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Congressional Record United States Th of America PROCEEDINGS and DEBATES of the 112 CONGRESS, FIRST SESSION
E PL UR UM IB N U U S Congressional Record United States th of America PROCEEDINGS AND DEBATES OF THE 112 CONGRESS, FIRST SESSION Vol. 157 WASHINGTON, WEDNESDAY, JULY 27, 2011 No. 114 House of Representatives The House met at 10 a.m. and was other fees that pay for the aviation weather. We need that system. Well, if called to order by the Speaker pro tem- system. It is partially funded by the this impasse continues, we will not pore (Mr. MARCHANT). users of that system with ticket taxes have that system by next winter. f and such. That is $200 million a week. Now, who is that helping? Who are Now, what’s happened since? Well, you guys helping over there with these DESIGNATION OF SPEAKER PRO three airlines, three honest airlines— stupid stunts you’re pulling here? $200 TEMPORE Frontier Airlines, Alaska, and Virgin million a week that the government The SPEAKER pro tempore laid be- America—lowered ticket prices be- isn’t collecting that would pay for fore the House the following commu- cause the government isn’t collecting these critical projects, put tens of nication from the Speaker: the taxes. But the other airlines, not so thousands of people to work, and now WASHINGTON, DC, much. They actually raised their tick- it’s a windfall to a bunch of airlines. July 27, 2011. et prices to match the taxes, and But don’t worry, the Air Transport I hereby appoint the Honorable KENNY they’re collecting the windfall. Association says, these short-term in- MARCHANT to act as Speaker pro tempore on At the same time, their association, creases, that is by the airlines increas- this day. -
The Fellowship of St Alban and St Sergius
The Fellowship of St Alban and St Sergius The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas Foreword by Dr Rowan Williams, Former Archbishop of Canterbury The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Dimitrios Filippos Salapatas All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0547-2 ISBN (13): 978-1-5275-0547-6 To my parents and brother ‘For the peace of the whole world, for the welfare of God’s holy Churches, and for the union of all, let us pray to the Lord.’ TABLE OF CONTENTS List of Illustrations ................................................................................... viii Foreword .................................................................................................... xi Acknowledgements .................................................................................. xiii Abbreviations ........................................................................................... -
Eritrea: Religious Groups
Country Policy and Information Note Eritrea: Religious groups Version 2.0e October 2016 Preface This note provides country of origin information (COI) and policy guidance to Home Office decision makers on handling particular types of protection and human rights claims. This includes whether claims are likely to justify the granting of asylum, humanitarian protection or discretionary leave and whether – in the event of a claim being refused – it is likely to be certifiable as ‘clearly unfounded’ under s94 of the Nationality, Immigration and Asylum Act 2002. Decision makers must consider claims on an individual basis, taking into account the case specific facts and all relevant evidence, including: the policy guidance contained with this note; the available COI; any applicable caselaw; and the Home Office casework guidance in relation to relevant policies. Country Information The COI within this note has been compiled from a wide range of external information sources (usually) published in English. Consideration has been given to the relevance, reliability, accuracy, objectivity, currency, transparency and traceability of the information and wherever possible attempts have been made to corroborate the information used across independent sources, to ensure accuracy. All sources cited have been referenced in footnotes. It has been researched and presented with reference to the Common EU [European Union] Guidelines for Processing Country of Origin Information (COI), dated April 2008, and the European Asylum Support Office’s research guidelines, Country of Origin Information report methodology, dated July 2012. Feedback Our goal is to continuously improve our material. Therefore, if you would like to comment on this note, please email the Country Policy and Information Team. -
