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St. Paul the Simple Catholic.Net
St. Paul the Simple Catholic.net St. Paul the Simple of Egypt (d. ca. 339) was a hermit and disciple of St. Anthony the Great. St John, the Abbot of Sinai wrote "Paul the Simple was a clear example for us, for he was the rule and type of blessed simplicity."[2] He was also, with contemporary St. Paul of Egypt, the First Hermit. The account of his life is found in Palladius of Helenopolis De Vitis Patrum 8,28 and Tyrannius Rufinus Historia Eremitica 31. Life Paul was a farmer who, at the age of sixty, discovered that his beautiful wife was having an affair and so left her to become a hermit. Approaching St. Anthony, Paul indicated his desire to become a monk. Anthony responded by saying it would be quite impossible for a man of sixty years to adopt such a radical life style. He instead encouraged Paul to be content with the life of being a thankful and pious labourer. Paul was unsatisfied with this answer and responded by pleading his will to learn. Anthony said that if he wished to be a monk he should go to a cenobium. With this St. Anthony shut the door, and Paul remained outside. On the fourth day St. Anthony, fearing lest he should die, took him in. He set him to work weaving a rope out of palm leaves, made him undo what he had done, and do it again. That night at dinner, St. Anthony took a crust of bread and gave three to Paul. When each had eaten one crust, Anthony told Paul to eat another. -
Palladius of Aspuna
CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FIFTY-TWO Palladius of Aspuna The Lausiac History CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FIFTY-TWO Palladius of Aspuna The Lausiac History Translated by John Wortley Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices 161 Grosvenor Street Athens, Ohio 45701 www.cistercianpublications.org This work is a translation of G. J. M. Bartelink’s edition of Palladio, La Storia Lausiaca (Milan: Fondazione Lorenza Valla and Libri Mondador, 1974). Scripture quotations are the translator’s own work, with all quotations from the Old Testament based on the Septuagint. © 2015 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Palladius, Bishop of Aspuna, -approximately 430. [Lausiac history. English] Palladius of Aspuna : the Lausiac history / translated by John Wortley. pages cm. — (Cistercian studies series ; number two hundred fifty-two) Translation compiled from a variety of sources. Includes bibliographical references. ISBN 978-0-87907-252-0 — ISBN 978-0-87907-681-8 (ebook) 1. Monasticism and religious orders—Egypt—History—Early church, ca. 30-600. 2. Christian biography—Egypt—Early works to 1800. -
Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Modern Languages Commons Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. -
Diabolic Wars
E COPTIC ORTHODOX PATRIARCHATE DIABOLIC WARS BY H.H. POPE SHENOUDA III 2 Title : Diabolic Wars Author : H.H. Pope Shenouda III Translated by : Wedad Abbas Revised by : Dr. Angeile Botros Samaan Professor of English (Cairo University). Edition : The First - August 1989 Printing : Nubar Printing House - Cairo Legal Deposit Ncl. : 5416 1 1989. Revised : COEPA -1997 3 H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark 4 5 TABLE OF CONTENTS Chapter I : The nature of diabolic wars Chapter II : The devil's attributes in his wars Chapter III : The intrigues of the devil. Chapter IV : How to overcome diabolic wars. Chapter V : Benefits of diabolic wars 6 HISTORY OF THIS BOOK Many are the lectures which I delivered on "Spiritual Wars". This part about "Diabolic Wars" is based on 9 lectures delivered on the following dates: 1 - 2 Two lectures on "Diabolic Wars" delivered on Friday 27 March 1970, and 10 April 1970. 3 - 5 Three lectures which are contemplations on the words, "Deliver us from the intrigues of the adversary". These are part of my contemplations on the eleventh hour prayer delivered on Friday 4 August 1972, 11 August 1972, and 18 August 1972. 6 A lecture on the war of the devil, delivered in Lent on Friday evening 2 March 1973 and entitled, "We begin and he begins with us". 7 A lecture entitled, "Get thee hence, O, Satan", delivered in Lent of the year 1974. 8 A lecture on "spiritual Wars" delivered on the evening of Friday 7 March 1980. -
