Nawazuddin Siddiqui
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Bajrangi Bhaijaan [Movie] [Free Online]
[))] [Watch] Bajrangi Bhaijaan [Movie] [Free Online] ^^ Stream Bajrangi Bhaijaan Movie How To Download Full ^^ Watch Bajrangi Bhaijaan Movie Stream Download Free Dvd @() Stream Bajrangi Bhaijaan Movie Stream Online Sharerepo |^( Watch Bajrangi Bhaijaan Movie Download Online |(( Watch Bajrangi Bhaijaan Movie Online Divx Hd |) Stream Bajrangi Bhaijaan Movie Download Free Online |)) Watch Bajrangi Bhaijaan Movie Online Movie Title: Bajrangi Bhaijaan Movie Description: A man with a magnanimous spirit tries to take a young mute Pakistani girl back to her homeland to reunite her with her family. Run Time: [)@] [Stream] Bajrangi Bhaijaan [Movie] [Download Great Quality].html[2/10/2016 5:38:25 PM] [))] [Watch] Bajrangi Bhaijaan [Movie] [Free Online] 163 mins. Category: Comedy, Drama Producer: Kabir Khan Actors: Salman Khan, Kareena Kapoor, Nawazuddin Siddiqui Movie Rating: 8.2 Year: (2015) Movie Content : Download Bajrangi Bhaijaan Full HD Video Songs (MP4)(DVD ... Bajrangi Bhaijaan is the upcoming Bollywood action drama that is produced by Salman Khan (partially). The movie is based on the love and affection for a speech ... Bajrangi Bhaijaan titlovi - subtitlesfree.com Your search for Bajrangi Bhaijaan will return more accurate download results if you exclude using keywords like: torrent, magnet, activation, etc. Bajrangi Bhaijaan Bollywood movie images, stills, gallery ... Kabir Khan in Bajrangi Bhaijaan has a perfect recipe. He does not manage to bring out the best flavor but this one will still leave most of the viewers with a smile. Bajrangi Bhaijaan (2015) - BollywoodMDB The trailer of Salman Khans much awaited movie Bajrangi Bhaijaan released on May 28th has become a hit on Youtube. Bajrangi Bhaijaan Bollywood movie images, stills, gallery .. -
HITMAKERS – 6 X 60M Drama
HITMAKERS – 6 x 60m drama LOGLINE In Sixties London, the managers of the Beatles, the Stones and the Who struggle to marry art and commerce in a bid to become the world’s biggest hitmakers. CHARACTERS Andrew Oldham (19), Beatles publicist and then manager of the Rolling Stones. A flash, mouthy trouble-maker desperate to emulate Brian Epstein’s success. His bid to create the anti-Beatles turns him from Epstein wannabe to out-of-control anarchist, corrupted by the Stones lifestyle and alienated from his girlfriend Sheila. For him, everything is a hustle – work, relationships, his own psyche – but always underpinned by a desire to surprise and entertain. Suffers from (initially undiagnosed) bi-polar disorder, which is exacerbated by increasing drug use, with every high followed by a self-destructive low. Nobody in the Sixties burns brighter: his is the legend that’s never been told on screen, the story at the heart of Hitmakers. Brian Epstein (28), the manager of the Beatles. A man striving to create with the Beatles the success he never achieved in entertainment himself (as either actor or fashion designer). Driven by a naive, egotistical sense of destiny, in the process he basically invents what we think of as the modern pop manager. He’s an emperor by the age of 30 – but this empire is constantly at risk of being undone by his desperate (and – to him – shameful) homosexual desires for inappropriate men, and the machinations of enemies jealous of his unprecedented, upstart success. At first he sees Andrew as a protege and confidant, but progressively as a threat. -
Bollywood Lens Syllabus
Bollywood's Lens on Indian Society Professor Anita Weiss INTL 448/548, Spring 2018 [email protected] Mondays, 4-7:20 pm 307 PLC; 541 346-3245 Course Syllabus Film has the ability to project powerful images of a society in ways conventional academic mediums cannot. This is particularly true in learning about India, which is home to the largest film industries in the world. This course explores images of Indian society that emerge through the medium of film. Our attention will be focused on the ways in which Indian society and history is depicted in film, critical social issues being explored through film; the depicted reality vs. the historical reality; and the powerful role of the Indian film industry in affecting social orientations and values. Course Objectives: 1. To gain an awareness of the historical background of the subcontinent and of contemporary Indian society; 2. To understand the sociocultural similarities yet significant diversity within this culture area; 3. To learn about the political and economic realities and challenges facing contemporary India and the rapid social changes the country is experiencing; 4. To learn about the Indian film industry, the largest in the world, and specifically Bollywood. Class format Professor Weiss will open each class with a short lecture on the issues which are raised in the film to be screened for that day. We will then view the selected film, followed by a short break, and then extensive in- class discussion. Given the length of most Bollywood films, we will need to fast-forward through much of the song/dance and/or fighting sequences. -
