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A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography. -
Love and War: Troubadour Songs As Propaganda, Protest, and Politics in the Albigensian Crusade
Love and War: Troubadour Songs as Propaganda, Protest, and Politics in the Albigensian Crusade By Leslee Wood B.A., University of Utah, 2003 Submitted to the graduate degree program in Music and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Music. _________________________________________ Chair: Roberta Schwartz, PhD _________________________________________ Paul Laird, PhD _________________________________________ Bryan Kip Haaheim, DMA Date Defended: May 25, 2017 The thesis committee for Leslee Wood certifies that this is the approved version of the following thesis: Love and War: Troubadour Songs as Propaganda, Protest, and Politics in the Albigensian Crusade ___________________________________________ Chair: Roberta Schwartz, PhD Date approved: May 25, 2017 ii Abstract: From the eleventh through the thirteenth century, the troubadours flourished in the Occitan courts of southern France. As the artistic and political voices of their culture, these men and women were educated, creative, and well-placed to envoice the cultural and political events of their time. In 1208, Pope Innocent III launched the Albigensian Crusade against the pervasive Cathar sect, which had attracted followers from every stratum of Occitan society, including believers from the most important ruling families. For twenty years, the crusade decimated the region and destroyed the socio-political apparatus which had long supported, and been given voice by, the troubadours and trobairises. By the end of the war in 1229, the Occitan nobility were largely disinherited and disempowered, unable to support the kind of courtly estates to which they had been accustomed and in which the art de trobar had flourished. Many troubadours were involved both politically and militarily in the crusade and their lyric reactions include astute political commentaries, vigorous calls-to-arms, invectives against the corruption of the Catholic clergy and the French invaders, and laments for the loss of both individuals and institutions. -
Illyrian-Albanian Continuity on the Areal of Kosova 29 Illyrian-Albanian Continuity on the Areal of Kosova
Illyrian-Albanian Continuity on the Areal of Kosova 29 Illyrian-Albanian Continuity on the Areal of Kosova Jahja Drançolli* Abstract In the present study it is examined the issue of Illyrian- Albanian continuity in the areal of Kosova, a scientific problem, which, due to the reasons of daily policy, has extremely become exploited (harnessed) until the present days. The politicisation of the ancient history of Kosova begins with the Eastern Crisis, a time when the programmes of Great-Serb aggression for the Balkans started being drafted. These programmes, inspired by the extra-scientific history dressed in myths, legends and folk songs, expressed the Serb aspirations to look for their cradle in Kosova, Vojvodina. Croatia, Dalmatia, Bosnia and Hercegovina and Montenegro. Such programmes, based on the instrumentalized history, have always been strongly supported by the political circles on the occasion of great historical changes, that have overwhelmed the Balkans. Key Words: Dardania and Dardans in antiquity, Arbers and Kosova during the Middle Ages, geopolitical, ethnic, religious and cultural concepts, which are known in the sources of that time followed by a chronological development. The region of Kosova preserves archeological monuments from the beginnings of Neolith (6000-2600 B.C.). Since that time the first settlements were constructed, including Tjerrtorja (Prishtinë), Glladnica (Graçanicë), Rakoshi (Istog), Fafos and Lushta (Mitrovicë), Reshtan and Hisar (Suharekë), Runik (Skenderaj) etc. The region of Kosova has since the Bronze Age been inhabited by Dardan Illyrians; the territory of extension of this region was much larger than the present-day territory of Kosova. * Prof. Jahja Drançolli Ph. D., Departament of History, Faculty of Philosophy, University of Pristina, Republic of Kosova, [email protected] Thesis Kosova, nr. -
TODAY We Are Celebrating Our Children's Slava SVETI SAVA
