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Green Pilgrim City Theological Message Pilgrimage in the Coptic
Green Pilgrim City Theological Message Pilgrimage in the Coptic Church Since its establishment in the first century, the Coptic Orthodox Church has existed in Egypt and has as one of its principal pillars a movement and way of life that commenced in her deserts and wildernesses and, from there, spread to the whole world. This phenomenon is, of course, the monastic movement that started in the deserts of Egypt in the third Century and still thrives across the country until today. Being central to the lives of many Christians in Egypt and abroad, the monasteries are frequented by pilgrims throughout the year, who reach their thousands on special feast days in the Coptic Calendar. The monasteries have always been essential for spiritual retreat, and in the current climate, have become visitors’ havens of reflection, contemplation and refuge in the midst of a bustling society embattled by historic political reform and the accompanying security and economic pressures Today, thousands of Coptic Christians from across Egypt and around the world make the journey to the monasteries to escape the constant noise of modern life and to share in the gentle silence of the wilderness that our desert fathers and mothers have lived for centuries, experiencing the words of our Creator Himself Who says “be still and know that I am God” (Psalms46:10). These pilgrims are also accompanied by many thousands of non-Coptic visitors throughout the year. The deserts, void of the heavy distractions of civilisation and unblemished by large secular settlements, have been the rich soil from which great wisdom has sprung forth. -
Palladius of Aspuna
CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FIFTY-TWO Palladius of Aspuna The Lausiac History CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FIFTY-TWO Palladius of Aspuna The Lausiac History Translated by John Wortley Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices 161 Grosvenor Street Athens, Ohio 45701 www.cistercianpublications.org This work is a translation of G. J. M. Bartelink’s edition of Palladio, La Storia Lausiaca (Milan: Fondazione Lorenza Valla and Libri Mondador, 1974). Scripture quotations are the translator’s own work, with all quotations from the Old Testament based on the Septuagint. © 2015 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Palladius, Bishop of Aspuna, -approximately 430. [Lausiac history. English] Palladius of Aspuna : the Lausiac history / translated by John Wortley. pages cm. — (Cistercian studies series ; number two hundred fifty-two) Translation compiled from a variety of sources. Includes bibliographical references. ISBN 978-0-87907-252-0 — ISBN 978-0-87907-681-8 (ebook) 1. Monasticism and religious orders—Egypt—History—Early church, ca. 30-600. 2. Christian biography—Egypt—Early works to 1800. -
Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Modern Languages Commons Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. -
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium Trans
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium trans. with an introduction by Benjamin T. G. Mayes October 2001 Source: Wilhelm Loehe, Martyrologium. Zur Erklärung der herkömmlichen Kalendernamen. (Nürnberg: Verlag von Gottfr. Löhe, 1868). Introduction. Loehe's Martyrologium of 1868 was not his first attempt at a Lutheran sanctoral calendar. Already in 1859, he had his Haus-, Schul- und Kirchenbuch für Christen des lutherischen Bekenntnisses printed, in which he included a sanctoral calendar which was different in many ways from his later, corrected version. The earlier calendar contained many more names, normally at least two names per day. Major feasts were labelled with their Latin names. But the earlier calendar also had errors. Many dates were marked with a question mark. A comparison of the two calendars shows that in the earlier calendar, Loehe had mistaken Cyprian the Sorcerer (Sept. 26) with Cyprian of Carthage. On the old calendar's April 13th, Hermenegild was a princess. In the new one, he's a prince. In the earlier calendar, Hildegard the Abbess (Sept. 17) was dated in the 300's. In the new one, she is dated 1179. In fact, in the later calendar, I would suppose that half of the dates have been changed. Loehe was conscious of the limitations of his calendar. He realized especially how difficult the selection of names was. His calendar contains the names of many Bavarian saints. This is to be expected, considering the fact that his parish, Neuendettelsau, is located in Bavaria. Loehe gave other reasons for the selection of names in his Martyrologium: "The booklet follows the old calendar names. -
