Fall 2020 LETTER from the DIRECTOR
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NEWSLETTER Winter/ Spring 2020 LETTER from the DIRECTOR
YIVO Institute for Jewish Research NEWSLETTER winter/ spring 2020 LETTER FROM THE DIRECTOR Dear Friends, launch May 1 with an event at the National Museum of American History in Washington, D.C. YIVO is thriving. 2019 was another year of exciting growth. Work proceeded on schedule for the Edward Other highlights include a fabulous segment on Mashable’s Blank YIVO Vilna Online Collections and we anticipate online “What’s in the Basement?” series; a New York completion of this landmark project in December 2021. Times feature article (June 25, 2019) on the acquisition Millions of pages of never-before-seen documents and of the archive of Nachman Blumenthal; a Buzzfeed rare or unique books have now been digitized and put Newsletter article (December 22, 2019) on Chanukah online for researchers, teachers, and students around the photos in the DP camps; and a New Yorker article world to read. The next important step in developing (December 30, 2019) on YIVO’s Autobiographies. YIVO’s online capabilities is the creation of the Bruce and Francesca Cernia Slovin Online Museum of East YIVO is an exciting place to work, to study, to European Jewish Life. The museum will launch early explore, and to reconnect with the great treasures 2021. The first gallery, devoted to the autobiography of the Jewish heritage of Eastern Europe and Russia. of Beba Epstein, is currently being tested. Through Please come for a visit, sign up for a tour, or catch us the art of storytelling the museum will provide the online on our YouTube channel (@YIVOInstitute). historical context for the archive’s vast array of original documents, books, and other artifacts, with some materials being translated to English for the first time. -
Considerations About Semitic Etyma in De Vaan's Latin Etymological Dictionary
applyparastyle “fig//caption/p[1]” parastyle “FigCapt” Philology, vol. 4/2018/2019, pp. 35–156 © 2019 Ephraim Nissan - DOI https://doi.org/10.3726/PHIL042019.2 2019 Considerations about Semitic Etyma in de Vaan’s Latin Etymological Dictionary: Terms for Plants, 4 Domestic Animals, Tools or Vessels Ephraim Nissan 00 35 Abstract In this long study, our point of departure is particular entries in Michiel de Vaan’s Latin Etymological Dictionary (2008). We are interested in possibly Semitic etyma. Among 156 the other things, we consider controversies not just concerning individual etymologies, but also concerning approaches. We provide a detailed discussion of names for plants, but we also consider names for domestic animals. 2018/2019 Keywords Latin etymologies, Historical linguistics, Semitic loanwords in antiquity, Botany, Zoonyms, Controversies. Contents Considerations about Semitic Etyma in de Vaan’s 1. Introduction Latin Etymological Dictionary: Terms for Plants, Domestic Animals, Tools or Vessels 35 In his article “Il problema dei semitismi antichi nel latino”, Paolo Martino Ephraim Nissan 35 (1993) at the very beginning lamented the neglect of Semitic etymolo- gies for Archaic and Classical Latin; as opposed to survivals from a sub- strate and to terms of Etruscan, Italic, Greek, Celtic origin, when it comes to loanwords of certain direct Semitic origin in Latin, Martino remarked, such loanwords have been only admitted in a surprisingly exiguous num- ber of cases, when they were not met with outright rejection, as though they merely were fanciful constructs:1 In seguito alle recenti acquisizioni archeologiche ed epigrafiche che hanno documen- tato una densità finora insospettata di contatti tra Semiti (soprattutto Fenici, Aramei e 1 If one thinks what one could come across in the 1890s (see below), fanciful constructs were not a rarity. -
Read the Conference Program
COVER: Stone medallion with the purported martyrdom scene of Simonino di Trento. Palazzo Salvadori, Trent, Italy. Photo by Andreas Caranti. Via Wikimedia Commons. YIVO INSTITUTE FOR JEWISH RESEARCH PRESENTS CONFERENCE OCTOBER 9, 2016 CO-SPONSORED BY 1 INCE ITS FABRICATION IN THE MIDDLE AGES, the accusation that Jews Skidnapped, tortured and killed Christian children in mockery of Christ and the Crucifixion, or for the use of their blood, has been the basis for some of the most hateful examples of organized antisemitism. The blood libel has inspired expulsions and murder of Jews, tortures and forced mass conversions, and has served as an ines- capable focal point for wider strains of anti-Jewish sentiment that permeate learned and popular discourse, social and political thought, and cultural media. In light of contemporary manifestations of antisemitism around the world it is appropriate to re-examine the enduring history, the wide dissemination, and the persistent life of a historical and cultural myth—a bald lie—intended to demonize the Jewish people. This conference explores the impact of the blood libel over the centuries in a wide variety of geographic regions. It focuses on cultural memory: how cultural memory was created, elaborated, and transmitted even when based on no actual event. Scholars have treated the blood libel within their own areas of expertise—as medieval myth, early modern financial incentive, racial construct, modern catalyst for pogroms and the expulsion of Jews, and political scare tactic—but rarely have there been opportunities to discuss such subjects across chronological and disciplinary borders. We will look at the blood libel as historical phenomenon, legal justification, economic mechanism, and visual and literary trope with ongoing political repercussions. -
