Ukraine—Between Poland and Russia 333
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Sergei A. Mudrov
View metadata, citation and similar papers at core.ac.uk brought to you by CORE SERGEI A. MUDROV THE CONFRONTATION, INTIMIDATION AND NEW DIVISIONS? A CONTROVERSIAL PATH TO THE CREATION OF THE AUTOCEPHALOUS ORTHODOX CHURCH IN UKRAINE Sergei A. Mudrov Polotsk State University, Department of Social Communications, Belarus. Email: [email protected] Abstract: This article analyses the establishment of the autocephalous Orthodox Church in Ukraine. It explains the main steps that were taken in Ukraine towards obtaining auto- cephaly for the Orthodox Church, namely for two non-canonical groups — ‘Ukrainian Autocephalous Orthodox Church’ and ‘Ukrainian Orthodox Church -- Kiev Patriarchate’, which formally merged in December 2018. A special attention is devoted to the analysis of the events in 2018, starting from the April 2018 request of the Ukrainian President Petro Poroshenko, addressed to the Ecumenical Patriarch Bartholomeos. I argue that the move towards autocephaly was dictated primarily by politico-ideological reasons and was accom- panied by the rise of confrontation and a lack of cooperation. The majority of Orthodox, belonging to the Ukrainian Orthodox Church (Moscow Patriarchate), opposed this process, which made them the subject of intimidation campaigns. It appears that in Ukraine there is an ongoing process of constructing a “radical other”, and much effort is being devoted to making the Ukrainian Orthodox Church this “radical other”, since the actions of this Church have been often interpreted in the most negative ways. Overall, the move towards autocephaly, instead of uniting Ukrainians, has brought about new dividing lines in Ukraine and has contributed to the split in global Orthodoxy. Key words: Orthodox Church; identity; religion; Ukraine; autocephaly; Ecumenical Patri- archate; Moscow Patriarchate. -
December 2018
The Epistle of St. Demetrios Greek Orthodox Church December 22909 Center Ridge Road, Rocky River, Ohio 2018 Pastoral thoughts by Fr. Anastasios Athanasiou Tis the Season Even before we flip (or digitally swipe) the calendar page into December, we are filled with the smells of peppermint, the sights of trees adorned with lights, the sounds of festive music, and that feeling of joy that is seemingly all around. What seems novel after Thanksgiving, and even in the first week of December, can become monotonous with the over-indulging the sweets and smells and shopping. It’s so bad, that by the time we get to Christmas, many of us can be totally done and burnt out, and our culture agrees. The radio stations turn off the holiday music, the gift-return parade Sunday School Christmas Pageant begins, and the joy that is so fresh right now seems gone. & Breakfast with St Nick …….. p. 8 The Church doesn’t get this way with the Nativity. It has an immunity to this loss because of the balance that it delivers for our JOY Gingerbread Houses ……...p. 8 life, not just at the holiday season, but always. The Church’s balance can be seen outwardly in the Church’s diet during this season, as we have a history of fasting in preparation for its biggest GOYA caroling ……………………p.8 feasts, including the Nativity. According to the calendar, the fast began on November 15 th and then it gets stricter after the 12 th of Greek School Christmas Program …..p. 9 December, going all the way through December 24 th . -
Transformation of Evangelicalism: the Ukrainian Case by Eugenijus Liutkevičius
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository Transformation of Evangelicalism: The Ukrainian Case by Eugenijus Liutkevičius A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY International Development Department School of Government and Society College of Social Sciences University of Birmingham March 2020 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Transformation of Evangelicalism: The Ukrainian Case Abstract This dissertation focuses on the development of Ukrainian evangelical movement after the dissolution of the USSR. Based on ethnographic fieldwork it examines the reasons for the rapid transformation of Ukrainian evangelical Christians, which occurred from the end of 1980s. The dissertation investigates the specificity of the context of post-Soviet evangelicalism in Ukraine: how a particular conservative tradition, which was valued and preserved during the Soviet regime and which secured the evangelicals’ survival during that period, subsequently came under increasing pressure from a new, open style evangelicals. In the dissertation I propose four main reasons for the transformation. -