Annual Protest Vigil at the Eritrean Embassy in London by OCP on MAY 19, 2012 in FEATURED NEWS,NEWS
Annual Protest Vigil at the Eritrean Embassy in London by OCP on MAY 19, 2012 in FEATURED NEWS,NEWS 19/5/2012 The British Orthodox Church Read OCP Article on Persecution of Christians in Eritrea: The Detained Patriarch, Persecuted Christians and a Dying Church On 17 May, what has sadly become the annual Protest Vigil at the Eritrean Embassy in Islington, London , appropriately took as its motto, “Ten Years is too long.” As on previous occasions the protesters took up their position on the pavement opposite the embassy. They represented a wide rank of Christian denominations as well as of several human rights groups (Christian Solidarity Worldwide, Release International, Release Eritrea, Church on Chains, Human Rights Concern Eritrea) who came together to pray for the persecuted Christians of Eritrea and their government. A large number of the banners portrayed His Holiness Abune Antonios, the imprisoned Patriarch of Eritrea. Abba Seraphim was joined by the Bishop of Southwark (The Right Rev’d Christopher Chessum), Father Yonas Tesheme (Sheffield) and Deacon Joannes Gebrehiwet (Manchester) with a number of other deacons representing the Eritrean Orthodox Diocese of Europe. Speakers and Prayers were led by Abba Seraphim, Andy Dipper (Release International), Dr. Berhane Ashmelesh (Release Eritrea), David Turner (Church in Chains), Elsa Chyrum (Human Rights Concern Eritrea), Selam Kidane (Release Eritrea), Dr. Khataza Gondwe (CSW). At the end of the vigil a letter, signed on behalf of the whole group by Abba Seraphim and Bishop Christopher, was delivered to the Ambassador. The two bishops and Dr. Berhane were kept waiting at the door and when the Metropolitan Police tried to find an Embassy official to whom they could deliver it, they were at first ignored and then rudely shouted at and told to go away. -
23 January 2017 Page 1 of 33 Un-Vanishing Angularities?
23 January 2017 Un-vanishing Angularities? Placing Pakistani Christians in Third-Millennium Cultural Texts Madeline Clements Abstract In 1947, Jinnah imagined Pakistan as a secular state in which religious communities’ ‘angularities’ would ‘vanish’. Yet, with the consolidation of a national ideology which invokes Islam as Pakistan’s reason for being, this vision has become eroded. In the wake of 9/11 and the West-led ‘war on terror’, the vulnerability of Pakistan’s Christian minority to acts of ‘retaliation’ on account of a mistaken ‘Western’ affiliation, and to more ambiguous forms of social and legal discrimination, seems ever more apparent, and problematic to address. This chapter offers contextualised readings of autobiographical, oratorial and photographic texts produced in the wake of such events as the 2011 murder of Pakistan’s Minorities Minister Shahbaz Bhatti, who had defended the Christian woman Asia Bibi against blasphemy charges, and the 2013 attacks on Lahore’s Joseph Colony. It argues against the championing of these creative outputs as ‘representative’ of minority experience. Instead, it proposes a cautious unfolding of what they may reveal about the scope that exists in third-millennium Pakistan for the place of its indigenous Christians to be articulated, made visible, and imagined differently. Keywords 9/11, Pakistan, Christians, non-Muslim minorities, memoir, autobiography, photography, representation, Asia Bibi, Blasphemy, Aasia Nasir, Malcolm Hutcheson, Joseph Colony. Page 1 of 33 23 January 2017 List of Plates Plate 1, Joseph Colony: A Poverty of Wishes [title image], Malcolm Hutcheson (2014) Plate 2, Paga Bibi, Joseph Colony, 2010, Malcolm Hutcheson (2014) Plate 3, A Church in Negative: 1. -
Human Rights in Russia
RELIGIOUS FREEDOM IN PAKISTAN HEARING BEFORE THE TOM LANTOS HUMAN RIGHTS COMMISSION HOUSE OF REPRESENTATIVES ONE HUNDRED AND ELEVENTH CONGRESS FIRST SESSION OCTOBER 8, 2009 Available via the World Wide Web: http://www.tlhrc.house.gov TOM LANTOS HUMAN RIGHTS COMMISSION JAMES P. McGOVERN, Massachusetts, Cochairman FRANK R. WOLF, Virginia, Cochairman JAN SCHAKOWSKY, Illinois CHRIS SMITH, New Jersey DONNA EDWARDS, Maryland JOSEPH R. PITTS, Pennsylvania KEITH ELLISON, Minnesota TRENT FRANKS, Arizona TAMMY BALDWIN, Wisconsin HANS J. HOGREFE, Democratic Staff Director ELIZABETH HOFFMAN, Republican Staff Director II C O N T E N T S WITNESSES Nina Shea, Hudson Institute……………...….……………………………………….………………………5 Mujeeb Ijaz, Ahmadiyya Muslim Community…………………………………………………….………..16 Amjad Mahmood Khan, attorney specializing in human rights, law and governance in Muslim-majority countries………………………………………………………………………………………………...…...21 III HUMAN RIGHTS IN PAKISTAN THURSDAY, OCTOBER 8, 2009 HOUSE OF REPRESENTATIVES, TOM LANTOS HUMAN RIGHTS COMMISSION, Washington, D.C. The Commission met, pursuant to call, at 11:01 a.m., in Room 2325, Rayburn House Office Building, Hon. Frank R. Wolf [cochairman of the Commission] presiding. Mr. WOLF. We will begin the hearing now. We don't know when the votes will begin. I want to welcome the witnesses that we have here today on this very, very important issue. And I am looking for the witness, Mujeeb Ijaz, a human rights advocate representing the Ahmadiyya Muslim community. Also, Amjad Mahmood Khan, Los Angeles attorney, frequent lecturer on human rights law; and Nina Shea with the Hudson Institute, who has testified before the committee many, many times. Your full statements will be in the record. Nina, perhaps maybe you should go first; and then we can--what is the order? Has there been a particular order? Oh, yes. -
The Baptism of Catholics – Full Text Sent to Cairo
بيان من مجمع الكنيسة البريطانية اﻻرثوذكسية الى المجمع المقدس للكنيسة القبطية اﻻرثوذكسية للكرسى السكندرى عن موضوع قبول معمودية الكاثوليك ملخص يوصى مجمع الكنيسة البريطانية اﻻرثوذكسية أن تقبل الكنيسة القبطية اﻻرثوذكسية من كانوا أعضاء كنائس خلقدونية )مثل الكنائس اﻻرثوذكسية و الكاثوليكية( باﻻعتراف باﻻيمان و الصﻻة دون طلب قبول المعمودية أو المسحة المقدسة. و تم تأسيس هذه التوصية على الركائز التالية: 1- طالما قبلت الكنيسة القبطية اﻻرثوذكسية الخلقدونيين باﻻعتراف باﻻيمان و الصﻻة بناء على التعاليم الصحيحة ﻷباءنا القديسين و منهم القديس تيموثاوس البطريرك 62 للكرسى السكندري و القديس فيلوكسينوس أسقف مابوغ و القديس ساويرس اﻷنطاكى. و حتى فى أزمنة اﻻضطهاد العنيف لم تنحرف كنيستنا اﻻرثوذكسية عن هذا التقليد. 6- كانت تلك هى الطريقة الوحيدة لقبول الخلقدونيين فى اتساق تام منذ القرن الخامس حتى القرن التاسع عشر. و يشير التقليد القبطى اﻷرثوذكسى أنه حتى بالنسبة الى النساطرة كان يتم قبولهم بتلك الطريقة. 3- فقط فى العصور الحديثة بدأ اشتراط المعمودية لقبول الكاثوليك و فى هذا تجديد مخالف لتعاليم ﻷباءنا القديسين. 4- ﻻ يمكن تبرير هذا اﻻجراء ببلورة الكنيسة الكاثوليكية لعقائد متنوعة فى عصور متأخرة خاصة أنه حتى النساطرة لم يكن يشترط ذلك فى قبولهم. 5- وقع طيب الذكر قداسة البابا شنودة الثالث اتفاقا فى روما مع قداسة البابا بولس السادس تناول فيه وجود سر المعمودية فى كﻻ الكنيستين. كما أكد نيافة اﻷنبا غريغوريوس الرئيس القبطى للجنة الﻻهوتية مع الكاثوليك أن هناك احتراما و تقديرا متبادﻻ لمعمودية الكاثوليك. 2- تلتزم الكنائس اﻻرمنية و السريانية و الهندية بتقليدنا القديم و الصحيح هذا بقبول الكاثوليك دون معمودية. 1 Representation by the Synod of the British Orthodox Church to the Holy Synod of the Coptic Orthodox Patriarchate of Alexandria on the issue of the acceptance of Catholic Baptism. -
Global Minorities Alliance Submission
