DOCSLIB.ORG

Documents Relating to the Iberian Peninsula

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Cardiff University School of History and Archaeology HS1805 The Military Orders, 1100-1320 Translated by Helen Nicholson This edition 2008-2009 Document 4: Spain: the Reconquest (A) Charters of the kings of Aragon. 1. Alfonso I, king of Aragon, founds the order of Monréal del Campo (1126-30). Summary: He has thought it suitable and pleasing to the Lord in every way that he should organize and set up the Knighthood of Christ of Jerusalem. Through this order, with the king as its commander, the Saracens on this side of the sea may all be defeated and overcome and the way cleared to cross to Jerusalem, with Christ leading the way. Also, a city will be built between Darocha and Valencia, in the uncultivated trackless uninhabitable land, which will be called Montreal, in which the Knighthood of God will have their headquarters. Coming and going from there, they will find all they need and a secure resting place. Alfonso lists the lands which he is giving his new order. The clergy who witness the charter all become brothers of the new order and will share in the brothers’ reward in Heaven. They promise to celebrate mass once a year for all the deceased ‘confrères’ [associates] and all the order’s benefactors. Source: Cartulaire général de l'ordre du Temple, ed. the marquis d'Albon (Paris, 1913), no. 6. 2. Ramón-Berenguer IV, count of Barcelona and ‘dominator’ of the kingdom of Aragon, reaches an agreement with the order of the Temple. 27 Nov. 1143. I, Ramón-Berenguer IV, count of Barcelona and ‘dominator’ of the kingdom of Aragon, moved by the virtue of the Holy Spirit in the power of the heavenly knighthood to defend the western Church in Spain, in order to crush and defeat and expel the Moorish race and exalt the faith and religion of holy Christianity, following the example of the Knighthood of the Temple of Solomon in Jerusalem which defends the eastern Church, have decided to set up a Knighthood which will follow the rule and establishments of blessed obedience of the same Knighthood [of the Temple] in subjection and obedience to it. I have desired this with the greatest desire and an honest will for a long time and sent letters and messengers diligently inviting the venerable Robert of great excellence, the master of the Knighthood of Jerusalem, and the convent of the rest of the brothers to do this. By God's grace the aforesaid Robert, the master, and the convent of all the brothers in the chapter of the brothers of the Knighthood in Jerusalem acquiesed and unanimously consented to this desire and petition of mine, and by their letters and brothers of the same Temple they mercifully reported their decree and approval for setting up the Knighthood of Christ in Spain against the Moors. Therefore, to exalt Christ’s Church, to exercise the office of knighthood in the Spanish region against the Saracens, in remission of my sins, to the honour of God who honours those who honour Him, for the salvation of the soul of my father who was a knight and brother of the said holy Knighthood and ended his life subject to its rule and wearing its glorious habit, I give and conceed to you, Robert... [there follows a list of the donations: The castle of Monzon; the castle of Mountjoy; all the lands and everything which belongs to 1 these castles, as can be most useful to the Knighthood and God's honour; the castles of Xalamera and Barberanum, with their lands etc.; the honour of Lup Sancius of Belchite; all the castle called Remulin, when Ramón-Berenguer captures it; all Ramón-Berenguer ought to have in the castle of Curlin, when God deigns to return it to him; a tenth of all his rents and taxes, etc.; a 100 shillings in Saragossa each year; a fifth of the booty in every expedition or raid the Templars carry out; if Ramón-Berenguer gives, sells or pledges any of his honour, they will retain their tenth; a tenth of everything he can justly acquire with God’s help; a fifth of the land recaptured from the Saracens; a tenth of everything which pertains to the Ramón- Berenguer; if they wish to build a castle or fortress against the Moors, Ramón-Berenguer will help and advise them; he will only make a truce with the Moors after consulting them. He concludes by confirming this ‘giving thanks to God, who has chosen you to defend the Church, and made you approve our requests.’ They will pay no ‘ledda’, custom duties or tolls. He gave this to Ebrard, master of the order in Gaul, and Peter de Roverie, master of Provence and the parts of Spain, and brother Otto of St Omer, and Brother Hugh de Bezaniz and Brother Petre de Arzach and Brother Berenguer de Ceguinole and Brother Arnal de Forcia.] [Source: Cartulaire général de l'ordre du Temple, no. 314] 3. Ramón-Berenguer IV, count of Barcelona and regent of Aragon, marquis of Tortosa and Lerida, gives to the Hospitallers the castle of Amposta and its territory and numerous towns, possessions and immunities in his estates. 8 Jan. 1149 at Lerida. [Extract]... for the honour of God who honours those honouring him, for the salvation of the souls of my father and mother, to exalt the Church of Christ, to propagate the faith and religion of holy Christianity, to crush and confound the Moorish people, for the redemption of my soul and the remission of my sins, I grant and approve and firmly concede... Source: Cartulaire général de l'ordre des Hospitaliers de Saint-Jean de Jérusalem, 1100-1310, ed. J. Delaville le Roulx, 4 vols (Paris, 1894-1905), no. 181. 4. Peter [Pedro, or Pere] II of Aragon confirms the Templars’ privileges: 17 Nov. 1208 May it be known to all that we, Peter, by the grace of God King of Aragon and count of Barcelona, noticing how faithfully, with how much care and devotion the brothers of the knights of the Temple work everywhere for the propagation of the Christian faith and press on with its defence, also considering how useful, how faithful and how necessary they were to our predecessors in everything which seems to hasten the spread of Christianity and how much they have tried to help us in our necessities, we approve, concede and confirm with this present privilege of perpetual validity to the brothers present and future all the franchises, liberties and immunities and all the other things which our predecessors gave and conceded to them and their houses just as they have best held them all, had them freely and possessed them fully until now. Therefore we wish and firmly instruct and establish that neither the brothers nor their people should give or be held to give any lezda, pedage, usage, portage, or any customs due which is levied or shall be levied in any place in our land just as they have not done until now. So we instrust and enjoin on all majordomos, repositaries, merinos, justiciars, zahalmedes, bailiffs and reeves and all the others, i.e. Christians, Jews and Saracens, present and future in the whole of Aragon that they should not 2 dare to act contrary to this charter on pain of confiscation. Instead they should observe it fully and not presume to exact anything from the aforesaid brothers of the Knighthood or their people or force them to give anything from these tolls. Also we establish that no man or woman who is known to belong to the house of the Knighthood of the Temple or to be under its jurisdiction should dare to gain a liberty or franchise for any reason with a charter or in any other way, or make themselves free or exempt [from the order's jurisdiction], unless they can prove their right to this clearly through a suitable charter of liberty and with suitable witnesses. Besides, we establish that no ecclesiastic or secular person, high or low, should be able or dare to take guarantees from the aforesaid brothers of the Knighthood or their people or their property unless they first discover clearly that the brothers may not meet their obligations or sufficient witnesses show that there has been an infringement of the law. And we order and establish that no council of any city, town or castle nor any algemma [council?] of Jews or Saracens should dare to take guarantees from or excommunicate any Christians, Jews or Saracens of the house of the knighthood of the Temple on any grounds of royal or local exactions, or eject them from the neighbourhood or place them under interdict or violate their liberties in any way. What is more, we establish that the aforesaid brothers of the knighthood and their people may possess and should be able to possess everything against any person for a year and a day according to the form and custom of Saragossa and should be able to protect themselves freely. The aforesaid brothers should have the right of calonias, judging homicides and justicia [receiving other legal fines] from their own people throughout the whole of Aragon just as they are accustomed to do. If anyone of whatever rank, profession or condition presumes to go against this confirmation of privilege, concession and constitution of ours they should know that they are incurring our anger and indignation and must bear a fine of one thousand aureos [gold coins] for their contempt., and this privilege will nevertheless retain its force. Given at Barbastro, 17 November 1208, by the hand of Ferrars our notary.
Recommended publications
  • A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature

    A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature

    A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography.
  • Love and War: Troubadour Songs As Propaganda, Protest, and Politics in the Albigensian Crusade

    Love and War: Troubadour Songs As Propaganda, Protest, and Politics in the Albigensian Crusade

    Love and War: Troubadour Songs as Propaganda, Protest, and Politics in the Albigensian Crusade By Leslee Wood B.A., University of Utah, 2003 Submitted to the graduate degree program in Music and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Music. _________________________________________ Chair: Roberta Schwartz, PhD _________________________________________ Paul Laird, PhD _________________________________________ Bryan Kip Haaheim, DMA Date Defended: May 25, 2017 The thesis committee for Leslee Wood certifies that this is the approved version of the following thesis: Love and War: Troubadour Songs as Propaganda, Protest, and Politics in the Albigensian Crusade ___________________________________________ Chair: Roberta Schwartz, PhD Date approved: May 25, 2017 ii Abstract: From the eleventh through the thirteenth century, the troubadours flourished in the Occitan courts of southern France. As the artistic and political voices of their culture, these men and women were educated, creative, and well-placed to envoice the cultural and political events of their time. In 1208, Pope Innocent III launched the Albigensian Crusade against the pervasive Cathar sect, which had attracted followers from every stratum of Occitan society, including believers from the most important ruling families. For twenty years, the crusade decimated the region and destroyed the socio-political apparatus which had long supported, and been given voice by, the troubadours and trobairises. By the end of the war in 1229, the Occitan nobility were largely disinherited and disempowered, unable to support the kind of courtly estates to which they had been accustomed and in which the art de trobar had flourished. Many troubadours were involved both politically and militarily in the crusade and their lyric reactions include astute political commentaries, vigorous calls-to-arms, invectives against the corruption of the Catholic clergy and the French invaders, and laments for the loss of both individuals and institutions.
  • History of the Crusades. Episode 139. the Crusade Against the Cathars. King Peter II of Aragon, Part 1. Hello Again Last Week We

    History of the Crusades. Episode 139. the Crusade Against the Cathars. King Peter II of Aragon, Part 1. Hello Again Last Week We

    History of the Crusades. Episode 139. The Crusade Against the Cathars. King Peter II of Aragon, Part 1. Hello again Last week we saw Simon de Montfort emerge victorious from the northern part of southern France. Having conquered all of the Agenais, except for the town of Montauban, it seemed that Simon may have, for the first time, managed to wrestle the whole of Languedoc into submission. By the end of last week's episode, the town of Toulouse and a smattering of strongholds in the mountainous regions of the County of Foix where the only places holding out for the rebels. It is now, with Simon de Montfort seemingly victorious, that we're going to leave the land of the Raymonds and take a closer look at the land of the Alfonsos. More specifically, we're going to concentrate on a man who has been absent from our narrative for a while, King Peter II of Aragon. But we can't really understand King Peter without also taking a closer look at the Kingdom of Aragon, and we can't really understand the Kingdom of Aragon without understanding medieval Spain as a whole. And of course, we can't really understand medieval Spain without knowing some of what came before. To prevent this from turning into a lengthy sub-series all of its own, we are going to have to summarize and leave a lot out. Still, by the end of this next couple of episodes, you should have a deeper understanding of King Peter II of Aragon and his kingdom.
  • The Conception of James I of Aragon and Its Literary Consequences

