DOCSLIB.ORG

St Thomas Christians Blog No Comments

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
St Thomas Christians Blog No Comments 10/18/13 Society of St John Chrysostom: St Thomas Christians Blog Share 0 More Next Blog» Home Contact Chrysostom Centre for Eastern Christianity Events Pilgrimage UK Eastern Catholics Eastern Christian Books 9th November and every second Saturday, 4 pm Divine Liturgy in English Ukrainian Catholic Cathedral of the Holy Family , Duke Street, London W1 28th November 2013, 7-30 pm The Global East - Towards a Theology of Diaspora - The Christopher Morris Lecture 201 3, by The Rev d Dr James Siemens, director of the Theotokos Institute, Univ ersity of Cardiff. Ukrainian Catholic Cathedral, Duke Street, May fair, after the Div ine Liturgy (at 6-1 5 pm). Pray for the Unity of the Apostolic Wednesday, 16 October 2013 Translate Churches Select Language The Society of St John Chry sostom St Thomas Christians Blog promotes greater appreciation of the Pow ered by Translate spiritual, theological and liturgical Fr Mark Woodruff, vice-chairman, writes traditions of Eastern Christendom, works and pray s for the unity of the Subscribe To SSJC It was a great pleasure to make contact with a recent new member of the Society, Dr Martin Churches of East and West, and Anthony from Chester. He is an active member of the Syro-Malabar Catholic Church, and we Posts encourages support for the Eastern Churches : are delighted to link to his interesting blog on the Saint Thomas Christians, with roots from the earliest times in the ancient Churches of Persia and Iraq-Syria. Comments - the By zantine and Oriental Catholic Churches in communion Dr Anthony presented me with the newly published "The Legacy of the Apostle Thomas in Blog Archive with the Apostolic See of Rome India" by the Revd Dr Andrews Mekkattukunnel, of the Oriental Institute of Religious Studies (especially in their contemporary India, in Vadavathoor, Kottayam (Kerala) and the DVD by the distinguished priest- ▼ 201 3 (61 4) calling to promote reconciliation musicologist Dr Joseph Palackal, "Kerala, the Cradle of Christianity in South Asia", issued by ▼ and the recov ery of union between October (1 07 ) the Christian Musicological Society of India. Catholics and Orthodox) Congratulations to our Secretary - the Orthodox Church Dr Anthony pointed out that, in view of ongoing Malaysian court decisions to forbid Bombs planted in confessional Christians to address God as "Allah", in the classic Syriac version of his Church's liturgy which box of Sy rian church... - the Oriental Orthodox Churches predates the emergence of Islam, in the Thrice-Holy Hymn God is addressed as Holy God - The damage done to 'Sy ria's and "Qamdish Allaha". oldest church' seen fi... - the Apostolic Church of the East. SYRIA Gregorios III: Christians do not need Assad ... Posted by Society of St Joh n Ch r y sostom a t 08 :1 3 RUSSIA - SYRIA Thousands of In the United Kingdom and Europe La bels: ea ster n ca th olic, in dia , isla m , Ma la y sia , m u sic, sy r ia c, sy r o-m a la ba r , u k Sy rian Christians ask ... the Society , founded in 1 926, is a St. Gregory the Illuminator: group of Catholics of the Latin and Connecting Armenia to... Eastern Churches, along with our friends in other traditions, No comments: LIBYA With the country at the mercy of Islamists a... promoting awareness and Post a Comment friendship in the Christian West for Assy rians and Arab Regimes our fellow Christians of the East - ASIA/SYRIA - Archbishop through pray er and liturgy , Links to this post Maray ati: the policies of ... conferences and lectures, Create a Link pilgrimage and ecumenical Chaldean Patriarch Inv ites encounters. Catholics in Diaspora t... Newer Post Home Older Post Christians joining forces with Sy rian Army as jiha... Subscribe to: Post Comments (Atom) In 1 998 the Society was also Amnesty International: founded in the United States, where Egy