Evidence by Global Minorities Alliance Re: AK & SK (Christians: risk) Pakistan Presented to the UK All Parliamentary Group on International religious freedom and belief on the 10th and 11th November, 2015 Author Shahid Khan Introduction to Global Minorities Alliance Global Minorities Alliance1 is a UK charity which advocates the cause of the religious minorities around the world. We have listed Pakistan, among others, as a country of concern. In 2014, we complied a report entitled ‘Invisible citizens of Pakistan2’ which catalogues the widespread persecution of all religious minorities including Christians in Pakistan. Pakistan: An introduction Pakistan was not envisioned as an Islamic theocratic state by its founders.3 Theodore Gabriel (2007) argues that the liberal stance of Jinnah and Liaquat Ali Khan was gradually compromised in the years that followed the independence. Gabriel suggests that a shift from the foundational vision of the founding fathers is in contravention of the equal rights to the non-Muslims citizens as enshrined in the Objective Resolution of 1949. Global Minorities Alliance views this departure from the principle as an initiation of a series of unjust legislation, widespread patterns of discrimination, absence of legal, judicial and state protection which unfortunately persists to this day. Patrick Sookhdeo (2002) states that the campaign to enforce Shari’ah began in 1977 with the Pakistan National Alliance and their anti-secular slogan, Nizam-e-Mustafa which was taken up by Zia’s military government later the same year.4 As is evidenced from the examples cited above suggest the beginnings of the process of the Islamisation of Pakistan had unfortunately commenced soon after the independence of Pakistan which betrayed the trust of the religious minorities of Pakistan, whose leaders at the time had given their explicit consent to accede to a newly created Pakistan. -
June 28, 2020
13TH SUNDAY IN ORDINARY TIME JUNE 28, 2020 A Higher Love – Fr. Bosco Padamatummal – ook with me at a verse from today’s Gospel: “Whoever does not take up his cross L and follow Me is not worthy of Me. Whoever loses his life for My sake shall find it” (Mt 10:38). Now, that is the heart of the That’s a very, very provocative, message. This is a text all about insightful statement. “All Israel is not commitment, and all about dedication, Israel.” In other words, all who are self-denial, self-sacrifice. It is about outwardly Jews as not inwardly Jews. genuine discipleship. All who are outwardly identified as the In Matthew’s Gospel alone, it is a people of God are not inwardly the constant teaching. For example, if you people of God. go back with me to chapter 5, verse 20, The first characteristic of a true the first message our Lord gave, He said disciple is that he is like his Lord. He this: bears the character of Christ. That’s why “For I say unto you, if your in Acts 11:26 they were called righteousness does not exceed the Christians. They were little christs. They righteousness of the scribes and belonged to Christ. They manifested His Pharisees, you shall in no case character. They bore the marks of His enter into the kingdom of heaven.” pattern of life. Chapter 7, verses 13-14 say: So, what does it mean to be genuine? “Enter through the narrow gate; for It means to manifest the character of the gate is wide and the road broad Christ. -
Admissions Policy 2021
ADMISSIONS POLICY FOR CARDINAL NEWMAN SCHOOL 2021 APPROVED – NOVEMBER 2019 1 Policy Approval Admissions for Cardinal Newman School POLICY St. Alban Catholic Academy Trust Approved by the Directors on ............................................................... Signed by the chair of Directors ............................................................... Date ............................................................... Presented to the CNS Local Governing Body on Signed.................................Date......................... 2 Admissions Criteria for Cardinal Newman Catholic Secondary School with effect from September 2021 CONTENTS Page No Basic Information – Cardinal Newman Catholic Secondary School 2 Admission Criteria 3 Additional Information 3 Appeals 5 School Transport 6 Admission to the Sixth Form 7 Appeals 8 Key Dates & Transport 9 Appendix 1 – Churches together in Britain and Ireland 10 Appendix 2 – Supplementary Form for Cardinal Newman School 12 3 CARDINAL NEWMAN CATHOLIC SCHOOL A Specialist Science College Admissions Information and Criteria for Admission in 2021 Basic information 1. Cardinal Newman School is a member of the St Alban Catholic Academies Trust and is promoted by the Diocese of Northampton through the Duns Scotus Trust. 2. The St Alban Catholic Academies Trust (SACAT) is responsible for determining and administering the policy relating to the admission of pupils to the school. It is guided in that responsibility by the requirements of the law, the advice of the Diocesan Trustee, and its duty to the school and the Catholic community. 3. In accord with the provisions of Regulation 49 of the Education (School Government) Regulations 1999, the Trust has delegated responsibility for determining admissions to its Admissions Committee with regard to the school. 4. The ethos of Cardinal Newman Catholic School is based on Christian Gospel values and the teachings of the Roman Catholic Church. -