JUL 15 and the History of YIVO CECILE KUZNITZ | Delivered in English
MONDAY The Rise of Yiddish Scholarship JUL 15 and the History of YIVO CECILE KUZNITZ | Delivered in English As Jewish activists sought to build a modern, secular culture in the late nineteenth century they stressed the need to conduct research in and about Yiddish, the traditionally denigrated vernacular of European Jewry. By documenting and developing Yiddish and its culture, they hoped to win respect for the language and rights for its speakers as a national minority group. The Yidisher visnshaftlekher institut [Yiddish Scientific Institute], known by its acronym YIVO, was founded in 1925 as the first organization dedicated to Yiddish scholarship. Throughout its history, YIVO balanced its mission both to pursue academic research and to respond to the needs of the folk, the masses of ordinary Yiddish- speaking Jews. This talk will explore the origins of Yiddish scholarship and why YIVO’s work was seen as crucial to constructing a modern Jewish identity in the Diaspora. Cecile Kuznitz is Associate Professor of Jewish history and Director of Jewish Studies at Bard College. She received her Ph.D. in modern Jewish history from Stanford University and previously taught at Georgetown University. She has held fellowships at the US Holocaust Memorial Museum, the Oxford Centre for Hebrew and Jewish Studies, and the Center for Advanced Judaic Studies at the University of Pennsylvania. In summer 2013 she was a Visiting Scholar at Vilnius University. She is the author of several articles on the history of the YIVO Institute for Jewish Research, the Jewish community of Vilna, and the field of Yiddish Studies. English-Language Bibliography of Recent Works on Yiddish Studies CECILE KUZNITZ Baker, Zachary M. -
YIVO Institute for Jewish Research Re: Otto Frank File Embargoed Until
Prepared for: YIVO Institute for Jewish Research Re: Otto Frank File Embargoed until: February 14, 2007 at 10 AM EST BACKGROUND TO THE SITUATION OF JEWS IN THE NETHERLANDS UNDER NAZI OCCUPATION AND OF THE FAMILY OF OTTO FRANK By: David Engel Greenberg Professor of Holocaust Studies New York University Understanding the situation of Jews in the Netherlands under Nazi occupation, like understanding any aspect of the Holocaust, requires suspension of hindsight. No one could know in 1933, 1938, or even early 1941 that the Nazi regime would soon embark upon a systematic program aimed at killing each and every Jewish man, woman, and child within its reach. The statement is true of top German officials no less than it is of the Jewish and non-Jewish civilian populations of the twenty countries within the Nazi orbit and of the governments and peoples of the Allied and neutral countries. Although it is tempting to look back upon the history of Nazi anti-Jewish utterances and measures and to detect in them an ostensible inner logic leading inexorably to mass murder, the consensus among historians today is that when the Nazi regime came to power in January 1933 it had no clear idea how the so-called Jewish problem might best be solved. It knew only that, from its perspective, Jews presented a problem that would need to be solved sooner or later, but finding a long-term solution was initially not one of the regime's most immediate priorities. Between 1933-41 various Nazi agencies proposed different schemes for dealing with Jews. -
Januaryfebruarybulletin2017.Pdf
Bulletin January/February 2017 Volume 64 Issue 4 Shabbat Services: Friday, January 6 Shabbat Hallelu 7:45 PM From the Desk of Rabbi Sagal Vayigash Saturday, January 7 Shabbat Minyan 9:45 AM Announcing Fourth Friday! Worship at 6 PM! Friday, January 13 Kehillah Tefillah/Shabbat B’Yachad 6:00 PM Here at Temple Emanu-El, we are constantly attempting to create worship services that are meaningful, Erev Shabbat Service w/Choir 7:45 PM deeply spiritual, joyful, and spirited. Saturday, January 14 Vayechi Simchat Shabbat 9:00 AM Traditionally, Shabbat evening services began at sundown and then the family would gather for Shabbat Shabbat Minyan 9:45 AM dinner. In the 1950’s, the practice began of late evening Friday night services, in order to accommodate Friday, January 20 the growing number of Jews who lived in the suburbs and were commuting to and from work. Hence the Zimrat Social Justice Shabbat and services at 8 or 8:30. Presentation of the Gilbert Award 7:45 PM Saturday, January 21 Shemot Reform Jewish communities across North America and Israel, in order to more fully embrace the arc of Tiny Tot Shabbat 9:30 AM Shabbat, are turning to an earlier and more time-honored Friday evening model—consisting of an earlier Shabbat Minyan 9:45 AM start time for services followed by a traditional Shabbat meal in homes and/or the synagogue. Friday, January 27 (note time change) Erev Shabbat Service 6:00 PM At Temple Emanu-El we are excited to begin a “pilot” Fourth Friday of the month Kabbalat Shabbat experience. -
