Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography BIBLIOGRAPHY Archives Aberdeen University Library, Special Collections Archives of the Pontifical Scots College, Rome, Archives of the Royal Scots College, Madrid Archivio Segreto Vaticano, Archivio Storico Congregazione per l’Evangelizzazione dei Popoli o “de Propaganda Fide” Archivum Romanum Societatis Iesu Biblioteca Apostolica Vaticana Library and Archives of Canada Scottish Catholic Archives Primary Sources Anderson P.J. Ed., Fasti Academiae Mariscallanae, Aberdonensis, MDXCIII–MDCCCLX, New Spalding Club, Aberdeen, 1898. ——, Officers and Graduates of University of King’s College Aberdeen, MVD– MDCCCLX, New Spalding Club, Aberdeen, 1893. Calderwood D., History of the Kirk of Scotland, 8 vols., Editors Thomson & Laing, Wodrow Society, 1842–9. Diccionario Historico de la Compaňia de Jesus IHSI, 4 Vols., Roma, 2001. Fenning Hugh O.P., ‘Archivum Fratrum Praedicatorum XLI’, Registers of the Domini- can Order, 1971. ——, ‘Archivum Fratrum Praedicatorum XXXIX’, Registers of the Dominican Order, 1969. Fitzpartick Edward A. Ed., St Ignatius and the Ratio Studiorum, McGraw-Hill Book Company Inc., New York, 1933 – containing Ratio Studiorum of 1599 Translated by A.R. Ball. Irving David, Lives of the Scottish Poets, Vol. 1, Edinburgh, 1804. Johnstone J.F.K., The Alba Amicorum of George Strachan, George Craig, Thomas Cum- ming, Aberdeen University, 1924. Knox Thomas Francis, Records of the English Catholics under the Penal Law, two volumes, London, 1882–4. Original letters relating to Ecclesiastical Affairs of Scotland, Bannatyne Club, 1851. Records of the Scots Colleges, vol. 1, New Spalding Club, Aberdeen, 1906. Row William, Coronis being a continuation of the Historie of the Kirk of Scotland, Maitland Club, 1842. The Register of the Privy Council of Scotland, Vols. IV, XII. Webster Rev Alexander, ‘An Account of the Number of People in Scotland in the year 1755’ Scottish Historical Society, Third Series, Vol. XLIV, 1952. Secondary Sources Albion Charles, Charles I and the Court of Rome, London, 1935. Balfour James, Scots Peerage, Edinburgh, 1904–14. 218 bibliography Bellesheim A., History of the Catholic Church in Scotland, 4 Vols, translated by D.O. Hunter Blair, Edinburgh, 1890. Berkowitz S.D. ‘Afterword: Toward a formal structural sociology’, Eds. Wellman and Berkowitz. Social Structures: A network approach, Cambridge, 1988. Bieganska A., ‘In Search of Tolerance, Scottish Catholics and Presbyterians in Poland’, Scottish Polish Review, Vol. 17, 1991. Black J.B., The Reign of Elizabeth 1558–1603, Oxford, 1959. Brady W.M., Anglo Roman Papers, Paisley and London, 1890. Braithwaite Helen, Romanticism, Publishing and Dissent: Joseph Johnson and the Cause of Liberty, Palgrave Macmillan, 2003. Bumstead J.M., Land, Settlement and Politics on 18th Century Prince Edward Island, Montreal, 1987. Campbell Ed., Book of Barra, London, 1936. Campbell Thomas J., The Jesuits 1534–1921, London, 1921. Cambridge History of English and American Literature, vol. IX, Cambridge, 1907–21. Cant Ronald G., The University of St Andrews, St Andrews University Library Publica- tion, Third Edition, 1992. Carruthers Gerard, ‘Scattered Remains: The literary Career of Alexander Geddes’, Johnston William, Bicentenary Geddes Conference. The Bible and the Enlighten- ment: A Case Study – Alexander Geddes (1737–1802), Continuum International Publishing Group, 2004. Colvin H.M., ‘James Smith’, Placzek A.K. Ed., The Macmillan Encyclopaedia of Archi- tecture, London, 1982, Vol. 4, London, 