ptian Christians Not it runs the annual North American Pro... and international Orientale Lumen conferences. Eastern Catholic Bishops in Europe to Discuss Ev an... St Thomas Christians Blog And in 2000, a new chapter of the ASIA/LEBANON - Houses for Society was established for Muslims built on the lan... Australasia, based at the Centre for Early Christian Studies at the Orthodox Archbishop of Mexico: Condemns Catholic Univ ersity of Australia. Slaughter ... “TURKEY MUST RETURN THE NEW: We are dev eloping our own ARMENIAN CHURCHES TO section looking at books and other THEIR... resources for Eastern Christianity - Middle Eastern primates to meanwhile we are v ery glad to link meet in Cy prus to discu... to Dr Adam De Ville's Eastern The Middle East: News and Christian Books blog. Narrativ es orientale-lumen.blogspot.co.uk/2013/10/st-thomas-christians-blog.html 1/15 10/18/13 Society of St John Chrysostom: St Thomas Christians Blog RUSSIA 30 injured and 380 arrests in Moscow follow... ASIA/IRAQ - Patriarch Sako establishes the Diocesa... EUROPE/GERMANY - Sy rian Inter-Church Societies Refugees in the Benedictin... ASIA/MALAYSIA - Use of the Aid to the Church in Need UK word "Allah": appeal v e... Anglican & Eastern Churches “REPARATION MUST BECOME Association THE FOCUS OF OUR Christian Solidarity Worldwide CLAIM”, A... Churches Together in Britain & London: Eastern Catholic Ireland Div ine Liturgy in English... Churches Together in England Tear Gas Used Against Eastern Catholic Pastoral Christian Demonstrators in Association (Southern California) E... Eastern Christian Publications Coptic Leaders Condemn (SSJC in the US) Obama Adv iser's Anti- Ecumenical Marian Pilgrimage Coptic... Trust Gunmen kidnap 7 Red Cross Ecumenical Society of the Blessed workers in Sy ria | News ... Virgin Mary AINA - Deal Could See Release Fellowship of St Alban & St of Two Bishops in Sy ... Sergius Germany Working Group Friends of the Holy Land Works to Achiev e Armenian Liv ing Stones Ge... OLTV - Orientale Lumen TV John Allen: Massiv e (SSJC in the US) Interv ention Needed to Halt Open Doors UK - serv ing Pe... persecuted Christians Catholic Assy rians in Turkey Orientale Lumen Conferences Go to Court for Land'... (SSJC in the US) After Maspero: Hav e Egy pt's Oriente Cristiano, Rome - Friends Christians Reconciled ... of the Christian East Curia v ision will be one of Orthodox Unity 'serv ice' to Pope, loc... Pro Oriente Foundation, Vienna ASIA/SYRIA - Sy rian Catholic Release International - Voice of Archbishop Hindo: doe... Persecuted Christians AFRICA/EGYPT - Two y ears Saint Catherine Foundation after the massacre of Mas... Society for Ecumenical Studies The Situation in Iraq Has Society of St John Chry sostom in Deteriorated: Chaldean P... Australasia Assy rian Christian Leader Society of St John Chry sostom Welcomes Chaldean USA Cathol... Society of St Maximus - SSJC Baltimore Chapter Greek FM Slams Turkish PM Ov er Halki Orthodox Semi... SSJC US Western Region AINA: Egy pt Failed to Stop SSJC Youngstown-Warren Rev enge Attacks on Copt... Chapter World Council of Churches Kidnapped in Sy ria: Fr. Paolo Dall'Oglio Reported ... Metropolitan Hilarion meets Eastern Christianity News & President of our Socie... Information THE PURSUIT OF UNIFORMITY ERODES THE Al Liqaa Melkite International GIFTS OF THE ... Dialogue Centre Aleteia - Anglican-Oriental Orthodox Dialogue 201 3 Session American Orthodox Institute BBC journalist faced Ancient Faith - radio and discrimination 'because he podcasts, music and talk wa... Ankawa - Assy rian, Chaldean, Sy riac Catholic News SYRIA - TURKEY Knights of Malta open a new Sy rian ... ARAK 29 - Armenian Cultural and Educational Foundation Vatican Analy st Warns of Global War Against Christ... Asia News.it - News of the Catholic Church in the Middle Sy rian Christians find liv es East and Asia 'paraly zed' by wartim... Assy rian International News Summit in the Caucasus to Be Agency Named