The Story of the Old Testament Overview
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A Case Study of Walter C. Kaiser Jr. and Norman L. Geisler
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2012 God and Integrity: a Case Study of Walter C. Kaiser Jr. and Norman L. Geisler Augustin Tchamba Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Tchamba, Augustin, "God and Integrity: a Case Study of Walter C. Kaiser Jr. and Norman L. Geisler" (2012). Dissertations. 153. https://digitalcommons.andrews.edu/dissertations/153 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT GOD AND INTEGRITY: A CASE STUDY OF WALTER C. KAISER JR. AND NORMAN L. GEISLER by Augustin Tchamba Adviser: Miroslav M. Kiš ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: GOD AND INTEGRITY: A CASE STUDY OF WALTER C. KAISER JR. AND NORMAN L. GEISLER Name of researcher: Augustin Tchamba Name and degree of faculty adviser: Miroslav M. Kiš, Ph.D. Date completed: April 2012 The God of the Bible is sometimes portrayed as using and condoning deceit to achieve His purpose, especially when human life is at stake. Two evangelical scholars, Walter C. Kaiser Jr. and Norman L. Geisler, with a shared theological heritage, differ in their interpretation of Exod 1:15-21 and Josh 2:1-7 that addresses the ethical issue of lying to save life. -
How NOT to Respond to Tragedy: Learning from Job's Friends
Wheelersburg Baptist Church 4/22/07 Brad Brandt “How NOT to Respond to Tragedy: Learning from Job’s Friends” ** Main Idea: We learn both how to respond and how NOT to respond to tragedy by looking at Job’s friends in the book of Job. I. We learn how to help people in crisis (2:11-13). A. Notice what Job’s friends did (11-12). 1. They heard about Job’s trouble (11). 2. They went to be with Job. 3. Their goal was to comfort him. 4. They wept and grieved with Job (12). B. Notice what Job’s friends did not do (13). 1. They did not hide their grief (no plastic smiles!). 2. They did not rush Job. 3. They did not speak to Job seven days and nights. C. Notice some marks of a good friend. 1. A good friend makes personal sacrifices. 2. A good friend is a good listener. 3. A good friend engages in the ministry of presence. 4. A good friend exhibits humility. 5. A good friend is real. II. We learn how NOT to help people in crisis (chapters 3-37). A. Here’s what Eliphaz, Bildad, and Zophar did (chapters 3-31). 1. They said true things but failed to get all the facts. 2. The problem wasn’t so much what they said but what they didn’t know (11:7-8). 3. They said there had to be sin when there wasn’t (8:4; 11:6; 18:19; 22:5). 4. They preached truth at Job instead of ministering truth to him. -
The Chapters of the Bible a Guide to the Systematic Study of the Bible
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Job Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Job" (2018). An Alliterated Outline for the Chapters of the Bible. 33. https://digitalcommons.liberty.edu/outline_chapters_bible/33 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Job SECTION OUTLINE ONE (JOB 1-2) Job is introduced. God allows Satan to test Job's faithfulness by taking all that he has. Job responds with great sorrow, but he worships God. Satan accuses Job again and strikes him with boils. Job's wife tells him to curse God and die, but Job remains faithful. Three of Job's friends come and mourn with him. I. JOB'S PRESTIGE (1:1-5) A. His faith (1:1): "There was a man named Job who lived in the land of Uz. He was blameless, a man of complete integrity. He feared God and stayed away from evil." B. His fortune (1:3): "He owned 7,000 sheep, and 3,000 camels, 500 teams of oxen, and 500 female donkeys, and he employed many servants. -
A Serious Man
THE BIBLE AND CRITICAL THEORY ARTICLES A Serious Man Timothy Stanley, University of Newcastle A Serious Man cinematically deconstructs the life of a mid-twentieth century physics professor named Larry Gopnik. A Job-like theodicy ensues in which the paradoxes of quantum mechanics are haunted by questions of good and evil as well as the spectre of an un-named God. Although a number of commentators have suggested the film is based on the biblical book of Job, the following paper argues for its place within a longer history of commentary. To this end, the film provides a radical if not farcical interrogation of theodicy in the after-math of quantum mechanics. In one of the early scenes of the Coen brothers’ film, A Serious Man, a physics professor named Larry Gopnik giddily finishes off a mathematical proof for the counterintuitive implications of quantum mechanics.1 “And that’s Schrödinger’s paradox, right? Is the cat dead or is the cat not dead” (Coen and Coen 2007)? Soon after he has filled his chalkboard, we are taken to his office to listen in on a meeting he has with a student named Clive who has failed the exam. Evidently Clive simply recounted the story of Schrödinger’s cat,2 but failed to do the math. As Larry will say, “But ... you ... you can't really understand the physics without understanding the math. The math tells how it really works. That's the real thing; the stories I give you in class are just illustrative; they're like, fables, say, to help give you a picture… I mean – even I don't understand the dead cat” (Coen and Coen 2007, 19).3 Although the math is the real thing, it provides a paradoxical account of the world in which we actually live. -