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium Trans
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium trans. with an introduction by Benjamin T. G. Mayes October 2001 Source: Wilhelm Loehe, Martyrologium. Zur Erklärung der herkömmlichen Kalendernamen. (Nürnberg: Verlag von Gottfr. Löhe, 1868). Introduction. Loehe's Martyrologium of 1868 was not his first attempt at a Lutheran sanctoral calendar. Already in 1859, he had his Haus-, Schul- und Kirchenbuch für Christen des lutherischen Bekenntnisses printed, in which he included a sanctoral calendar which was different in many ways from his later, corrected version. The earlier calendar contained many more names, normally at least two names per day. Major feasts were labelled with their Latin names. But the earlier calendar also had errors. Many dates were marked with a question mark. A comparison of the two calendars shows that in the earlier calendar, Loehe had mistaken Cyprian the Sorcerer (Sept. 26) with Cyprian of Carthage. On the old calendar's April 13th, Hermenegild was a princess. In the new one, he's a prince. In the earlier calendar, Hildegard the Abbess (Sept. 17) was dated in the 300's. In the new one, she is dated 1179. In fact, in the later calendar, I would suppose that half of the dates have been changed. Loehe was conscious of the limitations of his calendar. He realized especially how difficult the selection of names was. His calendar contains the names of many Bavarian saints. This is to be expected, considering the fact that his parish, Neuendettelsau, is located in Bavaria. Loehe gave other reasons for the selection of names in his Martyrologium: "The booklet follows the old calendar names. -
St. Nicholas Russian Orthodox Church: Mckinney, Texas RECTORY : (972) 529-2754 708 S
Regular Schedule PASTOR : FR. SERAPHIM HOLLAND TEMPLE ADDRESS: (see www.orthodox.net/calendar for updates and festal services) St. Nicholas Russian Orthodox Church: McKinney, Texas RECTORY : (972) 529-2754 708 S. CHESTNUT MCKINNEY , TEXAS Wed Vespers 7PM http://www.orthodox.net MOBILE : (972) 658-5433 75071 Thu Liturgy time varies SERAPHIM @ORTHODOX.NET Sat Confession 4PM ; Vigil 5 PM January 2009 MAILING ADDRESS : Sun Hours&Liturgy 9:40 AM, followed by a community meal open to all PO BOX 37, MCKINNEY , TX 75070 Sunday Monday Tuesday Wednesday Thursday Friday Saturday Holy Nativity Troparion - Tone 4 Holy Theophany Troparion - Tone 1 Dec 19/Jan 1 29WAP Wine&Oil Dec 20/Jan 2 Wine&Oil Dec 21/Jan 3 Wine&Oil Holy Martyr Boniface (+ 290) HM Ignatius the God-bearer Saturday before Nativity Thy Nativity, O Christ our God,/hast shown upon the world the When Thou wast baptized in the Jordan, O Lord, /The worship of HEB 7:1-6; LK 21:28-33 HEB 7:18-25; LK 21:37-22:8 Martyr Juliana of Nicomodia light of knowledge./For, thereby they that worshipped the the Trinity wast made manifest,/for the voice of the Father bear EPH 2:11-13; LK 13:18-29; SAT BEFORE NAT :GAL 3:8-12; LK 13:18- stars/were taught by a star,/to worship Thee, the Son of witness to Thee/Calling Thee his beloved Son. /And the Spirit, in 29 Righteousness,/and to know Thee, the Day-spring from on high. the form of a dove, confirmed the certainty of the word. -
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome
JANUARY 2007 MONDAY 1 (19 Dec.) Martyr Boniface at Tarsus in Cilicia (+290), and Righteous Aglae (Aglaida) of Rome. Martyrs Elias, Probus, and Ares, in Cilicia (+308). Martyrs Polyeuctus at Caeasarea in Cappadocia, and Timothy the deacon. St. Boniface the Merciful, bishop of Ferentino (VI cent.). St. Gregory, archbishop of Omirits (+c. 552). St. Elias, wonderworker of the Kyiv Caves (+c. 1188). Heb. 11, 17-23, 27-31 Mk. 9, 42 - 10, 1 TUESDAY 2 (20 Dec.) Prefestive of the Nativity of Christ. Hieromartyr Ignatius the God-bearer, bishop of Antioch (+107). St. Philogonius, bishop of Antioch (+c. 323). St.Daniel, archbishop of Serbia (+1338). Venerable Ignatius, archimandrite of the Kyiv Caves (+1435). Heb. 4, 14 – 5, 10 Mt. 5, 14-19 WEDNESDAY 3 (21 Dec.) Virgin-martyr Juliana and with her 500 men and 130 women in Nicomedia (+304). Martyr Themistocles of Myra and Lycia (+251). Repose of St. Peter, metropolitan of Kyiv and all- Rus’-Ukraine (1326). Heb. 7, 26 – 8, 2 Lk. 6, 17-23 THURSDAY 4 (22 Dec.) Great-martyr Anastasia, and her teacher Chrysogonus, and with them martyrs Theodota, Evodias, Eutychianus, and others who suffered under Diocletian (+c. 304). Gal. 3, 23-29 Lk. 7, 36-50 FRIDAY 5 (23 Dec.) Holy ten martyrs of Crete: Theodulus, Euporus, Gelasius, Eunychius, Zoticus, Pompeius, Agathopusus, Basilidus and Evarestes (III cent.).St. Niphon, bishop of Cyprus (IV cent.). St. Paul, bishop of Neo-Caesaraea (IV cent.). 1 January 2007 The Royal Hours: First Hour: Micah 5, 2-4 Heb. 1, 1-12 Mt. 1, 18-25 Third Hour: Baruch 3, 36 – 4, 4 Gal. -