THE SAYINGS of the DESERT FATHERS
Selections From THE SAYINGS Of THE DESERT FATHERS With Kind Permission Of Cistercian Publication Title of the book - The Sayings of the Desert Fathers Name of the translator - Sister Benedicta Ward SLG Publisher - Cistercian Publication Address of the published - WMU Station, Kalamazoo, Michigan 19008/USA Copyright, 1975 2 Our Lord and Saviour Jesus Christ King of Kings and Lord of lords Icon designed by Dr. Yousef Nassief and Dr. Bedour Latif H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark ABBA ANTHONY THE GREAT Anthony the Great, called 'The Father of Monks' was born in central Egypt about AD the son of peasant farmers who were Christian. In c. 269 he heard the Gospel read in church and applied to himself the words. 'Go, sell all that you have and give to the poor and come . .’ He devoted himself to a life of asceticism under the guidance of a recluse near his village. In c. 285 he went alone into the desert to live in complete solitude. His reputation attracted followers, who settled near him, and in c. 305 he came out of his hermitage in order to act as their spiritual father. Five years later he again retired into solitude. He visited Alexandria at least twice. Once during the persecution of Christians and again to support the Bishop Athanasius against heresy. He died at the age of one hundred and five. His life was written by Saint Athanasius and was very influential in spreading the ideals of monasticism throughout the Christian World. 1. -
Documents Written by the Heads of the Catechetical School in Alexandria: from Origen to Rhodon
Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 12 Original Research Documents written by the heads of the Catechetical School in Alexandria: From Origen to Rhodon Author: The first article of this series of two discusses and notes the documents written by the heads of 1 Willem H. Oliver the Catechetical School in Alexandria – from Mark the Evangelist to Clement of Alexandria – Affiliation: covering the period between approximately 40 CE and the end of the 2nd century. This article 1Department of Christian covers the period from the beginning of the 3rd century, starting with Origen and ending with Spirituality, Church History Rhodon and the demise of the Catechetical School in Alexandria at the end of the 4th century. and Missiology, University of South Africa, South Africa As the author could not find one single source containing all the documents written by the heads of the School, he deemed it necessary to list these documents, together with a short Corresponding author: discussion of it where possible. Willem Oliver, [email protected] Intradisciplinary and/or interdisciplinary implications: The potential results of the proposed Dates: research are a full detailed list of all the documents being written by the heads of the School in Received: 02 May 2017 Alexandria. The disciplines involved are (Church) History, Theology and Antiquity. These Accepted: 16 Aug. 2017 results will make it easier for future researchers to work on these writers. Published: 10 Nov. 2017 How to cite this article: Oliver, W.H., 2017, Introduction ‘Documents written by the heads of the Catechetical This article, being the second part of a two-article series on the heads of the Catechetical School in School in Alexandria: From Alexandria, contains information on all the extant and known writings of these heads that the Origen to Rhodon’, Verbum et Ecclesia 38(1), a1767. -
Orthodox Church of Th E Mother of G Od
We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. Sunday, January 15, 2017 Tone 5 Gospel: Luke 18:18-27 Epistle: Colossians 3:12-16 30th Sunday After Pentecost Ven. Paul of Thebes (341) and John Calabytes (“the Hut-dweller”—5th c.). Ven. Pansophius of Alexandria, Martyr (ca. 249-251). Ven. Prochorus, Abbot, in the Vranski desert on the River Pshina in Bulgaria (10th c.). Ven. Gabriel, founder of Lesnovo Monastery in Bulgaria (11th c.). Troparion – Tone 3 Inspired by the Spirit, / you were the first to dwell in the desert in emulation of Elijah the zealot; / as one who imitated the angels, you were made known to the world by Saint i Anthony the Great. / Righteous Paul, entreat Christ God to grant us His great mercy. Vlash Kontakion – Tone 3 Today we gather and praise