My Tarot Study Journal
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Two Tone Tarot Shadow
Two Tone Tarot Shadow Guide Booklet This book is a guide to the symbolism used in Two Tone Tarot. This is not a manual on how to use the deck. Tarot is meant to be interpreted by the reader with help from the artist. While much of the original artwork was constructed with traditional tarot in mind, much of the symbolism and meanings are interpreted and relevent to the artists’ day-to-day life. This acknowledgement of Two Tone Tarot as it exists is a symbolic crossroad; the true blend of traditional and modern. The symbolism of the deck interweaves and mixes with the more familar tarot icons, archetypes, and templates. It is recommended that this book be used in conjunction with guides to the traditional tarot, and tarot reading guides for those who are new to the medium. Major Arcana The Major Arcana is comprised of 22 cards tht navigate significant experiences, relationships, and pathways in our lives. In the even that these cards are present and dominate a reading, they can point toward key issues that may need to be explored or addressed. Any Minor Arcana cards present in a reading alingside the Major Arcana will often provide supplementary information and guidance. The Fool is the main character of the Major Arcana and makes his journey through each of the cards, meeting new teachers and learning new life lessons along the way, and eventually reaching the completion of his journey with the World card. This is known as the Fool’s Journey and is a helpful way of understanding the story line of the Major Arcana Tarot card meanings. -
The Angels Tarot for Ascension
The Angels Tarot 78 Different Angels to Awaken Your Inner Powers MEANING OF TAROT ROTA – TARO – ORAT – TORA – ATOR (The Wheel – Of Tarot – Speaks – The Law – Of Hator/ Nature) Karma: How We Manifest Our Reality Through Vibrations (Beliefs, Thoughts, Desires, Feelings, Actions) 78 Cards: 5 Elements • Spirit: 22 Major Arcana (Higher Consciousness) • 56 Minor Arcana (4 elemental suits): – Swords: Air (Mental) – Wands: Fire (Will) – Cups: Water (Emotional) – Coins: Earth (Material) (10 number and 4 courts each) Reading the Angels Tarot • Focus upon the Issues at Hand • Make an Intention to Receive Accurate Guidance and Healing • Meditation to Connect with Higher Self and Angelic Kingdom • Reverse half the deck and Shuffle gently to Randomize cards Layouts • Spread the Cards into an Arch on a Smooth Surface • Intuitively Pick the Cards and place them face down • Open Sequentially in Meditative State and Bring Each Angel In Angelic Healing and Meditation • Visualize the Angel on the card appearing before you • Ask the Angel to Guide you and Listen to the Answer through all Senses • Channelling the energy of the Angel for any of the Chakras or Aura, or into the Situation Reversed Cards • Fallen Angels or Dark Aspects of any Card to be Transformed • Blocked Energy of the Card to be Healed • Meditation with the Straightened Card to Understand and Accept the Lesson Major Arcana Spirit’s Journey from The Fool to The World For Ascension of Collective Consciousness The Fool ADAMAEL (Earth God) 0 of Spirit – Unknown Self Uranus and Rahu: Search for -
The Eight of Swords Sandra L
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2008 The Eight of Swords Sandra L. Giles Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE EIGHT OF SWORDS By SANDRA L. GILES A Dissertation submitted to the Department of English in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Spring Semester, 2008 The members of the Committee approve the dissertation of Sandra L. Giles on 6 February 2008. _________________________ Virgil Suarez Professor Directing Dissertation _________________________ Susan Nelson Wood Outside Committee Member _________________________ R. M. Berry Committee Member _________________________ Deborah Coxwell-Teague Committee Member The Office of Graduate Studies has verified and approved the above named committee members. ii ACKNOWLEDGMENTS Deep and sincere thanks go to my committee members: Virgil Suarez, R.M. Berry, Deborah Coxwell-Teague, Susan Nelson Wood. Thanks also go to the members of Mark Winegardner’s Fiction Writing Workshop in Fall of 2002, in which this novel began as a short story and received thoughtful critique. I received valuable advice and information from Mavis LaBounty, Sissy Taylor-Maloy, and other members of the “Goddess Group” in Tallahassee, Florida, as well as from Officer Tom King of the Tifton Police Department, the Tiftarea Writers Haven writing group, and my sister, Debra -
Tarot Card Meanings with Benebell a Seventeen-Part Video Lecture Series