SUNDAY, OCTOBER 4, 2009 17TH SUNDAY AFTER PENTECOST (3Rd of Luke)— Tone 8
SUNDAY, OCTOBER 4, 2009 17TH SUNDAY AFTER PENTECOST (3rd of Luke)— Tone 8. Hieromartyr Hierotheus, Bishop of Athens (1st c.). Uncovering of the Relics of St. Gurias, First Archbishop of Kazan, and St. Varsonúphy (Barsanuphius), Bishop of Tver’ (1595). Synaxis of the Hierarchs of Kazan’ (1976). Rt. Blv. Prince Vladimir Yaroslavich, Prince of Novgorod (1052). Ven. Helladius and Onesimus of the Kiev Caves (Near Caves—12th-13th c.). Ven. Ammon, Recluse, of the Kiev Caves (Far Caves—13th c.). Martyrs Gaius, Faustus, Eusebius, and Chæremon, of Alexandria (3rd c.). Martyr Peter of Capetolis (3rd-4th c.). Martyrs Domnina and her daughters Berenice and Prosdoce of Syria (305-306). Ven. Ammon (ca. 350) and Paul the Simple (4th c.), of Egypt. Martyr Adauctus and his daughter, St. Callisthene, of Ephesus (4th c.). St. Stephen Stiljianovich of Serbia (1515). TROPARIA (Tone 8) Thou didst descend from on high, O Merciful One! Thou didst accept the three day burial to free us from our sufferings! O Lord, our Life and Resurrection: glory to Thee! (Tone 1) We the faithful all praise Hierotheus, the disciple of Paul, Hierarch of Athens, the world’s teacher and a preacher of the Faith, who revealed to us Christ’s Mysteries and poured forth streams of godly doctrine. His life was well-pleasing to God, who is greatly merciful. KONTAKIA (Tone 8) By rising from the tomb, Thou didst raise the dead and resurrect Adam. / Eve exults in Thy Resurrection, / and the world celebrates Thy rising from the dead, O greatly Merciful One! (Tone 8) Hierarch of Athens, we praise you for you have instructed us in awesome and ineffable things, and you were revealed to be a divinely inspired writer of hymns. -
October 4, 2015 Tone 1 Gospel: Luke 5:1-11 Epistle: II Corinthians 9:6-11
We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. Sunday, October 4, 2015 Tone 1 Gospel: Luke 5:1-11 Epistle: II Corinthians 9:6-11 18th Sunday after Pentecost; Hieromartyr Hierotheus the Bishop of Athens Glory to Glory Jesus Christ! Forever! i Hieromartyr Hierotheus Vlash the Bishop of Athens We the faithful all praise Hierótheus, the disciple of Paul, New Jersey Deacon - - Hierarch of Athens, the world’s teacher and a preacher of the Faith, who revealed to us Christ’s Mysteries and poured forth streams of godly Sub doctrine. His life was well-pleasing to God, who is greatly merciful. Today the Church Remembers 18th Sunday After Pentecost — Tone 1. Hieromartyr Hierotheus, Bishop of Athens (1st c.). Uncovering of the Relics of St. Gurias, First Archbishop of Kazan, and St. Varsonúphy (Barsanuphius), Bishop of Tver’ (1595). Synaxis of the Hierarchs of Kazan’ (1976). Rt. Blv. Prince Vladimir Yaroslavich, Prince of Novgorod (1052). Ven. Helladius and Onesimus of the Kiev Caves (Near Caves— Diocese of New York 12th-13th c.). Ven. Ammon, Recluse, of the Kiev Caves (Far Caves—13th c.). V. Rev. Dr. Matthew Searfoorce, Matthew Rector Dr. V. Rev. – Deacon Edward Dawson Dawson Edward Deacon Martyrs Gaius, Faustus, Eusebius, and Chæremon, of Alexandria (3rd c.). Martyr - Peter of Capetolis (3rd-4th c.). Martyrs Domnina and her daughters Berenice and Sub Prosdoce of Syria (305-306). Ven. Ammon (ca. 350) and Paul the Simple (4th c.), of Egypt. Martyr Adauctus and his daughter, St. Callisthene, of Ephesus (4th c.). -
1.4 Humility