Admissions Policy for St Martin De Porres,St
ADMISSIONS POLICY FOR ST MARTIN DE PORRES, ST MARGARET OF SCOTLAND, ST VINCENT’S AND ST MARY’S CATHOLIC PRIMARY SCHOOLS 2020 VERSION 1.1 – OCTOBER 2018 1 ADMISSIONS POLICY FOR ST MARTIN DE PORRES, ST MARGARET OF SCOTLAND, ST VINCENT’S AND ST MARY’S CATHOLIC PRIMARY SCHOOLS St. Alban Catholic Academy Trust Approved by the Directors on ............................................................... Signed by the chair of Directors ............................................................... Date ............................................................... Presented to the SMOS Local Governing Body on Signed.................................Date......................... Presented to the SMDP Local Governing Body on Signed.................................Date......................... Presented to the SMPS Local Governing Body on Signed.................................Date......................... Presented to the SVPS Local Governing Body on Signed.................................Date......................... 2 Admissions Criteria for St Martin de Porres, St Margaret of Scotland, St Vincent’s and St Mary’s Catholic Primary Schools with effect from September 2020 CONTENTS Page No Basic Information 2 Admission Criteria 3 Additional Information 5 Appeals 6 School Transport & Deferred Entry 7 Appendix 1 – Churches together in Britain and Ireland 9 Appendix 2 – Supplementary Admission Form for Catholic Schools in Luton, Dunstable and 11 Houghton Regis 3 ST MARTIN DE PORRES, ST MARGARET OF SCOTLAND, ST VINCENT’S & ST MARY’S CATHOLIC PRIMARY SCHOOLS Admissions Information and Criteria for Admission in 2020 Basic Information 1. St Martin de Porres, St Margaret of Scotland, St Vincent’s and St Mary’s are promoted by the Diocese of Northampton and are maintained by the St Alban Catholic Academies Trust. 2. The St Alban Catholic Academies Trust (SACAT) is responsible for determining and administering the policy relating to the admission of pupils to the schools in the Trust. -
The Religious Problem with Religious Freedom: Why International Theory Needs Political Theology
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenGrey Repository The religious problem with religious freedom: why international theory needs political theology Robert J. Joustra A thesis submitted for the degree of Doctor of Philosophy University of Bath Department of Politics, Languages, and International Studies May 2013 Copyright Attention is drawn to the fact that copyright of this thesis rests with the author. A copy of this thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that they must not copy it or use material from it except as permitted by law or with the consent of the author. Restrictions on use This thesis may be made available for consultation within the University Library and may be photocopied or lent to other libraries for the purposes of consultation. Signature: Table of Contents Abstract ..................................................................................................................................... 1 Chapter One – Introduction ................................................................................................... 2 1.1 Research Question and Central Argument ....................................................................... 2 1.2 Clarifying Definitions and Style ..................................................................................... 6 1.3 Research Aims .................................................................................................................