Tarot Card Meanings with Benebell A Seventeen-Part Video Lecture Series Part VI: The Fours The video length for The Fours became unduly long, so for those who might not be able to sit through and take notes during the entirety of the lecture, here is an illustrated transcript of that lecture. Thank you for watching this educational series, Tarot Card Meanings with Benebell. Don’t forget: closed captioning is provided for every video in this course. So, if that’s something you’re interested in, be sure to click and turn those on. We started this course with the Aces in the sephirah Keter on the Kabbalistic Tree of Life. Keter is the Tao, the name that cannot be named, the nameless origin of Heaven and Earth, the infinite and the dynamic. Then we moved into Chokhmah, the Supernal Father, the Divine Yang, the seed and potential, or Divine Intelligence, where we studied the realm of Twos in the Minor Arcana. From there, we passed into Binah, the Supernal Mother, the Divine Yin, birth, and formation, the receiving power of perception and observation. Here in Binah, we studied the Threes. We then moved back to Chokhmah because that’s where the Kings reside, the Supernal Father. And then it was back to Binah, the Supernal Mother, for the Kings’ consorts, the Queens. We are now moving from the Supernal Triangle, which is where we’ve been dwelling for the last five videos, into the lower sephiroth, getting closer to Malkuth, though we are not quite there yet. To give us a bit of a break from the intense tarot courts, we’re going to study the Fours, residents in the sephira Chesad. -
Spirit Keeper's Tarot, Marseille, RWS, and Thoth Correspondences
SKT, TDM, RWS, AND THOTH TAROT KEY CORRESPONDENCES (By Standardized Order) Major Arcana 22 Keys Spirit Keeper’s Tarot Tarot de Marseilles Rider-Waite-Smith Thoth (SKT) (TdM) (RWS) 0: The Initiate 0: The Fool 0: The Fool 0: The Fool 0: The Seeker 0: The Keeper 1: The Magus I: The Magician I: The Magician I: The Magus (or The Juggler) (or The Juggler) 2: The Priestess II: The Popess II: The High Priestess II: The Priestess (or The High Priestess) 3: The Empress III: The Empress III: The Empress III: The Empress 4: The Emperor IV: The Emperor IV: The Emperor IV: The Emperor 5: The Holy See V: The Pope V: The Hierophant V: The Hierophant 6: The Lovers VI: The Lovers VI: The Lovers VI: The Lovers (or The Brothers) 7: The Chariot VII: The Chariot VII: The Chariot VII: The Chariot 8: The Force VIII: Justice VIII: Strength VIII: Adjustment [XI: Strength] [XI: Lust] 9: The Erudite IX: The Hermit IX: The Hermit IX: The Hermit 10: Wheel of Life X: The Wheel of X: Wheel of Fortune X: Fortune Fortune 11: The Chancellor XI: Strength XI: Justice XI: Lust [VIII: Justice] [VIII: Adjustment] Page 1 of 12 SKT: TdM, RWS, and Thoth Key Correspondences By Standardized Order Spirit Keeper’s Tarot Tarot de Marseilles Rider-Waite-Smith Thoth (SKT) (TdM) (RWS) 12: The Outlaw XII: The Hanged Man XII: The Hanged Man XII: The Hanged Man 13: The Reaper XIII: Death XIII: Death XIII: Death (Untitled) 14: The Angel XIV: Temperance XIV: Temperance XIV: Art 15: The Demon XV: The Devil XV: The Devil XV: The Devil 16: The Tower XVI: The Tower XVI: The Tower XVI: The Tower -
Ace of Coins - New Beginnings in the Realm of the Physical World - Abundance - a Gift - Potential of New Work - Positive Attitude
COINS (PENTACLES) - Earth element - abundance - achievement - work - money - the material world The Painted Tarot - sophiemckayknight.com/tarot Ace of Coins - new beginnings in the realm of the physical world - abundance - a gift - potential of new work - positive attitude. A c e o f Co in s I I Two of Coins - balancing two opposing options - juggling commitments - feeling in a hurry - consider the balance in your life - being flexible. I II Three of Coins - creative collaboration - being part of a team - making plans - exciting new projects - things being in ‘flow’ - enjoying your work. I V Four of Coins - what does ‘value’ mean to you? - your attitude to money - restricting expenditure or spending to much - lack of flow - feeling like there’s never enough - reliance on possessions for happiness. I II Five of Coins - worrying about money - feeling isolated - count your blessings - ‘lack’ mentality - anxiety over losing something - imbalance. V I Six of Coins - generosity - finances flowing - giving and/or receiving - charity - sharing - who is giving - who is taking - contribution to others. V I I Seven of Coins - putting in the effort - long term view - planning for the future - hard work - keep going - review your progress - reward for effort delayed - impatience - investment. V I II Eight of Coins - dedication to a project - working hard and gaining satisfaction - improving skills - honing the details of a project - self improvement - being conscientious - diligence and determination. I X Nine of Coins - success - financial abundance - achieving your goals - self sufficiency - beauty and abundance - life in balance - independence - creative work . X Ten of Coins - financial abundance - inheritance - wealth in all areas - family security - strong foundations - success - tradition - being part of something bigger - remembering ancestors. -