The Book of Job the Book of Job
THE BOOK OF JOB THE BOOK OF JOB BY NORMAN H. SNAITH, M.A. Tutor in Old Testament Languages and Literature, Wesley College, Headingley, Leeds THE EPWORTH PRESS (EDGAR C. BARTON) 25-35 City Road, London, E.C.r All rights rmrved First published in r945 Mark in Great Britain I THE ANALYSIS OF THE BOOK 1. The Prologue, i, ii J oB is a wealthy Edomite sheikh of long ago, the greatest and most prosperous of them all, a man of blameless piety, scrupulous, even ultra-scrupulous in every slightest duty, perfect, upright and devout. ·Jehovah Himself testifies to his unswerving integrity, unique among the sons of men, but the Satan chal lenges this statement in the midst of the heavenly court. Job is but a time-server. Strip him of his wealth, kill his children, and he will renounce God with the rest. And so the Satan is permitted to deprive Job of everything, possessions, servants, chil dren, but not to touch Job himself. Bedawi raids begin, and lightnings and storm-winds complete the destitution, but Job in his poverty is as devout as Job with his wealth. The heavenly court gathers again, with God still sure of Job's integrity and the Satan still unbelieving. Now the Satan is permitted to smite Job with a loath some 'leprosy' (probably ecthyma), in which the sufferer is covered from head to foot with raw and itching ulcers. Job's wife breaks under the strain, but Job remains steadfastly devout. The last three verses of ii tell of the visit of Job's three friends, who hear of his misfortunes and come to comfort him. -
The Genesis Creation Account.Pdf
“Creation in the Bible” Series Ekkehardt Mueller, General Editor Deputy Director, Biblical Research Institute The Genesis Creation Account and Its Reverberations in the Old Testament Gerald A. Klingbeil, Volume Editor Research Professor of Old Testament and Ancient Near Eastern Studies, Andrews University The Genesis Creation Account and Its Reverberations in the New Testament Thomas R. Shepherd, Volume Editor Professor of New Testament, Andrews University The following entities collaborated in the preparation of this volume: Biblical Research Institute A doctrinal and theological resource center that serves the General Conference of Seventh-day Adventists through research, publication, and presentations. adventistbiblicalresearch.org Geoscience Research Institute area of origins and other related matters. Findings are made available throughAssists the publications Church through and presentations. the scientific grisda.orgstudy of the natural world in the Faith and Science Council A body of the General Conference of Seventh-day Adventists created to study the interrelationships of science and Scripture with particular attention to creation. It provides for the two Institutes above to interact and collaborate on projects. fscsda.org Andrews University Press Sutherland House 8360 W. Campus Circle Dr. Berrien Springs, MI 49104–1700 Telephone: 269–471– 6134 Fax: 269–471– 6224 Email: [email protected] Website: http://universitypress.andrews.edu Copyright © 2015 by Andrews University Press and the General Conference of Seventh- day Adventists All rights reserved. No part of this book may be used or reproduced in any manner or translated into other languages without written permission from the publisher except in the case of brief quotations embodied in critical articles and reviews. ISBN 978–1– 940980–09– 6 (paperback) ISBN 978–1– 940980–10– 2 (e- book) Printed in the United States of America 19 18 17 16 15 1 2 3 4 5 Library of Congress Cataloging- in- Publication Data The Genesis creation account and its reverberations in the Old Testament / ed. -
The Authenticity of the Elihu Speeches in Job 32-37
BIBLIOTHECA SACRA 156 (January-March 1999): 28-41 Copyright © 1999 by Dallas Theological Seminary. Cited with permission. THE AUTHENTICITY OF THE ELIHU SPEECHES IN JOB 32-37 Larry J. Waters A unique perspective on the dilemma and suffering of Job is presented in Job 32-37 by a man named Elihu.1 These six chapters, covering five separate speeches2 attributed to this young "wise man," seem to hold an exceptionally important position in the overall argument of the book, specifically in understanding ~ Job's struggle with undeserved suffering. If the speeches in these six chapters are not deemed authentic, their contribution to the subject of Job's suffering and the overall argument of the book is in question. However, if it can be demonstrated that Elihu's speeches are genuine and that their place in the Book of Job is integral, then the reader may confidently conclude that the message Elihu offered is applicable to the purpose and argument of the book. It is impor- tant to deal with the question of the genuineness of Elihu's - speeches because of (a) the extent of the textual material that is ") Larry J. Waters is Professor of Bible Exposition, International School of Theology- Asia, Quezon City, Philippines. 1 The proper name xUhylix< means "He is my God" or "My God is He." The latter is adopted by E. W. Bullinger (The Book of Job [Grand Rapids: Kregel, 1990], 161). Elihu is similar to the name Elijah, "Yahweh is my God." Elihu's name bears wit- ness to lxe as the highest God. -
The Book of Job: Blessed Be the Name of the Lord!