after Pope John... By zantine Catholic Church in IRAQ - MIDDLE EAST Assy rian America - News & Resources Church andChaldean Pat... By zantine Forum - Discussion ASIA/IRAQ - The Assy rian Carpaptho-Rusy n Knowledge Patriarch to the Chaldean... Base Leav ing Home: Muslim Rebels Catholic Information Network - Driv e Christians Out o... Eastern Catholic Links Catholic News Agency The Venerable Fulton Sheen Catholic News Serv ice Leav ing Home: Muslim Rebels Driv e Christians Out o... Catholic World News - from Catholic Culture European Politicians Discuss Catholica Unio, Wurzburg, with Church Leaders N... Germany Ukrainian Greek Catholic Centre for the Christians of the Head and Roman Catholic orientale-lumen.blogspot.co.uk/2013/10/st-thomas-christians-blog.html 2/15 10/18/13 Society of St John Chrysostom: St Thomas Christians Blog Orient M... Chretiens Orientaux "Condemning attacks on CNEWA - Catholic Near East Christians is no longer eno... Welfare Association 1 7 00th Anniv ersary of Edict Dictionary of Orthodox of Milan — World Counc... Terminology - Dr Fotios Litsas Village Council Upholds Dictionary of Orthodox Terms Expulsion of Christian Eastern Christian Churches - Fam... Ronald Roberson CSP (CNEWA) Why Orthodox Men Lov e Eastern Christian Media Church Faithworld from Reuters Theological school on Chalki From East to West not to open / OrthoCh... Interfax Religion - News of Indian Catholic journalist say s Religion in Russia corruption in the ... International Orthodox Christian Orthodox Christians mark News 1 ,7 00th anniv ersary of ed... Jerusalem - Virtual Tour Church v s. Rite - Who are the Malankara Sy riac Christian Christians of the Ea... Resources Eastern Catholics and the New Malankara Sy riac Voice Ev angelization | Pra... Melkite Greek Catholic Church Metropolitan Kallistos on Information Centre Orthodox-Catholic Relati... Moscow Kremlin & its Churches One Day in the Life of a Men's Nestorian.org - East Sy rian & Monastery : Abkhazia... Assy rian Faith, Life and Culture Light from the East: More from Orthodox Arts Journal Pope Francis Orthodox Christian Laity - News The Shepherd: Moran Mor Orthodox Christian Network Baselios Cleemis, Catholic..
Load more

Recommended publications
  • A Short History of the Western Rite Vicariate
    A Short History of the Western Rite Vicariate Benjamin Joseph Andersen, B.Phil, M.Div. HE Western Rite Vicariate of the Antiochian Orthodox Christian Archdiocese of North America was founded in 1958 by Metropolitan Antony Bashir (1896–1966) with the Right Reverend Alex- T ander Turner (1906–1971), and the Very Reverend Paul W. S. Schneirla. The Western Rite Vicariate (WRV) oversees parishes and missions within the Archdiocese that worship according to traditional West- ern Christian liturgical forms, derived either from the Latin-speaking Churches of the first millenium, or from certain later (post-schismatic) usages which are not contrary to the Orthodox Faith. The purpose of the WRV, as originally conceived in 1958, is threefold. First, the WRV serves an ecumeni- cal purpose. The ideal of true ecumenism, according to an Orthodox understanding, promotes “all efforts for the reunion of Christendom, without departing from the ancient foundation of our One Orthodox Church.”1 Second, the WRV serves a missionary and evangelistic purpose. There are a great many non-Orthodox Christians who are “attracted by our Orthodox Faith, but could not find a congenial home in the spiritual world of Eastern Christendom.”2 Third, the WRV exists to be witness to Orthodox Christians themselves to the universality of the Or- thodox Catholic Faith – a Faith which is not narrowly Byzantine, Hellenistic, or Slavic (as is sometimes assumed by non-Orthodox and Orthodox alike) but is the fulness of the Gospel of Jesus Christ for all men, in all places, at all times. In the words of Father Paul Schneirla, “the Western Rite restores the nor- mal cultural balance in the Church.