Medieval and Renaissance Manuscripts
THE MORGAN LIBRARY & MUSEUM MASTERWORKS FROM THE MORGAN: MEDIEVAL AND RENAISSANCE MANUSCRIPTS Although Pierpont Morgan acquired medieval and Renaissance manuscripts only during the last dozen years of his life, his collection of some six hundred manuscripts was world renowned. His son, J. P. Morgan, Jr., added two hundred more that matched those of his father in terms of quality and importance. The collection currently numbers nearly fourteen hundred books and leaves. Written by hand and often sumptuously painted or illuminated with gold leaf, these manuscripts reflect the religious, intellectual, and artistic life of their time. Often commissioned by leaders of church and state, they were frequently made of rare and precious materials, requiring the combined skills of parchment makers, scribes, editors, illuminators, and binders. Protected by their bindings, the vivid colors of their miniatures have changed little, making them the best preserved of all medieval and Renaissance paintings. The icons of illumination shown here were selected because each, in some way, is the best of its kind and part of the core of masterworks upon which the Morgan’s international reputation is based. Nativity, in an initial P, leaf from a Gradual (I), in Latin. Italy, Florence, 1392–99, illuminated at Santa Maria degli Angeli by Don Silvestro dei Gherarducci for Paolo Venier, abbot of San Michele à Murano. This large historiated initial and four others in the Morgan come from the same two-volume Gradual, a choir book containing the sung portions of the Mass. The initial P begins the Introit for the Christmas Mass, taken from Isaiah (9:6): Puer natus est nobis (A child is born to us). -
A Cultural History of Tarot
A Cultural History of Tarot ii A CULTURAL HISTORY OF TAROT Helen Farley is Lecturer in Studies in Religion and Esotericism at the University of Queensland. She is editor of the international journal Khthónios: A Journal for the Study of Religion and has written widely on a variety of topics and subjects, including ritual, divination, esotericism and magic. CONTENTS iii A Cultural History of Tarot From Entertainment to Esotericism HELEN FARLEY Published in 2009 by I.B.Tauris & Co Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com Distributed in the United States and Canada Exclusively by Palgrave Macmillan 175 Fifth Avenue, New York NY 10010 Copyright © Helen Farley, 2009 The right of Helen Farley to be identified as the author of this work has been asserted by the author in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN 978 1 84885 053 8 A full CIP record for this book is available from the British Library A full CIP record for this book is available from the Library of Congress Library of Congress catalog card: available Printed and bound in Great Britain by CPI Antony Rowe, Chippenham from camera-ready copy edited and supplied by the author CONTENTS v Contents -
Portal Tarot Instructions.Indd
CONTENTS PAGE # 1: WHAT IS A TAROT DECK? 1 2: YOUR FIRST TAROT LESSON 3 3: HOW TO GAME WITH THE TAROT 8 4: THE FOOL'S JOURNEY 13 Whether you already know how to use a Tarot deck or not, this brief instruction guide will walk you through the basics, what makes The Portal Tarot: The Apprentice special, and how to use these beautiful cards to re up your imagination, inspiring self re ection, writing, and role-playing! CREDITS Writing and design by Nathan Rockwood. Graphic Design and Layout by Max Johnson. Art by Elena Asofsky. This document copyright 2018 by Larcenous Designs, LLC. Larcenous Designs, LLC, and associated marks are owned by Nathan Rockwood. Visit us online at www.larcenousdesigns.com THE PORTAL TAROT: THE APPRENTICE 1: WHAT IS A TAROT DECK? Originally--and still, in much of the world--the Tarot deck is just a di erent deck of playing cards. Compared to the more common 52-card poker deck, these Tarot (or Tarocco, or Tarock, or many other names, depending on the origin) decks usually have more cards, including an additional suit of named cards, and individually vary widely in exact contents. They have existed as gaming cards for hundreds of years, since at least the 15th century. However, in about the 18th century, some people began using them for divination. The 78-card Rider-Waite- Smith Tarot deck (named after the publisher, the designer, and the artist) 10-year-old-me found on a dusty shelf in my dad’s o ce came with a tiny booklet that tried to explain, in brief, the concepts of occult Tarot and a summary of each card, and was my rst introduction to such things; I imagine a similar story is true of many people of my generation, since that particular deck has been one of the most popular of the last 100 years, even though it is far from the only option. -