War and Autocephaly in Ukraine
Theological Studies Faculty Works Theological Studies 2020 War and autocephaly in Ukraine Cyril Hovorun Loyola Marymount University Follow this and additional works at: https://digitalcommons.lmu.edu/theo_fac Part of the Religion Commons Recommended Citation Hovorun C. War and Autocephaly in Ukraine. Kyiv-Mohyla Humanities Journal. 2020;7:1–25. This Article is brought to you for free and open access by the Theological Studies at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Theological Studies Faculty Works by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. War and Autocephaly in Ukraine Author(s): Cyril Hovorun Source: Kyiv-Mohyla Humanities Journal 7 (2020): 1–25 Published by: National University of Kyiv-Mohyla Academy http://kmhj.ukma.edu.ua/ War and Autocephaly in Ukraine Cyril Hovorun Stockholm School of Theology Abstract A series of conflicts that followed the collapse of the Soviet Union culminated in the war in Ukraine waged by Russia in 2014. The international community was taken by surprise, and its reactions to the Russian aggression were often confused and inadequate. Even more confused and inadequate were the responses from global Christianity. Russian propaganda often renders the aggression against Ukraine as a quasi- religious conflict: a “holy war” against the “godless” or “heterodox” West. It would be natural, therefore, for the Christian churches worldwide to loudly condemn both propaganda and aggression. However, in most cases, their response was silence. Such reactions came from most local Orthodox churches, the Roman Catholic church, and international ecumenical organizations such as the World Council of Churches. -
D. Martyshyn JEL M 400 DOI: 10.31264/2545-093X-2019-1(3
International Journal of New Economics, Public Administration and Law, № 1 (3) 2019 JEL M 400 DOI: 10.31264/2545-093X-2019-1(3)-189-195 Martyshyn Dеnys PhD in theology, Associate Professor [email protected] ORCID: 0000-0002-2770-7757 Researcher ID: S-5270-2018 SPIN: 5795-9773 The Head of the Department of Ukrainian Studies, Orthodoxy and Theology, Interregional Academy of Personnel Management, Kyiv, Ukraine ORTHODOX CHURCHES OF UKRAINE: REALITIES AND PROSPECTS OF DEVELOPMENT OF SOCIAL POLICY IN THE CONTEXT OF PROCESSES OF STATE FORMATION KOŚCIOŁY ORTODOX NA UKRAINIE: RZECZYWISTOŚCI I PERSPEKTYWY ROZWOJU POLITYKI SPOŁECZNEJ W KONTEKŚCIE PROCESÓW BUDOWLANYCH PAŃSTWA ПРАВОСЛАВНЫЕ ЦЕРКВИ УКРАИНЫ: РЕАЛИИ И ПЕРСПЕКТИВЫ РАЗВИТИЯ СОЦИАЛЬНОЙ ПОЛИТИКИ В КОНТЕКСТЕ ПРОЦЕССОВ ГОСУДАРСТВЕННОГО СТРОИТЕЛЬСТВА Abstract The article describes the modern theoretical foundations of social policy of Ukrainian Orthodox Churches and the practical activities of religious organizations in the context of the processes of state formation. The role of Orthodox Churches of Ukraine in strengthening the processes of state formation and unification of the Ukrainian people in the context of political, economic and cultural changes in the life of Ukraine is highlighted. The real problems and possible ways of developing the social policy of the Christian Church, as well as the main aspects of state building in the national theological and political thought are analyzed. It is substantiated that the dialogue between Ukrainian Christian Churches and society will always be the basic element of state formation, social development, as well as the platform of democratization processes in Ukraine. The article shows the interconnection between the social doctrine of the Church and the public administration, political science, philosophy and sociology. -
Daughters of the Vale of Tears
