ ﺃﻥ ﺍﻹﳒﻴﻞ ﻳﺪﻋﻮ ﺇﻟﻴﻪ، ﻭﻛﺎﻥ ﺃﻫﻢ ﻣﺎ ﺩﻓﻌﲏ ﻟﻜﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻫﻮ ﺟﺮﺃﺓ ﺍﻟﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ ﻋﻠﻰ ﺗﻔﺴﲑ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺑﻔﻬﻤﻪ ﻫﻮ، ﻻ ٤ ﺍﻟﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ، ﻫﻞ ﺗﻨﺒﺄ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻦ ﻧﱯ ﺁﺧﺮ ﻳﺄﰐ ﺑﻌﺪ ﺍﳌﺴﻴﺢ؟ ﺹ٧. ٥ ﺃﺭﺟﻮ ﺃﻻ ﻳﻔﻬﻢ ﺃﺣﺪ ﻣﻦ ﻛﻼﻣﻲ ﻫﺬﺍ ﺃﻧﲏ ﺃﺳﺎﻭﻱ ﺑﲔ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺑﲔ ﺍﻟﺒﻮﺫﻳﲔ، ﻭﺣﺎﺷﺎ ﺃﻥ ﺃﻓﻌﻞ ﺫﻟﻚ؛ ﻓﺎﻟﻔﺮﻕ ﺑﲔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺑﲔ ﻏﲑﻫﻢ ﻛﺒﲑ ﺟﺪﺍﹰ . 14 http://www.ebnmaryam.com ﺑﻔﻬﻢ ﺍﳌﺴﻠﻤﲔ، ﺃﻭ ﺣﱴ ﺑﻔﻬﻢ ﻣﻨﻄﻘﻲ ﺑﺄﺩﻟﺔ ﺻﺤﻴﺤﺔ، ﻓﻜﺘﺒﺖ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻷﻋﺮﺽ ﻣﺎ ﻳﻘﻮﻡ ﺑﻪ، ﻣﺒﺘﻌﺪﺍﹰ ﻋﻦ ﺍﻟﺼﺮﺍﺥ ﻭﺍﻟﺴﺒﺎﺏ، ﺍﻟﺬﻱ ﻴﻨﺎ ﻋﻨﻪ، ﻣﺴﺘﻌﺮﺿﺎﹰ ﺍﻷﺩﻟﺔ ﺍﻟﱵ ﺗﺪﺣﺾ ﻛﻼﻣﻪ، ﻛﻤﺎ ﺃﻭﺿﺤﺖ ﺧﻔﹼﺔ ﺑﻀﺎﻋﺔ ﺍﻟﺮﺟﻞ ﰲ ﺃﻣﺮ ﺩﻳﻨﻪ؛ ﺣﱴ ﻳﻌﻠﻢ ﻗﺪﺭﻩ، ﻭﻻ ﳚﺎﻭﺯ ﺣﺪﻩ، ﻭﻟﻮ ﺃﻧﻪ ﺍﺑﺘﻌﺪ ﻋﻦ ﺍﳋﻮﺽ ﰲ ﺛﻮﺍﺑﺖ ﺍﻹﺳﻼﻡ، ﳌﺎ ﺗﻌﺮﺿﻨﺎ ﻟﻜﺘﺒﻪ، ﻓﻨﺴﺄﻝ ﺍﷲ ﺍﻟﺴﺪﺍﺩ، ﻭﺃﻥ ﻳﻠﻄﻒ ﺑﻨﺎ! ﻭﻟﺰﺍﻣﺎﹰ ﻋﻠﻲ ﺃﻥ ﺃﺷﲑ ﺇﱃ ﺃﻥ ﺑﻌﺾ ﺍﻹﺧﻮﺓ ﺍﻷﻓﺎﺿﻞ ﺍﻷﻛﺎﺭﻡ ﰲ ﻣﻨﺘﺪﻳﺎﺕ ﺍﳉﺎﻣﻊ ﺍﻹﺳﻼﻣﻴﺔ٦ -ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻬﻢ- ﺳﺒﻘﻮﱐ ﰲ ﻧﻘﺪ ﺍﻟﻘﻤﺺ ﺣﲔ ﻛﺘﺒﻮﺍ ﲝﺜﻬﻢ ﺍﳌﺘﻤﻴﺰ (ﺍﻟﻘﺲ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ ﺃﺑﻮ ﺍﳋﲑ ﰲ ﻣﻴﺰﺍﻥ ﺍﻟﻌﻠﻢ) ﻟﻜﻦ ﺍﻹﺧﻮﺓ -ﺟﺰﺍﻫﻢ ﺍﷲ ﺧﲑﺍﹰ- ﺍﻟﺘﺰﻣﻮﺍ ﰲ ﲝﺜﻬﻢ ﲟﻨﺎﻗﺸﺔ ﺍﻟﻘﻀﺎﻳﺎ ﺍﻹﺳﻼﻣﻴﺔ، ﻭﱂ ﻳﺘﻌﺮﺿﻮﺍ ﻟﻨﻘﺪ ﻛﻼﻡ ﺍﻟﻘﻤﺺ ﺑﺴﻴﻂ ﰲ ﺃﻣﻮﺭ ﻧﺼﺮﺍﻧﻴﺔ ﺇﻻ ﻓﻴﻤﺎ ﻧﺪﺭ، ﺃﻣﺎ ﺃﻧﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻓﻨﺎﻗﺸﺖ ﻓﻘﺮﺍﺕ ﻣﺘﻨﻮﻋﺔ ﻣﻦ ﻛﺘﺐ ﺍﻟﻘﻤﺺ؛ ﺳﻮﺍﺀ ﰲ ﺣﺪﻳﺜﻪ ﰲ ﺍﻹﺳﻼﻣﻴﺎﺕ ﺃﻭ ﺍﻟﻨﺼﺮﺍﻧﻴﺎﺕ، ﻭﻗﺪ ﺃﻓﺎﺩﱐ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ﻛﺜﲑﺍﹰ ﺟﺪﺍﹰ ﰲ ﻛﺘﺎﰊ ﻫﺬﺍ ﻛﻤﺎ ﺳﺘﺮﻯ، ﻭﱂ ﺃﺭﻯ ﻋﻴﺒﺎﹰ ﰲ ﺍﻟﻨﻘﻞ ﻋﻦ ﻣﻨﺎﻗﺸﺘﻬﻢ ﻟﻜﻼﻡ ﺍﻟﻘﻤﺺ ﺑﺴﻴﻂ، ﺣﻴﺚ ﺇﻧﻪ ﻣﻦ ﺍﻟﻌﺒﺚ ﺇﻋﺎﺩﺓ ﺍﻟﺒﺤﺚ ﻓﻴﻤﺎ ﲝﺜﻪ ﺍﻹﺧﻮﺓ، ﻟﻜﻨﲏ ﺃﻟﺰﻡ ﻧﻔﺴﻲ ﺑﺘﻮﺛﻴﻖ ﻣﺎ ﻧﻘﻠﺘﻪ ﻋﻨﻬﻢ، ﺇﻥ ﱂ ﻳﻜﻦ ﻣﻮﺛﻘﺎﹰ، ﻭﺃﻟﺰﻡ ﻧﻔﺴﻲ ﻛﺬﻟﻚ ﺑﺎﻟﺪﻓﺎﻉ ﻋﻦ ﻛﻞ ﺣﺮﻑ ﻧﻘﻠﺘﻪ ﻋﻨﻬﻢ، ﻷﻧﲏ ﻣﺎ ﻧﻘﻠﺘﻪ ﻋﻨﻬﻢ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﺗﻘﺮﺭ ﻟﺪﻱ ﺻﺤﺘﻪ ﻭﻗﻮﺗﻪ، ﻓﻨﺴﺄﻝ ﺍﷲ ﺃﻥ ﳚﺰﻳﻬﻢ ﻋﻨﺎ ﺧﲑ ﺍﳉﺰﺍﺀ، ﻭﺃﻥ ﻳﻮﻓﻖ ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﻨﺘﺪﻯ ﻭﻛﺎﻓﺔ ﺍﳌﻨﺘﺪﻳﺎﺕ ﻭﺍﳌﻮﺍﻗﻊ ﺍﻹﺳﻼﻣﻴﺔ ﺇﱃ ﻣﺎ ﻓﻴﻪ ﺍﳋﲑ. ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻪ ﺫﺧﺮﺍﹰ ﻟﻨﺎ ﻳﻮﻡ ﻧﻠﻘﺎﻙ، ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻪ ﺧﺎﻟﺼﺎﹰ ﻟﻮﺟﻬﻚ ﺍﻟﻜﺮﱘ، ﻭﻻ ﲡﻌﻞ ﻷﻧﻔﺴﻨﺎ ﻓﻴﻪ ﺷﻲﺀ. 6 www.aljame3.net 15 http://www.ebnmaryam.com ﺍﻟﻠﻬﻢ ﺇﻧﺎ ﻧﺴﺄﻟﻚ ﺍﻟﺘﻮﻓﻴﻖ ﻭﺍﻟﺴﺪﺍﺩ .
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