    [Show full text]
  • Interreligious Resources for Pain Management: Contributions from Hinduism and Christianity
    The Journal of Interreligious Studies Issue 20, March 2017| http://www.irstudies.org Interreligious Resources for Pain Management: Contributions from Hinduism and Christianity Melanie Barbato Pain is one of the afflictions of the human conditions that all religions speak to. However, the resources of religious traditions for pain management have largely been sidelined with the availability of chemical forms of pain relief. Sparked by a growing interest in the cultural dimension of medicine, empirical studies over the last decades have shown the positive impact that the factor “religion” can have on pain. Focusing on Christianity and Hinduism but also including more general interreligious discourse, this paper makes the case for a wider interreligious discussion on pain and pain management and presents examples of promising interreligious interaction on the topic. Medical Perspectives on Religion in Pain Management Joanna Bourke’s History of Pain (2014) devotes a whole chapter to religion.1 She explains how up to the nineteenth century pain management fell largely within the competence of religion. The elimination of pain was not yet possible and patients turned to religion for techniques and narratives that could help them to reframe the experience of pain, to detach themselves from the painful sensation, or to feel in control and at ease despite the pain they experienced. When anaesthesia became available, competence shifted from religion and the suffering person to medicine and the authority of the medical professional. This also meant
    [Show full text]
  • Diploma Arbeit Lijo
    DIPLOMARBEIT Titel der Diplomarbeit Placid Podipara´s Reflection on the Church “St. Thomas Christians are Indian in Culture” Verfasser Lijo Joseph angestrebter akademischer Grad Magister der Theologie (Mag. theol.) Wien, 2015 Studienkennzahl lt. Studienblatt: A 011 Studienrichtung lt. Studienblatt: Diplomstudium Katholische Fachtheologie Betreuer: Univ.-Prof. Mag. Dr. Rudolf Prokschi 2 Dedicated to all the members of the Syro-Malabar Church 3 4 Acknowledgements This is a master’s degree thesis investigate on Placid Podipara’s reflection on the Church “St. Thomas Christians are Indian in culture”. It is a humble attempt to know how Fr. Placid Podipara understood the birth and spread of Christianity through the preaching of St. Thomas the Apostle. With the passage of time, Christian religion rooted well, adapting itself to the customs and practices of the place. There was no attempt on the part of Christians to remain aloof from a given society or tried to remain a separate entity. The Church has accepted, absorbed, and assimilated itself to the good elements of Indian culture. With deep sense of gratitude, I acknowledge the valuable contribution of some important persons who helped me to complete this task. I am thankful to my bishop, Mar Mathew Arackal, Bishop of Kanjirappally, India, who sent me to Austria to do my theological studies in the University of Vienna. Gratefully I acknowledge the role of Univ.-Prof. Mag. Dr. Rudolf Prokschi for his valuable suggestions, corrections, and guidance. I thank Fr. Stephan Mararikulam MSFS, Fr. Joy Plathottathil SVD, Stefan Jahns, Dr. Daniel Galadza, and Michaela Zachs for the correction of the language and suggestions.
    [Show full text]
  • The Eastern Mission of the Pontifical Commission for Russia, Origins to 1933
    University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations August 2017 Lux Occidentale: The aE stern Mission of the Pontifical Commission for Russia, Origins to 1933 Michael Anthony Guzik University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons, History of Religion Commons, and the Other History Commons Recommended Citation Guzik, Michael Anthony, "Lux Occidentale: The Eastern Mission of the Pontifical ommiC ssion for Russia, Origins to 1933" (2017). Theses and Dissertations. 1632. https://dc.uwm.edu/etd/1632 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History at The University of Wisconsin-Milwaukee August 2017 ABSTRACT LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik The University of Wisconsin-Milwaukee, 2017 Under the Supervision of Professor Neal Pease Although it was first a sub-commission within the Congregation for the Eastern Churches (CEO), the Pontifical Commission for Russia (PCpR) emerged as an independent commission under the presidency of the noted Vatican Russian expert, Michel d’Herbigny, S.J. in 1925, and remained so until 1933 when it was re-integrated into CEO.