you with hymns as New Jersey an unwaning ray of the spiritual Sun; / for you Deacon - - shine on those in the darkness of ignorance, / leading all mankind to the heights, venerable Sub Paul, / adornment of Thebes and firm Parish CouncilParish Vice President: Holly Dawson foundation of the fathers and ascetics. Venerable Paul of Thebes Prayer Requests Diocese of New York Andrew Romanofsky V. Rev. Dr. Matthew Searfoorce, Matthew Rector Dr. V. Rev. – For Health of: Deacon Edward Dawson Dawson Edward Deacon - Xavier Anthony, on his name day, offered his Godmother Trudy. Sub Tamara Zimmerman, on her birthday, offered by her family with love. Lisa Dantinne, on her birthday, offered by her family with love. -
Downloaded from Brill.Com10/03/2021 04:40:30PM Via Free Access 50 Scrinium III (2007)
Hieromonk Alexander (Golitzin) ´THE DEMONS SUGGEST AN ILLUSION OF GODíS GLORY IN A FORMª: CONTROVERSY OVER THE DIVINE BODY AND VISION OF GLORY IN SOME LATE FOURTH, EARLY FIFTH CENTURY MONASTIC LITERATURE I. A Little Noticed Controversy with Broader Implications The monk, John Cassian, the bishop, Palladius of Heliopolis, and the Church historians, Socrates and Sozomen, all agree that the Archbishop Theo- philus of Alexandria’s pascal letter of late winter, 399, hit a nerve among the monks of Egypt.1 Theophilus had taken the occasion to condemn at length the teaching that God has a human form, and it was this condemnation which drew an army of angry monks to his doors looking to string him up from the nearest lamppost. Socrates and Sozomen go on tell how the cunning prelate averted death by telling the monks that, in them, «I behold the face of God», and then used their anger to begin a purge of monastic figures he had targeted well before: the disciples of Origen.2 Perhaps because Theophilus’ letter is no longer extant, and because the four ancient reporters I just listed were all in theological (though not politi- cal) sympathy with his position on the issue, there has been very little scholar- ly literature devoted to this incident, and none whatever to the possibility that it represented but one example of a much wider, contemporary phenome- non.3 Most moderns have shared my ancient reporters’ disdain for the pro- 1 See John Cassian, Collatio X, in Collationes (Ed. M. PETSCHENIG (CSEL, 13) 288–308; ET: John Cassian, The Conferences / Tr. -
Athanasius of Alexandria and “The Kingdom of the Desert” in His Works
VOX PATRUM 35 (2015) t. 64 Eirini ARTEMI* ATHANASIUS OF ALEXANDRIA AND “THE KINGDOM OF THE DESERT” IN HIS WORKS The concept of monasticism is ancient and can be found in many reli- gions and philosophies. In the centuries immediately before Christ, Hinduism, Buddhism, and Judaism developed alternative styles of life which involved renouncing the world in some ways, in order to seek liberation or purification or union with God, sometimes as a solitary ascetic, sometimes in community. In the third and fourth century, a significant numbers of Christians preferred the desert as the way to come closer to God. So they abandoned their family life and they chose the isolation in the wilderness as the safe path which ends in their deification1. The wilderness in the Bible is a barely perceptible space, an in-between place where ordinary life is suspended, identity shifts, and where the new pos- sibilities emerge. Beginning with the Exodus and then through the Old Testa- ment times, the desert was regarded as a place of spiritual renewal and return to God2. From the experiences of the Israelites in exile, one can learn that the Biblical wilderness is a place of danger, temptation, and chaos, but it is also a place for solitude, nourishment, and revelation from God3. These themes emerge again in Jesus’ journey into the wilderness after His baptism (cf. Mt 4:1-11; Mk 1:12-13; Lk 4:1-13) and when the Christianity started to develop in the period of Roman Empire. Early Christian monasticism drew its inspira- tion from the examples of the Prophet Elijah and John the Baptist, who both lived alone in the desert and above all from the story of Jesus’ time in solitary struggling with Satan in the desert, before his public ministry4. -
Timetable of Church Services
