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Estimated Population by Castes Kutch

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• 1, .. ESTIMATED POPULATION BY CASTES" -1951 .iI> . '. 14. I " Office of the Registrar General, India MINISTRY OF HOME AFFAIRS _- GOVERNMENT OF INDIA 1954 //' / .. 315.475 # 1951 OFFICE OF THE REGISTRAR GENERAL. INDIA. NEW DELHI. • 2011 (LIBRARY) lass No._ 315.475 ,ookNo. _ 1951 Est P ~ccession No 21115 CONTENTS ,PAGES t. INTRODUCTION • • I 2' Table I.-Population.iof Scheduled Castes . 2-3 3· Table H.-Population of Scheduled Tribes . 4-5 4- Table HI.-Population of Backward Classes • • I I (i) Hindus . • • • 6-n (ii) Muslims J 5· Table IV.-Population of Other Castes • • , (i) Hindus. 12-I S .... \ ~ I (ii) Muslims • • J In pursuance of Government policy there was limited enumeration and tabulation of castes in 1951 Census. Even in the Case of Scheduled Castes, Scheduled Tribes and Backward Classes, the figures of each caste were not separately extracted; only the group totals wore ascertained. The Backward Classes Commission require the figures of population of each caste. In order to Dssist them an estimate of population of each caste in 1951 has been made on the basis of the figures of the previous censuses. 2. The figures have been presented in four tables:- (i) Scheduled Castes, Hindus only (1i) Scheduled. Tribes (iii) Backward Classes Hindus and Muslims separately (Iv) Other Castes, Hindus and Muslims se.parately. Some 'minor adjustments have been matle in the estimated figures of Scheduled Tri bes in order to make the total tally with the 1951 - Census total of this group. 3. ho castew1se figures are available for lF41 Census. The tables of 1941 Census give figures for only a few selected castes and these also for a few selected distric ts. --~------------------------- .-••,,_.,c" KUTCH STATE TABLE I SCHBDUL£D CASTES ~--;_~----~~~~~~~----- The figures given 1n this table relate to the present territor7 of Kutch. 2. The table prosents the rt~ures of 6 castes BS specified 1n the Presidentl s Order, 1951. The popula­ tion of each caste given in this table refers only to the population of Hindus. 3. Column 5 of the table gives the estimated population. This.has bGen determined by applying the percentage increase of the general population of the state to the latest available census figures of each caste. The total of the ostimated population in. 1951 of Scheduled Castes shows an excess over the 1951 Census totals of these c~stBS. As there is wide variation~ in the two totals no attempt has been made to adjust the estimated figures. ----------------~-----~----------- -4- KUTCH STATE TABLE II - GCHEDULED TRIBES 1. The table presonts figures of 5 tribes as specified in tho President's Order, 19E1 .• 2. The estimntos of 1951 population in this table have been made in the same manner as in Table I. The total of the estimated population in 1951 of these castes shows a small d.cre~Be ovep tbe 1951 Census totals of Scheduled Tribes. The estimated figures of the population have been adjusted in order to make the total tally with the enumerated total population of 1951. --------------------_--------- -5- TABLE .. II - POPULATION OF SCHEDULED TRIBES (NOTIFIED UNDER PRESIDENT'S OJDER 1951) Di THE CENSUSES OF 1911.31 AND ESTIMATED POPULATION IN 1951. KUTCH STATE ~*************************************.************************************* ~ DEst1matod D Name of Casto 0_ ~popul~tion ~ Remarks, 1931 ~ 1951 ~ 1. Bhills 693 * 490 718 2. Dhodia 2 * * 2 3. Koll 12 t 940 12,557 10,435 13,407 4. Paradhi 1,362 702(a) * 1,411 5. Vagri 1,413 * 953 1,464 ~-~------~------­----------------- Notes:- Figures aro not available. Figures of Shikari, H~ran Shikari, Phansepardhi, Adv1chenchar and Ch1garigar are also included. The totAl ostimat'Jd population of 'Schodu1od Tribes in 1951 according to the above ta ble c arno 12.952 while tho enumeratod population of the Scheduled Tribos in 1951 is 17,002 The dec-reasehas bc'cn proportionately addBd ~ oBeh casto in order to tally tho total with 1951 Consus f1gur,es. ==================== -6- TABLE - III 12ACKW ARD CLASSES KUTCH STATE This table prosents figures for 85 castes which comprise tho list of Backward Classes. Out of these 85 cRstes 75 are included under Hindus and 10 undor Muslims. 