    [Show full text]
  • The Second Church Schism
    The Second Church Schism Outline h Review: First Schism h Chalcedonian Orthodox Churches h Second Schism h Eastern Orthodox Churches h Unity Between the 2 Orthodox Families The First Schism h Eutychus’ heresy: > One divine nature (monophysitism) h St. Dioscorus; (St. Cyril’s teachings): > “One nature of God the Word incarnate” (miaphysitism) > “Divine nature and Human nature are united (μία, mia - "one" or "unity") in a compound nature ("physis"), the two being united without separation, without mixture, without confusion, and without alteration.” h Council of Chalcedon (451 A.D.) > Non-Chalcedonian (East): Alexandria, Jerusalem, Antioch > Chalcedonian (West): Rome and Constantinople Non-Chalcedonian Orthodox Churches h Coptic Orthodox h Syrian Orthodox h Armenian Orthodox h Indian Orthodox h Ethiopian Orthodox h Eritrean Church h All these churches are one family, one in faith, and in the communion of the mysteries. Chalcedonian Orthodox Churches h Group of Churches, which recognize the council of Chalcedon and its canons. >2 Major Sees: Rome, Constantinople >Adopts the formula "in two natures" (dyophysitism) in expressing its faith in the Lord Christ. >Remained united until the eleventh century AD. Chalcedonian Orthodox Churches h They held four additional major councils which they consider ecumenical. >Chalcedonian Orthodox consider seven ecumenical councils as authoritative teaching concerning faith and practice: • Nicea, 325 AD; • Constantinople, 381 AD; • Ephesus, 431 AD; • Chalcedon, 451 AD; • 2nd Constantinople, 553 AD; • 3rd Constantinople, 68O-681 AD; • 2nd Nicea, 787AD. Council in Trullo (Quinisext) in 692 h Held under Byzantine auspices, excluded Rome >Took the practices of the Church of Constantinople as “Orthodox”, condemned Western practices: • using wine unmixed with water for the Eucharist (canon 32), • choosing children of clergy for appointment as clergy (canon 33), • eating eggs and cheese on Saturdays and Sundays of Lent (canon 56) • fasting on Saturdays of Lent (canon 55).
    [Show full text]
  • The Fellowship of St Alban and St Sergius
    The Fellowship of St Alban and St Sergius The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas Foreword by Dr Rowan Williams, Former Archbishop of Canterbury The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Dimitrios Filippos Salapatas All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0547-2 ISBN (13): 978-1-5275-0547-6 To my parents and brother ‘For the peace of the whole world, for the welfare of God’s holy Churches, and for the union of all, let us pray to the Lord.’ TABLE OF CONTENTS List of Illustrations ................................................................................... viii Foreword .................................................................................................... xi Acknowledgements .................................................................................. xiii Abbreviations ...........................................................................................
    [Show full text]
  • 4. Spread and Diversity of Christianity
    1 Spread of Christianity outside Greco-Roman world Matthew 28:16-20 The Great Commission 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” We should aware of the widespread of the Gospel beyond places we thought it may have gone. 2 Late Roman Empire, A. D. 117 3 Christianity Spread: Copts to Africa, Nestorians Asia, Irish to Germans Irish monks à Copts Coptic Christians in Egypt 5 Christ & disciples. Painted panel in Coptic museum, Cairo Coptic Christians today: c.16 million: c.12 million Egypt + c.3-4 million abroad (Diaspora) 6 Origin & Spread of Copts “Coptic”= Afroasiatic language 1st Christians in Egypt mainly Alexandrian Jews (ex. Theophilus, whom Saint Luke the Evangelist addresses in introductory chapter of his gospel. Church of Alexandria founded by Saint Mark: native Egyptians (not Greeks or Jews) embraced Christian faith. Christianity spread throughout Egypt within half a century. Fragments of New Testament found in Middle Egypt, dating from 200 AD, Gospel of John in Coptic, found in Upper Egypt dating to 1st half- 2nd century.
    [Show full text]
  • Eritrea: Religious Groups
    Country Policy and Information Note Eritrea: Religious groups Version 2.0e October 2016 Preface This note provides country of origin information (COI) and policy guidance to Home Office decision makers on handling particular types of protection and human rights claims. This includes whether claims are likely to justify the granting of asylum, humanitarian protection or discretionary leave and whether – in the event of a claim being refused – it is likely to be certifiable as ‘clearly unfounded’ under s94 of the Nationality, Immigration and Asylum Act 2002. Decision makers must consider claims on an individual basis, taking into account the case specific facts and all relevant evidence, including: the policy guidance contained with this note; the available COI; any applicable caselaw; and the Home Office casework guidance in relation to relevant policies. Country Information The COI within this note has been compiled from a wide range of external information sources (usually) published in English. Consideration has been given to the relevance, reliability, accuracy, objectivity, currency, transparency and traceability of the information and wherever possible attempts have been made to corroborate the information used across independent sources, to ensure accuracy. All sources cited have been referenced in footnotes. It has been researched and presented with reference to the Common EU [European Union] Guidelines for Processing Country of Origin Information (COI), dated April 2008, and the European Asylum Support Office’s research guidelines, Country of Origin Information report methodology, dated July 2012. Feedback Our goal is to continuously improve our material. Therefore, if you would like to comment on this note, please email the Country Policy and Information Team.