TUULA-HANNELE IKONEN Daughters of the Vale of Tears Ethnographic Approach with Socio-Historical and Religious Emphasis to Family Welfare in the Messianic Jewish Movement in Ukraine 2000 ACADEMIC DISSERTATION To be presented, with the permission of the board of the School of Social Sciences and Humanities of the University of Tampere, for public discussion in the Väinö Linna-Auditorium K104, Kalevantie 5, Tampere, on February 27th, 2013, at 12 o’clock. UNIVERSITY OF TAMPERE ACADEMIC DISSERTATION University of Tampere School of Social Sciences and Humanities Finland Copyright ©2013 Tampere University Press and the author Distribution Tel. +358 40 190 9800 Bookshop TAJU [email protected] P.O. Box 617 www.uta.fi/taju 33014 University of Tampere http://granum.uta.fi Finland Cover design by Mikko Reinikka Acta Universitatis Tamperensis 1809 Acta Electronica Universitatis Tamperensis 1285 ISBN 978-951-44-9059-0 (print) ISBN 978-951-44-9060-6 (pdf) ISSN-L 1455-1616 ISSN 1456-954X ISSN 1455-1616 http://acta.uta.fi Tampereen Yliopistopaino Oy – Juvenes Print Tampere 2013 Abstract This ethnographic approach with socio•historical and religious emphasis focuses on the Mission view of Messianic Jewish women in Ukraine circa 2000. The approach highlights especially the meaning of socio•historical and religious factors in the emergence of the Mission view of Messianic Jewish women. Ukraine, the location of this study case, is an ex•Soviet country of about 48 million citizens with 100 ethnic nationalities. Members of the Jewish Faith form one of those ethnic groups. Following the Russian revolution in 1989 and then the establishing of an independent Ukraine in 1991, the country descended into economic disaster with many consequent social problems. -
Eastern Christianity and Politics: Church-State Relations in Ukraine
CAMBRIDGE INSTITUTE ON RELIGION & INTERNATIONAL STUDIES Eastern Christianity and Politics: Church-State Relations in Ukraine Lucian N. Leustean | 11 January 2016 Cambridge Institute on Religion & International Studies Clare College Trinity Lane CB2 1TL Cambridge United Kingdom CIRIS.org.uk This report was commissioned by CIRIS on behalf of the Transatlantic Policy Network on Religion and Diplomacy (TPNRD). CIRIS’s role as the secretariat for the TPNRD is a partnership with George Mason University and is funded by the Henry Luce Foundation. 1 Eastern Christianity and Politics: Church-State Relations in Ukraine On 23 June 2001, Pope John Paul II arrived in Kyiv for a five-day state visit on the invitation of President Leonid Kuchma. Upon arrival, his first words uttered in Ukrainian were: ‘Let us recognise our faults as we ask forgiveness for the errors committed in both the distant and recent past. Let us in turn offer forgiveness for the wrongs endured. Finally, with deep joy, I have been able to kiss the beloved soil of Ukraine. I thank God for the gift that he has given me today’.1 The Pope’s words, which combined religious diplomacy with political reconciliation, were received with scepticism by his counterparts in Kyiv and Moscow. A few weeks earlier, Metropolitan Vladimir, head of the largest Ukrainian Orthodox Church (Moscow Patriarchate), asked the Pope to cancel his visit, an unusual request which was regarded as breaching the Vatican protocol. Furthermore, Patriarch Aleksii II of the Russian Orthodox Church declined meeting the Pope either in Moscow, or in Kyiv, as long as ‘the Greek-Catholic war continues against Orthodox believers in Ukraine and until the Vatican stops its expansion into Russia, Belarus and Ukraine’.2 The Patriarch’s reference to ‘a war’ between Orthodox and Catholics, and continuing religious tension in Ukraine, are part of the wider and complex trajectory of church- state relations within the Eastern Christian world which has developed after the end of the Cold War. -
Pdf [In Ukrainian] Pratsi
МІНІСТЕРСТВО ОСВІТИ І НАУКИ УКРАЇНИ ДРОГОБИЦЬКИЙ ДЕРЖАВНИЙ ПЕДАГОГІЧНИЙ УНІВЕРСИТЕТ ІМЕНІ ІВАНА ФРАНКА MINISTRY OF EDUCATION AND SCIENCE OF UKRAINE DROHOBYCH IVAN FRANKO STATE PEDAGOGICAL UNIVERSITY ISSN 2519-058X (Print) ISSN 2664-2735 (Online) СХІДНОЄВРОПЕЙСЬКИЙ ІСТОРИЧНИЙ ВІСНИК EAST EUROPEAN HISTORICAL BULLETIN ВИПУСК 17 ISSUE 17 Дрогобич, 2020 Drohobych, 2020 Рекомендовано до друку Вченою радою Дрогобицького державного педагогічного університету імені Івана Франка (протокол від 30 листопада 2020 року № 17) Наказом Міністерства освіти і науки України збірник включено до КАТЕГОРІЇ «А» Переліку наукових фахових видань України, в яких можуть публікуватися результати дисертаційних робіт на здобуття наукових ступенів доктора і кандидата наук у галузі «ІСТОРИЧНІ НАУКИ» (Наказ МОН України № 358 від 15.03.2019 р., додаток 9). Східноєвропейський історичний вісник / [головний редактор В. Ільницький]. – Дрогобич: Видавничий дім «Гельветика», 2020. – Випуск 17. – 286 с. Збірник розрахований на науковців, викладачів історії, аспірантів, докторантів, студентів й усіх, хто цікавиться історичним минулим. Редакційна колегія не обов’язково поділяє позицію, висловлену авторами у статтях, та не несе відповідальності за достовірність наведених даних і посилань. Головний редактор: Ільницький В. І. – д.