ST. ELIJAH SERBIAN ORTHODOX CHURCH 2200 Irwin Street, Aliquippa, PA 15001 Rev. Branislav Golic, Parish Priest e-mail: [email protected] Parish Office: 724-375-4074 webpage: stelijahaliquippa.com Center Office: 724-375-9894 JANUARY 26, 2020 ++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Saint Sava Born Prince Rastko Nemanjic, son of the Serbian ruler and founder of the Serbian medieval state Stefan Nemanja, St. Sava became the first Patriarch of Serbia (1219-1233) and is an important Saint in the Serbian Orthodox Church. As a young boy, Rastko left home to join the Orthodox monastic colony on Mount Athos and was given the name Sava. In 1197 his father, King Stefan Nemanja, joined him. In 1198 they moved to and restored the abandoned monastery Hilandar, which was at that time the center of Serbian Orthodox monastic life. St. Sava's father took the monastic vows under the name Simeon, and died in Hilandar on February 13, 1200. He is also canonized a saint of the Church. After his father's death, Sava retreated to an ascetic monastery in Kareya which he built himself in 1199. He also wrote the Kareya typicon both for Hilandar and for the monastery of ascetism. The last typicon is inscribed into the marble board at the ascetic monastery, which today also exists there. He stayed on Athos until the end of 1207, when he persuaded the Patriarch of Constantinople to elevate him to the position of first Serbian archbishop, thereby establishing the independence of the archbishopric of the Serbian Orthodox Church in the year 1219. Saint Sava is celebrated as the founder of the independent Serbian Orthodox Church and as the patron saint of education and medicine among Serbs. -
History of the Crusades. Episode 139. the Crusade Against the Cathars. King Peter II of Aragon, Part 1. Hello Again Last Week We
History of the Crusades. Episode 139. The Crusade Against the Cathars. King Peter II of Aragon, Part 1. Hello again Last week we saw Simon de Montfort emerge victorious from the northern part of southern France. Having conquered all of the Agenais, except for the town of Montauban, it seemed that Simon may have, for the first time, managed to wrestle the whole of Languedoc into submission. By the end of last week's episode, the town of Toulouse and a smattering of strongholds in the mountainous regions of the County of Foix where the only places holding out for the rebels. It is now, with Simon de Montfort seemingly victorious, that we're going to leave the land of the Raymonds and take a closer look at the land of the Alfonsos. More specifically, we're going to concentrate on a man who has been absent from our narrative for a while, King Peter II of Aragon. But we can't really understand King Peter without also taking a closer look at the Kingdom of Aragon, and we can't really understand the Kingdom of Aragon without understanding medieval Spain as a whole. And of course, we can't really understand medieval Spain without knowing some of what came before. To prevent this from turning into a lengthy sub-series all of its own, we are going to have to summarize and leave a lot out. Still, by the end of this next couple of episodes, you should have a deeper understanding of King Peter II of Aragon and his kingdom. -
Canon Law of Eastern Churches
KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias. -
Churches in Serbia and Germany in Dialogue
TOWARD THE HEALING OF MEMORIES AND CHANGING OF PERCEPTIONS: CHURCHES IN SERBIA AND GERMANY IN DIALOGUE A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the degree of Doctor of Philosophy By Angela V. Ilić MAY 2012 Dissertation Committee: Dr. Leonard J. Swidler, Advisory Chair, Department of Religion Dr. Terry Rey, Department of Religion Dr. John C. Raines, Department of Religion Dr. Paul B. Mojzes, Rosemont College Dr. Kyriakos M. Kontopoulos, External Reader, Department of Sociology © by Angela Valeria Ilić 2012 All Rights Reserved ii ABSTRACT This dissertation examines a series of interchurch consultations that took place between 1999 and 2009 with the participation of the Evangelical Church in Germany, the Roman Catholic German Bishops’ Conference and the Serbian Orthodox Church. The Protestant-Catholic-Orthodox ecumenical encounters began in the immediate aftermath of the Kosovo crisis, and aimed to support Serbia’s democratization and European integration. At a total of nine meetings, delegates from the participating churches, together with politicians, representatives of non-governmental organizations, and scholars from various fields, discussed the role of churches and religion in the two countries. The meetings provided a forum for exchanging knowledge and addressing the challenges confronting the churches and their social organizations. Through lectures, discussions, and meetings in working groups, the consultations focused on theological, legal, political, and social topics, such as church and state relations in Serbia, the role of churches in secularized society, Serbia’s relationship to the rest of Europe, reconciliation, and the healing of memories. Focusing on the content and the outcomes of the consultations, the author places them into the broader ecumenical, social and political context in which they took place. -