    The Conception of James I of Aragon and Its Literary Consequences

    The Conception of James I of Aragon and its Literary DAMIAN J. SMITH Consequences Saint Louis University, Missouri, EE.UU. La concepción de Jaime I de Aragón y sus consecuencias literarias Ph.D. por la Universidad de Birmingham. Catedrático de la Universidad de Saint Louis, EE.UU. Dicta las cátedras: Encuentros interculturales en el mundo mediterráneo medieval; Historia Medieval con Ciencias Históricas Auxiliares (Paleografía, Diplomática, Resumen Codicología, Numismática, Ley Canónica); En la primera parte de este estudio, quiero describir el desarrollo de la historia popular de Herejía e Inquisición en la Alta Edad Media; la concepción de Jaime I de Aragón (1213-1276) desde la época de la propia crónica del rey España medieval; Medieval Survey 1100-1500; hasta el siglo XVII. En la segunda parte, me ocupo del contexto histórico de la concepción del El Pontificado de Inocencio III y ha publicado rey, que, dada la conocida antipatía entre su padre, Pedro II (1196-1213) y su madre, María de recientemente uno de sus libros más recono- Montpellier, está en su propia manera no menos notable que las historias contadas por cro- cidos: Crusade, Heresy and Inquisition in the nistas posteriores y en el teatro. En la tercera parte del estudio, propongo tentativamente las lands of the Crown of Aragon, c. 1167-1276 razones - políticas, religiosas, sociales, culturales y artísticas, de por qué la historia se desarrolló (Leiden: Brill Academic Press, 2010). de la manera en que lo hizo. Palabras clave Jaime I, Aragón, Montpellier, crónicas catalanas, folklore Abstract In the first part of this study I aim to describe the development of the popular story of the conception of James I of Aragon (1213-1276) from the time of the king’s own chronicle until the seventeenth century.
  • Order of Calatrava (Carlos De Ayala) the Members of the Order Participated in All the Principal Battles During the Reconquest of Alan V

    Order of Calatrava (Carlos De Ayala) the Members of the Order Participated in All the Principal Battles During the Reconquest of Alan V

    SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 1 SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 2 Order of Calatrava (Carlos de Ayala) The members of the order participated in all the principal battles during the reconquest of Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 199–201. the Iberian Peninsula from the Muslims. They suffered a severe defeat at Alarcos (1195) against the Almohads, which almost caused their disappearance as an institution. However, The oldest military religious order of Hispanic origin. they contributed decisively to the Christian victory at Las Navas de Tolosa (1212), and formed The order was founded in 1158 in the fortress of Calatrava in what is now the province of a substantial part of the Christian army under Ferdinand III of Castile that, between 1230 Ciudad Real (Spain) by Abbot Raymond and a group of Cistercian monks from the monastery and 1248, managed to incorporate the whole of northern Andalusia into Castile. They were of Fitero in Navarre, who included one Diego Velázquez, a former knight who had been also active in the major campaigns against the Marīnids in the XIV century, in particular at brought up at the Castilian court. According to the chronicler Rodrigo Jiménez de Rada, the battle of Salado (1340), and in the conquest of Granada by the “Catholic Monarchs,” archbishop of Toledo, Calatrava had been abandoned by the Templars because they Ferdinand II of Aragon and Isabella I of Castile, toward the end of the fifteenth century.
  • The Crown of Aragon

    The Crown of Aragon

    The Crown of Aragon A Singular Mediterranean Empire Edited by Flocel Sabaté Linguistic correction by Chris Boswell LEIDEN | BOSTON For use by the Author only | © 2017 Koninklijke Brill NV Contents Preface vii Flocel Sabaté List of Maps xi List of Contributors xii 1 The Crown of Aragon in Itself and Overseas: A Singular Mediterranean Empire 1 Flocel Sabaté 2 The Northeast Iberian Peninsula and its Muslim Rulers (Eighth–Twelfth Century) 37 Jesús Brufal 3 Aragon and the Catalan Counties Before the Union 70 Adam J. Kosto 4 An Intense but Stymied Occitan Campaign 92 Pere Benito 5 The Culture (Ninth–Twelfth Centuries): Clerics and Troubadours 125 Isabel Grifoll 6 The Romanesque in the Mountains and on the Border 150 Xavier Barral-i-Altet 7 Territory, Power and Institutions in the Crown of Aragon 172 Flocel Sabaté 8 The Beginnings of Urban Manufacturing and Long Distance Trade 201 Antoni Riera 9 Crises and Changes in the Late Middle Ages 237 Antoni Riera For use by the Author only | © 2017 Koninklijke Brill NV vi Contents 10 The Commercial Influence of the Crown of Aragon in the Eastern Mediterranean (Thirteenth–Fifteenth Centuries) 279 Damien Coulon 11 The People: Labourers and Rulers in an Expanding Society 309 Maria Bonet 12 Islands and the Control of the Mediterranean Space 337 Alessandra Cioppi and Sebastiana Nocco 13 Language: From the Countryside to the Royal Court 361 Lola Badia and Isabel Grifoll 14 Writers at the End of Middle Ages 387 Lola Badia 15 A Gothic Mediterranean Catalan Art 411 Xavier Barral-i-Altet 16 Identities in Contact in the Mediterranean 431 Flocel Sabaté 17 The Medieval Legacy: Constitutionalism versus Absolutism.
  • Dynastic Marriage in England, Castile and Aragon, 11Th – 16Th Centuries