іст.н., проф. Відповідальний редактор: Галів М. Д. – д.пед.н., доц. Редакційна колегія: Манвідас Віткунас – д.і.н., доц. (Литва); Вацлав Вєжбєнєц – д.габ. з іс- торії, проф. (Польща); Дочка Владімірова-Аладжова – д.філос. з історії (Болгарія); Дюра Гарді – д.філос. з історії, професор (Сербія); Дарко Даровец – д. філос. з історії, проф. (Італія); Дегтярьов С. І. – д.і.н., проф. (Україна); Пол Джозефсон – д. філос. з історії, проф. (США); Сергій Єкельчик – д. філос. з історії, доц. (Канада); Сергій Жук – д.і.н., проф. (США); Саня Златановіч – д.філос. -
Ethnic and Creed Development Processes in Modern Ukraine: Tendencies and Perspectives
ВИПУСК № 14 Viktor VOINALOVYCH Kyiv ETHNIC AND CREED DEVELOPMENT PROCESSES IN MODERN UKRAINE: TENDENCIES AND PERSPECTIVES Activization of ethnic and state formation processes in the end of 80s – beginning of 90s in Ukraine was stipulated by the crisis of the Soviet totalitarian regime. This activization entailed a wave of national and religious renaissance, and substantial renewal of ethnopolitical, national, cultural, spiritual and religious life. One of the proofs to it, is a development of ramified religion networks, considerable variety of number of creeds, increase in number of believers and strengthening of their religiousness in the years of Ukraine’s independence. Thus, during the period of 1988 – 2002 total number of religious organizations1 in Ukraine has grown up from 6500 to 38384, i.e. almost sixfold. Number of churches, creeds, denominations and trends has grown up from 18 to 105 during this period. Process of new religious organizations development was especially intensive in the last three years (2000 – 2002): +7686, the highest index was that of 2001 (+3040). Orthodox churches, Protestant unions and associations are developing in steadily growing pace. The number of 14328 communities that were formed in 1992 – 2002 includes 7437 (51,9%) of Orthodox and 4988 (34,8%) of Protestant trend. All in all, by the beginning of 2003, 53,6% of all religion communities of Ukraine are Orthodox (14685 communities) and 27,9% belong to Protestant churches and unions (7634), 12,2% (3334) belong to the Ukrainian Greek-Catholic Church (UGCC) and 3,1% belong to the Rome-Catholic Church2. During the last 11 years, among three Orthodox jurisdictions, most essential changes occurred in religion organizations network of Ukrainian Orthodox Church (UOC) that is under the jurisdiction of Moscow Patriarchy. -
Eco-Theology and Environmental Leadership in Orthodox and Evangelical Perspectives in Russia and Ukraine
religions Article Eco-Theology and Environmental Leadership in Orthodox and Evangelical Perspectives in Russia and Ukraine Alexander Negrov 1,* and Alexander Malov 2 1 Center for Leadership Research, Hodos Institute, Mukilteo, WA 98275, USA 2 Theology and Leadership Research Unit, Hodos Institute, 08200 Irpin, Ukraine; [email protected] * Correspondence: [email protected] Abstract: Environmental leadership and eco-theology have not been a priority for Evangelical and Orthodox Christians in the countries of the former Soviet Union (particularly, Ukraine and Russia) due to various historical, political, social, and theological reasons. However, contemporary environmental global challenges suggest that both Orthodox and Evangelical Christians should revisit their perspectives and efforts related to responsible stewardship by humankind of the earth and its life forms. This article presents the analysis of multiple forms of data (relevant Orthodox and Evangelical documents, specialized literature, and individual interviews/focus groups). We conducted individual interviews and