2. The tabla has been presented in two parts - (1) Hindus (il) Muslims. 3. The estimate of 1951 populntion in this table has bGen made in tho $8me manner as in table I. The total of the estimated popUlation in 1951 of Backward Classes shows an .. -excess over the 1951 Census totals of Backward Classes.On account of wide variation; 1n two totals,no attempt has boen made to adjust the estimated figures. --------------~---------------------~- -7- TABLE III - POPULATION OF BACK'YARD CLASSES (PROVISONAL) IN THE CENSUSES OF 1911-31 AND ESTIMATED POPULATION IN 1951 (1) HINDUS. KUTCH STATE ********************************************************************* § ~Estimated ~ Name of Casto I Population in Opopulat1onaRcmarks. 1 ~19~1 :f 19~1 i~i! L 195~ I 6 1. Ahir 28,861 29,292 28,517 31,098 2. Barbor (Hajam) 1,418 1,396 * 1,635 3. Bairagi * * * * 4. Bawa * * * * 5. Bhand * * * * 6. Bharwad ( a) 1,590 1,545 14,578 15,897 7. Bhat * * * * 8. Bh!l (0) * * * * 9. Eho1 26 * * 29 10. Bhoyan * * * * 11. Chamadla Khatki * * * * 12. Cbamtha * * * * 13. Charar (Kachc1a * * and Tornbol) * * 14. Chunara * * * * 15. Dabgar * * * * 16. Daffer * * * * 17. Depala - Dhobi * * * * (Hindu) 18. Fakir * * * * 19. Gadlia * * * * 20. Gn :J,hai * * * * 21. Galkata * * * * 22. Garudi * * * * 23. Gavli * * * * 24. Ghancha * * * * 25. Hat1· * * * * -8- :,_:'____ ~1 ________'i~~2~C __~i __~?~i~~4~_~1~~5 ____1L_~6~ ___ 26. Jachak mir Hadi * * * * 27. Jalaya * * * * 28. Jogivadi * * * * 29. Kangashia * * * * 30. Karadia and Nardodar:3JPut * * * * 31. .Lillalasi * * * * 32. Khant * * * * 33. Kharak * * * ( b) * 34. Kharwa 1,137 * 1,805 1,968 35. lillasia * * * * 36. Khawas 3,670 3,868 * 4,531 37. ,iI.oli ( a) (£! ~ ~ i:2! 38. Kl.lC1bhar 11,707 10 t 752 13,360 14,569 39. 1angha * * * * 40. 10dha * * * * 41. 1uvaria * * * * 42. 11.:.adari * * * * 43. Mcdhia * * (c) * (c) * 44 • .i.i~nll 1,13.:::. 1,182 1,O~4 1,117 45. i •• arwada * * * * 46. 1wtwa * * * * 47. liler * * * * 48. Mochi (d) (d) (d) ( d) 49 • .lvlunda * * * * 50. Nat - Bajania - Bsjigar ,Ma1godia * * * * 51. Hathbavia * * * * 5~. Od 155 29 4.:::.(6 ) 46 -9- 1 2 I 3 J 5 6 : 53. Padhar1~ * * * * 54. PI'1khn1i - Bhisti * * * * .55. Rabari 12,629 12,983 * 15,208 56. Rqva1 321 * * 355 G7. Sng!}r * '" '" * 58. S::d8t * * * * 58. Sarania * * * * 60. Sathllsara * * * * 61. of1thwarn * * * * 62. Sidi * * * * 63. T.!3r0lgala Bhavaya Vayas- * * * * 64. 'rarak * * * '" 65. TPiriat,1i * * * * 66. Thnkarda * * * * 67. Vadhala * * * * 68. Vaghcr >It * * * 6°...... Vnnand * * * ( f) * 70. Vanjara * * 57 62 71. Vanza * * * * 72. Vqnzara * * * * 73. Vizir * * * * 74. Waghr1 * * 953 * 75. SCh0dlllGd C6St0S * Conv'~:rtud into * * * Christianity ---------------- -10- Notes:- * Figuros arc not availablo. (a) • Figures .for Vaddar are also included. (b) • Figuros for Kharwa are also includod. (c) Figures for Phulmali are also included. (d) Figures are included in Chamar in the list of Scheduled Castes. ( e) Figures for Vaddar are also included. ( f) Figuros for Vanjari aro also included. The total estimated population of Backward Classes (Hindus and Muslims both) according to the above tables came 107,687 while the enumerated population of tbese castes in 1951 is 1,271. ~s there is wide variation' in the two totals no attempt hAS been made to adjust the estimated figures. ------------------ -10- Notes: - * Figuros arc not availablo. (a). Figures ror Vaddar are also includod. (b). Figures