Ιανουαριος 2021 January
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St. Raymond Catholic Church February 5, 2017
St.St. RaymondRaymond CatholicCatholic ChurchChurch 12348 Paramount Blvd., Downey, CA 90242 Phone: 562-923-4509 Fax: 562-869-3359 Website: http://SaintRaymond.org Email: [email protected] MASS SCHEDULE Saturday Vigil Mass: 5:00 pm Sunday: 7:00 am, 9:00 am, 11:00 am (English) 1:00 pm (Spanish), 5:30 pm (Life Teen) Weekdays: Monday-Friday 6:30 & 9:00 am Saturdays: 8:00 am Holy Days of Obligation: As Announced CONFESSIONS Saturdays: 3:45 - 4:45 pm Tuesdays, Thursdays: 8:30-9:00 am or call the Parish Office for an appointment with the priest on duty Please see page 2 for details for: ANOINTING OF THE SICK BAPTISM CONFIRMATION & EUCHARIST MARRIAGE ST. RAYMOND MINISTRY FOCUS - FEBRUARY, 2017 HOLY ORDERS & RELIGIOUS LIFE This month’s ministry focus celebrates our Fellowship and Devotional Please call 213-637-7248 ministries. Come out to the gathering space this weekend where our fellow- ship and devotional ministries are hosting tables. PARISH OFFICE HOURS Looking for a group where you can connect with other parishioners who Monday-Friday: 10 am to 6 pm want to grow spiritually, educationally, and participate in social events togeth- Saturday: 10 am to 3 pm er? Check out the Fellowship ministries: Downey 2030 (young adult ministry), Sunday: 9 am to 12:30 pm LifeTeen Youth Ministry, Italian Catholic Federation, Knights of Columbus, Men’s Prayer Group, Seniors Group. Our Parish Priests Looking for a group to enrich your prayer life? Check out our Devotional Fr. John Higgins, Pastor groups and find out about the different prayer opportunities available at Saint Fr. -
The Lives of the Saints
'"Ill lljl ill! i j IIKI'IIIII '".'\;\\\ ','".. I i! li! millis i '"'''lllllllllllll II Hill P II j ill liiilH. CORNELL UNIVERSITY LIBRARY Cornell University Library BR 1710.B25 1898 v.7 Lives of the saints. 3 1924 026 082 598 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082598 *— * THE 3Utoe* of tt)e Saints; REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SEVENTH *- -* . l£ . : |£ THE Itoes of tfje faints BY THE REV. S. BARING-GOULD, M.A. New Edition in 16 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SEVENTH KttljJ— PARTI LONDON JOHN C. NIMMO &° ' 1 NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII *• — ;— * Printed by Ballantyne, Hanson & Co. At the Eallantyne Press *- -* CONTENTS' PAGE S. Athanasius, Deac. 127 SS. Aaron and Julius . I SS. AudaxandAnatholia 203 S. Adeodatus . .357 „ Agilulf . 211 SS. Alexanderandcomp. 207 S. Amalberga . , . 262 S. Bertha . 107 SS. AnatholiaandAudax 203 ,, Bonaventura 327 S. Anatolius,B. of Con- stantinople . 95 „ Anatolius, B.ofLao- dicea . 92 „ Andrew of Crete 106 S. Canute 264 Carileff. 12 „ Andrew of Rinn . 302 „ ... SS. Antiochus and SS. Castus and Secun- dinus Cyriac . 351 .... 3 Nicostra- S. Apollonius . 165 „ Claudius, SS. Apostles, The Sepa- tus, and others . 167 comp. ration of the . 347 „ Copres and 207 S. Cyndeus . 277 S. Apronia . .357 SS. Aquila and Pris- „ Cyril 205 Cyrus of Carthage . -
Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Modern Languages Commons Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. -
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium Trans