Bollywood As National(Ist) Cinema Violence, Patriotism and the National- Popular in Rang De Basanti
Third Text, Vol. 23, Issue 6, November, 2009, 703–716 Bollywood as National(ist) Cinema Violence, Patriotism and the National- Popular in Rang De Basanti Neelam Srivastava This essay sets out to explore the relationship between violence, patrio- tism and the national-popular within the medium of film by examining the Indian film-maker Rakeysh Mehra’s recent Bollywood hit, Rang de Basanti (Paint It Saffron, 2006). The film can be seen to form part of a body of work that constructs and represents violence as integral to the emergence of a national identity, or rather, its recuperation. Rang de Basanti is significant in contemporary Indian film production for the enormous resonance it had among South Asian middle-class youth, both in India and in the diaspora. It rewrites, or rather restages, Indian nationalist history not in the customary pacifist Gandhian vein, but in the mode of martyrdom and armed struggle. It represents a more ‘masculine’ version of the nationalist narrative for its contemporary audiences, by retelling the story of the Punjabi revolutionary Bhagat Singh as an Indian hero and as an example for today’s generation. This essay argues that its recuperation of a violent anti-colonial history is, in fact, integral to the middle-class ethos of the film, presenting the viewers with a bourgeois nationalism of immediate and timely appeal, coupled with an accessible (and politically acceptable) social activism. As the 1. Quoted in Namrata Joshi, sociologist Ranjini Majumdar noted, ‘the film successfully fuels the ‘My Yellow Icon’, Outlook middle-class fantasy of corruption being the only problem of the coun- India, online edition, 20 1 February 2006, available try’. -
Hindu-Muslim Relationship in Bollywood in Post 26/11: a Content Analysis of Movies (2008-2018) Maziar Mozaffari Falarti,1 Hamideh Molaei,2 Asra Karim3
Hindu-Muslim Relationship in Bollywood in post 26/11: A Content Analysis of Movies (2008-2018) Maziar Mozaffari Falarti,1 Hamideh Molaei,2 Asra Karim3 1. Assistant Professor of South, East Asia and Oceania Studies, University of Tehran, Tehran, Iran (Corresponding author) ([email protected]) 2. Assistant Professor of South, East Asia and Oceania Studies, University of Tehran, Tehran, Iran ([email protected]) 3. M. A. in Indian Studies, University of Tehran, Tehran, Iran ([email protected]) (Received: Jan. 2, 2019 Revised: Feb. 28, 2019 Accepted: Ma r. 28, 2019) Abstract This study investigates the representations of Hindu-Muslim relationship in Bollywood movies from 2008 to 2018. It is assumed that after 2008 Mumbai terrorist attacks, which are known as 26/11, conflicts between Hindus and Muslims have escalated. Since Indian people are extreme fans of movies, especially Bollywood movies, in this regard, it is expected that media could play a significant role in increasing or alleviating the conflicts by influencing people’s attitudes and opinions. This research seeks to examine the extent and modality of the representation of Hindu-Muslim relationships in Bollywood after the 2008 Mumbai attacks. The study was conducted through a content analysis of 11 Bollywood movies, which were selected from 70 Muslim-characters-based movies. Favorable, unfavorable, neutral and unclear were the four factors through which the movies’ contents were analyzed. The overall analysis of these factors indicate that 66.17% of the scenes were favorable, 14.70% were unfavorable, 2.94% were neutral, and 16.17% presented unclear images of Hindu-Muslim relationship in Bollywood movies. -
The Hindu, the Muslim, and the Border In