1982. Darragh James, ‘The Catholic Population of Scotland since the year 1680’, Innes Review, Vol. 4, 1953. ——, ‘The Geddes Burns’, St Peter’s College Magazine, Cardross, Vol. XVIII, no. 71, 1948. Davies Norman, Europe A History, Oxford University Press, 1996. Dellavida G.L., George Strachan, Aberdeen, 1956. de Ridder-Symoens Hilde, ‘Mobility’, de Ridder-Symoens Hilde Ed., A History of the University in Europe, Volume II, Cambridge, 1996. ——, ‘Management and Resources’, de Ridder-Symoens Hilde Ed., A History of the University in Europe, Volume II, Cambridge, 1996. Oxford Dictionary of National Biography, Oxford University Press, 2006. di Simone Maria Rosa, ‘Admission’, de Ridder-Symoens Hilde Ed., A History of the University in Europe, Volume II, Cambridge, 1996. Dilworth, ‘Beginnings 1600–1707’, McCluskey Ed., The Scots College Rome 1600–2000, Edinburgh, 2000. Dilworth Mark, The Scots in Franconia, Edinburgh and London, 1974. Duffy Eamon, Fires of Faith: Catholic England under Mary Tudor, Yale University Press, 2009. Dukes P., ‘Scottish Soldiers in Muscovy’, Caledonian Phalanx, Publications of the National Library of Scotland, Edinburgh, 1987. Dunbar J.G., The Historic Architecture of Scotland, London, 1966. Durkan John and Kirk James, The University of Glasgow 1451–1577, University of Glasgow Press, 1977. Fischer T.A., The Scots in Germany, Edinburgh, 1902. Forbes-Leith William, Memoirs of Scottish Catholics during XVIIth and XVIIIth Cen- turies, London, 1909. ——, Narratives of Scottish Catholics under Mary Stuart and James VI, Edinburgh, 1885. Freidman Terry, James Gibbs, New Haven and London, 1984. Frijhoff Willem, ‘Graduation and Careers’, de Ridder-Symoens Hilde Ed.,A History of the University in Europe, Volume II, Cambridge, 1996..
Recommended publications
  • Authorship of the Pentateuch
    M. Bajić: Authorship of the Pentateuch Authorship of the Pentateuch Monika Bajić Biblijski institut, Zagreb [email protected] UDK:27-242 Professional paper Received: April, 2016 Accepted: October, 2016 Summary This piece is a concise summary of the historical and contemporary develo- pment of Pentateuch studies in Old Testament Theology. This article aims to provide information on the possible confirmation of Mosaic authorship. The purpose is to examine how the Documentary Hypothesis, Fragment and Su- pplemental Hypotheses, Form and Traditio-Historical Criticism, Canonical and Literary Criticism have helped to reveal or identify the identity of the author of the Torah. To better understand the mentioned hypotheses, this article presents a brief description of the J, E, D, and P sources. Key words: Pentateuch, authorship, Mosaic authorship, Torah, Documen- tary Hypothesis, Fragment and Supplemental Hypothesis, Form and Tradi- tio-Historical Criticism, Canonical and Literary Criticism. In the most literal sense, the Pentateuch 1 (or Torah) is an anonymous work, but traditional views support the belief of Mosaic authorship (Carpenter 1986, 751- 52). Yet, with the advent of humanism and the Renaissance, the sense of intellec- tual freedom and upswing in research have led to the fact that many have begun to read the Bible critically, trying to challenge its text as well as the traditions and beliefs that are formed from it (Alexander 2003, 61-63). One of the most commonly attacked beliefs is Moses’ authorship of the Torah. There has been an 1 Taken from the Greek translation LXX. Pentateuch is derived from the Greek word pentateu- chos, which means a five-book work, known as the Books of Moses (Carpenter 1986).