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium trans. with an introduction by Benjamin T. G. Mayes October 2001 Source: Wilhelm Loehe, Martyrologium. Zur Erklärung der herkömmlichen Kalendernamen. (Nürnberg: Verlag von Gottfr. Löhe, 1868). Introduction. Loehe's Martyrologium of 1868 was not his first attempt at a Lutheran sanctoral calendar. Already in 1859, he had his Haus-, Schul- und Kirchenbuch für Christen des lutherischen Bekenntnisses printed, in which he included a sanctoral calendar which was different in many ways from his later, corrected version. The earlier calendar contained many more names, normally at least two names per day. Major feasts were labelled with their Latin names. But the earlier calendar also had errors. Many dates were marked with a question mark. A comparison of the two calendars shows that in the earlier calendar, Loehe had mistaken Cyprian the Sorcerer (Sept. 26) with Cyprian of Carthage. On the old calendar's April 13th, Hermenegild was a princess. In the new one, he's a prince. In the earlier calendar, Hildegard the Abbess (Sept. 17) was dated in the 300's. In the new one, she is dated 1179. In fact, in the later calendar, I would suppose that half of the dates have been changed. Loehe was conscious of the limitations of his calendar. He realized especially how difficult the selection of names was. His calendar contains the names of many Bavarian saints. This is to be expected, considering the fact that his parish, Neuendettelsau, is located in Bavaria. Loehe gave other reasons for the selection of names in his Martyrologium: "The booklet follows the old calendar names. -
The Roman Catholic Community Of
Fourth Sunday of Lent Fourth ~ March 26,Sunday 2017 of Lent March 26, 2017 The Roman Catholic Community of tt “I was Saint blind and S now I see.” LLeo JN 9:25 the reat 50 HURLEY’S LANE G LINCROFT, NEW JERSEY G 07738-1406 MASS SCHEDULE PARISH CENTER OFFICE HOURS WEEKEND MASSES: Saturday, 5:30 p.m. MONDAY through THURSDAY Sunday, 7:00, 8:30, 10:00, 11:30 a.m. 9:00 a.m. to 8:00 p.m. FRIDAY DAILY MASSES: 9:00 a.m. to 12 Noon Monday through Friday, 9:00 a.m. SATURDAY Saturday, 8:00 a.m. Novena Prayers following 9:00 a.m. Mass 9:00 a.m. to 12 Noon Monday — Miraculous Medal SUNDAY Tuesday — Saint Anthony Office is closed Wednesday — Saint Jude Thursday — Divine Mercy Chaplet Follow us on Friday — Sacred Heart Twitter - @SLGLincroft HOLY DAY MASSES: See Bulletin Facebook - facebook.com/ChurchofStLeotheGreat CONFESSIONS: Saturday, 4:30 p.m. to 5:00 p.m. or anytime on request BULLETIN DEADLINE - FRIDAY AM ~ ~ ParishFourth Statement Sunday of Lent of Vision ~ March & 26, Purpose 2017 With charity, joy and missionary enthusiasm the Roman Catholic Family of Saint Leo the Great, Lincroft, commits to giving ourselves unconditionally in service to the People of God in the Name of Jesus Christ our Lord and Savior Directory Pastoral Center Buildings & Grounds Parish Center 732-747-5466 Manager Mr. Kevin Mocik Fax 732-219-5181 Custodian Mr. John Kersey Email [email protected] Evangelization & Spiritual Formation Website www.stleothegreat.com Coordinator of R.C.I.A. -
The Sign of St
The Sign of St. Christina Church SCHEDULE OF MASSES AND SERVICES SUNDAY: 4:00p Saturday; 8:00a, 10:30a, and 5:00p WEEKDAYS: 7:00a SATURDAY: 7:00a; 4:00p (fulfills Sunday obligation) HOLY DAYS OF OBLIGATION: Contact the Rectory for Mass times. NATIONAL HOLIDAYS: 9:00a ROSARY: Monday-Saturday after the 7:00a Mass SACRAMENT OF BAPTISM: Baptisms will be celebrated most Sundays of each month at 12:30p. Arrangements for Baptism and for the Baptismal Program, which is to precede it, must be made with the Rectory Office by expectant parents. Adults and children over age 6 seeking Baptism are encouraged to call the