focus groups with 101 Evangelical and 50 Orthodox Christians from Russia and Ukraine. Although the majority of interviewees agreed that the ecological crisis exists and should be addressed, only some of them admitted that they actively care for creation. While Orthodox Christians are more active in practical care for creation, Evangelicals have a stronger grasp of the biblical teaching concerning nature and humans’ responsibility for it. We argue that Evangelical and Orthodox Churches in Ukraine and Russia can learn from each other and impact Citation: Negrov, Alexander, and their communities: engage minds, touch hearts, feed souls, and respond to environmental challenges Alexander Malov. 2021. as an expression of their faith and leadership. Eco-Theology and Environmental Leadership in Orthodox and Keywords: Orthodox; Evangelicals; ecology; creation care; leadership; Russia; Ukraine Evangelical Perspectives in Russia and Ukraine. -
Udc 930(477):274(477)“19/20” Doi 10.24919/2519-058X.19.233808
Tetyana GRUSHEVA, Olha SPYS UDC 930(477):274(477)“19/20” DOI 10.24919/2519-058X.19.233808 Tetyana GRUSHEVA PhD (History), Associate Professor at the Department of Modern Ukraine’s History Zaporizhzhia National University, 66 Zhukovsky Street, Zaporizhzhia, Ukraine, postal code 69600 ([email protected]) ORCID: 0000-0003-0560-8229 Olha SPYS PhD (Philosophy), Associate Professor of the Department of Philosophy and History of Science and Technology State University of Infrastructure and Technologies, 9 Kyrylivska Street, Kyiv, Ukraine, postal code 04071 ([email protected]) ОRCID: 0000-0001-9439-8512 Тетяна ГРУШЕВА кандидат історичних наук, доцент кафедри новітньої історії України Запорізького національного університету, вул. Жуковського, 66, м. Запоріжжя, Україна, 69600 ([email protected]) Ольга СПИС кандидат філософських наук, доцент, доцент кафедри філософії та історії науки і техніки Державного університету інфраструктури та технологій, вул. Кирилівська, 9, м. Київ, Україна, індекс 04071 ([email protected]) Bibliographic Description of the Article: Grusheva, T. & Spys, O. (2021). Reformation doctrine and political values: historical and philosophical analysis (on the example of late Protestantism in Ukraine). Skhidnoievropeiskyi Istorychnyi Visnyk [East European Historical Bulletin], 19, 204–216. doi: 10.24919/2519-058X.19.233808 REFORMATION DOCTRINE AND POLITICAL VALUES: HISTORICAL AND PHILOSOPHICAL ANALYSIS (On the example of late protestantism in Ukraine) Abstract. The purpose the research is to determine the characteristics of -
Christina Dochwat Visits Cathedral with Arrival of Two New Mosaics
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 76 - No. 12 JUNE 14, 2015 ENGLISH VERSION Christina Dochwat Visits Cathedral with Arrival of Two New Mosaics Two new mosaics arrived at the Golden Domed Ukrainian Catholic Cathedral of the Immaculate Conception in Philadelphia, PA on June 2, 2015. Christina Dochwat, world renowned iconographer, came to the Cathedral to meet and plan with those installing the new mosaics of Venerable Metropolitan Andrey Sheptytsky and Blessed Josaphata Hordashevska, SSMI. (continued on next page) Christina Dochwat poses with the new mosaic of Blessed Josaphata Hordashevska, SSMI. (Photo: T. Siwak) The mosaics have been prepared by Christina Dochwat who has written most of the Cathedral’s iconography. The mosaics were fabricated in Italy by the same firm which has done previous art work in our Cathedral. The mosaic of Blessed Josaphata, SSMI, was installed on June 3rd and the mosaic of Metropolitan Sheptytsky was installed on June 4th. Each mosaic is 9 feet tall and weighs approximately 250 pounds. Christina Dochwat joyously smiles at Fourteen screws were used to fasten each mosaic to the new mosaic of Metropolitan Andrey a wooden backboard into the Cathedral. Sheptytsky. (Photo: T. Siwak) (continued on next page) Christina Dochwat Visits Cathedral with Arrival of Two New Mosaics (continued from previous page) Workers install the new mosaic of Blessed Workers install the new mosaic of Josaphata Hordashevska, SSMI on June 3, Metropolitan Andrey Sheptytsky on 2015. June 4, 2015. When the mosaics arrived at the Cathedral, there was tape covering the 14 areas where the screws should be drilled on each mosaic.