    [Show full text]
  • Notes to Chapter 1: Gender, Class and Cultural Revolution 1. on Cultural Revolution and State Formation, See Philip Corrigan
    Notes Notes to Chapter 1: Gender, Class and Cultural Revolution 1. On cultural revolution and state formation, see Philip Corrigan and Derek Sayer, The Great Arch: English State Formation as Cultural Revol­ ution (Oxford and New York: Basil Blackwell, 1985); on revolutionary elites and state formation, see Theda Skocpol, States and Social Revol­ utions: A Comparative Analysis of France, Russia, and China (Cambridge: Cambridge University Press, 1979); on culture, domination, and resist­ ance, see Joan Cocks, The Oppositional Imagination : Feminism, Critique and Political Theory (London and New York: Routledge, 1989) chs 1-3. 2. Philippa Levine, Victorian Feminism , 1850-1900 (London: Hutchinson, 1987) p. 14. 3. See, for example, Anne M. Haselkom and Betty Travitsky (eds), The Renaissance Englishwoman in Print: Counterbalancing theCanon (Amherst, Mass. : University of Massachusetts Press, 1990); Elaine Hobby, Virtue of Necessity: English Women's Writing, 1649-88 (London: Virago Press, 1988); Katharine M. Rogers, Feminism in Eighteenth-Century England (Brighton, Sussex: Harvester Press; Urbana, Ill.: University of Illinois Press, 1982); Alice Browne, The Eighteenth-Century Feminist Mind (De­ troit, Mich.: Wayne State University Press, 1987). 4. Mary Poovey, The Proper LAdy and theWoman Writer: Ideology as Style in the WorksofMary Wollstonecraft, Mary Shelley, andJane Austen (Chicago, Ill. and London: University of Chicago Press, 1984) ch. 1. 5. For a review of the problems of definition and a survey of accounts of class in this period, see R. J. Morris, Class and Class Consciousness in the Industrial Revolution, 1780-1850 (London : Macmillan, 1979); for a broader treatment, see R. S. Neale, Class in English History, 1680-1850 (Oxford : Basil Blackwell, 1981).
    [Show full text]
  • Worlds Trodden and Untrodden: Political Disillusionment, Literary Displacement, and the Conflicted Publicity of British Romanticism
    ABSTRACT Title of dissertation: WORLDS TRODDEN AND UNTRODDEN: POLITICAL DISILLUSIONMENT, LITERARY DISPLACEMENT, AND THE CONFLICTED PUBLICITY OF BRITISH ROMANTICISM Joseph E. Byrne, Doctor of Philosophy, 2013 Dissertation directed by: Professor Neil Fraistat, Department of English This study focuses on four first-generation British Romantic writers and their misadventures in the highly-politicized public sphere of the 1790s, which was riven by class conflict and media war. I argue that as a result of their negative experiences with publicity, these writers—William Wordsworth, William Godwin, Mary Wollstonecraft, and William Blake—recoiled from the pressures of public engagement and developed in reaction a depoliticized aesthetic program aligned with various forms of privacy. However, a “spectral” form of publicity haunts the subsequent works of these writers, which troubles and complicates the traditional identification of Romanticism with privacy. All were forced, in different ways, to negotiate the discursive space between privacy and publicity, and this effort inflected their ideas concerning literature. Thus, in sociological terms, British Romantic literature emerged not from the private sphere but rather from the inchoate space between privacy and publicity. My understanding of both privacy and publicity is informed by Jürgen Habermas’s well-known model of the British public sphere in the eighteenth century. However, I broaden the discussion to include other models of publicity, such as those elaborated by feminist and Marxist critics. In my discussion of class conflict in late- eighteenth-century Britain, I make use of the tools of class analysis, hegemony theory, and ideology critique, as used by new historicist literary critics. To explain media war in the 1790s, I utilize the media theory of Raymond Williams, particularly his conception of media as “material social practice.” All the writers in this study were profoundly engaged in the class conflict, media war, and politicized publicity of the British 1790s.
    [Show full text]
  • 1 'A Genius Will Educate Itself': Mary Wollstonecraft As Autodidact
    Notes 1 ‘A genius will educate itself’: Mary Wollstonecraft as Autodidact 1. William Godwin, Memoirs of the Author of A Vindication of the Rights of Woman, eds Pamela Clemit and Gina Luria Walker (Ontario and Letchworth, Herts: Broadview Press, 2001), p. 44. Henceforth cited in parenthesis as MAVRW. 2. The Works of Mary Wollstonecraft, ed. Janet Todd and Marilyn Butler (London: Pickering, 1989), 1: 124. All quotations are taken from this edition and will henceforth be cited in parenthesis. 3. Letterpress copy of letter dated 11 January, 1798. Abinger Archive. Dep.b.227/8. 4. See Matthew Mercer, ‘Dissenting Academies and the Education of the Laity, 1750–1850’, History of Education, 30:1 (2001), 35–58; and William St Clair, The Godwins and the Shelleys: A Biography of a Family (Baltimore, Maryland: The John Hopkins University Press, 1989), pp. 8–9. 5. Abinger Archive, Dep.b.214/3. 6. I am indebted to Michael Franklin for tracing the quotations except for William King, which was provided in Janet Todd’s The Collected Letters of Mary Wollstonecraft (London: Penguin, 2003), p. 2. The latter only came out as this book was being revised. 7. Malcolm Andrews, The Search for the Picturesque: Landscape Aesthetics and Tourism in Britain 1760–1800 (Aldershot: Scolar Press, 1989), p. 86. 8. Susan Gubar, ‘Feminist Misogyny: Mary Wollstonecraft and the Paradox of “It takes One to Know One”’, Feminist Studies 20:3 (1994), 453–73. 9. See Stuart Brown’s entry in The Dictionary of Eighteenth-Century British Philos- ophers, eds John W. Yolton, John Valdimir Price and John Stephens (Bristol and Sterling, Virginia: Thoemmes Press, 1999), 2, 872–4.