Rectory and talk with one of the priests. SACRAMENT OF PENANCE: ▪ By appointment — call the Rectory. ▪ 3rd Sunday of Advent and 5th Sunday of Lent after all the Masses SACRAMENT OF MATRIMONY: Congratulations on this momentous step! Arrangements need to be made at least 6 months in advance. A marriage preparation program is required. Call the Rectory. EUCHARISTIC DEVOTIONS: Adoration Chapel is temporarily closed due to pandemic. Normal hours will be after the crisis is past: Monday through Friday: 1:00p - 4:00p Holy Hour: Thursday before First Friday, 7:00p - 8:00p in Church HOMEBOUND MINISTRY: If you or your loved one is sick or homebound and unable to attend church, please call Sr. Ann Vincent to arrange for Holy Communion. St. Christina Parish Mission Statement: …a Catholic community of faith called to be God’s Holy People. Continually formed and fed by Our Lord in Word and Sacrament, together we strive to love and serve, invite and unite, support and challenge one another to joyfully live and proclaim the Gospel of Jesus Christ. -
Orthodox Church of Th E Mother of G Od
We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. Sunday, January 15, 2017 Tone 5 Gospel: Luke 18:18-27 Epistle: Colossians 3:12-16 30th Sunday After Pentecost Ven. Paul of Thebes (341) and John Calabytes (“the Hut-dweller”—5th c.). Ven. Pansophius of Alexandria, Martyr (ca. 249-251). Ven. Prochorus, Abbot, in the Vranski desert on the River Pshina in Bulgaria (10th c.). Ven. Gabriel, founder of Lesnovo Monastery in Bulgaria (11th c.). Troparion – Tone 3 Inspired by the Spirit, / you were the first to dwell in the desert in emulation of Elijah the zealot; / as one who imitated the angels, you were made known to the world by Saint i Anthony the Great. / Righteous Paul, entreat Christ God to grant us His great mercy. Vlash Kontakion – Tone 3 Today we gather and praise you with hymns as New Jersey an unwaning ray of the spiritual Sun; / for you Deacon - - shine on those in the darkness of ignorance, / leading all mankind to the heights, venerable Sub Paul, / adornment of Thebes and firm Parish CouncilParish Vice President: Holly Dawson foundation of the fathers and ascetics. Venerable Paul of Thebes Prayer Requests Diocese of New York Andrew Romanofsky V. Rev. Dr. Matthew Searfoorce, Matthew Rector Dr. V. Rev. – For Health of: Deacon Edward Dawson Dawson Edward Deacon - Xavier Anthony, on his name day, offered his Godmother Trudy. Sub Tamara Zimmerman, on her birthday, offered by her family with love. Lisa Dantinne, on her birthday, offered by her family with love. -
Athanasius of Alexandria and “The Kingdom of the Desert” in His Works
VOX PATRUM 35 (2015) t. 64 Eirini ARTEMI* ATHANASIUS OF ALEXANDRIA AND “THE KINGDOM OF THE DESERT” IN HIS WORKS The concept of monasticism is ancient and can be found in many reli- gions and philosophies. In the centuries immediately before Christ, Hinduism, Buddhism, and Judaism developed alternative styles of life which involved renouncing the world in some ways, in order to seek liberation or purification or union with God, sometimes as a solitary ascetic, sometimes in community. In the third and fourth century, a significant numbers of Christians preferred the desert as the way to come closer to God. So they abandoned their family life and they chose the isolation in the wilderness as the safe path which ends in their deification1. The wilderness in the Bible is a barely perceptible space, an in-between place where ordinary life is suspended, identity shifts, and where the new