My Iranian Sukkah
My Iranian Sukkah FARIDEH DAYANIM GOLDIN Every year after Yom Kippur, my husband Norman and I try to bring together the pieces of our sukkah, our temporary home for a week, a reminder of our frailty as Jews. Every year we wonder where we had last stored the metal frame, the bamboo roof, and the decorations. Every year we wonder about the weather. Will we have to dodge the raindrops and the wind once again this year for a quick bracha before eating inside? Will our sukkah stand up? Will there be a hurricane? I insisted on building a sukkah the fi rst time we had a yard. My husband protested that it would never last in Portsmouth, Virginia, remembering the sukkahs of his childhood and youth in that town, when his father, Milton, struggled to balance the wobbly structure in the more protected area outside the living room. Every year, my father-in-law had to bring it down in the middle of the holiday, fear- ing that strong winds from one hurricane or another would topple the sukkah against the building, bringing down bricks, glass, and the roof shingles. In Iran of my youth, we had no such worries. Every year, a month before the holiday, my father ordered four young trees from the town’s wood supplier. He made sure they were cut to the exact height and had the two largest branches trimmed in a V, like two hands ready to catch a ball. Nails and screws being forbidden in My Iranian Sukkah ❖ 225 Copyright © 2009. -
Polish Jewry: a Chronology Written by Marek Web Edited and Designed by Ettie Goldwasser, Krysia Fisher, Alix Brandwein
Polish Jewry: A Chronology Written by Marek Web Edited and Designed by Ettie Goldwasser, Krysia Fisher, Alix Brandwein © YIVO Institute for Jewish Research, 2013 The old castle and the Maharsha synagogue in Ostrog, connected by an underground passage. Built in the 17th century, the synagogue was named after Rabbi Shmuel Eliezer Eidels (1555 – 1631), author of the work Hidushei Maharsha. In 1795 the Jews of Ostrog escaped death by hiding in the synagogue during a military attack. To celebrate their survival, the community observed a special Purim each year, on the 7th of Tamuz, and read a scroll or Megillah which told the story of this miracle. Photograph by Alter Kacyzne. YIVO Archives. Courtesy of the Forward Association. A Haven from Persecution YIVO’s dedication to the study of the history of Jews in Poland reflects the importance of Polish Jewry in the Jewish world over a period of one thou- sand years, from medieval times until the 20th century. In early medieval Europe, Jewish communities flourished across a wide swath of Europe, from the Mediterranean lands and the Iberian Peninsu- la to France, England and Germany. But beginning with the first crusade in 1096 and continuing through the 15th century, the center of Jewish life steadily moved eastward to escape persecutions, massacres, and expulsions. A wave of forced expulsions brought an end to the Jewish presence in West- ern Europe for long periods of time. In their quest to find safe haven from persecutions, Jews began to settle in Poland, Lithuania, Bohemia, and parts of Ukraine, and were able to form new communities there during the 12th through 14th centuries. -
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Performing the Idealized Judaism: Processes of Jewish Missionary Work at Franklin and Marshall College Ilana Meira Weiss Hirsh Independent Study for Departmental Honors in Anthropology Spring 2017 May 1, 2017 1 Introduction Sometime in March, I ventured into the Klehr Center for admittedly self-serving reasons - - in search of a vessel for the smoothie I intended to make as an afternoon snack. “Swag,” as it is colloquially known, consists of branded items, such as reusable mugs, cups, stickers, and other commodities. In this case, these items bear Hillel International’s logo. I caught Dean Lewis on his way out the door, and asked, nervously, if there were any cups left. “Of course! We’d love to have you promote us,” he told me, somewhat facetiously. I quickly wrote this phrase down when I returned home to make that smoothie. Previously, I had no understanding as to the motivations behind the seemingly endless “swag” that Hillel extends to its students. The table with these commodities features prominently when one first walks in, and students must pass it on their way to the dining room on Friday evenings. Clearly, students and administrators engage in this project of religious promotion at Hillel. The Jewish Engagement Fellows (JEFs) are tasked with finding unengaged Jewish students, and encouraging these individuals to attend Hillel. While Chabad may seemingly conform better to conceptualizations of missionary work, both organizations engage in distinct processes of missionization, as I will articulate in this thesis. When I first began formulating this project, it looked quite different than it does now. In Spring 2016, I envisioned an ethnographic inquiry into Jewish political thought and identity on Franklin and Marshall’s campus. -