    [Show full text]
  • Catholic Theology and the Enlightenment (1670–1815) Ulrich Lehner Marquette University, [email protected]
    Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 1-1-2015 Catholic Theology and the Enlightenment (1670–1815) Ulrich Lehner Marquette University, [email protected] Published version. "Catholic Theology and the Enlightenment (1670–1815)" in The Oxford Handbook of Catholic Theology. Eds. Lewis Ayres and Medi-Ann Volpe. Oxford: Oxford University Press 2015. DOI. © 2015 Oxford University Press. Used with permission. Catholic Theology and the Enlightenment (1670–1815) Oxford Handbooks Online Catholic Theology and the Enlightenment (1670–1815) Ulrich L. Lehner The Oxford Handbook of Catholic Theology Edited by Lewis Ayres and Medi-Ann Volpe Subject: Religion, Theology and Philosophy of Religion, Christianity Online Publication Date: Nov 2015 DOI: 10.1093/oxfordhb/9780199566273.013.14 Abstract and Keywords This chapter examines the Catholic Church’s engagement with the Enlightenment from 1670–1815. It considers Catholic philosophies of the Enlightenment and new conceptualizations of natural law. The chapter also explores Catholic exegetical discussions during the period, showing how Enlightenment concerns enabled new styles of attention to the Scriptural text, new Patristic scholarship, and the origins of the later liturgical movement. Jansenist and Gallican theologies stimulated reflection on eccelesiology and the papacy, and a variety of thinkers developed new theologies of the state, and of the economy. This period also saw the rise of the Catholic ultramontanism that was to mark Church life until the Second Vatican Council. Keywords: Catholic Church, Enlightenment, eclecticism, Tridentine reforms, natural law, Catholic theology, reform Catholicism, historical-critical exegesis, strong papacy, Ultramontanist ecclesiology Much is written about Catholicism contending with modernity, but theologians have neglected the earliest phase of the Church’s active engagement with new ideas, namely the period usually referred to as ‘the Enlightenment’.
    [Show full text]
  • Creationism: 500 Years of Controversy
    matters not one bit what the Bible records or suggests about the human condition of a group of women and men who ex- the history of the earth as far as modern science is concerned, perienced life differently because of another man, Jesus. In and it should not become an issue between the scientist and their construction of myths about that man are they very dif- the person of biblical faith. The public should not allow it to ferent from us? If they were disciples, often blinded by devo- disorder rational scientific inquiry in the public schools. tion, do they differ markedly from modern disciples of Freud There is a line in Hadrian VII in which Hadrian is accus- and Jung, Marx and Jefferson, Lincoln and King, Barth and ed of being in revolt against the faith. He replies, "I am not in Brunner? We need not strike out in anger or ill will at biblical revolt against the faith, I am in revolt against the faithful." writers merely because a lunatic fringe desires to co-opt them. For many humanists still related to the Christian tradition, no When Pat Robertson asserts that the United States is men- matter how tenuously, this statement applies. For, indeed, in tioned only once in Ezekiel (chapter 38, for the curious) it is the present decade the critic and the Christian humanist alike not the author of Ezekiel who is a fool! are camp followers, to borrow a phrase from Van Harvey, We can most assuredly take heart that our human ra- unacceptable to the faithful but unwilling to forsake the faith.