pos- sibilities emerge. Beginning with the Exodus and then through the Old Testa- ment times, the desert was regarded as a place of spiritual renewal and return to God2. From the experiences of the Israelites in exile, one can learn that the Biblical wilderness is a place of danger, temptation, and chaos, but it is also a place for solitude, nourishment, and revelation from God3. These themes emerge again in Jesus’ journey into the wilderness after His baptism (cf. Mt 4:1-11; Mk 1:12-13; Lk 4:1-13) and when the Christianity started to develop in the period of Roman Empire. Early Christian monasticism drew its inspira- tion from the examples of the Prophet Elijah and John the Baptist, who both lived alone in the desert and above all from the story of Jesus’ time in solitary struggling with Satan in the desert, before his public ministry4. -
Timetable of Church Services
Timetable of Church Services LITURGIKON “Let all things be done decently and in order” PASCHALION of the year 2019 Indiction (period of 15 years): 12 Solar cycles: 23 Lunar cycles: 3 Lunar Themelion: 6 Days of meat consumption: 56 Triodion begins on: 4 February Meatfare Sunday: 18 February Great Lend begins on: 26 February On the 4th Sunday of Great Annunciation: Lent Jewish Passover: 7 April Latin Pascha: 8 April ΤHE HOLY PASCHA: 15 April Ascension: 24 May Pentecost: 3 June All Saints Sunday: 10 June Holy Apostles’ fasting period: 18 days Their commemoration day: Friday Christmas Eve, day: Monday THE HOLY PASCHA, 2020 6 April The Triodion in 2020 begins: 27 January JANUARY 2019 New Old Days 31, hours in the day 10 and hours at night 14 The Lord’s Circumcision, St. Basil the Great 14 1 M Silvester Pope of Rome, Hieromartyr Theagenis 15 2 Τ Prophet Malachi, Holy Martyr Gordios 16 3 W Synaxis of the 70 Apostles, Holy Father 17 4 T Theoctistus 18 5 F Holy Martyrs Theopemptus and Theonas, Holy 19 6 S Mother Sycletike THE HOLY THEOPHANY Sun.Synaxis of the Glorious Forerunner and Baptist John 21 7 S Synaxis of Saints George and John Hozeva 21 8 M Martyr Polyeuctus, Holy Fr. Eustratius, Holy 22 9 T Martyrs of Hozeva 23 10 W Gregory Bishop of Nyssa, Dometian Bishop of 24 11 T Melitene 25 12 F Theodosius the Cenobiarch 26 13 S Holy Martyrs Tatiana and Mertius H. Martyrs Hermylus and Stratonicus, Maximus of Kausokalyvia Sun. after Theophany, Holy Frs Slain at Sinai & Raithu, Apost. -
Saint Joan Script Glossary Compiled by Richard Rossi Italicized Definitions Have an Accompanying Picture Scene I
1 Saint Joan Script Glossary Compiled by Richard Rossi Italicized definitions have an accompanying picture Scene I Meuse River: During the time of the play, this roughly North/South river indicated the border between the Holy Roman Empire and the Kingdom of France. Approximately the red line, with Lorraine as the tan county at the bottom right, and Champagne on the left. Lorraine: The Duchy of Upper Lorraine, ruled by the dynasty of Gérard de Châtenois, was de facto independent from the 10th to 15th centuries. Intersected by the Meuse and Moselle rivers, it had a great deal of trade and information passing through, which made it an enticing target. In 1431, a mere two years after the start of Saint Joan, the Duchy was ceded to the House of Anjou, specifically René I, from whom it was incorporated into France in 1480. Champagne: Under the rule of the Counts of Champagne until 1284, the marriage of Philip the Fair and Joan I of Navarre brought it under the royal domain. During the High Middle Ages (1000-1300), the County of Champagne was one of the most powerful fiefs in France, home to the largest financial and commercial markets in Western Europe. 2 Vaucouleurs Castle: The main defense of “the town that armed Joan of Arc” and the residence of Robert de Baudricourt. The unruined structures, including the gothic chapel on the right, were rebuilt during the 18th century. Robert de Baudricourt: (1400-1454) minor French nobility, the son of the chamberlain of the Duke of Bar (Liebald de Baudricourt). -