Timetable of Church Services LITURGIKON “Let all things be done decently and in order” PASCHALION of the year 2019 Indiction (period of 15 years): 12 Solar cycles: 23 Lunar cycles: 3 Lunar Themelion: 6 Days of meat consumption: 56 Triodion begins on: 4 February Meatfare Sunday: 18 February Great Lend begins on: 26 February On the 4th Sunday of Great Annunciation: Lent Jewish Passover: 7 April Latin Pascha: 8 April ΤHE HOLY PASCHA: 15 April Ascension: 24 May Pentecost: 3 June All Saints Sunday: 10 June Holy Apostles’ fasting period: 18 days Their commemoration day: Friday Christmas Eve, day: Monday THE HOLY PASCHA, 2020 6 April The Triodion in 2020 begins: 27 January JANUARY 2019 New Old Days 31, hours in the day 10 and hours at night 14 The Lord’s Circumcision, St. Basil the Great 14 1 M Silvester Pope of Rome, Hieromartyr Theagenis 15 2 Τ Prophet Malachi, Holy Martyr Gordios 16 3 W Synaxis of the 70 Apostles, Holy Father 17 4 T Theoctistus 18 5 F Holy Martyrs Theopemptus and Theonas, Holy 19 6 S Mother Sycletike THE HOLY THEOPHANY Sun.Synaxis of the Glorious Forerunner and Baptist John 21 7 S Synaxis of Saints George and John Hozeva 21 8 M Martyr Polyeuctus, Holy Fr. Eustratius, Holy 22 9 T Martyrs of Hozeva 23 10 W Gregory Bishop of Nyssa, Dometian Bishop of 24 11 T Melitene 25 12 F Theodosius the Cenobiarch 26 13 S Holy Martyrs Tatiana and Mertius H. Martyrs Hermylus and Stratonicus, Maximus of Kausokalyvia Sun. after Theophany, Holy Frs Slain at Sinai & Raithu, Apost. -
Debre Sina Holy Trinity Theology College
Author Book Title and Edition Publisher company and year price We Believe in the Crucified and Risen Lord (Ancient Christian Doctrine) by Mark J. Edwards Hardcover $35.95 35.95. We Believe in One Lord Jesus Christ (Ancient Christian Doctrine) by John Anthony McGuckin Hardcover $35.50 35.95 We Believe in One God (Ancient Christian Doctrine) We Believe in the Holy Spirit (Ancient Christian Doctrine, No. 4) by Joel C. Elowsky Hardcover $50.00 Holy Trinity Monastery The Divine Liturgy of Our Father Among the Saints John Chrysostom: Slavonic-English Parallel Text We Believe in One Holy Catholic and Apostolic Church (Ancient Christian Doctrine) by Angelo Di Berardino Hardcover $34.06 34.06 The History of the Coptic CHurch: After Chalcedon 451-1300 AD Leo Donald Dovis The First Seven Ecumenical Councils (325-787): The History and Theology The Council of Chalcedon ReExamined A Summary of the Liturgical History of the Church of Alexandria: The First through the Fourth Centuries (Introduction to the Rituals of the Church 10A) A Summary of the Liturgical History of the Church of Alexandria: The Fifth and the Sixth Centuries (Introduction to the Rituals of the Church 10B) A Summary of the Liturgical History of the Church of Alexandria: The Seventh through the Tenth Centuries (Introduction to the Rituals of the Church 10C) Matthew the Poor If You Love Me: Serving Christ and the Church in Spirit and Truth Bishop Suriel Habib Girgis: Coptic Orthodox Educator and a Light in the Darkness (Coptic Studies) Stephen Morris The Early Eastern Orthodox Church: A History, AD 60-1453 John Anthony McGuckin The Orthodox Church: An Introduction to its History, Doctrine, and Spiritual Culture J. -
The Dog and the Mushrooms Irenaeus's View of the Valentin/Ans Assessed
THE DOG AND THE MUSHROOMS IRENAEUS'S VIEW OF THE VALENTIN/ANS ASSESSED BY ROWAN A. GREER IT is always tempting to suppose that when new pieces of a puzzle are discovered they can simply be added to the ones already arranged. When the Nag Hammadi documents were first found, it was possible to suggest that they would fill out our understanding of Christian gnosticism in the second century by supplying what was lacking in our evidence from the heresiologists. 1 It has become increasingly clear that the new pieces call into question the lines along which the puzzle was previously being solved. Questions concerning the origin and the persistence of gnosticism, as well as of the relation of Christian to pre- and/or extra-Christian gnosticism, have been raised from a new perspective. In particular, the lack of coherence between the Nag Hammadi documents and the evidence supplied by the heresiologists has emerged as a central problem. 2 A solution of the problem is necessary if the Nag Hammadi writings are to be properly assessed. In what follows there will be no proposed solution. Instead it will be argued that a more precise understanding of the heresiologists' per spectives represents one step towards the solution, and the point will be made by examining Irenaeus's treatment of his Valentinian oppo nents. It should be added parenthetically that the same point needs to be made with respect to the setting of the Nag Hammadi collection itself. A distinction must, of course, be made between the provenance of the individual documents and the collection as a whole.