The Book of Job: Blessed be the Name of the Lord! • Introduction • Scripture Interprets Scripture • By Faith Not by Works • The Centrality of Jesus • Theology of the Cross • The Lutheran Pastor Introduction James 5:11 “As you know, we consider blessed those who have persevered [hupomone; cf. James 1:3, 4; 12]. You have heard of Job’s perseverance [hupomone] and have seen what the Lord finally brought about [telos]. The Lord is full of compassion [polusplanknos] and mercy.” • The word “Job” derives from the word enemy. • The drama takes place on two levels. • On the heavenly level there is conflict between Yahweh and Satan, the accuser—or more freely, the prosecuting attorney. • These earthly and heavenly conflicts center around one question: Do people serve God because of rewards or out of loving gratitude? (Job 1:9) • By its opening scene in heaven and subsequent conversations, the book shows how we only see a fragment of what is really going on. Outline Prose introduction (1:1–2:13) Poetry Job’s crisis (3:1–27:23) Celebrating divine wisdom (28:1–26) More questions (29:1–31:40) Elihu Speaks (32:1–37:24) Yahweh Speaks (38:1–42:8) Prose conclusion (42:9–17) • Introduction • Scripture Interprets Scripture • By Faith Not by Works • The Centrality of Jesus • Theology of the Cross • The Lutheran Pastor Scripture Interprets Scripture Scripture Interprets Scripture • The book of Job does not indicate who wrote it. • The book’s era must be sometime early in Israel’s time in Egypt (1876 BC–1700 BC). Scripture Interprets Scripture • We can conclude that Job appears to be a wealthy Edomite (see Lam 4:21) who lived more than two generations after his ancestor Esau, Jacob’s brother. -
The Breath of Life
Chapters 40 – Behemoth 15 Look now at the behemoth, which I made along with you; He eats grass like an ox – Behemoth means “beasts” 17 He moves his tail like a cedar; The sinews of his thighs are tightly knit – tail like a tree trunk. A dinosaur? Chapters 41 Leviathan 1 Can you draw out Leviathan with a hook, Or snare his tongue with a line which you lower? – Leviathan means crooked or twisted. 19 Out of his mouth go burning lights; Sparks of fire shoot out – Fire breathing dragon! Cf. Gen 1:21; Isa. 27:1; Rev. 12:9; Rev. 13:1-2,11-12. Chapters 38 – God Speaks Out Of The Storm 1 Then the LORD answered Job out of the whirlwind, and Chapters 42 – Job Repents said – God often speaks through the storms of our lives. 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the LORD commanded them; for the 3 Now prepare yourself like a man; I will question you, and LORD had accepted Job - Notice Elihu is not mentioned. you shall answer Me – The Lord will ask Job 77 questions. 22 Have you entered the treasury of snow, Or have you 14 And he called the name of the first Jemimah (dove), the name of the seen the treasury of hail - during the tribulation period second Keziah (fragrance), and the name of the third Keren-Happuch when God judges the world, 100 pound hailstones are going (horn of color). to fall as judgment, for days of war and battle. -
Are We Just Worms?