for Kharwa are also included. (c) Figures for Phulmali are also included. (d) Figures arG included in Ch~mar in the list of Scheduled Castes. (e) Figures for Vaddar are also included. (f) Figures for Vanjari arc also included. The total estimated population of Backward Classes (Hindus and Muslims both) according to the above tables came l07,SB7 while the enumerated population of these castes in 1951 is 1,271. As there is wide variationf in the two totals no attempt hRS been made to adjust the estimated figures. ------------------ ------------~----- -11- TABLE 111- POPULATION OF BACK7A.RD CLASSES (PROVISIONAL) IN THE CENSUSES OF 1911-31 AND ESTIMATED POPULATION IN 1951 (11) MUSLIMS KUTCH STAT§ t***********************************************************************~ ~ ~Est1mated ~ ~hme of C!1 ste t--~ ulation.~n §popu1ation§Remarks. -_-_-_-_-1=----_--_-_-_.~ _-_13 2L.. l~193~ .. _ -t_1.~f5t-§ -t"---6-" .. - 1. Arab * * 422 460 2. Ba10ch * * 458 499 3. J~t or Sirai Jat 6,022 3,421' 3,653 3,984 4. Kasai (Khatik) * 90 183 200 5. Kumbhar 6,767 6,518 * 7,635 6. Makran1 * * 3 3 7. IVi!yana 8,183 7,564 6,944 7,573 8. Od * 29(b) * 34 90 Pnijar1 * * * * ,0. Sumra 5,639 4,836 627(c) 684 -------------------------_-------- Note: - Figures are not available. (b) Figures for Vadda are also included. (c) In 1921 and 1931 Table3,the :':'3me of the caste 1s given as 'Sind111 Sumrr)' Please also see note at page No.10. ----------------- _) -12- TABLE IV OTHER CASTES KUTCH STATE This table presents the figures or 43 castes. Out of these 43 castes 27 are included under Hindus and 16 under Mus 1ims • 2. The table has been presented in ~0 parts - (1) Hindus (11) Muslims. 3. The estim8te o~ 1951 populAtion in this table has been mede in the same manner as in Table I. The total of the estimated population in 1951 of all cRstes shows a decrease over the 1951 - Census totals or these castes. As there is wide variation in the two totals, no attempt has been made to adjust the estimated ~igures. -------------------- -14- -- . ...J: ___-=-T_ 2__ L: =3 _:=~ ._ 4 _l 5: : r6_= 12. Jogi (Joger) 1,233 * * 1,363 13. Joshi * * 2 2 14. KaSRr 2,449 * * 2,707 15.
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    Who is in justice? Caste, religion and gender in the courts of Bihar over a decade* Sandeep Bhupatiraju (World Bank)ǀ Daniel L. Chen (Toulouse School of Economics, World Bank)ǁ Shareen Joshi (Georgetown University)ǂ Peter Neis (Toulouse School of Economics)± November 29, 2020 Abstract Bihar is widely regarded as one of India’s poorest and most divided states. It has also been the site of many social movements that have left indelible marks on the state’s politics and identity. Little is currently known about how structural inequalities have affected the functioning of formal systems of justice in the state. We use a novel dataset of more than 1 million cases filed at the Patna high court between 2009—2019 together with a variety of supplementary data to analyze the role of religion, caste and gender in the high court of Bihar. We find that the courts are not representative of the Bihari population. Muslims, women and scheduled castes are consistently under-represented. The practice of using “caste neutral” names is on the rise. Though there is little evidence of “matching” between either judges and petitioners or between judges and filing advocates on the basis of names, we do find evidence that petitioners and their advocates match on the basis of identity such as the use of “caste neutral” names. These results suggest that the social movements which disrupted existing social structures in the past may have inadvertently created new social categories that reinforce networks and inequalities in the formal justice system. *We are grateful to Shilpa Rao and Lechuan Qiu for excellent research assistance.
  • Prn : Fe 2018-19