THE HINDU, THE MUSLIM, AND THE BORDER IN NATIONALIST SOUTH ASIAN CINEMA Vinay Lal University of California, Los Angeles Abstract There is but no question that we can speak about the emergence of the (usually Pakistani or Muslim) ‘terrorist’ figure in many Bollywood films, and likewise there is the indisputable fact of the rise of Hindu nationalism in the political and public sphere. Indian cinema, however, may also be viewed in the backdrop of political developments in Pakistan, where the project of Islamicization can be dated to least the late 1970s and where the turn to a Wahhabi-inspired version of Islam is unmistakable. I argue that the recent history of Pa- kistan must be seen as instigated by a disavowal of the country’s Indic self, and similarly I suggest that scholarly and popular studies of the ‘representation’ of the Muslim in “Bol- lywood” rather too easily assume that such a figure is always the product of caricature and stereotyping. But the border between Pakistan and India, between the self and the other, and the Hindu and the Muslim is rather more porous than we have imagined, and I close with hints at what it means to both retain and subvert the border. Keywords: Border, Communalism, Indian cinema, Nationalism, Pakistan, Partition, Veer-Zaara Resumen 103 Así como el personaje del ‘terrorista’ (generalmente musulmán o paquistaní) está presente en muchos filmes de Bollywood, el nacionalismo hindú está tomando la iniciativa en la esfera política del país. Sin embargo el cine indio también puede hacerse eco de acontecimientos ocurridos en Paquistán, donde desde los años Setenta se ha manifestado un proceso de islamización de la sociedad, con una indudable impronta wahabí. -
Regional Language Books
March 2011 Regional Language Books BENGALI 1 Banerjee, Mamata Aandolaner katha / Mamata Banerjee.-- Kolkata: Dey's Publishing, 2009. 191p.; 21cm. ISBN : 978-81-295-0922-2. B 080 MAM-aan C68922 2 Ahmed, Afsar Jiban jude prahar / Afsar Ahmed.-- Kolkata: Dey's Publishing, 2009. 192p.; 21cm. ISBN : 978-81-295-0875-1. B 891.443 AHM-j C68920 3 Basu, Nabakumar Achhe se nayantaray / Nabakumar Basu.-- Kolkata: Dey's Publishing, 2009. 184p.; 22cm. ISBN : 978-81-295-0870-6. B 891.443 BAS-ac C68921 4 Chakravarti, Smaranjeet Aamader sei shahore / Smaranjeet Chakrabarti.-- Kolkata: Ananda Publications, 2009. 135p.; 22cm. ISBN : 978-81-7756-778-6. B 891.443 CHA-aam C68784 5 Giri, Bhagyadhar Aranye jhar othe / Bhagyadhar Giri.-- Kolkata: Supreme Publishers, 2008. 152p.; 21cm. B 891.443 GIR-ar C68805 6 Maity, Chittaranjan Nirjane khela / Chittaranjan Maity.-- Kolkata: Dey's Publishing, 2009. 368p.; 24cm. ISBN : 978-81-295-0878-2. B 891.44308 MAI-n C68919 7 Indramitra Nerikutta / Indramitra.-- Kolkata: Karukatha, 2008. 108p.; 22cm. B 891.4431 IND-n C68697 8 Mitra, Premendra Bhoot-shikari mejokarta ebong / Premendra Mitra.-- Kolkata: Dey's Publishing, 2009. 199p.; 24cm. ISBN : 978-81-295-0901-7. B 891.4431 MIT-b C68917 9 Maitra, Swapan Kabi Kishorimohan: jiban-o-kabya / Swapan Maitra.-- Kolkata: Manan Prakashan, 2008. 80p.; 21cm. B 928.9144 KIS-m C68918 GUJARATI 10 Valles, Father Dharmamangal / Father Valles.-- Ahmedabad: Gurjar Grantha Ratna Karyalaya, 2009. 240p.; 21cm. ISBN : 978-81-8480-231-3. G 181.4 P9 B193600 11 Muni Vatsalydeep Jain dharma / Muni Vatsalydeep.-- Ahmedabad: Gurjar Grantharatna Karyalaya, 2008. -
Aspirational Movie List
SL Title Year Type Rating Ratings 1 3 Idiots 2009 Feature 8.5 155,763 2 Like Stars on Earth 2007 Feature 8.5 71,581 3 Rang De Basanti 2006 Feature 8.4 57,061 4 Gangs of Wasseypur 2012 Feature 8.4 32,853 5 Lagaan: Once Upon a Time in India 2001 Feature 8.2 54,714 6 Mughal-E-Azam 1960 Feature 8.4 3,425 7 A Wednesday 2008 Feature 8.4 30,560 8 Udaan 2010 Feature 8.4 23,017 9 Swades 2004 Feature 8.4 47,326 10 Dil Chahta Hai 2001 Feature 8.3 38,159 11 Pyaasa 1957 Feature 8.4 2,677 12 Black Friday 2004 Feature 8.6 6,126 13 Sholay 1975 Feature 8.6 21,695 14 Anand 1971 Feature 8.9 7,826 15 Special 26 2013 Feature 7.9 22,078 16 Queen 2014 Feature 8.5 28,304 17 Andaz Apna Apna 1994 Feature 8.8 22,766 18 Haider 2014 Feature 8.5 28,728 19 Guru 2007 Feature 7.8 10,337 20 Dev D 2009 Feature 8.1 16,553 21 Paan Singh Tomar 2012 Feature 8.3 16,849 22 Chakde! India 2007 Feature 8.4 34,024 23 Sarfarosh 1999 Feature 8.1 11,870 24 Mother India 1957 Feature 8 3,882 25 Bhaag Milkha Bhaag 2013 Feature 8.4 30,313 26 Barfi! 2012 Feature 8.3 43,308 27 Zindagi Na Milegi Dobara 2011 Feature 8.1 34,374 28 PK 2014 Feature 8.4 55,878 29 Baby 2015 Feature 8.4 20,504 30 My Name Is Khan 2010 Feature 8 56,169 31 The Legend of Bhagat Singh 2002 Feature 8.1 5,481 32 Munna Bhai M.B.B.S. -
“Quiet Please, It's a Bloody Opera”!