Job’s friends possessed great knowledge, and their many 9 years meant much experience. But were they really wise? A weekly Bible reading plan During his final defense, Job spends some time contemplating wisdom, and more importantly the source of wisdom. Job discusses some of man’s great accomplish- Job 25-34 ments, findings, and advancements. Mankind is often proud of collective wisdom and technological “From Where Does Wisdom Come?” advancement. Further, man frequently uses learning to Overview amass new wealth. Job discusses man’s ability to find and invent ways to uncover precious Chapters 25 and 26 conclude the dialogue between things like iron, copper, sapphires, and gold. Then Job asks the penetrating questions, “But Suggested Reading Schedule where shall wisdom be found? And where is the place of understanding?” Throughout the ages, man Job and his three friends; Eliphaz, Bildad, and Zophar. The discussion ends in a stalemate—the has always tended to rely on his own accomplishments and understanding. As man’s Monday: Job 25-26 knowledge increases, so too does his ego and often his rebellion. Ironically, as man grows friend’s speeches get shorter and shorter (Bildad’s “smarter,” he often becomes more foolish. As man amasses wealth, he final speech is only six verses and Zophar doesn’t Tuesday: Job 27-28 becomes spiritually bankrupt. Job’s conclusions are important; wisdom outweighs all the even speak a third time). Job remains unconvinced wealth the world can offer. Further, his final statement is, “Behold, the fear of the Lord, that is Wednesday: 29-30 wisdom, and to turn away from evil is understanding.” You don’t have to hold a PhD to be wise, that he is guilty, and the friends are unconvinced that Thursday: Job 31-32 Job is innocent. -
IN His Opening Discourse Elihu Undertakes to Prove Both That God
1 73 THE BOOK OF JOB. VII.-THE INTERVENTION OF ELIIIU. FIRST DISCOURSE (CHAPTERS XXXII. 6-xxxm. 33). IN his opening discourse Elihu undertakes to prove both that God does speak to men at sundry times and in divers manners, and that He chastens men in love rather than in anger,-the proof being that the Divine chastening is corrective and medicinal : 'tis a physic That's bitter to sweet end. This double thesis is woven into one with singular skill, and yet in the simplest and most natural way. His first thesis, that God speaks to men, Elihu proves (1) by generalizing the experience of Eliphaz (Comp. Chap. xxxiii. 15-18 with Chap. iv. 12-21, and es pecially Chap. xxxiii. 15 with Chap. iv. 13), and she w ing that as God spoke to him in dream and vision, so also He speaks to all men; (2) by generalizing the experience of Job, and shewing "that all men are taught, as he was taught, by pain, by the discipline of sorrow and experience ; and (3) by generalizing (as I suspect) his own experience, and shewing that as he himself had gained his new " conviction " by an angel or messenger, who had interpreted him to himself, so also all men are " shewn what is right" by some of the great company of teachers and interpreters at the com mand of God. But while thus proving his first thesis, Elihu is careful to prove his second also. For again and again (Chap. xxxiii. 17, 18, 23-26, 29, 30) he points out that the end of God in these several modes of disclosing his will to men is an end of mercy and 1 74 THE BOOK OF J'OB. -
1714-1881 Orphans Court Minors Files
Orphans' Court Minors Files 1714-1881 - Decedents Index Decedent's Last Name Decedent's First Name Year Relationship Minors Surname Minors Abel Joshua 1852 Father Abel George, William Abraham Enoch 1833 Father Abraham Christiann, Nathaniel Achuff John 1832 Father Achuff Morgan, Joseph Achuff Naomi L. 1866 Mother Achuff Plummer Acker Catharine 1872 Guss Estelle Acker Catharine 1872 Hause Ida, Willie, Mary, Harriet, John, Lucy, Hannah, Jacob Acker Elizabeth 1851 Grandmother Wilcox Elizabeth Acker Mary 1869 Evans M. A. Acker Mary 1872 Evans Ezra Acker Mary 1874 Evans Isaac Acker Mary 1876 Evans Acker Acker Mary 1879 Evans W. D. Acker Peter 1855 Grandfather Hartman Isaac, Mary, Kate Acre Anthony 1782 Father Acre Anthony, Henry, Elizabeth, Catharine, Barbara Adams George 1804 Grandfather Roberts Samuel, George, Elizabeth, Silas, Eliza, Barney Adams John 1810 Father Adams Dinah, Elizabeth Adams Thomas 1852 Father Adams Mary, Robert, Louisa, Oliver, Sarah Adell Ann 1804 Mother Adell John, William Adelman John 1853 Father Adelman William Agnew Thomas 1836 Grandfather Agnew Ann, John, Martha, Hannah Aiken Isaac 1871 Father Aiken Mary Ailes Stephen, Sr. 1766 Grandfather Ailes Amos, Ann, Stephen, Susanna Aitkins Isaac 1869 Father Aitkins Margaret Chester County Archives and Record Services, West Chester, PA 19380 Orphans' Court Minors Files 1714-1881 - Decedents Index Decedent's Last Name Decedent's First Name Year Relationship Minors Surname Minors Aker Jacob 1840 Father Aker Joseph, Elizabeth, Ellis, Jacob Albin James 1751 Uncle Bennet Elizabeth Albin James 1753 Uncle Bennet Hannah, James Aldridge Lewis 1869 Father Aldridge Wesley Alexander John 1844 Father Alexander James, Mary Alexander Patrick 1791 Father Alexander James, Elizabeth, Jean, John Alexander Thomas 1844 Father Alexander Sarah Alexander Thomas B.