    [Show full text]
  • The Persistence of Catholicism: How Eighteenth-Century English Writers Imagined a Minority Religious Community
    The Persistence of Catholicism: How Eighteenth-Century English Writers Imagined a Minority Religious Community by Geremy R. Carnes A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (English Language and Literature) in The University of Michigan 2012 Doctoral Committee: Professor Lincoln B. Faller, Chair Professor David J. Hancock Professor Clement C. Hawes Professor David L. Porter Assistant Professor Sean R. Silver © Geremy R. Carnes 2012 Acknowledgements This dissertation could never have been written without the guidance, assistance, and simple goodwill of my colleagues and friends. I owe particular thanks to my committee members for seeing me through this project. I benefited immensely from the incisive criticism offered by my chair, Lincoln Faller, but even more so from his advice and wisdom. Several times in the past few years, he helped me steer my project back on track when it threatened to slip off the rails. David Porter’s comments on my work have refined my thinking and my writing in ways I never knew they needed refining, and I derived incalculable benefit from his dependably cheerful demeanor. My conversations with Sean Silver, whether about my research or the practical side of academia, are always as enjoyable as they are beneficial, and I look forward to having many more of them. And I am grateful to Clem Hawes and David Hancock for their generosity with their time. My exchanges with them helped me to define my project. Also, although they are not on my committee, I would like to thank Tina Lupton and Sunil Agnani for their insights and collegiality during my years in the program.
    [Show full text]
  • SCIENCE, POLITICS, and RADICAL LITERATURE in ENGLAND of the LATE- 18Th and EARLY - 1 9Th CENTURIES
    "THE NEW PUBLIC SPACE": SCIENCE, POLITICS, AND RADICAL LITERATURE IN ENGLAND OF THE LATE- 18th AND EARLY - 1 9th CENTURIES by John Robert Michael Ames B.A., Simon Fraser University, 1998 THESIS SUBMImDIN PARTIAL FULFILLMENT OF THE REQUREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of ENGLISH Q JOHN RM AMES 2000 SIMON FRASER UNIVERSITY December 2000 Al1 rights reserved. This work may not be reproduced in whole or Ui part, by photocopy or other means, without permission of the author. uisiüms and Acquisitim et 3.Bi iographic Services services bibliographiques The author has graned a non- L'auteur a accordé une licence non exclusive licence ailowing the exclusive permettant à la National Li'brary of Canada to Bibliothèque nationale du Canada de reproduce, loan, distriie or selî reproduire, prêter, disûiier ou copies of this thesis in microfq vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/fihn,de reproduction sur papier ou sur hmat électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantiiû extracts fiom it Ni la thbse ni des extraits substantiels may be printed or othenvise de ceiie-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits saos son -ssion. autorisation. Cana! This thesis illustrates how reform publishing, scientific ideas (materialist ones), and radical politics intersected during the later part of the eighteenth-century aud helped to give rise to a new public space.
    [Show full text]
  • The Scottish Enlightenment and the Matter of Troy
    Journal of the British Academy, 6, 97–130. DOI https://doi.org/10.5871/jba/006.097 Posted 15 March 2018. © The British Academy 2018 The Scottish Enlightenment and the Matter of Troy Raleigh Lecture on History read 7 November 2017 COLIN KIDD Fellow of the Academy Abstract: The modern world knows the Scottish Enlightenment as the nursery of today’s social sciences, when the outlines of economics, sociology and anthropology first became apparent in the works of Adam Smith and his contemporaries. However, deeper immersion in 18th-century Scottish culture reveals the enduring importance of classical antiquity to intellectuals who were as much late humanists as pioneer social scientists. Indeed, the unexpected fascination of enlightened Scots with the Trojan War and the ancient post-savage society described by Homer opens up new perspec- tives on Scottish Enlightenment sociology as an offshoot of classical erudition. Moreover, the Royal Society of Edinburgh, the institutional embodiment of the Scottish Enlightenment, played a dominant part in the late-18th- and early-19th- century debate about the location of Troy. Keywords: Troy, Homer, Scottish Enlightenment, origins of social sciences, classicism, Ancients and Moderns. Anachronism and teleology lurk—far from unobtrusively—at the heart of Enlightenment studies. Here several of the cardinal sins deplored by the historical profession seem to flourish condoned and in plain sight. The value-laden term ‘Enlightenment’ warps the judgement. While academic propriety demands that historians exercise restraint in judging the past and its dramatis personae, the Enlightenment positively invites us to take sides, to measure its champions by retro- spective standards of goodness, truth and political correctness and to ration our empathy and understanding for benighted un-Enlightened, or perhaps worse, anti- Enlightened positions and their advocates.