    Prn : Fe 2018-19

    University of Mumbai M.G.Road, Fort, Mumbai-400032, Maharashtra(India) Student Eligibility Status Report for K. J. Somaiya Institute of Engineering and Information Technology () - Faculty of Technology - B.E. (with Credits)-Regular-Rev16 - Computer Engineering - F.Y. B.E. - Sem I [Academic Year 2018- 2019] Sr. Student Name as Eligibility Form Permanent Registration Eligibility Reason Result Status User Name Date & Time No. appeared on No. Number (PRN) Status of previous Stamp Statement of Marks Programme Part/Term 1. BAFNA SANKET 164-328-2018- 2018016402171335 Provisionall You are Previous - Oct 1 2018 KAMLESH (PUSHPA) 1169220 y Eligible Temporary Result Record 4:50PM Provisionally Does Not Eligible on Exist the basis of Admission made by your college Final Eligibility is subject to scrutiny of document at University 2. BAGARIA DEVANSH 164-328-2018- 2018016402171092 Provisionall You are Previous - Oct 1 2018 SHITAL (MAMTA) 1168692 y Eligible Temporary Result Record 4:50PM Provisionally Does Not Eligible on Exist the basis of Admission made by your college Final Eligibility is subject to scrutiny of document at University 3. BHANUSHALI KARTIK 164-328-2018- 2018016402171103 Provisionall You are Previous - Oct 1 2018 KANTI (KASTURI) 1168725 y Eligible Temporary Result Record 4:50PM Provisionally Does Not Eligible on Exist the basis of Admission made by your college Final Eligibility is subject to scrutiny of document at University 4. BHANUSHALI NIDHI 164-328-2018- 2018016402171463 Provisionall You are Previous - Oct 1 2018 (RASHMI) 1171756 y Eligible Temporary Result Record 4:50PM Provisionally Does Not Eligible on Exist the basis of Admission made by your college Final Eligibility is subject to scrutiny of document at University Report generated by: K.
  • Identity and Difference in a Muslim Community in Central Gujarat, India Following the 2002 Communal Violence

    Identity and Difference in a Muslim Community in Central Gujarat, India Following the 2002 Communal Violence

    Identity and difference in a Muslim community in central Gujarat, India following the 2002 communal violence Carolyn M. Heitmeyer London School of Economics and Political Science PhD 1 UMI Number: U615304 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615304 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 F Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of any third party.
  • The Arya Samaj in Gujarat 1895-1930

    The Arya Samaj in Gujarat 1895-1930

    1 Purifying the Nation: The Arya Samaj in Gujarat 1895-1930 David Hardiman Department of History, University of Warwick, Coventry CV4 7AL, UK [email protected] Tel: 02476572584 Fax: 02476523437 2 Abstract This article examines the impact of the Arya Samaj in Gujarat from 1895 to 1930. Although the founder of this body, Dayanand Saraswati, was from Gujarat, it proved less popular there initially than in the Punjab. The first important Arya Samajists in Gujarat were Punjabis, brought there by Sayajirao Gaekwad of Baroda to carry out educational work amongst untouchables. The Arya Samaj only became a mass organisation in Gujarat after a wave of conversions to Christianity in central Gujarat by untouchables, with Arya Samajists starting orphanages to ‘save’ orphans from the clutches of the Christian missionaries. The movement then made considerable headway in Gujarat. The main followers were from the urban middle classes, higher farming castes, and gentry of the Koli caste. Each had their own reasons for embracing the organisation, ranging from a desire for higher social status, to religious reform, to building caste unity, and as a means, in the case of the Koli gentry, to ‘reconvert’ Kolis who had adopted Islam in medieval times. The movement lost its momentum after Gandhi arrived on the political scene, and many erstwhile Arya Samajists embraced the Gandhian movement. When the Gandhian movement itself flagged after 1922, there was an upsurge in communal antagonism in Gujarat in which Arya Samajists played a provocative role. A riot in Godhra in 1928 is examined. 3 Over the past decade, Gujarat has come to be seen as a hotbed of communalism, ruled by a state government that has connived at, and even encouraged, murderous attacks on Muslims and Christians.