Office: Staff: Trustees: Ministry Chairs
Office: 175 Williams Road 518-283-6110 518-283-3938 (Fax) Hours: Mon.-Thurs. 9 am-3 pm Closed on Fridays Website: www.stmichael-troy.com Staff: Pastor: The Very Rev. Anthony Ligato –ext. 202 [email protected] Parochial Vicar Rev. Zachariah Chichester-ext. 202 Parish Office Hours: Mon-Thurs 9 am-3 pm...we are closed on Fridays, unless there is a funeral. [email protected] Rev. James M. Mackey-ext. 203 LOCAL CATHOLIC COMMUNITY MASS SCHEDULE Assisting Priest Weekend Schedule St. Michael the Archangel: Sat 5:15 pm, Sun 7:30 and 10:15 am Theresa Reid-ext. 212 Signed Mass for the Hearing Impaired on the last Saturday of each month. Administrative Assistant to the Sacred Heart: Sat 4 pm, Sun 8:30 and 10:30 am Pastor and Business Administrator St. Jude the Apostle: Sat 4 pm, Sun 9 and 11:30 am [email protected] Weekday Schedule Deacon Bob Sweeney-ext. 203 St. Michael the Archangel: Mon-Thurs at 12:10 pm Director of Pastoral Care Sacred Heart: Mon-Fri: 9:00 am [email protected] St. Jude the Apostle: Mon-Fri: 8 am Barbara Berger-ext. 204 Keep informed about what is happening at St. Michael’s: Youth & Faith Formation Parish Website: http://www.stmichael-troy.com/ [email protected] Parish Facebook Page: www.facebook.com/StMichaelTroyNY Barbara McMahon-ext. 201 Download the Parish Phone App on your Smart Phone - iPhone users go to the App Store and android users Parish Secretary go to Google Play. Search for MY Parish App. -
Orthodox Heritage
Orthodox Heritage So therefore, brethren, persevere, and grasp the traditions which ye have been taught, whether by word or by our epistle [2 Thess. 2:15] http://www.OrthodoxHeritage.Org Ἄρα οὖν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε, εἴτε διὰ λόγου εἴτε δι᾽ ἐπιστολῆς ἡμῶν [Θεσσ. Β´ 2:15] VOL. 18, ISSUE 05-06 MAY-JUNE 2020 BROTHERHOOD OF ST. POIMEN In This Issue: An Essential Epistle inaccurate when the faithful are pre- on the Greatest Blas- sented with the source document in • The Good Shepherd (p. 6) its totality. The faithful, on the other phemy of Our Days hand, stand aside, trying to determine • How and How Much to By George Karras, “Orthodox Heritage” the why’s and the how’s, and all in the Pray (p. 9) editor, May 27th, 2020. midst of a likely economic devastation • Timely Prophesies (p. 12) for their families. oday, at the end of the most tragic Let us examine recent and current • Orthodox Christians TLenten and Paschal season His ecclesiastical events a little closer. Are Duty-Bound to Have Bride has ever lived, we celebrate the The Closure of Churches Orthodox Bishops! (p. 21) Apodosis of Pascha and tomorrow Or- Elimination of the Eucharist for the • The Bread, the Wine, & thodoxy observes His Holy Ascension. Faithful the Mode of Being (p. 26) Sadly, most Orthodox churches shall ur Lord tells us that He is the bread • A Story from the Travels remain either closed or with limited (at O(manna) from Heaven (Jn 6:35, 38). of the Apostle Thomas best) participation, as priests all over the I am the bread of life: he that cometh to me (p.