    Dynastic Marriage in England, Castile and Aragon, 11Th – 16Th Centuries

    Dynastic Marriage in England, Castile and Aragon, 11th – 16th Centuries Lisa Joseph A Thesis submitted in fulfilment of the requirement for the degree of Masters of Philosophy The University of Adelaide Department of History February 2015 1 Contents Abstract 3 Statement of Originality 4 Acknowledgements 5 Abbreviations 6 Introduction 7 I. Literature Review: Dynastic Marriage 8 II. Literature Review: Anglo-Spanish Relations 12 III. English and Iberian Politics and Diplomacy, 14 – 15th Centuries 17 IV. Sources, Methodology and Outline 21 Chapter I: Dynastic Marriage in Aragon, Castile and England: 11th – 16th Centuries I. Dynastic Marriage as a Tool of Diplomacy 24 II. Arranging Dynastic Marriages 45 III. The Failure of Dynastic Marriage 50 Chapter II: The Marriages of Catherine of Aragon I. The Marriages of the Tudor and Trastámara Siblings 58 II. The Marriages of Catherine of Aragon and Arthur and Henry Tudor 69 Conclusion 81 Appendices: I. England 84 II. Castile 90 III. Aragon 96 Bibliography 102 2 Abstract Dynastic marriages were an important tool of diplomacy utilised by monarchs throughout medieval and early modern Europe. Despite this, no consensus has been reached among historians as to the reason for their continued use, with the notable exception of ensuring the production of a legitimate heir. This thesis will argue that the creation and maintenance of alliances was the most important motivating factor for English, Castilian and Aragonese monarchs. Territorial concerns, such as the protection and acquisition of lands, as well as attempts to secure peace between warring kingdoms, were also influential elements considered when arranging dynastic marriages. Other less common motives which were specific to individual marriages depended upon the political, economic, social and dynastic priorities of the time in which they were contracted.
  • Papal Overlordship and Protectio of the King, C.1000-1300

    Papal Overlordship and Protectio of the King, C.1000-1300

    1 PAPAL OVERLORDSHIP AND PROTECTIO OF THE KING, c.1000-1300 Benedict Wiedemann UCL Submitted for the degree of PhD in History 2017 2 I, Benedict Wiedemann, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Papal Overlordship and Protectio of the King, c.1000-1300 Abstract This thesis focuses on papal overlordship of monarchs in the middle ages. It examines the nature of alliances between popes and kings which have traditionally been called ‘feudal’ or – more recently – ‘protective’. Previous scholarship has assumed that there was a distinction between kingdoms under papal protection and kingdoms under papal overlordship. I argue that protection and feudal overlordship were distinct categories only from the later twelfth and early thirteenth centuries. Before then, papal-royal alliances tended to be ad hoc and did not take on more general forms. At the beginning of the thirteenth century kingdoms started to be called ‘fiefs’ of the papacy. This new type of relationship came from England, when King John surrendered his kingdoms to the papacy in 1213. From then on this ‘feudal’ relationship was applied to the pope’s relationship with the king of Sicily. This new – more codified – feudal relationship seems to have been introduced to the papacy by the English royal court rather than by another source such as learned Italian jurists, as might have been expected. A common assumption about how papal overlordship worked is that it came about because of the active attempts of an over-mighty papacy to advance its power for its own sake.
  • Alfonso X of Castile-León