Excerptforwebsiternat.Pdf
Figure 1 All Seeing Eye, July 1931 VI TABLE OF CONTENTS PAGE. List of Illustrations xi Foreword xiii Introduction by Manly P. Hall to the 1985 Edition xv Preface xviii Acknowledgments xxvii PART ONE - A BRIEF HERMETIC APPROACH A Brief Hermetic Approach to The Revised New Art Tarot 3 The meraldE Tablet 5 The evenS Hermetic Principles 6 The Tree of Life 11 The Three Supernals 18 The Self Triad 20 The Personality Triad 22 The Physical Plane 24 PART TWO - THE MAJOR ARCANA The ajorM Arcana 29 Le Fou - The Fool 32 Le Bateleur - The Juggler 39 La Papesse - The High Priestess 46 L’Impératrice - The Empress 51 L’Émpereur - The Emperor 58 Le Pape - The Hierophant 64 L’Amoureux - The Lovers 71 Le Chariot - The Chariot 76 La Justice - Justice 84 L’Ermite - The Hermit 89 La Roué de Fortune - The Wheel of Fortune 93 La Force - Strength 98 Le Pendu - The Hanged Man 102 La Mort - Death 106 La Temperance - Temperance 110 Le Diable - The Devil 114 Le Feu Du Ciel - The Tower 118 VII Les Etoiles - The Stars 121 La Lune - The Moon 126 Le Soleil - The Sun 131 Le Judgement - Judgment 134 Le Monde - The World 137 PART THREE - THE MINOR ARCANA -THE COURTS The inorM Arcana 145 The Court Cards 149 Atziluth - Archetypal World of Emanations 152 King of Wands 152 Queen of Wands 154 Warrior of Wands 155 Slave of Wands 156 Briah - World of Creation 160 King of Cups 160 Queen of Cups 161 Warrior of Cups 163 Slave of Cups 164 Yetzirah - World of Formation 168 King of Swords 168 Queen of Swords 170 Warrior of Swords 171 Slave of Swords 173 Yetzirah - World of Manifestation -
THE GAME of TAROTS by Antoine Court De Gébelin
HOME RESOURCES DEMONS BIOS FICTION TYSON THE GAME OF TAROTS by Antoine Court de Gébelin translated from the French by Donald Tyson (Antoine Court de Gébelin: 1728-84) The following two essays appear in Volume 8, Book 1, pages 365-410 of the work Monde Primitif, analysé et comparé avec le monde moderne (The Primitive World, analyzed and compared with the modern world). The nine volumes of this unfinished work were published in Paris over the period 1773-82. The eighth volume appeared in 1781. The first essay, titled Du Jeu des Tarots, was written by Court de Gébelin himself; the author of the second, titled Recherches sur les Tarots, et sur la Divination par les Cartes des Tarots, par M. Le C. de M. (Study on the Tarots, and on Divination with Tarot cards, by M. the C. of M.), has been identified as Louis Raphaël Lucrèce de Fayolle, the Comte de Mellet (1727-1804). It appears that Court de Gébelin had the essay by the Comte de Mellet in his possession when he wrote his own work on the Tarot, and was influenced by its contents. De Mellet probably composed his work independently, prior to reading Court de Gébelin's essay, although he was aware of some of Court de Gébelin's ideas about the Tarot. Court de Gébelin's essay is noteworthy for establishing the Tarot as a repository of esoteric wisdom, for placing its origins in ancient Egypt, for linking the dissemination of the Tarot throughout Europe with the Gypsies, for alluding to the connection between the 22 trumps and 22 letters of the Hebrew alphabet, and for placing the Fool firmly at the head of the trumps, rather than at their end, its previous traditional location. -
Reading for Kate
Reading for Kate Question: Career. I drew 4 Tarot cards for this reading First card. The First card in this spread has to do with the general atmosphere around this question or the topic you asked about. Five of Cups indicates that the loss of your job was also an emotional loss, and there is a sense of leaving behind or mourning your personal attachments to this job. Second card. The Second card has to do with challenges related to your topic. Seven of coins (or pentacles) shows a person resting after a hard day’s work. This card usually has to do with sitting back and waiting for the results of your hard work. Coming up at this point in the reading it tells me that being patient may be a challenge for you in this job search. Third Card. The third card has represents the best path to take. King of Swords represents here a “cool head”—you step back and assess the situation. It also shows that you develop a shrewd mind for business affairs, this could be in your next job or if you start your own business. Also because Kings signify power, there’s a sense of coming into your own personal power. And swords usually represent intellectual, “cutting” decision making—they carry with them the caution to remember to also be compassionate. It may also mean that a man or woman with these qualities becomes your mentor in your job search. Fourth card: The fourth card shows a possible outcome based on how things are going at this time.