UNIVERSITETET I OSLO “Quiet Please, it’s a bloody opera”! How is Tommy a part of the Opera History? Martin Nordahl Andersen [27.10.11] A theatre/performance/popular musicology master thesis on the rock opera Tommy by The Who ”Quiet please, it’s a bloody opera!” Martin Nordahl Andersen 2011 “Quiet please, it’s a bloody opera!” How is Tommy part of the Opera History? Print: Reprosentralen, University of Oslo All photos by Ross Halfin © All photos used with written permission. 1 ”Quiet please, it’s a bloody opera!” Aknowledgements I would like to thank my supervisors Ståle Wikshåland and Stan Hawkins for superb support and patience during the three years it took me to get my head around to finally finish this thesis. Thank you both for not giving up on me even when things were moving very slow. I am especially thankful for your support in my work in the combination of popular music/performance studies. A big thank you goes to Siren Leirvåg for guidance in the literature of theatre studies. Everybody at the Institute of Music at UiO for helping me when I came back after my student hiatus in 2007. I cannot over-exaggerate my gratitude towards Rob Lee, webmaster at www.thewho.com for helping me with finding important information on that site and his attempts at getting me an interview with one of the boys. The work being done on that site is fantastic. Also, a big thank you to my fellow Who fans. Discussing Who with you makes liking the band more fun. -
230239875.Pdf
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Trauma and Transgenerational Negotiations with the Indian Partition in This Side, That Side and the 1947 Partition Archive
CORE Metadata, citation and similar papers at core.ac.uk Provided by OpenstarTs Remember, Recover: Trauma and Transgenerational Negotiations with the Indian Partition in This Side, That Side and the 1947 Partition Archive Ritika Singh Jawaharlal Nehru University, New Delhi The traumatized, we might say, carry an impossible history within them, or they become themselves the symptom of a history that they cannot entirely possess. (Caruth, Trauma 5) The impossibility of completely understanding a traumatic event makes the victim vulnerable to being possessed by it. The lived experience infuses the present with the past because it has not been fully experienced at the time of occurrence. This quality stems from the dialectic nature of trauma: grappling to come to terms with what had happened, the event has to be re- storied by the victim who becomes a living vessel of that history. The need to narrate trauma comes as a step towards the acceptance of the reality of that traumatic event, if not towards a possible healing of wounds. Since it can only be understood belatedly, the voicing of wounds is an incomplete task. The need to tell and retell is to keep the memory alive, to let the next generation know of the experience, and for the victims to connect through their testimonies of witnessing, sharing that burden. In 1947, the political partition of the Indian subcontinent truncated and divided the country into two parts – Hindu-majority India and Muslim- majority Pakistan. In the span of a few months around a million people died, ten million mass migrated across the border, thousands died from DOI: 10.13137/2283-6438/11875 183 contagious disease and malnutrition; and about 75,000 women were raped and abducted. -
DT Page 01 Dec 29.Indd
THURSDAY 29 DECEMBER 2016 COMMUNITYCOMM | 6 FOOD | 10 BOLLYWOODD | 1111 KarwanKarw e Urdu Flatbread supports Saif praises Dangal,angal, Qatar hholdso poetry a quick saute at the terms Aamir KKhanhan symposium end of the day ‘phenomenal’ Email: [email protected] Running in the cold must be a matter of careful calibration, or you might find your hands numb and your face chapped from high winds. P | 4-5 WINTER RUNNING 03 THURSDAY 29 DECEMBER 2016 CAMPUS Commuting to college by bullet train? There’s a subsidy for that in Japan growing number of Shizuoka city has struggled to local governments prevent its young people from mov- across Japan are subsi- ing to the Tokyo metropolitan area, dising commuting on and this year it introduced a loan high-speed Shinkansen system to help students who com- Atrains for university students in a mute to the capital on the Tokaido bid to prevent them from moving Shinkansen Line. The city loans to big cities to pursue their one-third of a student’s commut- studies. ing costs (up to a maximum of Students and parents have wel- 30,000 yen per month), but the stu- comed the financial assistance, dent does not have to repay the because living at home is cheaper money if they live and work in Shi- than living alone and gives their zuoka after they graduate. family peace of mind. Local gov- This year, 164 students are using ernments hope more students will the system; the city expects 300 to find jobs in their local region after use it next fiscal year.