My Iranian Sukkah
Old Dominion University ODU Digital Commons English Faculty Publications English 2009 My Iranian Sukkah Farideh Dayanim Goldin Old Dominion University, [email protected] Follow this and additional works at: https://digitalcommons.odu.edu/english_fac_pubs Part of the Jewish Studies Commons, and the Women's Studies Commons Original Publication Citation Goldin, Farideh Dayanim, (2009). "My Iranian Sukkah" in M. Ben-Joseph and D. N. Rosen (Eds.), Where we find ourselves: Jewish women around the world write about home (pp. 225-234). New York: SUNY. This Creative Work is brought to you for free and open access by the English at ODU Digital Commons. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. My Iranian Sukkah FARIDEH DAYANIM GOLDIN Every year after Yorn Kippur, my husband Norman and I try to bring together the pieces of our sukkah, our temporary home for a week, a reminder of our frailty as Jews. Every year we wonder where we had last stored the metal frame, the bamboo roof, and the decorations. Every year we wonder about the weather. Will we have to dodge the raindrops and the wind once again this year for a quick bracha before eating inside? Will our sukkah stand up? Will there be a hurricane? I insisted on building a sukkah the first time we had a yard. My husband protested that it would never last in Portsmouth, Virginia, remembering the sukkahs of his childhood and youth in that town, when his father, Milton, struggled to balance the wobbly structure in the more protected area outside the living room. -
Margins Within Margins: an Interview with Ruth Knafo
Margins within the Margins: An Interview with Ruth Knafo Setton and Farideh Dayanim Goldin Derek Parker Royal In the fall of 2007, I was invited to Lehigh University to give a lecture on Philip Roth’s fi ction as part of the Philip and Muriel Berman Center Lecture Series. My host was Ruth Knafo Setton, the Moroccan-born writer in residence at Lehigh’s Berman Center, the Professor of Practice in the University’s English Department, and now current director of the Berman Center. During my time there, I had the pleasure to talk with Setton about her own work—her fi rst novel, Th e Road to Fez, was published in 2001—and the state of contemporary fi ction. While she agreed with me that the past several years had witnessed a fl owering of new Jew- ish American writing, Setton was quick to point out that the authors who were capturing all of the attention were of Ashkenazi descent. Th ere was no one in this growing list of writers, she argued, who was creating from a Mizrahi or even a Sephardic sensibility. What is more, and ironically enough, most of America’s fi rst Jews, as well as their representatives in the arts and media, were Sephardic. Setton explained to me that if Jews were still marginal voices in America, then she was part of a community that felt marginalized within that margin. I re- sponded by inviting her to express her voice in the form of an interview. She agreed, and in early 2008 we began an engaging e-mail conversation that grew from a discussion of Sephardic authors to a full-blown exploration of her own work and aesthetics. -
Chanukah Lights Everywhere Pdf, Epub, Ebook
CHANUKAH LIGHTS EVERYWHERE PDF, EPUB, EBOOK Michael J Rosen,Melissa Iwai | 32 pages | 01 Oct 2006 | Voyager Books,U.S. | 9780152056759 | English | Orlando, United States Chanukah Lights Everywhere PDF Book Advanced Search. I read this for one of my best friends even though I'm not Jewish. Cute book to how a family celebrates the holiday. Popular Holidays. One of the most joyous weeks in the Jewish year is when families gather for eight evenings to celebrate the festival of Hanukkah. Escape the Present with These 24 Historical Romances. Up Next: Tomorrow, pm. Every December, Emma and her family celebrate two special holidays- -Hanukkah and Christmas. In the fall and winter, there are holidays and celebrations all around us. Chanukah Lights Everywhere by Michael J. Since it is written in action-packed, yet fun rhymes, the book moves quickly. A young boy describes the lights of Hanukkah in this lovely holiday picture-book. Hanukkah Food. The Best Fall Babka Recipes. Nov 7, pm. But now she is lost in Brooklyn—a strange place filled with rude rats and dangerous buses! Alas, his short-tempered wife, Baila, does not heed the warning. An author's note gives background information on the tradition of the menorah and the contemporary practice of the holiday. Open Preview See a Problem? November Holidays. A heartwarming story of faith, family, and counting all mashed up. Lights everywhere. On each magical night of Chanukah, a young boy and his sister count more lights shining all around them! Other Editions 3. There is a feeling of homeyness and family warmth in the story, and in the artwork.