CHAPTER 4 HUMILITY "Whoever does not want to enter through the door of humility, would not find the Divine Pasture, and who wants to enter from another door is a thief" (St. John El-Dargy) A) A general word about humility B) Humility in the life of the Lord and His saints C) Humility is the basis of all virtues D) What does humility do? E) How do we possess humility? F) Acquiring humility G) Your life in the light of humility H) Humility in relation to some other virtues 1 A) A GENERAL WORD ABOUT HUMILITY WHAT IS HUMILITY? Humility is not the mere outer appearance of a person, such as dressing in rough clothes, talking with a soft voice, or walking with a bowed head. Also it is not merely expressed by words a person repeats to others saying that he is a sinner, wicked and not worthy. Neither it is expressed by words one repeats to God declaring his triviality, humiliation and spiritual poverty. It is not just this, because, if so, then it is possible for everybody to become a humble person. Humility is a life one lives between himself and God, in which he feels he is nil and nothing, even less than nothing, and whatever good or righteousness he has, is from God, and without God he is but dust, darkness and evil. St. Isaac once said "A person who mentions his pitfalls and sins to humble himself, though this is very good, is not called a humble person. A humble person is he who comes nearer to humility and tries to reach it. -
Orthodox Church of Th E Mother of G Od
We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. Sunday, January 15, 2017 Tone 5 Gospel: Luke 18:18-27 Epistle: Colossians 3:12-16 30th Sunday After Pentecost Ven. Paul of Thebes (341) and John Calabytes (“the Hut-dweller”—5th c.). Ven. Pansophius of Alexandria, Martyr (ca. 249-251). Ven. Prochorus, Abbot, in the Vranski desert on the River Pshina in Bulgaria (10th c.). Ven. Gabriel, founder of Lesnovo Monastery in Bulgaria (11th c.). Troparion – Tone 3 Inspired by the Spirit, / you were the first to dwell in the desert in emulation of Elijah the zealot; / as one who imitated the angels, you were made known to the world by Saint i Anthony the Great. / Righteous Paul, entreat Christ God to grant us His great mercy. Vlash Kontakion – Tone 3 Today we gather and praise you with hymns as New Jersey an unwaning ray of the spiritual Sun; / for you Deacon - - shine on those in the darkness of ignorance, / leading all mankind to the heights, venerable Sub Paul, / adornment of Thebes and firm Parish CouncilParish Vice President: Holly Dawson foundation of the fathers and ascetics. Venerable Paul of Thebes Prayer Requests Diocese of New York Andrew Romanofsky V. Rev. Dr. Matthew Searfoorce, Matthew Rector Dr. V. Rev. – For Health of: Deacon Edward Dawson Dawson Edward Deacon - Xavier Anthony, on his name day, offered his Godmother Trudy. Sub Tamara Zimmerman, on her birthday, offered by her family with love. Lisa Dantinne, on her birthday, offered by her family with love. -
Athanasius of Alexandria and “The Kingdom of the Desert” in His Works
VOX PATRUM 35 (2015) t. 64 Eirini ARTEMI* ATHANASIUS OF ALEXANDRIA AND “THE KINGDOM OF THE DESERT” IN HIS WORKS The concept of monasticism is ancient and can be found in many reli- gions and philosophies. In the centuries immediately before Christ, Hinduism, Buddhism, and Judaism developed alternative styles of life which involved renouncing the world in some ways, in order to seek liberation or purification or union with God, sometimes as a solitary ascetic, sometimes in community. In the third and fourth century, a significant numbers of Christians preferred the desert as the way to come closer to God. So they abandoned their family life and they chose the isolation in the wilderness as the safe path which ends in their deification1. The wilderness in the Bible is a barely perceptible space, an in-between place where ordinary life is suspended, identity shifts, and where the new pos- sibilities emerge. Beginning with the Exodus and then through the Old Testa- ment times, the desert was regarded as a place of spiritual renewal and return to God2. From the experiences of the Israelites in exile, one can learn that the Biblical wilderness is a place of danger, temptation, and chaos, but it is also a place for solitude, nourishment, and revelation from God3. These themes emerge again in Jesus’ journey into the wilderness after His baptism (cf. Mt 4:1-11; Mk 1:12-13; Lk 4:1-13) and when the Christianity started to develop in the period of Roman Empire. Early Christian monasticism drew its inspira- tion from the examples of the Prophet Elijah and John the Baptist, who both lived alone in the desert and above all from the story of Jesus’ time in solitary struggling with Satan in the desert, before his public ministry4.