    [Show full text]
  • Rewriting Eden with the Book of Mormon: Joseph Smith and the Reception of Genesis 1-6 in Early America
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 12-2019 Rewriting Eden With the Book of Mormon: Joseph Smith and the Reception of Genesis 1-6 in Early America Colby Townsend Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Townsend, Colby, "Rewriting Eden With the Book of Mormon: Joseph Smith and the Reception of Genesis 1-6 in Early America" (2019). All Graduate Theses and Dissertations. 7681. https://digitalcommons.usu.edu/etd/7681 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Rewriting Eden with the Book of Mormon: Joseph Smith and the Reception of Genesis 1–6 in Early America By Colby Townsend A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: ____________________________ ___________________________ Philip L. Barlow, Ph.D. Kerit Holt, Ph.D. Major Professor Committee Member ____________________________ ___________________________ Norman L. Jones, Ph.D. Richard S. Inouye, Ph.D. Committee Member Vice Provost for Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2019 ii Copyright © Colby Townsend 2019 All Rights Reserved iii ABSTRACT Rewriting Eden with the Book of Mormon: Joseph Smith and the Reception of Genesis 1–6 in Early America by Colby Townsend, Master of Arts Utah State University, 2019 Major Professor: Dr. Philip Barlow Department: History Only a few months after the publication of the Book of Mormon Joseph Smith, Jr.
    [Show full text]
  • Blake's Myth of Satan and Its Cultural Matrix Author(S): Peter A
    The Marriage of Heaven and Hell: Blake's Myth of Satan and Its Cultural Matrix Author(s): Peter A. Schock Source: ELH, Vol. 60, No. 2 (Summer, 1993), pp. 441-470 Published by: The Johns Hopkins University Press Stable URL: http://www.jstor.org/stable/2873386 Accessed: 16-03-2016 03:03 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to ELH. http://www.jstor.org This content downloaded from 203.255.172.36 on Wed, 16 Mar 2016 03:03:05 UTC All use subject to JSTOR Terms and Conditions THE MARRIAGE OF HEAVEN AND HELL: BLAKE'S MYTH OF SATAN AND ITS CULTURAL MATRIX BY PETER A. SCHOCK I have been commanded from Hell not to print this as it is what our Enemies wish -Annotations to Richard Watson's An Apology for the Bible (1797)1 The prolegomenon to Blake's "Bible of Hell," The Marriage of Heaven and Hell (1790-1793) presents a programmatic expression of much of his interconnected political, moral, and metaphysical thought in the early 1790s: the conviction that apocalypse, manifest in the French Revolution, is imminent, the idea of expanded sense percep- tion, the dual principles Blake calls the "Contraries," and an uncon- ventional ethics based on energy and infinite desire.
    [Show full text]
  • Introduction 1 Dissenting Origins
    Notes Introduction 1. William Godwin, obituary in Morning Chronicle, 21 December 1809, quoted in Tyson, p. 215. 1 Dissenting Origins 1. John Palmer (1729–90), King David’s Death, and Solomon’s Succession to the Throne, Considered and Improved (London: C. Henderson, R. Griffiths and J. Johnson, [1760]), pp. 1–2; and John Johnson (1706–91), Jesus the King of Kings (London: J. Johnson, 1762), p. 28. 2. See Chard, 52; and Tyson, pp. 3–4. 3. Byrom Street’s fortunes picked up markedly after 1772 with the appointment of Samuel Medley (1738–99). Following Medley’s death, Johnson published a volume of his original Hymns (1800) and a set of Memoirs (1800) compiled by his son. 4. See E. P. Thompson, The Making of the English Working Class (Harmondsworth: Penguin, 1991), p. 30n1; and Donald Read, The English Provinces, c.1760–1960: a Study in Influence (London: Edward Arnold, 1964), pp. 4–5. 5. J. C. D. Clark, English Society 1688–1832: Ideology, Social Structure and Political Practice during the Ancien Regime (Cambridge: Cambridge University Press, 1985), p. 277. 6. Michael Watts, The Dissenters: From the Reformation to the French Revolution (Oxford: Clarendon Press, 1978), p. 48. Successive attempts to repeal the Test and Corporation Acts were made by dissenters in the 1730s but, despite (or, perhaps, even because of ) their loyalty to the Whigs in government, had been defeated. 7. Robert Halley, Lancashire: Its Puritanism and Nonconformity (2 vols; London: Hodder & Stoughton, 1869), II. 312n, 375. 8. Gentleman’s Magazine, 30 (1760), 519–20. 9. Simon Maccoby, English Radicalism 1762–1785 (London: George Allen & Unwin, 1955), p.
    [Show full text]