    Alfonso X of Castile-León

    CHURCH, FAITH AND CULTURE IN THE MEDIEVAL WEST Kennedy Alfonso X of Castile-León X of Alfonso Kirstin Kennedy Alfonso X of Castile-León Royal Patronage, Self-Promotion and Manuscripts in Thirteenth-Century Spain Alfonso X of Castile-León Church, Faith and Culture in the Medieval West The essential aim of this series is to present high quality, original and international scholarship covering all aspects of the Medieval Church and its relationship with the secular world in an accessible form. Publications have covered such topics as The Medieval Papacy, Monastic and Religious Orders for both men and women, Canon Law, Liturgy and Ceremonial, Art, Architecture and Material Culture, Ecclesiastical Administration and Government, Clerical Life, Councils and so on. Our authors are encouraged to challenge existing orthodoxies on the basis of the thorough examination of sources. These books are not intended to be simple text books but to engage scholars worldwide. The series, originally published by Ashgate, has been published by Amsterdam University Press since 2018. Series editors: Brenda Bolton, Anne J. Duggan and Damian J. Smith Alfonso X of Castile-León Royal Patronage, Self-Promotion, and Manuscripts in Thirteenth-Century Spain Kirstin Kennedy Amsterdam University Press Cover illustration: Alfonso as the planet-god Jupiter, with disciples. Libro de las formas & ymagenes, Escorial MS h.I.16, fol. 1r. ©Patrimonio Nacional Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6298 897 2 e-isbn 978 90 4854 138 6 doi 10.5117/9789462988972 nur 684 © K. Kennedy / Amsterdam University Press B.V., Amsterdam 2019 All rights reserved.
  • Did Savary of Mauléon Participate in Alfonso IX's Failed Siege of Caceres

    Did Savary of Mauléon Participate in Alfonso IX's Failed Siege of Caceres

    Villegas-Aristizábal, L. De Medio Aevo 12, 2018. 99-118 MONOGRÁFICO De Medio Aevo ISSN.e: 2255-5889 Did Savary of Mauléon participate in Alfonso IX’s failed siege of Caceres in 1218? Lucas Villegas-Aristizábal1 Recibido: 01//07/2018; Aceptado: 15/08/2018; Publicado: 26/08/2018 Abstract: This paper assesses the evidence on whether Savary of Mauléon could have been present in the attempted conquest of Caceres by King Alfonso IX of Leon around the autumn of 1218. This paper also explains the possible reasons that might have encouraged the participation of this Poitevin nobleman in Iberian wars against the Almohads. It also attempts to contextualise Savary’s alleged involvement in Iberia in relation to his political and military career before and after the events of the Fifth Crusade. Key words: Savary of Mauléon; Fifth Crusade; Caceres; Damietta; indulgences. [es] ¿Participó Savary de Mauléon en el fracasado asedio de Alfonso IX a Cáceres en 1218? Resumen: Este trabajo evalúa la evidencia existente acerca de la posibilidad de que Savary de Mauléon hubiese estado presente en el intento de conquista de la ciudad de Cáceres por el rey Alfonso IX de León en el otoño de 1218. Este trabajo también explica cuáles son las posibles razones que llevaron a este noble poitevino a participar en las guerras ibéricas contra los Almohades. También intenta contextualizar la supuesta participación de Savary en la Península Ibérica en relación con su carrera política y militar, antes y después de su participación en la Quinta Cruzada. Palabras Claves: Savary de Mauléon; Quinta Cruzada; Cáceres; Damietta; indulgencias.
  • Luciano Pellicioni of Poli