Serbian Romantic Lied As Intersection of the Austro- Hungarian and Serbian (Con)Texts
zbornik-2-3-kor 13/6/07 9:26 Page 99 T. MARKOVIĆ • SERBIAN ROMANTIC LIED AS ... UDK 784.3.035.51(497.11) Tatjana Marković University of Arts, Faculty of Music, Department of Musicology, Belgrade Univerza za umetnosti, Fakulteta za glasbo, Oddelek za muzikologijo, Beograd Serbian Romantic Lied as Intersection of the Austro- Hungarian and Serbian (con)texts Srbski romantični samospev kot presek avstro-ogrskih in srbskih (kon)tekstov Ključne besede: samospev, Srbija, 19. stoletje, Keywords: Lied, Serbia, 19th century, Josif Josif Marinković Marinković IZVLEčEK ABSTRACT Avtorica se v članku posveča opazovanju za- The authoress focuses on detecting Viennese znamovanosti samospevne ustvarjalnosti srb- cultural influences of the second half of the skega skladatelja Josifa Marinkovića z vplivi 19th century upon the composing of Josif dunajske kulture druge pol. 19. st., znotraj ka- Marinković’s solo song, the culture in which tere se je izobraževal, in značilnimi elementi he educated himself, and on revealing ele- srbske glasbene kulture, znotraj katere je ust- ments characteristic of Serbian culture within varjal. which he composed. Nineteenth-century Serbian history was very tempestuous because of numerous liberating uprisings and wars against Ottoman, Austrian and Austro-Hungarian invaders. After the three great migrations of the Serbian people retreating before the Ottoman conquerors from Kosovo and Southern Serbia northwards since 1690, the centers of Serbian culture had been formed in the cities under the Austrian rule, and later on in free royal cities on the territory of Vojvodina (Novi Sad, Sombor, Subotica). Consequently, Serbs were divided between two empires, Austrian and Ottoman, and Serbian culture thus developed in the two very different contexts. -
Illyrian-Albanian Continuity on the Areal of Kosova 29 Illyrian-Albanian Continuity on the Areal of Kosova
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by AAB College repository Illyrian-Albanian Continuity on the Areal of Kosova 29 Illyrian-Albanian Continuity on the Areal of Kosova Jahja Drançolli* Abstract In the present study it is examined the issue of Illyrian- Albanian continuity in the areal of Kosova, a scientific problem, which, due to the reasons of daily policy, has extremely become exploited (harnessed) until the present days. The politicisation of the ancient history of Kosova begins with the Eastern Crisis, a time when the programmes of Great-Serb aggression for the Balkans started being drafted. These programmes, inspired by the extra-scientific history dressed in myths, legends and folk songs, expressed the Serb aspirations to look for their cradle in Kosova, Vojvodina. Croatia, Dalmatia, Bosnia and Hercegovina and Montenegro. Such programmes, based on the instrumentalized history, have always been strongly supported by the political circles on the occasion of great historical changes, that have overwhelmed the Balkans. Key Words: Dardania and Dardans in antiquity, Arbers and Kosova during the Middle Ages, geopolitical, ethnic, religious and cultural concepts, which are known in the sources of that time followed by a chronological development. The region of Kosova preserves archeological monuments from the beginnings of Neolith (6000-2600 B.C.). Since that time the first settlements were constructed, including Tjerrtorja (Prishtinë), Glladnica (Graçanicë), Rakoshi (Istog), Fafos and Lushta (Mitrovicë), Reshtan and Hisar (Suharekë), Runik (Skenderaj) etc. The region of Kosova has since the Bronze Age been inhabited by Dardan Illyrians; the territory of extension of this region was much larger than the present-day territory of Kosova. -
SOUTH SERBIA 5 Days – by Bus Or by Car