    [Show full text]
  • Annual Protest Vigil at the Eritrean Embassy in London by OCP on MAY 19, 2012 in FEATURED NEWS,NEWS
    Annual Protest Vigil at the Eritrean Embassy in London by OCP on MAY 19, 2012 in FEATURED NEWS,NEWS 19/5/2012 The British Orthodox Church Read OCP Article on Persecution of Christians in Eritrea: The Detained Patriarch, Persecuted Christians and a Dying Church On 17 May, what has sadly become the annual Protest Vigil at the Eritrean Embassy in Islington, London , appropriately took as its motto, “Ten Years is too long.” As on previous occasions the protesters took up their position on the pavement opposite the embassy. They represented a wide rank of Christian denominations as well as of several human rights groups (Christian Solidarity Worldwide, Release International, Release Eritrea, Church on Chains, Human Rights Concern Eritrea) who came together to pray for the persecuted Christians of Eritrea and their government. A large number of the banners portrayed His Holiness Abune Antonios, the imprisoned Patriarch of Eritrea. Abba Seraphim was joined by the Bishop of Southwark (The Right Rev’d Christopher Chessum), Father Yonas Tesheme (Sheffield) and Deacon Joannes Gebrehiwet (Manchester) with a number of other deacons representing the Eritrean Orthodox Diocese of Europe. Speakers and Prayers were led by Abba Seraphim, Andy Dipper (Release International), Dr. Berhane Ashmelesh (Release Eritrea), David Turner (Church in Chains), Elsa Chyrum (Human Rights Concern Eritrea), Selam Kidane (Release Eritrea), Dr. Khataza Gondwe (CSW). At the end of the vigil a letter, signed on behalf of the whole group by Abba Seraphim and Bishop Christopher, was delivered to the Ambassador. The two bishops and Dr. Berhane were kept waiting at the door and when the Metropolitan Police tried to find an Embassy official to whom they could deliver it, they were at first ignored and then rudely shouted at and told to go away.
    [Show full text]
  • Eastern Christianity and Politics: Church-State Relations in Ukraine
    CAMBRIDGE INSTITUTE ON RELIGION & INTERNATIONAL STUDIES Eastern Christianity and Politics: Church-State Relations in Ukraine Lucian N. Leustean | 11 January 2016 Cambridge Institute on Religion & International Studies Clare College Trinity Lane CB2 1TL Cambridge United Kingdom CIRIS.org.uk This report was commissioned by CIRIS on behalf of the Transatlantic Policy Network on Religion and Diplomacy (TPNRD). CIRIS’s role as the secretariat for the TPNRD is a partnership with George Mason University and is funded by the Henry Luce Foundation. 1 Eastern Christianity and Politics: Church-State Relations in Ukraine On 23 June 2001, Pope John Paul II arrived in Kyiv for a five-day state visit on the invitation of President Leonid Kuchma. Upon arrival, his first words uttered in Ukrainian were: ‘Let us recognise our faults as we ask forgiveness for the errors committed in both the distant and recent past. Let us in turn offer forgiveness for the wrongs endured. Finally, with deep joy, I have been able to kiss the beloved soil of Ukraine. I thank God for the gift that he has given me today’.1 The Pope’s words, which combined religious diplomacy with political reconciliation, were received with scepticism by his counterparts in Kyiv and Moscow. A few weeks earlier, Metropolitan Vladimir, head of the largest Ukrainian Orthodox Church (Moscow Patriarchate), asked the Pope to cancel his visit, an unusual request which was regarded as breaching the Vatican protocol. Furthermore, Patriarch Aleksii II of the Russian Orthodox Church declined meeting the Pope either in Moscow, or in Kyiv, as long as ‘the Greek-Catholic war continues against Orthodox believers in Ukraine and until the Vatican stops its expansion into Russia, Belarus and Ukraine’.2 The Patriarch’s reference to ‘a war’ between Orthodox and Catholics, and continuing religious tension in Ukraine, are part of the wider and complex trajectory of church- state relations within the Eastern Christian world which has developed after the end of the Cold War.