    Luciano Pellicioni of Poli

    Luciano Pellicioni of Poli Count and Lord of Mount Cocullo Knight Grand Cross of Justice and Herald and Historian of the Orders of the Collar of Saint Agatha of Paternò and of the Royal Balearic Crown of Paternò THE SOVEREIGN DYNASTY PATERNO’ - AYERBE - ARAGON AND ITS DYNASTIC CHIVALRIC ORDERS Published by the Grand Chancellery of the Royal Balearic Crown of Paternò THE HOUSE OF PATERNO’ Of the great Italian families which claim royal origin, few have the historical importance of the family of Paternò. Our purpose is not to write its history and its genealogy, but to demonstrate its royal origin; the few notes which follow are however more than sufficient to give an understanding of its greatness. The Paternò were Princes of Biscari, Sperlinga (1627), Manganelli, Val di Savoja e Castelforte (1633); Dukes of Carcaci (1723), Furnari (1643), Giampaolo, Palazzo (1687), Paternò, Pozzomauro e San Nicola; Marquises of Capizzi (1633), Casanova, Desera (1806), Manchi, Regiovanni, Roccaromana, San Giuliano (1662), Sessa, del Toscano; Counts of Montecupo (1772); Barons of Aliminusa, Aragona, Spedolotto Alzacuda, Baglia e Dogana di Milazzo, Baldi, Belmonte, Bicocca, Bidani, Biscari, Burgio, Capizzi, Castania e Saline di Nicosia, Cuba, Cuchara, Cugno, Donnafugata, Ficarazzi, Gallitano, Gatta, Graneri, Imbaccari e Mirabella, Intorrella, Manchi di Bilici, Mandrile, Manganelli di Catania, Marianopoli, Mercato di Toscanello, Metà dei Terraggi di Licata, Mirabella, Motta Camastra, Murgo, Nicchiara, Offiio di Mastro Notaro della Corte Capitaniale di Catania, Oxina, Placabaiana, Poiura, Porta di Randazzo, Pollicarini, Pozzo di Gotto, Raddusa e Destri, Ramione, Ricalcaccia, Salamone, Salsetta, San Giuliano, San Giuseppe, Sant' Alessio, Scala, Schiso, Sciortavilla, Solazzi, Sparacogna, Spedalotto, Terza Parte della Dogana di Catania, Toscano; Lords of Baglio, Collabascia, Erbageria, Gallizzi, Mandrascate, Sciari, Sigona, del jus (page 4) luendi of Camopetro, etc.
  • Diplomatic Dimensions and Parliamentary Assemblies in the Late Medieval Crown of Aragon

    Diplomatic Dimensions and Parliamentary Assemblies in the Late Medieval Crown of Aragon

    Vicent Baydal Introduction: Diplomatic dimensions and parliamentary assemblies in the late medieval Crown of Aragon Vicent Baydal Sala Universitat Pompeu Fabra For nearly two decades, several articles (Batlle & Busqueta; Ladero; Piña) have reflected on the progressive renewal of political history in the historiography of the Christian Kingdoms of Iberia in the late medieval period. Considerable advances have been made, thanks to the dedication of numerous researchers who have taken stock of some of the principal elements of this transformation. Indeed, this evolution has brought renewed attention to the political dimensions of historical analysis, turning the tide of a transformation that had been in motion since the decades of the mid-twentieth century (Nieto). In this regard, it is notable that traditional political history was bypassed by the principal currents of historiographical renewal that had appeared since the first manifestations of the French Annales School in the 1930s, at least until the global transformations that emerged in the 1980s. This was, in a certain manner, a reaction against the practices that had dominated contemporary historical science since its inception, centered around the construction of the liberal Nation-States and based upon a chronological description of facts that was considered political simply because it had some relationship with a “national” history. This was, therefore, a positivist sort of history, as it was purely descriptive, and generally centered around the great historical personalities or the most relevant political events, although isolated from other contemporary realities –those of a social, economic, and cultural character. As a historical methodology, it was exclusively événementielle according to its principal critics, whether these were Annales or Marxist historians, or those who merely practiced any manner of social, economic and cultural history, for it relegated to the background any analysis of political realities, judging them of lesser relevance for an understanding of past societies.