SOUTH SERBIA 5 days – by bus or by car TRAVEL PROGRAM: 1.dan BELGRADE. Landing at the airport Nikola Tesla. Transfer to the hotel. Dinner. Overnight stay. 2.dan BELGRADE. Breakfast. Departure of sightseeing city tour by bus and on foot. Belgrade, the capital of Serbia, is one of the oldest cities in Europe which has been a crucial junction since times before and a crossroad between East and West Europe. Belgrade lays on two international rivers, on the delta of Sava and Danube and the river waters surround it from three sides. Its location rightfully earned it a nickname “the gate to Balkans” and “the door of Central Europe”. The oldest archeological findings from this area date to the fifth millennia before Christ. In the historical center of Belgrade, in 1938, during the construction of Albanija Palace and where it still stands today, the remains of a Neanderthal, who died fighting a mammoth, were found. His remains were found in the vicinity, which testifies to an existence of a habitat on the territory of today’s Belgrade even in the prehistoric times. On the river bank of Danube a prehistoric settlement Vinca can be found, with the remains of artifacts of a prehistoric man. A Celtic tribe has founded Singidunum in 3 rd century BC and the city is even mentioned in some ancient sources. Later on, this territory was occupied by Romans and with the division of the empire in year 395 it becomes a part of Byzantine Empire. In the 6 th century the Slavs have started crossing the river more often and then permanently stayed in this area, and so, on the rocky highland over the delta of river Sava their settlement has been created – Beli Grad – White City. -
Zograf 42 10 Matic.Indd
Ktetor portraits of church dignitaries in Serbian Post–Byzantine painting (part one) Miljana М. Matić* Museum of the Serbian Orthodox Church, Belgrade UDC 75.041.5:271.22-725.1/.2](497.11)”15/16” 338.246.027:34 DOI https://doi.org/10.2298/ZOG1842181M Оригиналан научни рад Church dignitaries were often represented as ktetors in Serbian nitaries, portraits are the most reliable and sometimes the painting of the sixteenth and seventeenth centuries, primarily only testimonies for the research of individual person- in wall paintings and on icons. The first part of this paper dis- alities, clothing, and insignia, giving information on the cusses twelve ktetor representations of Serbian patriarchs and appearance of the depicted archpriests and their rank in metropolitans. By analyzing the ktetoric projects of Orthodox 2 Serbs within the Ottoman Empire, the historical framework society. Thanks to the inscriptions accompanying ktetor and description of every portrait, it explores the questions re- portraits, they are considered to be a unique epigraphic garding not only the self-referentiality of the ktetors from the treasury and an important source for studying the titles of highest circles of the clergy under the Patriarchate of Peć, the Orthodox clergy, as well as for the history of some church patterns and ways they wanted to be represented and remem- monuments and icons.3 Portraits also provide valuable bered, but also the ideological and program context as well. testimonies of fundamental ideological, political and reli- Finally, this two-part study attempts to examine the question gious views of the depicted personalities and the environ- of individual and collective identity, imagery and ideas con- structing the visual culture of clerical ktetorship in Serbian ment in which they lived. -
Introduction
Introduction Speaking in Ljubljana in 1913, the Slovene poet Ivan Cankar called for a political union of the South Slavs, lamenting the historical circumstances that had brought about the cultural estrangement of the “Yugoslav tribe”: “By blood we are brothers, by language cousins, by culture -- which is the fruit of centuries of separate upbringing -- we are less familiar with one another than the Upper Carniolan peasant is with the Tyrolean, or the Gorizian vintner with the Friulian” (Cankar 2009). The postulate of cultural separation, or “separate upbringing” as Cankar eloquently expressed it, is built on the premise that ethnic and national features are forged over the longue durée, through centuries of constant and unwavering exposure to one cultural model or civilization. The national predispositions and inclinations thus acquired are believed to supersede evident commonalities such as language and local custom -- as in the case of the Serbs and Croats, who are bound by language but separated by confessional and perceived historical allegiances. This premise is central to the narratives of the Balkan nationalisms. Thus, according to Croatian nationalists and historians such as Ivo Banac, Franjo Tuđman, and Branimir Anzulović, the Orthodox Serbs, whose medieval principalities bordered the Byzantine Empire until their destruction by the Ottomans in the fifteenth century, had over the centuries developed different habits and worldviews from the Catholic Croats. Their cultural origins, these authors claimed, lie in the Byzantine civilization (Banac 1984: 65 et passim; Tuđman, cit. in Bellamy 2003: 68; Anzulović 1999: 17 et passim). Many nationalists in Serbia would agree with the assessment that the Byzantine civilization left a deep imprint on the formation of their culture and identity (Perica 2002: 6-9).