    [Show full text]
  • Provisional Governing Council As Part of the Impact of State Authorities on the Functioning of the Polish Autocephalous Orthodox Church (1948 – 1951)
    vol. 48/2015, pp. 263–278 ISSN 1505-2192 www.athenaeum.umk.pl DOI: 10.15804/athena.2015.48.17 PROVISIONAL GOVERNING COUNCIL AS PART OF THE IMPACT OF STATE AUTHORITIES ON THE FUNCTIONING OF THE POLISH AUTOCEPHALOUS ORTHODOX CHURCH (1948 – 1951) Stefan Dudra* — ABSTRACT — On April 26, 1948, the Provisional Governing Council of PAKP was formed on the basis of minister of public administration Edward Osóbka- Morawski’s directive. The decision was a consequence of the removal of Metropolitan Dionizy (Waledyński) from his position as the head of the Orthodox Church. It left the de facto function of the board of trustees in charge of the Orthodox Church. Provisional Governing Council had de facto the function of the receivership management in charge of the Orthodox Church. It took over all matters and documents of the Warsaw Orthodox Theological Consistory and the entire property of the Church in Poland. The state authorities appointed the Provisional Governing Council two main tasks to solve. They concerned: the problem of autocephaly and election of a new superior. The Council was also to solve the problem of deposed Metropolitan Dionizy (the expulsion outside Warsaw) and the reorganization of the administrative structure of the Church. Until July 1951, these tasks were completed. — KEYWORDS — Orthodox Church, Council of Bishops, Provisional Governing Council * University of Zielona Góra, Institute of Political Science. 264 ATHENAEUM vol. 48/2015 Polish Political Science Studies INTRODUCTION On April 26th, 1948 Provisional Governing Council of Polish Autocephalous Orthodox Church (PAKP) was formed on the basis of minister of public adminis- tration Edward Osóbka-Morawski’s directive.
    [Show full text]
  • The Baptism of Catholics – Full Text Sent to Cairo
    بيان من مجمع الكنيسة البريطانية اﻻرثوذكسية الى المجمع المقدس للكنيسة القبطية اﻻرثوذكسية للكرسى السكندرى عن موضوع قبول معمودية الكاثوليك ملخص يوصى مجمع الكنيسة البريطانية اﻻرثوذكسية أن تقبل الكنيسة القبطية اﻻرثوذكسية من كانوا أعضاء كنائس خلقدونية )مثل الكنائس اﻻرثوذكسية و الكاثوليكية( باﻻعتراف باﻻيمان و الصﻻة دون طلب قبول المعمودية أو المسحة المقدسة. و تم تأسيس هذه التوصية على الركائز التالية: 1- طالما قبلت الكنيسة القبطية اﻻرثوذكسية الخلقدونيين باﻻعتراف باﻻيمان و الصﻻة بناء على التعاليم الصحيحة ﻷباءنا القديسين و منهم القديس تيموثاوس البطريرك 62 للكرسى السكندري و القديس فيلوكسينوس أسقف مابوغ و القديس ساويرس اﻷنطاكى. و حتى فى أزمنة اﻻضطهاد العنيف لم تنحرف كنيستنا اﻻرثوذكسية عن هذا التقليد. 6- كانت تلك هى الطريقة الوحيدة لقبول الخلقدونيين فى اتساق تام منذ القرن الخامس حتى القرن التاسع عشر. و يشير التقليد القبطى اﻷرثوذكسى أنه حتى بالنسبة الى النساطرة كان يتم قبولهم بتلك الطريقة. 3- فقط فى العصور الحديثة بدأ اشتراط المعمودية لقبول الكاثوليك و فى هذا تجديد مخالف لتعاليم ﻷباءنا القديسين. 4- ﻻ يمكن تبرير هذا اﻻجراء ببلورة الكنيسة الكاثوليكية لعقائد متنوعة فى عصور متأخرة خاصة أنه حتى النساطرة لم يكن يشترط ذلك فى قبولهم. 5- وقع طيب الذكر قداسة البابا شنودة الثالث اتفاقا فى روما مع قداسة البابا بولس السادس تناول فيه وجود سر المعمودية فى كﻻ الكنيستين. كما أكد نيافة اﻷنبا غريغوريوس الرئيس القبطى للجنة الﻻهوتية مع الكاثوليك أن هناك احتراما و تقديرا متبادﻻ لمعمودية الكاثوليك. 2- تلتزم الكنائس اﻻرمنية و السريانية و الهندية بتقليدنا القديم و الصحيح هذا بقبول الكاثوليك دون معمودية. 1 Representation by the Synod of the British Orthodox Church to the Holy Synod of the Coptic Orthodox Patriarchate of Alexandria on the issue of the acceptance of Catholic Baptism.
    [Show full text]